Ready For The Second Coming Of Jesus

Today we will be looking at Luke 12:35-48.

Leading up to this portion of Scripture, Jesus has been warning his disciples about the temptation to tie their hearts to the things of this world and miss out on the things of God.  In short they will not be ready for their personal judgment.  Here Jesus connects this to a time of Judgment that is still future; the [Second] Coming of the Son of Man.  As difficult as it was to accept, Jesus clearly taught in many places and times that he was going to leave his disciples behind and they would need to be faithful until he came back.  It was upon this coming back that he would judge the nations and give the authority of the nations unto his followers.  This idea of being ready for his coming is central to all that Jesus taught from the cross to his ascension.

Now it is easy for modern man and even modern theologians to state that Jesus and his disciples were just mistaken.  That is, Jesus taught and they thought that he was coming back in their life time.  First of all, let me point out that Jesus continually referred to a long delay that would tempt his followers to quit looking for his coming.  Also, second of all, if you had to put together important principles for people of the last 2,000 years, how would you go about it?  In other words, did the message, “Be ready for my coming,” have no meaning or affect upon previous generations?  It is clear from history that those believers who expected Christ to come back lived very different lives from those who created theological explanations as to why Jesus wasn’t literally coming back (i.e. they spiritualized the statement and treated it as a metaphor).  Even though we do not know the day nor hour of his coming, we are told even commanded to be ready.  So what does that look like?

Waiting Servants and The Lord’s Instructions

Jesus gives a parable (a true-to-life story that pictures spiritual truth) to help us understand what it means to be ready.  The parable is that of servants waiting for their master to come back from a wedding feast.  Now Jesus told several such parables and the emphases and particulars often change.  In some places we are the virgins awaiting the bridegroom to take us to the feast.  In others we are invited to the wedding by the Father of the bride.  Here we are the servants waiting for the master to come back from “the wedding” (we are not told whose and it seems to be irrelevant for the point Jesus is making).  Each of these different parables have their spiritual significance.  In fact in Revelation 19 we are told that a wedding feast for Christ and his bride is thrown right before Christ comes back to judge the nations.  So what is expected of these servants in this parable and how does that relate to us?  Let’s look at the instructions of Jesus.

First, they are to have their waists girded or tied up (like a belt).  In the culture of that day long robe type clothing was what they wore.  If one had work to do they would pull up the robe and tie it around their waist so that it would not slow them down and get in the way.  Thus, this is about being ready to work.  If you showed up on a muddy construction site in dress shoes and slacks, everyone knows you are not going to be any help in the labor that needs done.  So believers today can ready themselves for Christ’s coming by “being dressed for work” and all hindrances tied up or put aside.  This idea of being ready for service for this parable is a present readiness for service at his coming.  Yet Jesus and his apostles also challenged believers to be ready to do the work of the Father for everyday.  Jesus told his parents, “didn’t you know I must be about my Father’s business?”  Also, in 2 Timothy 4:2 Paul tells the young minister Timothy, “Preach the Word!  Be ready in season and out of season….”  What does it mean to be ready in season and out of season?  It is a way of saying be always ready (in this case to proclaim the gospel and teachings of Christ).  Thus the believer has two layers of readiness.  We must tie up any activity of our life that might trip us up and hinder us from serving Christ; particularly sins of the flesh.  Instead of living life as “fully” as we can, the believer restrains themselves and looks to the Spirit of Christ for direction rather than to the Spirit of this Age of consumerism, materialism, and sensualism.  Are you ready for service every day?  Whether or not Jesus comes back today, it makes a huge difference in the life of a disciple if they are ready for service because the Holy Spirit will impact a lost world through such a person.

