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Weekly Word

Entries in Kingdom of God (22)

Tuesday
Apr012014

The True Jesus: Jesus Teaches About John

Today we will look at Luke 7:24-28.  Jesus had sent a message back to John (who was in prison) telling him to not lose faith.  John clearly was struggling with what he believed should be and what was happening.  After John’s disciples leave to give him the message, Jesus teaches about the greatness of John because it was important for people to understand who he was and how integral he was to God’s plan.  Yet, at the end Jesus gives us a strange twist.  Let’s check it out.

Why Were People Drawn To John

In verse 24 Jesus asks the people why they went out into the barren places to listen to John.  He does so by asking a rhetorical question, of which the answer is obvious.  Did they go out to see a “reed shaken by the wind?”  This word picture is of a person who is easily moved by circumstances and the opinions of man (i.e. the winds of the time).  Though the reed may look substantial, it grows in marshy areas or along rivers, lakes and streams.  Thus it can be easily uprooted.  Clearly, this was not a picture of John the Baptist.  People were drawn to John because he was a sincere, steadfast, passionate, God-pleaser.  John stood strong even against Herod Antipas and his sins because he wanted to please God.

Another way in which this picture of the shaken reed can be understood is to read 1 Kings 14.  In that passage the prophet uses a shaken, bruised reed as a picture of how God would come upon Israel.  He would knock Israel down, and scatter it to the winds.  Thus the bruised reed is a picture of Judgment.  John was clearly a righteous man and not under judgment.  In fact you could say John is himself a dried reed in the hand of God to chastise Israel in order to draw some to repentance.  This was very different from the religious leaders of the day and drew people to him.  John seemed to be authentic and he was.  John’s passionate stand against the sins of Israel from the least to the greatest in the land culminated in his imprisonment and eventual beheading.  This gave people hope that the Messiah truly was about to come.

Next Jesus asks if they went out to John in order to see a man dressed in soft clothing.  This question is pretty much a joke.  Anyone who had seen John would laugh at the idea of him in soft clothing.  John was the ultimate picture of self-denial.  This was in stark contrast with the political and religious leaders of the day.  He is pictured as living in the wilderness on locusts and wild honey (i.e. living off the land), wearing camel hair cloak, and a leather belt.  He didn’t just abstain from luxuries.  He abstained from even the normal pleasures of life.  This again increased his authenticity in the eyes of the people.  John was not seeking to “fleece the sheep” for his own benefit.

The next question in verse 26 begins to hone in on the truth.  Did you go to see a prophet?  Definitely the answer is yes.  John was a true prophet of God.  The people went out to John recognized this about him.  But John was more than a prophet of God.  What the people couldn’t see is that John was the fulfillment of Malachi’s prophecy in Malachi 3.  God had promised to send a Forerunner to the Messiah whose job would be to herald the Messiah’s coming and help people be prepared for Him. 

Even more, Jesus points to John as the greatest of the prophets up to that point.  Does that mean John was greater than Moses and Elijah?  Yes it does.  However, “greater” likely does not point to greater in faithfulness or love of God.  Rather John is greater in function or position.  John ministers in the presence of the Messiah.  He also successfully turns hearts from sin towards the Messiah.  Lastly he gets to witness the beginning of the promised Kingdom of God.  These are things that Moses and Elijah would have loved to have seen.  In this regard, John’s experience parallels that of Moses.  Just like Moses teaches the people to follow God and leads them to the Promised Land, but doesn’t get to go in, so John the Baptist teaches and leads the people to Jesus and His promised Kingdom.  However, John is to be executed and not allowed to enter the coming Church.  He could have been an excellent Apostle.  However, it was not the calling God had given him.  This of course leads us to the issue of the Kingdom of God.  Wasn’t Israel already a part of the Kingdom of God?  How could it be coming or at hand?

