The Lord Needs Workers

Today we are going to look at Luke 10:1-11.  Here we have Jesus sending out some of his disciples to minister throughout Israel, just as he did at the beginning of chapter 9.  However, now he appoints a group beyond “The Twelve,” referred to as the Seventy.

Here we see that the need is greater than the 12 can do alone.  In fact it was and is greater than what these 70 can do.  However, we are shown the heart of God to reach the lost and his need of believers who will partner with Him to do that.

The Sending of the 70 Disciples

Now we notice that these 70 are being sent out in the same way that the 12 had been sent out earlier.  They are going in pairs and they are going to the cities of Israel.  Now, 70 is an important number.  Just as the 12 disciples correspond with the 12 tribes of Israel, so the 70 correspond with the 70 elders of Israel.  They become representative in the Kingdom of God of what the others were in the beginning of the Kingdom of Israel.  In Exodus 24 we are introduced to the 70 elders as they go with Moses and Aaron on the mountain and eat a meal before a heavenly vision of the throne of God.  We also see them again in Numbers 11 where God places a portion of the Holy Spirit upon them to help Moses in leading Israel.  Thus it is clear that Christ is using the numbers on purpose to point to the new work that God was doing through the godly remnant of Israel.

We are also told that these 70 disciples were appointed and sent by Jesus.  The word “appoint” here literally means to raise someone up to a position.  There was a large pool of believers that followed Jesus and yet he raised 70 up out of this larger group for a specific task.  They become second tier apostles or “sent ones” to minister for the Lord.

Their task focuses on preparing the way for Jesus.  Jesus would be coming to those cities and villages at some point.  The work of the 70 would wet the spiritual thirst of people for when that would happen.  Not all are called to be evangelists and pastors.  However, our interactions with others can prepare them for a visitation of the Spirit of the Lord.  Jesus no longer walks on this earth physically.  But His Spirit is moving throughout the earth in order to draw people to Jesus.  These visitations of the Spirit of God come and go.  We can cooperate with the Spirit to prepare people and to save them.  Paul refers to this as planting, watering, and harvesting.  All of these spiritual works are done by believers in Christ in cooperation with the Holy Spirit.

Jesus then points out the great need of workers in God’s Kingdom.  There are a large number of people to reach.  That doesn’t necessarily mean the majority.  Scripture is clear that the majority of the world will follow the wicked path to destruction.  But the narrow path that leads to life will be found by the minority.  Yet, this is not a set percentage.  In some places more or less will come to Christ.  We have testimonies of whole villages coming to believe in Christ and others where He is rejected.  Yet, the harvest is still large and will take a lot of workers; workers who are willing to sweat in order to bring it in.  Do we sometimes err in expecting people to harvest themselves?  It is our duty to go out and help people to come into the kingdom of God.  This is not a one moment thing.  It involves all the work that leads up to the day of harvest.  If our life is focused primarily on what we want in life, we will only give a half-hearted attempt at reaching the lost if any.  Thus Jesus points out the need for prayer.

Prayer is the place where God touches our heart.  We can’t pray for the harvest without being concerned for it.  The more we pray, the more the Lord will touch our heart.  Yes, prayer can be used to unload burdens.  But it can also be a place to pick up the burden that God has for those who are lost; the urgency to work hard to bring them in.

Instructions For Going

In verses 3 and 4, Jesus gives them instructions regarding their going.  They are to go as “lambs among wolves.”  This metaphor represents our spirit or demeanor among the lost.  We are going out into a den of wolves looking for lost sheep, and our tendency is to become like the wolves out of self-preservation.  Wolves are bloody, cruel, aggressive, and to be feared.  They will eat you up if you give them the chance.  However, lambs are peaceful, not aggressive, and definitely not feared.  They are the vulnerable ones.  What manner of spirit are we?