Next we are told to have our lights burning.  On one hand this part of the parable is about our ability to see.  Without light it is impossible to serve at night.  This is a dark world and yet, Christ has given us the light of Truth.  Like a light to a dark room, the Truth of Christ enables us to understand the “room” of this world and our life.  Yet, the light of God’s Word is not just to help us see so that we can choose what we want to do.  Rather, it helps us to see and it directs us in what we should be doing.  Thus the person who has their lights burning is a disciple that is living by God’s Truth and his instructions.  Now notice, a lamp can be lit or unlit.  God’s Word is light.  But if it is not believed and lived out by a person (the lamp) other humans will never see the light.  Thus a burning lamp requires being filled with oil (the Spirit of Christ), having our wicks trimmed (pruning off sin and its destructive effects), and the continual maintenance of that initial God-given spark of life.  Is your life readied for the return of your master?  Do you have your lamps burning or has the flame gone out?  Another parable (The 10 Virgins) warns us that if we don’t get our lamps working today, we will be caught unaware and unready.  We need to realize that our enemy the devil will seek to distract us from our proper service.  Once he has us distracted he will move quickly to extinguish our lamp.  We need to be the kind of waiting servants that are not just sleeping until the master returns.  Rather we are continually monitoring and preparing our life for his return.

This leads us to the third instruction: we are to be watching for his coming.  The life of a believer needs to be one of expecting the Lord to come at any moment.  This will affect our perspective and our attitude.  Some may be tempted to withdraw from society and retreat into a well-stocked bunker.  However, this would actually be disobedience to the directions of the Holy Spirit.  We are to be busy with His business today and ready for His business of tomorrow.  Those who truly expect the coming of Jesus will be more careful how they live.  But when we doubt his coming or think it will never “really” come (literally), we will tend to walk in the flesh, never really getting around to service and hindered on every hand in making any preparations.  Notice that the passage speaks of Jesus coming in the second or third watch.  The first watch is the easiest to remain vigilant.  It requires less effort to remain alert and often others are still awake.  Similarly, the last watch of the night (4^th watch) is easier as well.  You have gotten good sleep and are merely waking a bit early to be vigilant.  But the 2^nd and 3^rd watch are the hours that are late at night and early in the morning so from 9PM to 3AM.  The main point is that he will come at a time when it is not easy to stay vigilant.  In fact he says that his disciples would not think it would be the time.  “Surely, he won’t come now it’s after midnight.”  We are to be prepared especially in those times when we don’t think he would come.  Thus this is an always expecting him attitude.  This should not make us “no earthly good.” Rather, it should make us all the more busy about our Father’s work so that nothing will be undone when he comes.  The enemy seeks to steal the treasure of God’s truth that has been given too you.  If you do not watch, he will steal the very things that make for your faith.  Guard your heart.

Blessing for Faithful Servants; Punishment for the Unfaithful

Now Jesus speaks to the blessing that belongs to those who faithfully execute his will and heed his warnings.  Jesus says in verse 37 that when the master comes he will gird himself and serve his faithful servants.  There is a certain beauty to this promise.  We gird ourselves to serve him today and he promises to gird himself and serve us when he comes.  That doesn’t mean he hasn’t already served us and is not serving us today.  The very nature of our God is service.  Christ served us by laying his life down at the cross to pay the price for our sins.  Christ is serving us by giving the Holy Spirit to those who believe upon him and intercedes for us daily.  Christ, however, is going to serve believers in that day he returns.  He will put down the scoffers and mockers who have persecuted the faithful and he will give all authority into the hands of his saints.  You might notice that Jesus acted this out on the night of his betrayal.  He makes them to sit at a meal, picks up a towel and washes their feet.  Who are we that he would be mindful of us to serve us in such a way?  That is the eternal mystery.  The God of heaven rejects the proud and great of this world and stoops down to serve the outcasts and the off scouring of the earth.

In verse 41 Peter asks a question because he is confused that it would be possible for one of them to not be ready for their lord.  But instead of answering Peter Jesus plows on in pressing the point.  Jesus points out two adjectives that he is looking for in his disciples: Faithful and Wise.  In this case they really are facets of the same thing.  The wise servant is not one who has figured out many great ways to serve the master.  Rather, he is the one who is faithful to the instructions that the master gave.  The master will make such a servant ruler over all that he has.  This scope of authority and its future expansion is a clear indication that God has rewards and duties for us in the age to come.  If we are faithful with God’s things in this life then in the age to come he will give us things that will be ours to do with what we want.  Yes, the usurpers have taken over the earth and exercise the authority thereof, but Christ will come and remove them.  This will be a day in which his followers are given greater authority.  Thus the blessing is being served by Christ himself and being given greater authority.  Yet, now we turn to the unfaithful.

