The Acts of the Apostles 11

Subtitle: Peter Preaches Again

Acts 3:11-16.  This sermon was preached by Pastor Marty Bonner on July 31, 2022.

The healing of the lame man at Gate Beautiful creates quite a stir on the temple mount as news of the healing spreads throughout the crowds.  Peter and John end up under what is variously called Solomon’s Porch, or Colonnade, or even Portico.  This puts them on the east side of the Temple mount under a roofed series of columns that was open towards the Temple.

The lame man is clinging to them.  It appears that he is excited and no doubt there are levels of hugging and not wanting to be separated from them.  Let’s say that he is most likely in a level of shock.

It is not clear how long this takes place after the Day of Pentecost excitement, but it seems to be a matter of days to weeks.  Acts chapter 2 ended with several general statements about that first group of believers that sets up this healing and preaching.  First, we are told that “many wonders and signs were done through the apostles,” and that they were meeting daily with each other in the temple.

Let’s look at Peter’s words to the crowd.

Peter contrasts their actions with God’s

Peter walks through the events with Jesus, but you will notice there is a sense that follows this pattern.  You did this and yet, God did that.  Or, we could state it as, God did this, and yet, you did that.  This will lead up to the reality that they need to repent and believe upon Jesus, but more on that next week.

The first focus is on the action of the crowd.  We are told that they are “greatly amazed” and “marveled” while looking intently at Peter and John.  They are giving more attention to Peter and John than they should be because they don’t understand the connection to Jesus.  Peter is going to be very careful to turn their eyes back to Jesus by verse 16.

This is a classic error whenever God does something either miraculous, or simply changing the order of things within a group.  We can become overly focused on the person or people through whom God is operating.  In this case, God is using a righteous man to do a good thing.  However, God can also use wicked people for discipline and to draw people to repentance.

We must not think that Jesus is inactive in heaven today.  All authority and power on earth has been given to him.  Just as we saw that it is he who was, and still is, pouring out the Holy Spirit upon believers, so too when history changes, it is by the authority of Jesus that it occurs.  We must never forget this aspect.  Whether great good, or great judgment, we must always humble ourselves and seek what the Lord Jesus is saying through the events, rather than obsessing on those through whom the events come.  When good happens, he gets all the glory.  When bad things happen (according to our perspective), we must humble ourselves before him in order to understand what he is saying, what his plan is through this.

Verse 13 points to the fact that God the Father had glorified Jesus before them.  I believe that Peter is making a similar point as he did in chapter 2 when he said that God had attested Jesus to them through miracles, wonders, and signs.  In this case, he uses the verb glorified.  We can also add to this the angelic visitations that occurred around his birth.  However, most of this was during the 3 ½ years of the ministry of Jesus.  Notice that this is what God had done.

He reminds them that this is the God of Abraham, Isaac, and Jacob.  The same God who spoke with them and did amazing things before them, was speaking to them now.  Abraham, Isaac, and Jacob are commended because they believed God and followed Him in faith. 

Jesus is also described as “His Servant.”  All of the righteous of any age are in simplest terms, servants of God.  Jesus had come to serve God’s purposes, and that purpose involved serving Israel, and then the Gentile nations.  Jesus had come from God to powerfully serve them, and God the Father had been faithful to make it clear to them that Jesus was approved by Him.  Yet, how did they respond to that?

They had delivered Jesus up and denied him before Pilate.  God had given Jesus to them, and they in turn, handed him over to the Gentiles for execution.  God had testified to them that Jesus was from Him, but they testified that he was not.  The word “denied” has the sense of speaking against someone.  They did these things over the top of Pilate deciding that Jesus should be released.  This is not to say that Pilate is a righteous man. 

Peter makes this point even more pointed by calling Jesus the Holy and Righteous One.  Jesus had done no sin among them, was set apart by God for His purposes for them.  Jesus was The Holy and Righteous One, but they refused to stand with him, as the Father was doing.  This was not the actions of the Patriarchs!

Even worse, they had asked for a murderer to live and for Jesus to be killed.  They would rather a wicked person live than the righteous Jesus.  Peter gives Jesus the title Prince of Life to hammer home the horrifying nature of what they had done.  The word “Prince” here is not a word that refers to a king’s son who has no power yet.  It refers to the principal leader, and has connotations that go back to Daniel 9:25, which speaks of Messiah, the Prince (or “Leading One”).  Jesus is the source of life due to the fact that he was the principal agent of creation.  However, he has now become the principal agent of salvation, which offers life to those who have become entangled in sin and its resultant death, both in this life and the next.  Jesus is not just dispensing life.  He is both the source, and the only one who can lead us into true life!

Imagine having the One who is life and leads to life being killed while asking for a murderer who is his opposite.  Also, imagine doing all this while claiming to be the righteous ones of this world.  This is not a Jewish problem either.  The irony is particularly heavy in the events Peter describes, and yet every generation that has ever faced the man Jesus must answer as well.  Who are you really?  What will you do with Jesus, his message, and his people?  No matter how many moral cloaks the nations of this world put on, they one by one fall into the same pattern as Israel in the first century.  However, we have the added guilt of having an example clearly set before us.