Jesus also sends these 70 without material provisions.  They are not to concern themselves with their material needs.  Rather, they are to depend upon God to provide.  Notice that it is clear that Jesus intends for their material needs to be met by those who receive the gospel from them.  We will talk more about being content with what is provided in the next point.  But, here the emphasis is upon trusting God.  This is not an endeavor that we can accomplish in our flesh.  We need the Lord to supply both our material needs and spiritual accomplishment.

He also tells them to “Greet no one.”  The concern here is to be one who is focused upon a specific task.  They are official representatives of the Kingdom of God.  The temptation to get distracted when responding to the task given is still with us today.  Many people who have started to go for the Lord have gotten distracted from the main purpose of reaching the lost.  In fact, some have gone so far as to be entangled in the cares of this world to the point of ship wrecking their faith.  We must keep a single eye upon this work.

Instructions For Ministering

Verses 5-11 detail the instructions for what to do when they reach the cities.  They are to approach the people of these cities as a giver of peace.  In the Sermon on the Mount Jesus had said, “Blessed are the peacemakers for they shall be called the Sons of God.”  Peace is a hallmark of God.  Where God’s Spirit is there will be peace.  Thus the ambassadors of Jesus are to be peaceful within their selves and to be givers of peace.  Yet, not all desire peace. There are wolves they will meet.  We must not have a fake peace that is quickly thrown aside when others reject us.  The peace of Christ went all the way to the cross.  Is your “peace” a mile wide and an inch thick?  Is it easily pierced and dissipated as the morning fog?  Jesus says that if your peace is rejected it will return to you.  By the act of rejection your peace is “thrown back in your face.”  They reject both words and actions.  Yet, it is our duty to “take our peace back” and move on in peace.

Jesus also points out their attitude towards what would be provided by those who received them.  They would be uniquely susceptible to certain temptations because they were taking no provisions with them.  Jesus tells them to receive whatever they are given.  In other words, don’t be picky.  Our concern must never be how great the provision is, whether in quantity or quality.  Our concern must only be upon the work of the Lord.  In truth, such provisions are given to God anyways.  The people who would bless them are doing so out of thankfulness for the work that God is doing through these “sent ones.”

Jesus also warns against moving from house to house.  This was a method of getting everyone’s best.  You stay at a house until they are no longer treating you royally and then you move to another home.  This is a fleshly motivation that is not to be followed.

Yet, the laborer is worthy of his hire.  When we labor to bring spiritual blessings to people it is only natural that they minister to our material needs.  I don’t need an expensive car and a multi-million dollar home.  But I do have need of shelter, clothing and food.  To have your eyes opened to the truth of your lost condition and yet the grace that God has for you is an amazing thing.  You are receiving the eternal effect of salvation.  Consider that in contrast to the temporary effect of a morsel of food.  Is this fraught with temptations and pitfalls?  You better believe it.  There are pitfalls for both the minister and the one being ministered to.  So Jesus warns them and us.

Ultimately they were to minister to those who received them, wherever that was at.  They were to heal the sick and to cast out demons.  They were to proclaim the Gospel of the Kingdom of God.  It has come near to you.  Enter in by faith in Jesus Christ.

Even though some places would reject them, they were to focus on leaving behind a good witness.  The symbolic act of shaking the dust off of their feet was a way of saying, “I did my job and I leave this dirt as evidence that I was here.”  It is also a way of saying, “I will not let your rejection of Christ and scoffing of his ways cling to me.”  This symbolic act is a witness against them if they go into eternity without repenting.  Leaving is inevitable.  But what we do will either help them to salvation or condemn them.  They will be without excuse.

Let me close by encouraging us to respond to this mission that Christ shows us.  This mission to reach those who are lost with the Gospel has many temptations.  But if we listen to Christ we can do a job that he will rejoice in.  So that we may hear one day, “Well done, good and faithful servant.”