The Kingdom of God

If you study the Scriptures, you will see that Israel is part of God’s Kingdom.  Many places He is called their King.  However, both in experience and through the prophets, the people were promised a greater stage of that Kingdom.  Not a Kingdom ruled by men who variously fell short of God’s righteousness, but by God’s Anointed (Christ) who would perfectly rule the people and expand the Kingdom over the whole earth.  When Jesus came He initiated this Kingdom of God.  Since then Christians have been the citizens of the Kingdom of Jesus and Jesus is the King.  This rule in the hearts of men has gone to the ends of the earth.  However, this is not the completion of all promised.  It is now a natural people ruled by a spiritual kingdom that does not have an earthly headquarters, nor an earthly ruler.  But that is coming.  Thus the Kingdom of God was both present and future.

John was preparing people’s hearts to enter into this new stage of the kingdom of God.  He called them to repentance and spiritual cleansing, and to faith in Jesus.  They would be able to hear and respond to the Messiah’s call, “Come unto me all you who are weary and heavy laden, and I will give you rest.”  The Good News of the Work of Jesus is that everyone is invited to join the Kingdom that had come about by the life, death, and resurrection of Jesus.  Thus John has a tremendously glorious position within the Kingdom of God.

Yet, Jesus strangely says that those who are the least in the coming kingdom of God will be greater than John.  This amazing point begs the question of how the least in the Church can be greater than John.  Our experience would beg to differ with Christ.  But again this is not about devotion or faithfulness.  It is about position.  Let’s look at the ways those who entered the Kingdom of Christ received something greater.

First, we have a greater knowledge of Christ than John.  John understood better than all up to him who the Messiah was.  But he didn’t know everything.  That is why we see him doubting in prison.  Jesus encouraged John, but He shared His teachings and prophecies with His disciples.  John did not have this.  The Holy Spirit even led the Apostles into further truth than Christ taught them because they weren’t ready for it yet.  See John 16:12.

Second, we have a greater position before God.  John participates in the transition, but never gets to participate in the life and joy of the Church.  Like I said earlier, he is like Moses in this way.  Longing to enter in and yet having to be content with the position and calling God has given you.  John the Baptist still lived under the Tutor of the Law of Moses.  However, we have become the adult sons and daughters of God, no longer under the teacher.  We are able to work alongside the Father in the freedom of love rather than under the restriction of Law.

Lastly, our privileges are greater than John’s.  John did have the Spirit in His life, but he never got to see the outpouring of the Holy Spirit upon all God’s people.  He didn’t get to see that in operation within the Church community.  We have been given spiritual gifts that John did not get to see.  Even the fellowship of believers within a community was foreign to all that John experienced (an outcast living in the desert).  I could go on but I think you can see the point I am making.

Let me close this by saying that God isn’t done yet.  You have been given something in Christ that the prophets of the Old Testament would have longed to have seen and experienced.  You are blessed beyond belief.  What a privilege we have been given by God.  Am I thankful?  Do I treat my Christianity lightly?  Or, do I despise it and think it is worthless?  I am amazed when I see videos of people witnessing on the streets of our cities and they run into people who say they are Christians, but they don’t live any different from the world.  They are enamored with the world over the top of Jesus and His kingdom.  The apostle John warned us not to love the world or the things of the world because they are all passing away.  Do you know that the kingdom of God is on the verge of an even greater stage?  In fact it could be said that in the millennial kingdom the least will be greater than the greatest of the Church today.  God is not done yet.  He will complete all that He said he would.  Why throw all that away for some trinkets that are going to be destroyed tomorrow?  Are you living far below your position and privileges in Christ?  Maybe we need to hear John’s words one more time.  Repent, for the Kingdom of God is at hand!

Jesus Teaches about John Audio

Tuesday
Oct152013

The Power of Jesus

We have been looking at the True Jesus by walking through the gospel according to Luke.  Today we will specifically deal with Luke 4:31-44.  Now Luke has just finished sharing an event in the hometown of Jesus where he is received at first but then quickly it turns into a riot where they try to throw Him off of a cliff.  Tragically this incident becomes a metaphor for the rest of His life.  People often receive Him at first only to reject Him when they see they can’t manipulate Him.