They had killed Jesus, but God raised Jesus from the dead.  Peter and the other disciples were witnesses to this reality.  Jesus is not dead.  He is still alive!  Their plan didn’t work then, and it won’t work today.  God was overturning their decision.  However, it is better put in this way.  They had been trying to overturn God’s decision to send them Jesus the Prince of Life.  You can’t kill the source of life.  You will only end up destroying yourself.

The decision that this world is making, to ignore Jesus and make a better world without him, cannot overcome the decision of God the Father.  He has installed Jesus as King over heaven and earth.  Not only do we fight against this at our own peril, but ironically, we reject the only one who can lead us into life, and a better world.  Rather, we build upon a foundation of murder and death.  This cannot end well.

Are we not putting Holiness and Righteousness to death in our society?  In fact, are not many religious leaders and people today joining in this through redefining what is holy and righteous?  Can we not see ourselves in this mirror that the Lord Jesus has given to the world through Israel?  Yet, the true question for all of us is this.  What am I doing in my heart and in my mind?  God help my heart to humble down and follow Jesus so that I might know true holiness, true righteousness, and the true life that only he can give.

This brings us full circle.  In verse 16, Peter ties back to the crowd looking at him and John as if they had done this.  This healing of the lame man can only be credited to this same Jesus they had crucified.  What amazing grace.  They had crucified him, but Jesus was now still performing miracles in their midst.  Jesus had given this man the ability to walk, and to leap, and to praise God! 

This sentence comes across into English a bit clumsily.  However, Peter points to Jesus in three ways.  First, the name of Jesus has healed this man.  Peter does not mean this as if saying the name works like a mantra.  This is the pagan concept of “words of power.”  Jesus did not come to reveal some kind of hidden word of power that now heals people. 

In Hebrew thought, a man’s name had the sense of his reputation, which Western culture has picked up through the Bible.  We speak of a man having a good name in the community.  However, it also included the power and authority of the person.  Thus, Peter is saying that it is the power and authority of Jesus that has done this miracle.  Let us never forget that any powerful work of God is completely by the power and authority of Jesus.  This is foundational.  Without Jesus authorizing it and empowering it, nothing can be done, even by a person who has been powerfully used by God in the past.  No man should ever be given credit, or gazed at in amazement as if they had done it.  This is a huge problem within any group.  Pentecostals can be overly enamored with those whom they believe God is working powerful miracles through.  However, even other groups can be enamored with leaders that they believe God is powerfully using in more natural things. 

Let me repeat, no person should ever be given the credit.  They cannot do anything without Jesus authorizing and empowering it.  Also, let us dispense with the idea that Jesus gave a blank check authorization and empowerment to his people to do anything that they can have faith for.  There are seasons in which God is doing different things.  Even the most righteous must learn to walk in humility before God and cooperate with what He is doing.  The Church has continued to fail in this whole category.  We can blame it on the leaders, but the source of the problem is in the hearts of the people, which tends to elevate the wrong kind of leaders in their midst.

The second thing Peter says in verse 16 is that this healing was done through faith in the power and authority of Jesus.  Yes, Peter was used by Christ to be an ambassador of the healing power of Jesus.  But, more importantly, Peter represents those who still had faith in the power and authority of Jesus, even though he had been executed.  Of course, the death of Jesus precipitated a crisis of faith for Peter.  However, the resurrected Lord not only forgave Peter, but cured him of ever thinking that he could tell Jesus what needed to happen next.  Jesus knew what he was doing.  This group of believers were marked by their faith in the person and power of Jesus, not just what he did in the past, but also in what he is doing right now!

The third thing Peter says in verse 16 is that the faith that comes through Jesus had healed this man.  In a sense, Peter is saying that even his faith in Jesus had come to him through Jesus.  Peter is taking no credit for this.  He knew himself.  He knew that he would have not done anything if Jesus had given up on him, and hadn’t faithfully taught him.  Without the grace of Jesus, Peter would still be on the Sea of Galilee fishing.

May we be a people who are letting Jesus teach us and give us faith in him, so that we might be a conduit of the power and authority of Jesus.  Whether that is displayed in healings and powerful works is not our worry.  Our only focus is faithfulness, courage, and keeping our eyes upon him.

Today, we might accuse Peter of not being sensitive to people.  Yet, truth must risk offense, especially when eternity is on the line.  Notice this contrast between what God is doing and what they were doing.  This is the point today.  Always the challenge is keeping in step with what God is doing, rather than following the figment of our imaginations in the wrong direction.

Peter Preaches Again I audio

Putting Life to Death

Mark 15:33-47.  This sermon was preached by Pastor Marty Bonner on March 21, 2021.

In our rush for progress, there are many things that society appears to be trying to jettison.  It is true that there are often obstacles that I need to remove or find away around in order to progress in life.  However, the influence that Jesus Christ has upon many people throughout the world, has been moving to the top of the list.  The argument is being developed that Christians and the Bible are holding back the USA, even the world, from creating a society that is truly Utopia.

Now to be clear, it isn’t Christians and the Bible per se.  The challenge will come against “those kind of Christians” who interpret the Bible “in that kind of way.”  O, how ancient is the human tendency to tell itself that if we just rid ourselves of “those people” then we can be a greater society.  Of course, this is impossible.  The type of person who would think such a thought, and go along with it, is twisted already.  Such people cannot build a true Utopia, no matter how much science they follow.