Lord Needs Workers audio

A Good Disciple Builds On The Rock

After Jesus had taught His disciples to love their enemies and to be merciful in their judgments, He then challenged them to build their lives upon His words.  In Luke 6 it is clear that this is no call to try to look like God, but rather to change and become like Him within.  It is the nature of God that leads Him to the kindness of giving room for repentance.  Thus the problem of “goodness and evil” lies in the very natures of men.

In Luke 6:43 and following Jesus points us to the reality that good works can only come from a good nature and He does this with the picture of trees in verses 43 to 45.

The Fruit Of A Tree

Jesus uses an illustration from nature to bring home his point about man’s sinful nature.  The Spirit of this Age promotes the idea that men are basically good in their natures and that it is bad influences from society (i.e. religion, superstition, ignorance) that cause evil.  People are basically good.  Of course this idea doesn’t even pass the smell test of our everyday experience.  But, we have a powerful desire for this to be true.  Yet, it begs the question.  If man if only made evil by society then how did society become evil?  Isn’t it made of “good” men?  Clearly there is some slight-of-hand going on with the definitions of good and evil here.  People who are basically good could only build societies that are basically good.  Something is missing.  The Bible would agree that mankind was originally created with a good nature.  But, man also has the power to choose evil.  Through choice man has twisted and perverted his original nature.  Man is bent towards sin (other than God).

Thus Jesus points out that a tree produces fruit after its own kind, or from its underlying nature.  God has designed the creation in such a way that what is seen has a direct connection to that which cannot be seen within it.  In the case of a tree, it is its underlying DNA.  However, Jesus is speaking spiritually here.

Now over time men have learned to distinguish those trees and the fruit that comes from them.  In this we see that some fruit looks good to the eye, but is bad for the body.  On the other hand, some fruit doesn’t look good, but is.  In this analogy the “bad” tree is the one that cannot be eaten by man without ill consequences.  This is a picture of bad teachers and false prophets.  If you eat of their teaching you will be poisoned.  No matter how good their fruit looks there will be death in it.  Spiritually we need to be good at identifying bad and good trees.  There are many trees across this nation offering nothing good and people are clamoring to eat it up.  Only Jesus is the Good Tree that we can trust to give us life.  He is the only Tree of Life.  Do not listen to those teachers who rail against those who “judge them.”  It is the foolish man who eats fruit first before asking if it is poisonous.  Jesus warned us against the teaching of these religious charlatans.  Jesus is the good tree.

Now when Jesus points out that good fruit can only come from a good tree it would be easy to think he is telling his disciples that they are good trees.  Here we have the fact that only a tree with a good nature can give good fruit.  In Luke 18:18-22, a rich young man came to Jesus seeking to know what he needed to do to be saved.  However, he greets Jesus as “Good Teacher.”  Now the man was not wrong to call Jesus “good teacher.”  However, he didn’t understand the importance of what he was saying.  So, Jesus pulls him up short in order to make him think about what he was saying.  “No one is good, but One, that is, God.”  Here Jesus disqualifies all men as a source of good fruit.  The rich young man wanted answers, but the only reason Jesus could help him was because Jesus was the Son of God.  To hear the words of Jesus are to hear the very words of the Father himself.  That is why Jesus ends this discussion by telling the man to sell all his goods and follow Him.  Yes, the rich man lacked treasure in heaven.  But more importantly he lacked The Treasure of Heaven; Jesus himself.  Jesus is good because by nature He is God.

The good news of the Gospel is not that we have a new and improved list of good things to do that are better and simpler than the old ones.  Rather, the good news of the Gospel is that in Jesus, God is now sharing His nature with mankind.  If I am going to be a good tree that produces good fruit, then I am going to need to have my nature changed from me to Him.  God does this not by making us all gods.  Rather, He puts His Spirit within us, which makes our spirit come alive to the “good things” of God.  We still have a fallen human nature that fights against this.  We see this in John 1:12, “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.”  If I am going to truly love my enemy and be merciful then I am going to need a new nature working within me to produce such good things.  Trying to do this without inner change is not only futile, it will also become a twisted, perverted, and evil thing in the end.  Titus 1:15-16, “To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled.  They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work.”