In verse 45-48 we see those who cease following the instructions because of the delay of Christ’s return.  We can see all around us the evidence for why Christ would warn about such things.  These unfaithful servants don’t quit.  Rather they begin to abuse the other servants and their place or position within the house of Christ.  Next to this is the temptation to eat and drink to drunkenness.  Thus the unfaithful servant uses the master’s things to satisfy the desires of their flesh (i.e. partying with the master’s supplies).  As drunkenness is to drink so gluttony is to food.  This person is no longer prepared for service, a lit lamp, and expectant of Christ’s return.  They have overturned such an agenda and live to please their own flesh.  Their heart is tied to the things of the world at the expense of the things of Christ.

Thus Jesus says that his coming will surprise them.  They will not only think he is coming but they will be “unaware.”  Awareness is crucial in everything that we do in life.  This person is dulled to the very things Christ wants them to be perceptive.  No matter how faithful we are, if we stop being faithful we are in jeopardy.  We don’t say a person ran a good race because they the first quarter of it well.  If they quit and walk off the track they did not run a good race.  I could prepare for and expect Christ’s coming for 50 years.  But if I give up and start living for my flesh, I then put myself in jeopardy.  The “party it up” life desensitizes us to the purposes and times of God.

Yet, being surprised is the easy aspect to this.  They will also be appropriately punished.  In fact the “cut him in two” is a clear statement of execution.  The unfaithful servant will be given the portion of the unbelievers (aka the enemies of the master).  Thus they are clearly eternally lost.  Now, I need to bring this to a close.  It is clear that Jesus points out the perfect judgment that will be exercised.  Those who know better what they should be doing will be held more accountable and receive a worse punishment.  God is a perfect judge and that can give us relief on one hand and cause for concern on the other.  Do I want to be an unfaithful servant who is punished or a faithful servant who is blessed?  Faithfulness to these commands is what will make the difference.  Maranatha!

Be Ready Audio

Faults of the Evil Generation I

Today we will be looking at Luke 11:33-36.

The eye is an incredible organ in our body.  Without it our life would be tremendously more difficult.  In fact, if no one could see it would be practically impossible.  Yet, even more incredible than the eye is the properties of light that the eye is designed to exploit.  Light can transmit many different kinds of information over vast distances within seconds.  This property of bringing information to us that we could never obtain for ourselves is an important picture for spiritual matters.

After having stated that his generation was an evil one, Jesus began to point out things that gave evidence to this.  Last week the point was that an evil generation is always looking for a greater sign.  Their unbelief is never satisfied.  Here today we are going to see how unbelief and desire for sin had also impacted their ability to see the Light of God, which was the Truth that God was revealing through Jesus.

They Couldn’t See The Truth

Psalm 119:105 says, “Your Word is a lamp to my feet and a light to my path.”  Throughout the Bible light is used as a metaphor for God’s revelation of truth, righteousness, and what is good.  Jesus uses this metaphor along with another related metaphor; a lamp.  The lamp is the instrument through which the light shines.  In the days of Jesus the people in general were unable to see the truth that God was trying to reveal to them.  It was as if they were blind to it.  God had been faithful throughout the ages to give light to the world.  That light revealed what God was doing and what He expected from mankind.  This light was not hidden.  He had openly dealt with mankind.  However, mankind had a habit of casting aside this revelation and coming up with answers on their own, or, worse, listening to the teaching of evil spirits.  In Jesus mankind is given the perfectly clear brilliance of the truth of God.  There was no sin or weakness to dim its revelation.  This is pointed out by the writer of the book of Hebrews in chapter 1 verses 1-3.  “God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; who being the brightness of His glory and the express image of His person…”  So in Jesus they had the perfect representation of God and His will without any error.