The Bible tells us that Jesus is not only the Truth, but the Life of men.  “In him was life and the life was the light of men.  And, the light shines in the darkness, and the darkness did not comprehend it.”  (John 1:4-5 NKJV).  Think about how all life on this planet eventually dies, while new life rises up to take its place.  This is bad enough.  Humans must die, while others take their place.  However, there are situations in life in which life is purposefully extinguished.  The devil led Adam and Eve into an act that extinguished something of the life in them, that is why Jesus called him a “murderer from the beginning” (John 8:44).  Cain also extinguished something of the life in his brother Abel.  Yet, it is in Jesus that we see the true heart of humanity.  All people murdered by other humans up to that point were imperfect, and we can always tell ourselves that we were justified by their imperfections.  In Jesus, we didn’t just put to death a life.  In Jesus, we were putting to death The Life, the One who gave life to us in the first place (at least we were attempting to do so).  This is our problem.  We want God to go away, disappear, pretend that He doesn’t exist…, even die, so that we can do what we want, but with His stuff.  “God, go away, but leave your stuff for us to play with.”  This is a horrendous definition of Utopia because it believes it can exclude the giver of life and still have life.

When Jesus was put to death on the cross, he was offering us a way back to the Fullness of Life and we tried to snuff that out.  Newsflash: True Life cannot be snuffed out.  Yes, they killed his mortal life, but not his eternal life.  God knew our hearts and had incorporated such evil in His plan of salvation.  Know this; if the life of Christ dwells in you, you too cannot be snuffed out.  Yes, you may be killed, but they cannot snuff out eternal life, and this is the joyful inheritance that God has given to all of humanity who will turn from their sins and believe in what Jesus has done, and what he is telling us to do.

The death of Jesus

In our passage, we come to the point of the death of Jesus.  He will be on the cross from 9:00 AM to 3:00 PM, six hours.

At noon, a darkness comes over the land that lasts until Jesus dies three hours later.  This cannot be an eclipse for two reasons.  First, Passover always occurs during the full moon.  By definition, solar eclipses can only happen during the new moon.  Lunar eclipses can happen at the full moon, but they do not darken the whole land during the day, which leads us to the second point.  Solar eclipses only last minutes for the totality, not hours.

Through the years, many conjectures have been made for what caused this darkness: a sandstorm, a volcanic eruption in the region, storm clouds, etc.  Whatever the cause of this darkness, it is strange enough by itself, but when added to the crucifixion of Jesus, it gives an ominous picture.  The literal event becomes symbolic of a spiritual event.  God had sent them light and they tried to snuff it out.  Therefore, God sends a spiritual darkness upon them.  This is prophesied throughout the Old Testament.  The Apostle Paul refers to it when he says, “But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ.  But even to this day, when Moses is read, a veil lies on their heart.”  (2 Corinthians 3:14-15 NKJV).

Simultaneously, the darkness becomes symbolic of the dark night of the soul of Jesus, as the Father must abandon his son to a punishment he didn’t deserve.  By the way, it is interesting that Amos 8:9 prophesies of a time when it will be dark at noon by God’s doing.

Mark then tells us that Jesus cried out with a loud voice in the Aramaic language, “My God, my God, why have you forsaken me?”  This statement of Jesus has at least two purposes.  It stands to let us know how he feels in that moment as he approaches his death.  The Father is not stepping in and protecting him from injustice.  The Father is also placing all of humanity’s sins upon him.  The separation of relationship in the moment is something that even the eternal Son of God had never known.  Most likely, this was the most horrible part of his crucifixion.

Secondly, Jesus is actually giving a direct quote of the first verse of Psalm 22.  It doesn’t take a rocket scientist to recognize that he is directing our attention to that passage.  What Scripture verse would you quote when you were being executed unjustly?  It would be one that would fit the situation well enough to highlight the injustice.  When you read Psalm 22 (a great homework assignment by the way), it sounds as if it was written by Jesus on the cross.  For 20 verses, David describes a horrible plight of oppression and torture at the hands of others.  Verse 21 has a clear change.  “Save me from the lion’s mouth and from the horns of the wild oxen!  You have answered me!”  The rest of the psalm then goes on to praise God.  Clearly, Jesus intends for us to make the connection.  He is going to die, and it will look like God has not heard him, but has forsaken him.  However, Psalm 22 promises that the moment will come when God will answer him.  It wouldn’t be the case for Jesus and it won’t be the case for you!  No matter what injustice you suffer, even death, God has not abandoned you and will resurrect you to keep His promises.

Mark then tells us that Jesus gave a loud cry and gave up his last breath.  He doesn’t tell us what that cry was, but from the Gospels of John and Luke, we have at least two sentences Jesus spoke as he came to his death. 

“It is finished!” (John 19:30).  The task that Jesus had been sent to do had been accomplished.  He could now die and bring the torture to an end.  However, the word Jesus uses for being finished was also one that would be stamped on a bill to show that the transaction has been finished.  In modern parlance, we would say, “Paid in full!”  Jesus had paid the price for our sins completely, through his suffering of our penalty.  The wrath of God is poured out upon him and he dies.