In the name of social justice, brotherly love, helping the poor, and unity, the world has been deceived into thinking that man can be good without being transformed by Jesus.  Even more insidious is the parallel working inside the Church to deceive believers into thinking that we can transform Jesus and His Teaching without affecting the fruit it will produce.  Thus the world thinks good can come without Jesus.  The false Church comes to believe that good can come with a new and improved Jesus (read that “another Jesus”).  This is the spirit of antichrist.  Just as the Spirit of God is preparing the chaste bride to be ready for the coming of Christ, so the spirit of this age is preparing the unchaste and adulterous bride for the coming of The Antichrist.  Have you been born again?  Has the Spirit of God taken up residence within you and is the transforming nature beneath what you do?  Don’t settle for a profession alone.  But, rather, believe in your heart upon the Jesus of Scripture and what He said.  In this you will be saved and changed.

The Good Foundation

In verses 46-49, Jesus challenges the notion that people who outwardly look like they are following Him, really are.  Those who call Him “Lord” or “Good Teacher” often do so without really knowing what that means or believing it.  Jesus uses the picture of building a house for the living of a life.  Both need a good foundation upon which to build.

The word “Lord” refers to one who is master.  Thus the disciple is put in the picture as a servant.  The wise servant of Jesus is the one who lives their life by what Jesus said.  This servant will have built a life that will survive the judgment of God.  Digging down to the rock in this parable represents getting down to God’s Word.  It alone is strong and solid enough to hold up our life.  Jesus is The Solid Rock.  Though it may seem like a lot of extra work, and there are plenty of others who offer us short cuts intellectually, the wise servant is the one who digs down to the real Jesus and the real words of Jesus, rather than rely on the words of others.  Your life and the way you have lived it will be tested.  It is tested periodically throughout our life and it is ultimately tested when we stand before God at the Judgment.  Those who actually listened to Jesus will be saved.  They will not be shaken or destroyed by divine judgment.

On the other hand, the foolish servant disobeys and perishes in judgment.  Notice that the foolish servant still builds a house.  In fact the house may look like the wise servant in many ways.  But what makes it a “good” house is not what it looks like.  It is a “bad” house because of the unseen underlying realities.  In this case the foundation is not on something solid.  It is built right on the ground.  We cannot just pick and choose what things of Jesus we want to follow.  Building on the ground is not good enough.  I know we are talking about “servants” of Jesus here, but the illustration works even with unbelievers and atheists.  They have a complete disregard for God and His Son Jesus.  Therefore they build upon a foundation of their own making and wisdom.  It does not matter what it looks like, in the end it will not be good enough to withstand the judgment of God.  However, complete disregard for God’s word is not the problem in this parable of Jesus.  The problem is a person who settles for building upon all the ideas of man that have accumulated over the years on top of Jesus (The Rock).  No matter how great and wise these people may be, their ideas and teachings are mere sand, gravel, and dirt compared to the rock of the words of Jesus.  Even though they are fine sounding religious ideas and traditions that are “based” upon Jesus, they will not hold us up.  We must dig down to Jesus and the testimony of His Apostles for ourselves and build upon that alone.  Though we can take the instruction and words of other disciples to heart, we can never let them come between us and Jesus.  Doing so is a recipe for disaster and ruin throughout this life and particularly at the Day of Judgment.

Thankfully, God part of God’s mercy is that He not only gives us time to repent, embrace Jesus and build our life upon Him, but He also sends periodic storms that will reveal our lack of a proper foundation.  Periodically throughout our lives He is faithful to test us and show us where we have been building upon something other than Him. In this mercy is the joy that we can repent and turn to Christ and be saved from ruin, whether in matters of this life or our ultimate salvation.  Yet, know this.  Like the Great Flood took the ancient world down in Judgment, but only Noah and his family survived, so there is a coming judgment that will expose the lack of foundation of many.  Only the life that is truly built upon Christ will be able to withstand the torrent of His judgment.