Now up until Jesus mankind could complain that the light they received wasn’t clear enough.  None of the prophets were perfect men, even if they perfectly recorded what God told them to say.  This could jam people’s ability or desire to listen to what they had to say.  It is easy to point to the other person and say the fault all lies within them (whether prophet, or God Himself).  But the truth of the matter is that our ability to receive truth from God can be good or bad.  We are as much a critical part of this equation as they are.  Jesus points this out in vs. 34.  Just like a lamp is set in a room to fill the room with light, so God has given man eyes so that we can be filled with the information of what is around us, but also as a means of receiving communication from God.  Thus when light comes into our body it first goes into the mind and is decoded.  From that decoding we make decisions that direct the rest of our body (feet, hands, mouth, etc…) how to respond.  Of course, Jesus is not concerned about physical sight.  He is concerned with our ability to understand spiritual matters and thus our spiritual sight.  God was brilliantly and openly revealing His plan of salvation for Israel and the rest of the world, but most of them could not see it.  They were spiritually blind.  This caused them to be full of darkness even though it was “midday” as it were.  Like a blind man in a room they would not know how to act during the days ahead.

How are your spiritual eyes?  Are there things that are blocking your ability to see the truth that God is trying to give you?  Often the hurts and injuries of the past affect our ability to see today.  Take time to prayerfully ask God to reveal to you what is standing in your way of seeing what He is saying.

This is what Jesus points to in vs. 35.  He warns us to check our spiritual eyesight.  Take heed is to observe or check something out.  The people as a whole claimed to have light (and they did).  But the light was doing them no good.  Sin and rebellion had covered their eyes like cataracts and darkened their lives.  They were full of spiritual darkness.  This needed introspection is made easier now that we have Jesus.  I can simply gauge my ability to see by my resistance to the words and teaching of Jesus.  Now this can’t just be cherry-picked parts of what Jesus says.  But, rather, all of what He says, including the Apostles for whom he personally vouched.  Am I embracing the whole light of Christ or only partial light?  If I only embrace part of Christ there are shadows in my inner life.  God is always working to bring us to knowledge of the Truth.  It is only through humble introspection, in which we prayerfully ask God’s help, that we can avoid being blind.  God intends us to be full of light/truth so that we will live out His love according to His ways, not ours.

This brings us to the Lamp analogy.  In this passage the Light that is not being received is Jesus himself.  Yet, Jesus told his disciples elsewhere that they were also the light of the world.  While he was here Jesus was the light of the world and through the Bible He continues to be so.  However, he has put his light in those who follow him; like a lamp.  So that there would continue to be light in every generation.    God has given us so much light here in America.  We are without excuse to not recognize His truth.  We can point to churches and “so-called” Christians in our past as excuses to God.  But in the end God’s Word tells us there would be people who didn’t accurately reflect Him.  The way that we would know it is that we could compare them to Jesus.  We are without excuse because we have record of the perfect light.  How good of a lamp am I?  The light of Jesus is perfect, but if something is wrong with me as a lamp the light will be hindered.  Just as a person has personal responsibility to make sure they are seeing well, so believers have a responsibility to make sure they are transmitting the light of Christ well.  Am I a broken or dirty lamp?  Yes, you have received the light of Christ, but is it shining out well?  Jesus told us, “Let your light so shine before men that they may see your good works and glorify your Father in Heaven.”

In this sense our generation is just as evil as they days of Jesus.  Many are blind.  Don’t let excuses and the sin of others be your justification for rejecting the light of Christ.  Get into the Bible and discover Christ for yourself.  Pray to God to open your eyes and enable you to see the perfect light of Christ, not as you desire it to be, but as it truly is.