Luke 23:46 also tells us that Jesus says, “Father, into your hands I commit my Spirit.”  Whether this last part is also cried out or not is immaterial.  Even in a moment of feeling forsaken, Jesus teaches us the wisest thing ever.  When you have nothing left, don’t turn your back on God.  Instead, commit yourself into His hands.  He can be trusted even when it doesn’t look like it.  Much of our problem comes from not speaking these words each day as we approach our own daily crucifixion (metaphorically).  Every day for the Christian is crucifixion day, a day when I will put my own flesh to death.  My flesh won’t like it, but we must commit our spirit into the Father’s hands and trust His way, trust the Savior Jesus that He has given us.

Jesus spoke at least seven things from the cross and they are all worth meditating upon.  You will have to look through all of the Gospels to find them, but take the time this week to do that (Matthew 27, Mark 15, Luke 23, John 19).

As Jesus gives up his last breath, the darkness over the land comes to an end.  In truth, this is the moment of most spiritual light for the earth.  God is dead on a cross.  Jesus has perfectly shown us the love of the Father despite all of our accusations against Him.  Light is about to be sent out to the ends of the earth through the apostles and disciples of Jesus.

Several other things occur at his death that serve to underscore the gravity of what is happening.  Mark mentions that the veil in the temple was torn in half.  Mark leaves out that there was a powerful earthquake, which serves as the mechanism of ripping the large veil (about 4 inches thick).  The veil separated the area called the holy place.  It had the menorah, the table of bread representing the tribes of Israel, and the altar of incense.  Priests came into this area each day.  However, behind the veil was the ark of the covenant, which served as the footstool of the presence of God on earth.  This was the most restricted place in all of Israel.  Only the High Priest, on only one day of the year, and only observing the correct rituals, could enter into this space where God’s presence dwelled.  The ripped veil represents that the way into the presence of God has been opened up by the great High Priest Jesus.  Believers would no longer need an earthly priest to mediate for them every year.  They could go directly to God, and His “throne of grace.”  The next time someone complains to you about the restrictions on foreigners, women, common men, and common priests, remind them of this moment.  We want God to be all-powerful, but not dangerous.  That is because, we want a god that we can control, that is safe.  God is holy and just.  None of us dare approach him without the wisdom of how to do that.  However, in Jesus God opens up the way so that every man, woman and child can approach Him through repentance and faith.

At this point, the centurion, whose job it is to make sure Jesus dies, is overwhelmed by what he sees.  “Surely, this man was the son of God!”  Luke adds, “a righteous man.”  He had seen many rebels and murderers put to death, but the death of Jesus was something altogether different.  The manner of Jesus and the spectacular events surrounding his death convinced this Roman soldier that Jesus was a righteous man who was the Son of God!

Mark tells us that there were also many of the female followers of Jesus watching all of this.  In Luke, we are told that the crowd disperses, beating their breasts in a show of anguish and grief.  They too are shocked by what they have seen.  This was a tragic day, a day when the lights went out in Jerusalem, a day when they crucified an innocent man.

The burial of Jesus

Jesus has expired in his physical frame around 3:00 PM, and the Sabbath quickly approaches.  It is at this point that a rich man named Joseph, from the town of Arimathea- it was northwest of Jerusalem by approximately 8 miles- asks Pilate for permission to bury the body of Jesus.  Joseph was member of the Sanhedrin, the ruling elders of Israel.  He had dissented to the council’s actions earlier that morning.  This is who he is.  We are also given information about Joseph’s spiritual condition.  He lived waiting for the Kingdom of God.  He wasn’t giving it lip service, but actually looked for it to happen.  The Apostle Peter gives a similar exhortation to believers in 2 Peter 3:11-12.  Knowing that all the things of this earth and the universe are going to be dissolved by fervent heat, what sort of people ought we to be in lives of holiness and godliness, waiting for and hastening the coming of the Day of God?  We need to be a people who are waiting and looking (even hastening) the coming of the Day of God, the Second Coming of Jesus.  It was people who had given up on the Kingdom of God that gave themselves to crucifying Jesus.  Don’t give up spiritually on God.  Those who wait on Him will be glad that they did in the end.

When our hopes go beyond this world, and are not desperately seated only in the material plane, then we are spared the desperate acts that, in trying to grasp at life, actually put true life to death.  Jesus warned us.  “Whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel's will save it.” (Mark 8:35 NKJV). 

Pilate then confirms that Jesus has truly died and gives Joseph permission to remove the body and bury it.  We are told that Joseph wraps the body in a new, expensive linen and lays it in a new, rock tomb that is sealed against intruders by a large stone.  No doubt, this tomb had been intended by Joseph to be for his family, but now was given in service to the Lord.

All of this is observed by the women mentioned earlier.  They witness where Jesus is buried, and eventually go home for the Sabbath, preparing spices for his body, to bring when the Sabbath is over.

It is good that we pause in this valley of death, at the moment when all seems lost, and life seems dead.  Part of what Jesus is showing us is that the Life of God cannot truly be extinguished.  I’m not saying that Jesus didn’t actually die, but that this cannot be the final word.  We are more than bodies, and Jesus is more than a human spirit.  In Christ, we are given assurance that our exit from this world is not the final word on our life.  Those who put their faith in God will rise again as Jesus will soon show us in the next chapter.  The life of God will cause us to shine like the stars.  However, no amount of “following the science” can do anything but lead us into dead ends.  Only God can give us what we seek.  Put your faith in Him today!