Today there is so much redefinition and deception regarding the things of Jesus that I would be remiss if I didn’t challenge all of us to make sure that we are building on the words of Christ and not someone who is twisting His words and misrepresenting His heart.

Good Disciple audio

Becoming A Disciple Of Jesus

We continue our discovery of the True Jesus in the Gospel according to Luke.  In chapter 4 we saw how Jesus was initially rejected by those from his hometown and yet sought out by those who were in the region of the Sea of Galilee.  It is clear that Luke is not giving a strict chronology, although his Gospel does follow the pattern of the birth of Jesus, the ministry of Jesus, and the death of Jesus.  Within this ministry section we find Luke giving detail but also skipping around chronologically.  In chapter 5 Luke gives us insight into the calling of some of the disciples to not just be those who believed him, but to also follow him wherever he went.

Hearing the Word of God

In verses 1-3 we see that Jesus had gone down to the Lake of Gennesaret.  This is just another name for the Sea of Galilee, which is also called Lake Tiberias.  They are most likely near Bethsaida where Peter lived, however the exact location is not stated.  What is stated is that Jesus was there to share the Word of God.  Jesus was popular and soon an unorganized crowd had developed around him as he shared God’s Word.  This is an important part of understanding what it means to be a disciple of Jesus.  It starts with a desire to hear the Word of God and then coming to Jesus to receive it.  He is the ultimate Light of the World that stands above all the prophets of the Old Testament.  To be a disciple is to be one who sees Jesus as the one who has the Word of God.

As it gets crowded on the beach we are told that some fishermen are nearby.  We know that there has been interaction between Jesus, Andrew, and Peter in the past due to John’s gospel.  So Jesus most likely chose this spot and this time on purpose.  He just happens to be preaching when Peter and his partners are cleaning and mending their nets after a long night of fishing.  Notice that Jesus asks Peter for help.  Perhaps if we were there we would think that it was unspiritual or rude of these fishermen to clean their nets while Jesus is teaching.  But Jesus sees an opportunity here.  He asks Peter to lend him his boat so that he can preach from it.  That would solve the practical problem of the difficulty of the crowd to hear and see Jesus.  This is typical of God.  Though he can do all things, He wants us to join Him in what He is doing.

At this point I would ask you what the goal of preaching is.  Why is Jesus preaching to these people?  Simply put they need Truth.  The goal of preaching is for the salvation of its hearers.  Yes, not all believe and are saved.  But without the Truth no one could be saved from not just problems in their life, but primarily the bondage of sin.  The Apostle Paul demonstrates this in Romans 10:13-15.  He starts with the Truth: All who call on the name of the Lord shall be saved.  He then asks this question.  How can we get people to call on the Lord?  Answer: they first have to believe that the Lord can help them.  How can they believe?  They have to hear the Truth about Who Jesus is, there own predicament, and what he has done about it.  How can they hear?  Someone has to preach the Truth to them.  Who will preach?  God must give His Truth to someone and send them.  Thus God sends us to preach so that others can hear the Truth, believe in their heart, call upon the Lord and be saved.  Every disciple is the result of that process.

Listening To His Directions

In verses 4-7, Jesus has finished preaching.  However, he now has some personal business for Peter and Andrew.  This part of the story ends with them catching more fish than they could imagine, enough nearly to sink two boats.  Is Jesus just paying them back for helping him?  We could think of this passage as Jesus showing that you can’t out give God.  But I don’t think that is what is going on here.  In fact, there is no indication that Peter and Andrew materially benefit from this catch.  It seems more that Jesus is giving them a personal lesson of just what he can do.