Faults I audio

Hearing God’s Word

Have you ever been given something that was very important to the person who gave it to you?  When I was about 13 years old my grandmother let me borrow a book that was very important to her.  It was an historical look at Russia’s last Emperor, Nikolay, and the brutal murder of his family at the hands of the communist Bolsheviks when they took over.  She had wrapped it up in a small white garbage bag so that it wouldn’t get wet.  I took it to my house and began reading it.  However, one day it went missing.  I looked everywhere and could not find it.  At that point, I had that sinking feeling you get when you know you have to face the music.  I never knew what happened to that book.  But, I learned a lesson about how to take care of those things that are valuable to another. 

Two weeks ago we looked at the Parable of the Soils, which pointed out that we need to take care how we receive God’s Word.  God’s Word is precious to Him, not just because it is His, but also because of what it can do for us.  We can be guilty at times of flippantly receiving something that is incredible important to God.  In today’s passage we will see this again with another parable and a visit from the family of Jesus.  Let’s look at Luke 8:16-21.

Parable of the Lamp

In verses 16-18 Jesus tells a parable that is very simple.  It is a picture of what it is like to receive the Word of God.  In the previous parable God’s Word is likened to a seed being broadcast onto soil.  Here God’s Word is likened to the lighting of a lamp in a room.  Now the lamps of those days would be oil lamps that would have a hole or a narrowing on one side and they usually had a wick.  Thus, just as God casts out seed, so here, God is the one who lights the lamp.  He does this by giving Truth to us.

Now a lamp needs oil in it in order to sustain a flame.  Throughout Scripture oil is a type of the Holy Spirit.  Now God is always working through His Spirit to prepare hearts to receive the Truth of God. In this sense God is supplying oil.  However if we do not retain this supply it will never fill us up in order to sustain a light.  Thus we need the Truth of God and the help of the Holy Spirit to ignite a light within us.  This will enable us to “see” the reality of life all around us.

Once a flame has begun, the light will immediately fill the room.  Light by its nature spreads out as far as it can.  Thus our life and its sphere of influence is like the room that the lamp is in.  We will not only be able to see better for ourselves, but anyone who intersects our life can benefit from this Truth of God burning in our life.

Now Jesus points out that the light is not lit in order to be hidden.  God has a purpose in putting this light in our life.  It is meant to reveal and make things known to us and those who are around us.  It is revelation by nature.  It is not enough to have good feelings towards God inside us.  When His light is operating in us, it is intended to be acted upon and thus give light to others.  If we fail to express God’s Truth in our life then we are contending with the very purpose of God.  Thus Jesus warns in verse 17, “For nothing is secret that will not be revealed, nor anything hidden that will not be know and come to light.”  What God gives to me in secret devotion should be revealed by me in my life.  But, if not, then the day will come when it will be revealed against me at the judgment seat of Christ.

In both parables we notice this; if the Word is not taken care of it will be squelched or lost.  Here we must keep the oil level high enough, monitor the wick, and protect the flame.  If we do this then we will bear fruit by patiently guarding and nurturing the light of God’s Word in our life.  However, if not, even what light we have received will be lost.  How do I receive God’s Word?  It is an extremely valuable thing.  Without proper value, we will find ourselves losing the light that God intends us to have.

My Relationship To Jesus…

Now at this point word comes to Jesus that His mother and brothers are outside.  Although this seems to be an interruption, it ends up emphasizing the point that Jesus is making about what He is teaching them.  Luke most likely shares this in order to strengthen the point of our need to properly hear the Word.  Family is one of the closest relationships we can have.  Yet, the brothers of Jesus did not believe in Him.  This lack of believe and the strange things that Jesus was doing no doubt enabled them to stir up maternal fears in Mary.  “He’s crazy.  He’s going to get himself killed.  Why doesn’t he settle down and marry a good Jewish woman and start a family?”  In another place we are told that his family tried to even make him come home at one point.  Now, the point of this story is not that Jesus wouldn’t see his family.  No doubt, he did after he made his point.  But it presented a perfect time to emphasize what he had just been teaching.