Putting Life to Death audio

Instructions on the Battlefield

Various Passages.  This sermon was preached by Pastor Marty Bonner on November 08, 2020.

Today, I want to pause and speak to Christians within these United States of America.  There is a battle for the soul of the world that is happening, and the current election is just a skirmish in this overall battle.

Let’s start by looking at a passage in 1 Samuel chapter 8, particularly from verse 4 and following.

The greater battle is in the spiritual realm

We are at the end of a long line of human history.  While there are important things that have happened in the natural realm, we must never lose sight of the more important battles that have happened in the spiritual realm.

The battle in the natural realm has an individual aspect to it and a group or corporate aspect.  The issue has always been between tyranny and freedom.  Adam and Eve were free from tyranny in the garden, but they listened to the devil.  At that point, the world descended into a chaotic mix of sin and violence.

The individual loss in battle spreads out to the group losing the spiritual battle.

So then, God judged the ancient world and started over with Noah; “Be fruitful and multiply, and fill the whole earth.”  However, Satan found another individual named Nimrod to resist the plan of God and mislead the multitudes of humanity.  They refused to fill the earth in order to make a great name for themselves.

The prophets Daniel and the Apostle John showed us that history is basically a story of Satan’s attempts to raise up a leader that dominates mankind and harnesses it to do his will, in the name of greatness of course.  Each time he is at the brink of succeeding in his plan, God casts his beastly empire into the dustbin of history.  At Babel, God confused the language of mankind and forced us to spread into nations.  Our individual nations, language, and culture thereby becoming a barrier, more so a protection, against this global, tyrannical plan of Satan.

1 Samuel 8 shows us that Israel was being seduced to follow the same path as the nations around them.  They wanted a king who could help them be great and defend them.  Up until that point, God had been their king.  So, God tells Samuel in verse 7, “they have not rejected you, but they have rejected Me, that I should not reign over them.  When God rules over us, we are free because He is not a tyrant.  However, Satan promises freedom, but delivers a boot to the face every time.

There is always a seduction of tyranny before there is the brute force of tyranny.  Just think of what we could do if everybody did what we wanted?  Our founding fathers understood this tyrannical impulse within mankind.  It is not only that we want our will to dominate, but that we are fascinated with tyrannical men who make us feel potent by joining their side.  If we can’t be the star of the team then at least we can have the pride of being a part of the team. 

Even today, we are like Esau, willing to sell our birthright for a pot of beans.  We tell ourselves that we are dying and must sell it in order to have food, but we are not dying anymore than Esau was dying.  This is called freedom, and freedom is tough.  Freedom takes guts.  Freedom requires you to face the consequences of your decisions and find a way through them.

America cannot save the world, and no leader can save America.  However, if we toe the line in this battle, we can hold tyranny back a little longer from plunging the whole world into the final, global beast-kingdom.

In any battle, there is a side that you cannot see, the spiritual side.  We must learn to use prayer and God’s Word in order to draw life from Jesus, and thereby, the strength to battle the spiritual powers running roughshod over our world.  Parents do their best to teach their kids and train them in the natural, but the greater battle is the spiritual battle for their hearts and minds.  Our nation is not polarized between two human individuals.  We are polarized between two very different world views.  One looks to government control to save mankind, and the other looks to self-control to save self and as many others around us that we can influence.  Even then, self-control without Jesus is not enough.  It too falls short, and yet is better than tyrannical government.

When a child is grown up, a parent has very little to do in the natural realm, and so is left with mainly praying for them and continuing to be a good example.  The ballots of the 2020 presidential election have been cast.  It is no longer in our hands in the natural.  Over the next 2 months, it will be in the hands of investigators, lawyers, judges, legislatures, etc.  As Christians, we must never lose sight that the battle does not belong to whomever is the strongest in the natural.  It belongs to the Lord.  This election will go one way or the other at the command of King Jesus, not human beings.  We do not deserve mercy as a nation, but we serve a God who is full of mercy and grace.  We can pray for His mercy and not give up.

This reminds me of King David when he was praying for the life of Bathsheba’s baby.  God had decreed that the baby would die because it represented the fruit of David’s willful sin.  However, David knew that God was merciful.  As long as the baby was alive, there was hope that God would relent and heal the baby.  So, we also should pray and fast as David did.  We must fight the spiritual battle by appealing to the Lord Jesus for mercy.  The Lord’s answer will eventually become clear, and then we should wash our face and get back to the work that He has given us to do.  It is never easy bearing the consequences of our sin, whether as an individual or as a group, but, if we will do it out of faith in Jesus, we will find life on the other side.

Because Israel chose to be like all the other nations and have a man of the flesh that they could follow, they later found themselves facing the Philistine army with a Giant of a man called Goliath.  This part of the story is found in 1 Samuel 17.  The great Saul, who was head and shoulder above all other Israelites and very handsome- the kind of leader that lesser men love to attach themselves to- was suddenly faced with an even bigger man.  Now, they were all hiding in their tents, “dismayed and greatly afraid.”