Now it all starts with some simple directions from Jesus.  Go out into the deep and cast out your nets.  Jesus doesn’t ask something difficult, nor is it something illogical.  However, it isn’t the sense or logic that they would have employed.  This is a big obstacle to being a disciple of Jesus.  He will ask us to do things that we wouldn’t.  We have all kinds of reasons why we shouldn’t do it.  We have all kind of feelings that are opposed to doing it (whatever it is).  Other obstacles that can keep us from being true disciples of Jesus are lust, pride, fear, and many others.  Disciples don’t just hear the Word of God from Jesus.  They also listen and obey.  Peter is tired.  He has fished out that whole area.  Why is this carpenter from the hills down here telling me to go back to work when I’m done for the day?  Yet, he responds with surrender.  “I don’t want to, but nevertheless because you ask it I will do it.”  He could have missed out that day.  But he had heard and seen too much of Jesus to not listen to this man.

Now Jesus isn’t just about miracles.  In fact they are actually secondary to why he came to earth.  Miracles are to reinforce the message.  So let me insert an end-times warning at this point.  The Scriptures tell us that the antichrist and false prophet will do lying signs and wonders.  People will be astonished at the power they have.  However, the problem will be that their message is not the message of the True Jesus.  We don’t receive Jesus just because he did miracles.  But we do so because only he has the words of life, the Words of God.  Miracles can help us to surrender our flesh when we know he is right.  But never let it push you to surrender the Truth when the Bible shows someone is wrong.

Understanding The Truth About Jesus And Me

Now verses 8-11 teach us something about being a disciple.  Somewhere in the middle of that great miraculous catch of fish, somewhere in the midst of pulling in nets, signaling the other boat, wrestling all the fish into the boat and struggling to get to shore…somewhere in the middle of all that Peter understands something.  Peter saw himself for what he truly was in contrast with Jesus.  The shame and guilt of his own sin becomes so obvious and hideous to Peter that he begs the Lord to leave him.  Even as the light dawns on Peter, the flesh and the devil are working overtime to keep him in the dark.  Pushing Jesus away because he is so righteous and we are not, is a mistake.  All disciples enter by the narrow gate of understanding this problem.  He is good and I am not.

With great tenderness, as only he can do, Jesus tells Peter to not be afraid.  Don’t let your fears rob you of being my disciple, Peter.  Leave your fears behind and come follow me.  Yes, I am holy, but I am also love.  I don’t love your sins, but I am committed to transforming you if you will enter into relationship with me.  You must understand that your fears will cause you to separate from the very thing you need.  A true disciple of Jesus has to learn to wrestle with fears and lay them at the feet of Jesus.

In fact let me close with this picture.  The Bible tells us that marriage is a picture of Jesus and his disciples, his Church, his bride.  If marriage is a picture of that relationship then we should look at that original marriage of Adam and Eve.  The Bible says that this is why a man will leave his family and cleave to his wife.  All successful marriages learn the lessons of how to leave others behind and cleave to one another.  Forsaking all and following him, Peter became, not just a hearer of Jesus, but a true disciple.

O friend, make sure today that you aren’t chasing Jesus to get something out of Him.  These guys actually walked away from what Jesus supplied that day in order to have a closer relationship with Jesus.  Be a true disciple of the true Jesus today.

Becoming a Disciple audio

The True Jesus: His Mission

Last week, in the temptations of Jesus, we saw the defensive side of what it takes to be led by the Spirit, or walk with God.  The believer must resist and stand strong against temptations.  Today we will look at the offensive side, which focuses on what we need to do with all our heart, mind, and strength.  Let’s go to Luke chapter 4 verse 14.

He Was Led To Teach

Most of the time that Jesus taught was in northern Israel around the Sea of Galilee.  This was due to the fact that it was far enough away from the religious leaders in Jerusalem to furnish a relative amount of freedom.