Jesus basically says that those who hear the Word of God and do it are his mother and brother, i.e. family.  Thus our closeness to Jesus first depends upon hearing the word of God.  To be close to Jesus is to first be close to the Word of God.  We cannot divide it into parts we like and parts we don’t.  Neither can we make distinctions like only reading the words of Jesus as opposed to the apostles.  Some even try to go through the words of Jesus and determine what they think he really said.  This is not being in relationship with Jesus.  This is trying to manipulate the Word of God to our own thinking.  If I want to be close to Jesus then I need to receive all of God’s Word.

Yet, I must also put it into practice.  How I receive the Word is just as important as having it, if not more.   When we act upon the Truth its power is unleashed in our life and makes a difference for us and for those around us.  Now it would be easy to make this about simple obedience.  However, the relationship of a mother and brother are not those who must obey us.  Rather, this is about love.  Even if I don’t love what Jesus is saying, my love for him can help me to do the right thing anyways.  “Nevertheless, because You ask us to, we will throw our nets out again.”

In 2 Thessalonians 2:10 we are told that people perish because they refused to receive a love of the Truth.  Everyday God is trying to give us Truth and a love for it.  The problem is not on His end.  It is on ours.  This is a difficult Truth that many who have been inundated with God’s Word have never truly known Him because they refused to embrace it in their life.  Yet, many who have had precious little Truth embraced it whole heartedly.  May God help us to be that light which he has made us to be in this nation and this generation.

Becoming A Disciple Of Jesus

We continue our discovery of the True Jesus in the Gospel according to Luke.  In chapter 4 we saw how Jesus was initially rejected by those from his hometown and yet sought out by those who were in the region of the Sea of Galilee.  It is clear that Luke is not giving a strict chronology, although his Gospel does follow the pattern of the birth of Jesus, the ministry of Jesus, and the death of Jesus.  Within this ministry section we find Luke giving detail but also skipping around chronologically.  In chapter 5 Luke gives us insight into the calling of some of the disciples to not just be those who believed him, but to also follow him wherever he went.

Hearing the Word of God

In verses 1-3 we see that Jesus had gone down to the Lake of Gennesaret.  This is just another name for the Sea of Galilee, which is also called Lake Tiberias.  They are most likely near Bethsaida where Peter lived, however the exact location is not stated.  What is stated is that Jesus was there to share the Word of God.  Jesus was popular and soon an unorganized crowd had developed around him as he shared God’s Word.  This is an important part of understanding what it means to be a disciple of Jesus.  It starts with a desire to hear the Word of God and then coming to Jesus to receive it.  He is the ultimate Light of the World that stands above all the prophets of the Old Testament.  To be a disciple is to be one who sees Jesus as the one who has the Word of God.

As it gets crowded on the beach we are told that some fishermen are nearby.  We know that there has been interaction between Jesus, Andrew, and Peter in the past due to John’s gospel.  So Jesus most likely chose this spot and this time on purpose.  He just happens to be preaching when Peter and his partners are cleaning and mending their nets after a long night of fishing.  Notice that Jesus asks Peter for help.  Perhaps if we were there we would think that it was unspiritual or rude of these fishermen to clean their nets while Jesus is teaching.  But Jesus sees an opportunity here.  He asks Peter to lend him his boat so that he can preach from it.  That would solve the practical problem of the difficulty of the crowd to hear and see Jesus.  This is typical of God.  Though he can do all things, He wants us to join Him in what He is doing.

At this point I would ask you what the goal of preaching is.  Why is Jesus preaching to these people?  Simply put they need Truth.  The goal of preaching is for the salvation of its hearers.  Yes, not all believe and are saved.  But without the Truth no one could be saved from not just problems in their life, but primarily the bondage of sin.  The Apostle Paul demonstrates this in Romans 10:13-15.  He starts with the Truth: All who call on the name of the Lord shall be saved.  He then asks this question.  How can we get people to call on the Lord?  Answer: they first have to believe that the Lord can help them.  How can they believe?  They have to hear the Truth about Who Jesus is, there own predicament, and what he has done about it.  How can they hear?  Someone has to preach the Truth to them.  Who will preach?  God must give His Truth to someone and send them.  Thus God sends us to preach so that others can hear the Truth, believe in their heart, call upon the Lord and be saved.  Every disciple is the result of that process.