This is exactly what Satan wants for God’s people.  He wants you afraid and staying safe at home while his forces take over your life, your family, your nation, and even our world.  There is a Goliath spirit loose in our land today.  The time of seduction is over and the time for brute force is here.  This spirit shouts out threats to God’s people and seeks to intimidate us.  It wants us to keep our heads down, and l et the forces of Satan take over this land.

Just as it was a critical moment in the history of Israel, so this is a critical moment in America.  The die has been cast.  There may come more opportunities in the natural for us to do something, but if you are hiding in fear, you will miss them through paralysis.  Until then, we need to go to war on our knees seeking God for wisdom and mercy.  Satan’s plan is that America reject freedom, embrace political tyranny, and, thereby, help the world raise up the final global empire.  If we will not do that then his plan is that we economically and politically implode, and become a symbol to the world of those who resist the “better path.”  We would then be the cautionary tale to any other nation that would dare oppose the global Goliath and its global empire under the United Nations or some similar entity.  You must answer this question for yourself, as a free child of God, and in response to the Holy Spirit, not because the religious leader tells you to do so.  At best, I can only be a fellow brother in the fight, saying “Don’t give up!  There is still hope in God!”

What Character do I display

Christians, we must always be aware that we represent Christ to the world around us.  Many people, who have already been captured in sin and plundered of freedom by the enemy, are looking around for hope.  We have a duty from God to walk in His freedom, not the false freedom of Satan.

There is no one character that falls short of Christ.  Worldly character can be many things from fearful hiding to angry rioting.  Israel was fearful and hiding before the Philistines.  There trust was in natural things, King Saul, and so they were made to fear by natural things, Goliath.  This is not the Spirit of Christ.  He was not fearful and hiding.  Neither was he angry and rioting.  Whose image am I displaying?

We are told by Jesus to be wise as serpents, but harmless as doves (Matthew 10:16).  Ultimately, we need to be like him.  To the worldly minded, the life of Jesus was full of hope.  He was a miracle worker and had an intellect that none could stand against.  Yet, to them, he wasted his life by getting himself killed.  Dying on a cross to save the world is not what most people want.  The way of Jesus calls us to repentance and spiritual maturity.  It calls us to responsibility.  It calls us to the freedom that belongs to the sons of God, not the infants of God.  If you are looking for someone to rise up and legislate all your problems away then you have already spiritually surrendered to the seduction of the enemy.

Just who is Jesus?  Let me just read the words of the Apostle Paul in Philippians 2:5-11.

5 Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Jesus was humble and lowly, yet also bold and courageous.  God is calling us to the bravery of serving people around us.  In order to do that, we are going to have to humble ourselves and die to things that we could have if we just kept silent and let them continue being lost.

Humble and lowly does not equal fearful and hiding in your tents.  Jesus was humble and lowly because he chose to be.  On the other hand, we are actually humble and lowly, even though we are full of ourselves, arrogant, and obnoxious.  There is a boldness and courage that can only be found in not pretending to be anything great, but simply being a person who has faith in Jesus, who knows that He is the King of kings and Lord of lords.  Because of this, we can rise up like David against a behemoth that no tour de force could defeat, except God Himself help us.  We overcome the world through our faith in Jesus, not through our natural abilities. 

Now, we know that not every story of faith ends with a dead giant, conquered enemy, or the shutting of the mouths of lions.  Sometimes our story goes the route of martyrdom.  However, at the Resurrection, Jesus shows us that even stories that seem to end at a cross are not over.  We can be bold and courageous because our victory is not just about getting what we want in the natural realm, but is about overcoming the spiritual seduction of tyranny.  It is about faithfulness to the God who created us and died for us on the cross.  We will be resurrected and reign with Him in the coming Kingdom of Heaven.  Which kingdom do you want to participate in: the kingdom of Satan or the Kingdom of Jesus?  Our choices and the character we display demonstrate which direction we are walking.

Next week we will talk about what those who claim to be prophets are saying about this time in the USA.

Battlefield audio

Trapping Jesus-Theology

Mark 12:18-27.  This sermon was preached by Pastor Marty Bonner on August 16, 2020.

We continue looking at the various teachings that Jesus gave within the temple compound during the week leading up to his crucifixion.  Some of these teachings are initiated by Jesus, but some of them are initiated by the various groups that did not like Jesus.  The antagonists today are a group called the Sadducees, more on them in a bit.

The trap today has to do with theology.  What does the Bible actually teach?  As the Sadducees try to trap Jesus with his own words, we are given a proof once again that Jesus cannot be trapped by mankind.  He doesn’t just know the truth; he is the truth.  As you listen to this passage today, I pray that you will come to understand that the modern world is not any better at “trapping God” than the ancient world was.

We may have greater technology, and we may have furthered the discussion of philosophy to a finer point, but we are still fallen creatures trying to prosecute the one who is not fallen.  It won’t work.  In the end, Jesus will be proven true and all who stand against him will be proven to be liars, lying to ourselves internally, and lying to the world externally.  Trying to trap Jesus is to trap ourselves in the end.

Our only hope is to surrender to Jesus and ask him to save us because we cannot save ourselves.  Let’s look at this passage.