One thing that sticks out in verse 14 is that Jesus came forth from the time of temptation in the “power of the Spirit.”  This is clearly an additional comment that brings up the connection between temptation and spiritual power.  To resist temptation is to embrace the power of listening to the Spirit.  The Holy Spirit does not become any more powerful, but our yielding to Him allows the power of His guidance to flow through us.  God wants us to be filled with the Spirit and to resist temptation so that we may be empowered by the Spirit.  Whether we do miracles as Jesus did is immaterial.  God gives His gifts in varying amounts and disperses them throughout the body.  So that, no one person has all His gifts.  However, we can all be a powerful witness of Jesus.

Jesus did teach and, though Luke doesn’t mention it at first, verse 23 shows that he was doing miracles as well.  Luke focuses more on the fact that Jesus was initially received by everyone except those in His hometown of Nazareth.  I will come back to this issue later, but recognize that even when God is operating for good, we can be envious of what He has done for others.

Now before we get into the nitty gritty of the rejection in this passage, we should recognize that Nazareth’s rejection of Jesus is only a small picture of the Jesus being rejected by Israel as a nation.  Thus, at the beginning of His ministry we see his hometown rejecting Him and thus all the other cities in the area being blessed by Him.  Similarly as Jesus is rejected by Israel as a nation, the gospel of Jesus goes out to the nations of the world and they are blessed instead.  This pattern follows Jesus to this day.  Do not be enamored when crowds and multitudes crowd to hear about and follow Jesus.  For in time as they are challenged by the Truth of Jesus many will fall away.  If the Truth of Jesus is taught it will eventually be resisted by the majority.

He Reveals His True Mission

When Jesus comes to Nazareth, the stories of what he has been doing have preceded Him.  Thus when he arrives he is given a seat of honor and asked to read the Scriptures at the Synagogue.  Jesus turns to a specific passage, Isaiah 61, and reads several verses.  Then He sits down and says, “Today this Scripture is fulfilled in your hearing.”  I’m sure that went over like a ton of bricks, but let’s analyze this. 

Isaiah 61 is a prophecy that seems to be saying that God has anointed Isaiah to give Israel good news.  The good news is that God is going to help them rebuild the ruins of Israel.  Also, there is a promise that God will demonstrate His righteousness among the nations and Israel will be exalted.  As in any prophecy, the question is who, when, where….etc.  Jesus is saying that this passage was about what He was doing that very day.  He is saying that He is that anointed one who will help Israel rebuild the ruins and exalt the righteousness of God among the Gentiles.

Now notice what the anointing or power of the Holy Spirit is for in this passage.  Israel had become so spiritually damaged by sin that they were impoverished, brokenhearted, captive, blind, and oppressed.  Jesus had come to deliver them from these things.  We must recognize in this beautiful passage the ugliness of what sin does to a people.  In fact the teaching in our own country that people are basically good is an extremely evil one.  It tells us that we should basically follow our “good” inner inklings, which in the end lead us to a place of spiritual poverty. 

Jesus had come to give good news to the poor.  Now those who are materially poor are definitely in a position to be open to the gospel.  The rich don’t need God and aren’t interested.  But a poor person knows full well that they have great need.  Yet, being materially poor is no guarantee that a person will truly hear and take to heart the “Good News” that Jesus is giving us.  The gospel can only be received by those who are poor in spirit.  They have tried clamoring after the things of the world and found them to be elusive.  Some are opened by this to Jesus, but some refuse to be softened and broken in these times and only become harder.  Sometimes our problem is not that we are materially poor, but that we are not “poor” enough.  When we drop our pride, bitterness, anger, and the hunger for wealth, our spirit is able to receive the good news of the gospel.  If you are lacking in wealth and material possessions today, then go all the way and become poor in spirit.  God has great news for you in the person of Jesus.

Jesus came to heal broken hearts.  Now we use the picture of a broken heart to refer to being wounded by those we love.  Our hearts are not just wounded, however.  They also become dysfunctional.  We refuse to embrace some things that are good and desire other things that are bad.  Instead of a heart that is singularly fixed on God, ours becomes shattered into a thousand competing lusts and we are left without peace.  The greatest healing of all is to have our dysfunctional hearts touched by the Truth of Jesus.