In this section Jesus goes down to Capernaum and because this isn’t His hometown they are more open to receive His teaching.  This opens the door for amazing demonstrations of the power that Jesus has.  This section begins with Jesus teaching in the Synagogue of Capernaum on the Sabbath.  The fact that He is teaching is important but I am going to come back to that at the end of this sermon.

Jesus Has Power Over Demons

In verses 33-36, a man who is in the synagogue that day begins to manifest that a demon possesses him.  Jesus is in the middle of teaching and at some point the demon cannot continue to hide its presence.  The Bible does not explain the origin of demons, but several things are made clear about them.  First of all they are spirits that can afflict or possess people.  They need some form of permission to do this and so feed upon false religions and occult practices to act as “honey pots,” as it were.  We do not know how this man came to be possessed by a demon, but there are two adjectives that are used of demons.  They are evil and unclean spirits.  By this is revealed that their moral intentions are not for good.  Demons are bad no matter what power or knowledge they promise or give.  They cannot be trusted.  Also, demons are unclean.  This metaphor means that those who enter into business with demons risk themselves being “stained” by their moral filth.  The demonic spirits are as unclean as the Holy Spirit is pure.

However, these spirits obviously fear Jesus.  As Jesus teaches the spirit breaks out and speaks through the man.  “Did you come to destroy us?  We know you are the Holy One of God.”  Later Jesus runs into some other demon possessed people in verse 41 who declare that they know he is the Christ the Son of God.  These evil spirits know who Jesus is and because they know who he is they fear him.  Why?  Jesus has the power to remove them from this earth and put them in the spirit prison called The Abyss or Bottomless Pit.

Now Luke points out that once these evil spirits manifested, Jesus would not let them speak and told them to leave the person.  These demons had to obey and would leave.  However, they don’t want to leave.  Thus it says that the demon through the man down in the middle of the group but didn’t hurt him.  Clearly its intention was to hurt him, but the power of Jesus held it in check and made it leave.  Jesus didn’t let them speak because nothing a demon says can be trusted.  And, even if they do say something true, they are manipulating it to their own ends.  Do not become enamored with any secret information you think you can get from speaking to spirits.  If you are using occult practices to contact spirits you are being manipulated by evil spirits and will quickly come under their evil control.

Now Jesus has both Power and Authority over demons.  Though the words are related they have two very different emphases.  First Power is a reference to ability.  Jesus was able to make the demons leave.  “Greater is He [Jesus] who is in us than he [devil] who is in the world.  These demons are in league with the devil, but Jesus is more powerful than them.  He can force them to obey him.  Yet, Jesus also has authority.  This is a reference not to brute power, but rather to the power of position.  In other words, He has a place of authority that is over all of creation, visible and invisible.  Thus all things must obey him by right of position and by power of His strength.  Now God is not tyrannical with such position and power.  In fact most people wish He were.

For us as Christians, it is important to learn that Jesus delegated His authority to His disciples in order to carry out the commission that he gave us.  He gave them the authority to cast out demons and He has supplied the Holy Spirit in order to give us the power to back that position up.  The disciples of Jesus learned a lesson later when they tried to exercise that authority and the demon wouldn’t leave.  Why not?  It was because they were not walking fully in the power of the Holy Spirit.  We need to learn from the temptations of Jesus how to resist temptation through times of prayer and fasting.  In this we make agreement with the Holy Spirit and He operates more powerfully in our life.  Now we want to be careful with that because God is able to do what He wants without cooperation from us.  However, there are some things that He has determined to do only as men and women believe on Him, and ask Him to do them.  This is the testimony of the church that as men and women of God moved into dark, demonically-controlled countries, the demons fled from them.  In some cases the demons came back later, but that is a different sermon.  Let’s move on.