A question about the resurrection

Our question today has to do with whether or not there is such a thing as a bodily resurrection of those who have died.  Although it is not precisely stated that way, Mark makes it clear up front that the Sadducees do not believe that a resurrection day was promised by God, and this is the source of their question.

So, who are these Sadducees?  Let’s take about 6 minutes to look at the history that has led up to this point.  During the 500’s BC, Israel was defeated by the Babylonians (modern day Iraq).   Many of the Israelites were taken back to Babylon as captives.  Then, the Persians defeated the Babylonians (they were from modern day Iran).  The Persians allowed the Jews to return to Israel in order to rebuild their country, Jerusalem, and the temple.  This was going on from the end of the 500’s through the 400’s BC.

The next change happens as the Greek empire under Alexander the Great rises up and defeats the Persians.  From 330 BC to 167 BC, the Greeks dominate Israel and the apex of their control comes under Antiochus IV (Epiphanes) who ruled from Antioch, Syria.  Over the course of these 160 years, Israel was heavily influenced by the Greek culture, which called itself Hellas and its peoples the Helenes.  By the end of this period, many Jews had adopted Greek ways, using Greek names, refusing to circumcise their young, and adopting a Greek calendar, which changed the days on which the feasts of the Lord landed.

It is in this context that Antiochus Epiphanes lights the fuse of Israel by outlawing Jewish rituals, mandating the worship of Zeus, and slaughtering a pig to Zeus on the temple altar in Jerusalem.  The next 50 years (167 BC to 110 BC) would be a tug-of-war between the Greeks and the rebel Israelites.  It would also be a fight between Hellenized Jews who wanted a Greek government and those who wanted to stay faithful to the Old Testament and Yahweh.

During this time, a number of priests left Jerusalem and developed the Qumran community in the wilderness above the Dead Sea that we know by the Dead Sea Scrolls.  They saw Jerusalem and its priests as corrupt and so they went into the wilderness to wait for Messiah to show up and fix everything.  The priests who stayed in Jerusalem called themselves the Sadducees, which is a Greek form of the Hebrew name Zadok.  The family of Zadok was the High Priest family.  Even though the high priests were starting to compromise, the Zadokites or Sadducees felt that the High Priest should be followed without question.   They were made up of the High Priest, the priests faithful to him, and many of the upper class in Israel.  At some point, a more conservative group who had not gone into the wilderness began to separate themselves from the Sadducees, and that is the Pharisees.

The Sadducees did not believe in human spirits, or angels (see Acts 23:7), and thus they did not believe in a holding place for departed spirits (the grave) or a possible resurrection of these spirits.  They were essentially the liberal “Christians” of their day.

Now that we have established who these Sadducees were, let’s look at their approach to Jesus.  Instead of asking Jesus to prove from Scripture that there is a resurrection, they use a different strategy.  They remind Jesus of the Kinsman Redeemer law mentioned in Deuteronomy 25:5.  They then share a hypothetical story about a man who marries a woman, but dies without a child being born, i.e. no heir.  The Law of Moses required the nearest kin, like a brother, to marry the woman and father a child with her that would legally carry the name of the man who died, and inherit his estate.  This may seem strange in our modern culture, but this was very common throughout the ancient world.  Their cultures were family and tribe oriented.  Everything was done to keep the family and tribe strong, especially things having to do with offspring and inheritance.  A widow had a problem.  Who would take care of her?  However, if she was childless then she had another problem.  Who would take care of her in her old age?  The family also has a problem.  What shall we do with the dead brother’s estate, allow it to be severed and spread among the rest of the tribe, or legally supply an heir for him?  Whether or not you think this is the proper way to deal with these things, the duty of a kin was to protect the name and inheritance of his close relatives.  In fact, the whole story of Ruth centers on this law.

Now, in our hypothetical story, a second brother marries the woman, but dies before an heir is conceived.  The same thing continues happening with all of the seven brothers, until the wife dies in the end having never had a child.  This hypothetical situation sets up the absolute worse-case scenario for this law.  It is similar to what happens in the story of Judah and Tamar.  Tamar marries Judah’s firstborn, but he dies before a child is conceived.  Then, Judah’s second son is married to Tamar, but he refuses to help her become pregnant.  He dies as a judgment from God.  So now, Judah’s third son should marry Tamar, but Judah is gun-shy.  He suspects that his third son will die too, and so he creates a ruse to keep the marriage from happening.  So, most likely this story would never actually happen.  Most people would see the woman as cursed and refuse to marry her at that point.

It is important to see that the Sadducees are employing a debating technique that is called Reduction to Absurdity.  Instead of rejecting your opponents view, you pretend as if it were true and show that it leads to an absurdity.  They feel that their hypothetical creates such an absurd situation that the initial idea of resurrection should then come into question.  The absurdity comes to the surface with the question, “Which of the men will have her as their wife in the Resurrection (that they don’t believe in)?” 

I would point out two things.  First, there is an inheritance problem here that they totally blow by.  The laws of the kinsman redeemer had nothing to do with the resurrection.  They were all about a woman having security and a man’s name not being lost within the tribe.