Listening To His Directions

In verses 4-7, Jesus has finished preaching.  However, he now has some personal business for Peter and Andrew.  This part of the story ends with them catching more fish than they could imagine, enough nearly to sink two boats.  Is Jesus just paying them back for helping him?  We could think of this passage as Jesus showing that you can’t out give God.  But I don’t think that is what is going on here.  In fact, there is no indication that Peter and Andrew materially benefit from this catch.  It seems more that Jesus is giving them a personal lesson of just what he can do.

Now it all starts with some simple directions from Jesus.  Go out into the deep and cast out your nets.  Jesus doesn’t ask something difficult, nor is it something illogical.  However, it isn’t the sense or logic that they would have employed.  This is a big obstacle to being a disciple of Jesus.  He will ask us to do things that we wouldn’t.  We have all kinds of reasons why we shouldn’t do it.  We have all kind of feelings that are opposed to doing it (whatever it is).  Other obstacles that can keep us from being true disciples of Jesus are lust, pride, fear, and many others.  Disciples don’t just hear the Word of God from Jesus.  They also listen and obey.  Peter is tired.  He has fished out that whole area.  Why is this carpenter from the hills down here telling me to go back to work when I’m done for the day?  Yet, he responds with surrender.  “I don’t want to, but nevertheless because you ask it I will do it.”  He could have missed out that day.  But he had heard and seen too much of Jesus to not listen to this man.

Now Jesus isn’t just about miracles.  In fact they are actually secondary to why he came to earth.  Miracles are to reinforce the message.  So let me insert an end-times warning at this point.  The Scriptures tell us that the antichrist and false prophet will do lying signs and wonders.  People will be astonished at the power they have.  However, the problem will be that their message is not the message of the True Jesus.  We don’t receive Jesus just because he did miracles.  But we do so because only he has the words of life, the Words of God.  Miracles can help us to surrender our flesh when we know he is right.  But never let it push you to surrender the Truth when the Bible shows someone is wrong.

Understanding The Truth About Jesus And Me

Now verses 8-11 teach us something about being a disciple.  Somewhere in the middle of that great miraculous catch of fish, somewhere in the midst of pulling in nets, signaling the other boat, wrestling all the fish into the boat and struggling to get to shore…somewhere in the middle of all that Peter understands something.  Peter saw himself for what he truly was in contrast with Jesus.  The shame and guilt of his own sin becomes so obvious and hideous to Peter that he begs the Lord to leave him.  Even as the light dawns on Peter, the flesh and the devil are working overtime to keep him in the dark.  Pushing Jesus away because he is so righteous and we are not, is a mistake.  All disciples enter by the narrow gate of understanding this problem.  He is good and I am not.

With great tenderness, as only he can do, Jesus tells Peter to not be afraid.  Don’t let your fears rob you of being my disciple, Peter.  Leave your fears behind and come follow me.  Yes, I am holy, but I am also love.  I don’t love your sins, but I am committed to transforming you if you will enter into relationship with me.  You must understand that your fears will cause you to separate from the very thing you need.  A true disciple of Jesus has to learn to wrestle with fears and lay them at the feet of Jesus.

In fact let me close with this picture.  The Bible tells us that marriage is a picture of Jesus and his disciples, his Church, his bride.  If marriage is a picture of that relationship then we should look at that original marriage of Adam and Eve.  The Bible says that this is why a man will leave his family and cleave to his wife.  All successful marriages learn the lessons of how to leave others behind and cleave to one another.  Forsaking all and following him, Peter became, not just a hearer of Jesus, but a true disciple.

O friend, make sure today that you aren’t chasing Jesus to get something out of Him.  These guys actually walked away from what Jesus supplied that day in order to have a closer relationship with Jesus.  Be a true disciple of the true Jesus today.

Becoming a Disciple audio