Jesus Has Power Over Sickness

In verses 38-39 Jesus goes to the house of Peter.  These very specific accounts of certain times, places and people are recorded so that people of Luke’s day can fact check his story.  Here Peter’s mother-in-law is sick with high fever.  Clearly she had a virus of some sort that threatened her life.  Notice that the family request Jesus to help her.  Jesus had healed others at different times and so the plea is only normal.  How important is it for us to be quick to ask and pray for our Lord’s help?  Sometimes we hold back because we think it to unimportant or we doubt it will be done.  But remember that it is the asking who receive.  Those who do not ask will definitely not receive.  But those who ask from a good God at least have the hope that he might answer in the affirmative.

Jesus then rebukes the fever, which may sound odd.  But just as he rebuked the storm on the Sea of Galilee, “Peace be still!”  So, here he rebukes a storm of a different kind.  A fiery storm raging through her body, is told, “Peace, be still!”  The fever not only subsides, but as a double miracle, she feels strong enough to get up and serve them.  Jesus not only stops the virus, but also strengthens her.  It is ludicrous to try and turn this into a self-serving miracle that Jesus does just to get her to serve him.  The more natural aspect of the story is that she is not just grateful to be feeling better, but feels well enough that she does what she enjoys doing, serving others.  After this, the town brings the sick and demon possessed to Jesus and he heals everyone that is brought to him.  On the next day Jesus began to leave.

Jesus Had Power To Teach

Although this passage seems to focus on the miracles of Jesus, notice that it begins and ends with the teaching of Jesus.  In verse 32, the people were astonished at His teaching and in verse 43 He reminds them that He needs to go to other cities and preach the Kingdom of God to them.  Notice that Jesus emphasizes that he needs to go there to teach, rather than do miracles.  The miracles of Jesus were to help people to receive His teaching.  In the end it is His powerful and truthful teaching that is of primary importance.

Now the people were first astonished at the authoritative tone that Jesus used when he taught.  But they were also astonished at the authority in which He challenged the accepted teachings of that day.  Jesus often employed a method of teaching that pointed out an accepted teaching of the day followed with a corrective statement by Jesus.  Here is an example, “You have heard it said love your neighbor and hate your enemy, but I say unto you love your enemy, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you that you may be sons of your Father in heaven.”  False teachings can arise and then become entrenched within the ranks of God's people.  Jesus powerfully pointed these out and corrected them.

Jesus wasn't just explaining how to better keep the Law of Moses.  He was pointing them to the Kingdom of God and how they needed to live to be a part of it.  Don't be mistaken.  God's Kingdom is a real kingdom with real laws and ways of doing things.  Are you a citizen of that Kingdom?  Are you listening to the words of Jesus and incorporating them?  The powerful teaching of Jesus goes beyond the Israelites of the first century A.D.  It powerfully speaks to all those who desire to be a part of God's Kingdom and instructs them in how to be like their Father in Heaven.  Those who do not follow Jesus, by default, cooperate with the world system and serve the purposes of the god of this world.

This is important because many who seem to be good and purport to care often misuse the words of Jesus or minimize it.  A case in point is the modern teaching that God is the Father of all people and we are all brothers.  They may use Jesus to back this up through cherry-picked verses and explaining away those that contradict it.  Or, they may simply state that the specifics of what Jesus taught are not important.  The importance is that He understood the Universal Fatherhood of God.  This latter method does not come to Jesus for specifics but only for "big picture" principles.  But even these end up contradicting His own words.  Jesus did not teach the universal fatherhood of God.  He specifically taught that some even in the leadership of God's people are children of the devil and have sold out to his worldly system.  Jesus taught that only those who believed in Him enough to take up their cross and follow Him would be given the right to become the children of God.  Yes, we are all here because of the creative power of God, but that doesn't make us his children.  If you want to be a child of God then you need to have a spiritual birth, to be born from above, to be born again.  The teaching of Jesus is of primary importance even down to its specifics because it is the very light of God given to dispel our darkness.

Power of Jesus Audio

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