Second, the problem is not nearly as absurd as they make it.  It would be the same problem if we ask, “Whose wife is Ruth in the Resurrection, Boaz or Mahlon?”  The presence of seven guys doesn’t change the question, but they do make it more absurd.  Ultimately, you could just say that the Bible is silent on this issue and therefore God will make the judgment then.  This would resolve the issue without giving clarity about what exactly would happen.  God is just and He can be trusted to give a wise decision.  However, this is not how Jesus responds.

The answer of Jesus

Before Jesus gives his answer, he explains in verse 24 why the Sadducees are wrong on this issue, but he does so in question form.  The NKJV says that they are “mistaken,” but the idea is that they are being led astray, or off the path of truth.  He is posing a rhetorical question, “Are you not being led astray, or deceived?”  The answer is the obvious, yes, and that they should know it.

Why are they being led astray, or better, what is their weakness that has made them susceptible to error on this point? Jesus gives us two reasons.

First, they don’t know the Scriptures.  Of course, they know the Scriptures in the sense of having read them, memorized much of them, and taught them.  However, they don’t intimately know them.  They cruise over passage after passage assuming that they have the truth without recognizing the implications in them that run counter to their philosophy.  Instead, they use Scripture to back up their positions through proof-texts and human reasoning.  If they really understood Scripture then they would not be led astray by people such as themselves who posit absurd hypotheticals, philosophies, and the reasoning of men.  So, their first problem has to do with a real ignorance of the Scriptures and the proper understanding of what God was saying in them.

Second, they don’t know the power of God.  Of course, if you were to ask them if God was all-powerful, they would have said that He was.  However, they wouldn’t apply that power to the resurrection because they have already reasoned that it can’t be.  This same problem happens with those who say that humans don’t have freedom to choose Jesus because that would mean that God is not completely sovereign.  Yet, at the same time that they say that, they are limiting God’s sovereignty by refusing to accept that God could sovereignly choose to give men a free choice.  God has the power and sovereignty to give man a real choice so that he can really choose.  Human reasoning can become a barrier to actually hearing what the Word of God is saying.

When we understand just how powerful God is, the One who created the whole universe, visible and invisible, problems like this dissipate.  Many reject the Bible because of things that sound impossible.  However, if God does exist as the Bible depicts then it is not absurd that He can do that which we cannot conceive being done.

In verse 25, Jesus finally gets to the answer.  Here, he reveals that the Sadducees are assuming something that God never said in His Word.  It doesn’t say anywhere in the Bible that our marriages will continue into the Resurrection in any way.  Now, it is a natural tendency to assume things and not question those assumptions.  Their whole argument hinges on the reality of marriage within the resurrected age.  Jesus reveals that the resurrection will not be a glorified repeat of this world.  Instead, we will be like the angels of heaven.  Angels do not need to propagate their species because God made them immortal. 

Up until now, humans have been a mortal species.  Yet, then we will not be so.  Paul speaks of this in 1 Corinthians chapter 15.  In the parallel passage of Luke 20:34, Jesus adds some more color to the statement. 

“The sons of this age marry and are given in marriage.  But those who are counted worthy to attain that age, and the resurrection from the dead, neither marry nor are given in marriage; nor can they die anymore, for they are equal to the angels and are sons of God; being sons of the resurrection.” 

The resurrection not only changes us as individuals, but it also changes us as a species.  We can’t properly imagine the resurrected state because we have precious little understanding of what that means.  We have only known mortality.

It is important to understand that Jesus doesn’t need chapter and verse to support what he is saying because he has come from the Father and knows the whole plan, whether it has been revealed before or not.  Thus, in a way, Jesus is revealing new truth.  He confirms the resurrection and he reveals that there will not be marriage there.  Men and women will stand side by side in glorified bodies that are no longer male and female as we know them here.  We will stand together as the adult children of God.  The image is that we as a whole are the bride of Christ.

Yet, the Old Testament does have many passages that hint at, and even declare a belief in the resurrection.  In Job 19:25-27, he says, “For I know that my redeemer lives, and at the last he will stand upon the earth.  And after my skin has been thus destroyed, yet in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another.  My heart faints within me!”  What kind of kinsman redeemer can redeem a person from the decay of their body?  This is an amazing passage and there are others like it.

However, Jesus knows that the Sadducees do not accept doctrine that is not in the Pentateuch (the first 5 books of the Bible).  Thus, Jesus uses the Burning Bush passage in Exodus 3.  There, God tells Moses that He is the God of Abraham, Isaac, and Jacob.  If the position of the Sadducees was correct then He would have to say that He was the God of Abraham, et al.  Yet, He says that He is, present tense.  In some way, Abraham and the other patriarchs were still very much alive.  Their spirits were held in the paradise side of She’ol, or Hades, and God was not going to leave them there forever.  In chapter 12 of his book, Daniel saw the day when multitudes who “slept in the dust of the earth,” would awake and rise “some to shame and everlasting contempt,” and others “to everlasting life.” 

We must not settle for a cultural acceptance of Christianity, but rather pursue a relationship with the Father through Jesus, and the Scriptures that reveal him.  We can only come to know them intimately by the help of God’s Holy Spirit.  Praise the Lord that we serve a powerful God who has made clear His glorious future for those who believe upon Jesus Christ!

Theology audio