Jesus also came to free the captives.  Though Israel was technically in their own land, they were under the tyranny of Rome.  However, Jesus didn’t come to free them from Rome.  Thus He did not see Rome as their captor or oppressor.  Their true captor and oppressor was the devil.  Through their sins he had bound them in bondage and kept their hearts captive to lusts.  They were unable to break free from the hold of sins on their heart and the penalty of their sins.

Jesus came to give sight to the blind.  They have not only become blind to their sin, but also to the Truth of God’s Word.  They were unable to receive the insights and comfort that God had given them through the prophets who had come before.  They couldn’t even see that they had become poor, captive and blind.  This is similar to the words of Jesus to the Church of Laodicea in Revelation 3, “You say, ‘I am rich, and have need of nothing.’  You do not know that you are wretched, miserable, poor, blind, and naked.”  How we need to stop finding hope in everything but God’s Word.  If you are saying, “But I’ve tried God’s Word and it doesn’t help,” beware.  This is only proof that you have become blind to what it is truly saying.

If you compare what Jesus read in Luke to the Isaiah 61 passage you will see that he stops in mid-sentence.  Jesus had come to proclaim the year of God’s favor, but not the day of vengeance of our God.  That would come later.  In fact the “Day of the Lord” for this whole world looms on the horizon.  Recognize that when Jesus comes back he will finish this sentence.  But for them it was to be a time of God’s grace.  Jesus had come to offer sinners a way to freedom.

Rejected By His Own

Now in verses 23 through 30 we have the details of the rejection of Jesus.  Now it is the lot of Jesus to be quickly received only to be later rejected.  In one church service Jesus goes from the honored seat sharing the Holy Scriptures the whole lot of them trying to kill him.  We must guard against this tendency of our flesh in our own hearts.

Jesus was rejected because he laid bare what was in their hearts.  Jesus is not content to just be welcomed into your life.  His job and mission is to show you the true condition of your heart and soul.  Now, none of us are perfect and we get pretty testy when we think another impure person is trying to point out our sins, much less the hidden things deep in our hearts.  But in Jesus we have one who has never sinned and knows those hidden things.  This extreme vulnerability is a very scary place to be found.  However, at the cross God proved His heart towards you.  You can trust Him.  If he exposes your heart, it is not in order to hurt you or take advantage of you.  But, rather, it is so that he can heal you.

There is no one for Jesus to pat on the back in this picture.  All of them, all of us, need saving from sin.  Now the hearts of the people of Nazareth thought that they deserved some miracles.  Do here what you are doing in other places.  Jesus gives them the examples of Elijah and Elisha.  Both of these prophets did powerful miracles.  However, in two cases they did so not for Israelites, but for gentiles.  Why?  Jesus begins to poke and prod.  It was because of unbelief in Israel.  Thus Jesus did not do many miracles in Nazareth over the course of His 3 ½ year ministry because of the unbelief in the heart of the people there.  “Isn’t this Joseph’s son?”  They said to themselves.  This hardness walled them off from the miracles of Jesus, but it couldn’t wall them off from His grace.  Jesus comes and speaks the truth in love to His hometown.  If they could only hear and see and believe. 

This crowd did not need miracles.  They needed faith in Jesus.  They become so made that they want to kill him that day.  They crowd around him and lead him out to a cliff to throw him off of it.  Now, in light of the temptations, Jesus could have jumped off to prove that he is the messiah.  But instead Luke says that he turned and walked right through the middle of them.  They are paralyzed by the Spirit of God and impotent before the Son of God.  This was their miracle.  The miracle of watching God do what He will over the top of all the power and pomp of mankind.

May God give us all the ability to humble ourselves before Him and receive the grace of His Son Jesus.

MIssion of Jesus Audio