Understanding the Gospel II

Last week we talked about the importance of understanding the Gospel leading up to salvation.  Today we will talk about the importance of understanding the Gospel after salvation.  The Law teaches us that we will never approach God through it.  It begs the question “Is there another way?”  The answer is yes there is only one way and His name is Jesus.  What does the life of a Christian look like?  Or, what should it look like?  Two common mistakes happen in the lives of believers.  We either see Jesus as a new and improved “Law” that we need to keep, or, we see Jesus as the reason why we don’t need to do anything.

In Colossians 3:1-11, Paul lays out the proper understanding for believers to have.  When we truly understand the horrible predicament we were in and the awesome love that Christ showed for us at the cross, our lives will be impacted in very practical ways.  Let’s look at the first 4 verses of Colossians 3.

Seek The Higher Things

You might read chapter two to get a better feel for Paul’s point here.  It is clear that some of the Colossians were caught up in a legalistic asceticism, which basically focused on what you couldn’t eat, touch, or handle.  To them Christianity was still the Law, but under new management.  Paul’s argument at first sounds like he is saying there are no more rules.  But the truth is that they are looking at all the wrong things.  They are focused upon things of this world that are consumed and then gone.  He tells them to turn their focus and aim at a higher thing.  This is very different then saying, “Do anything you want because it doesn’t matter anymore.”  Paul is turning their attention up towards Christ.

When he uses the “If” conditional, he is not implying that some of them were not saved.  Rather he is emphasizing the logic of where our focus should be.  This logic was not only taught to them but also illustrated in their water baptism.  Colossians 2:12 says, “You were buried with him in baptism, in which you also were raised with Him through faith by the working of God, who raised Him from the dead.”  Water baptism symbolizes my death to sin and this world and my new life with Christ.  If Christ is my new life, why is my focus on everything but Him?

The present location of Christ should help to draw our heart and affections toward God.  We long to be with Him, but he is not here.  However, we can fellowship with Him by the Spirit.  The focus should be up towards Christ is now.  Think about it this way.  Jesus did not come to Earth because he wanted to enjoy the “Local Color.”  He came to Earth because of the heart of His Father.  God desired eternal fellowship with men.  Thus the earthly endeavors of Jesus were from a heavenly reason.

Now some have said, Christians are so heavenly minded that they are no earthly good.  This may be true of some, however the opposite can be stated.  Many people are so earthly minded that they are no heavenly good.  Think of the Pharisees.  On the surface they were all about God’s business.  But, in truth, they really weren’t.  Their political machinations were very much about themselves and things on this earth, not God and his heavenly purposes.  Believer should impact this world from the directive of heaven.  Anything short of this will fail to bring lasting impact.  Now let’s look at verses 5-8.

Cut Off The Lower Things

After telling them to seek the higher things of Christ and the heart of the Father in heaven, Paul then tells them to put to death or cut off the “lower things.”  When you read his list of these “lower things,” it is clear that he is not just talking about anything that has to do with the natural world here on earth.  Rather, he is talking about motivations of this life that are not of God (the higher), but are of our flesh (the lower).  Let me give an example.  A family is not in and of itself a higher or lower thing.  It just is.  However, the motivations behind my interactions with that family are of a higher or lower quality.  Even the giving of money to a charity can be done for base, lowly (read that fleshly) reasons.

These lowly motivations are not just “on the earth.”  It literally could be read that they are “centered upon” the earth.  They are lowly because these motivations are solely focused upon earthly reasons and ends without regard for The Maker of all things.

Another reason why they should cut off these lower things is because they are the very reason that God’s wrath is going to be poured out upon all the earth.  We must not fool ourselves.  The judgment of God is coming upon the earth, and precisely because of our sin.

Abortions, homosexuality, adultery, war, destruction of the earth, pride, atheism, false pretence, theft, anger...(the list is practically infinite), not only are sins against each other but they fly in the face of God.  Why would I continue to embrace what God has pledged to destroy?  Each true believer must seriously ask themselves this question and remember Lot’s wife.  Lot’s wife did not perish because no one loved her.  She perished because even when she knew it was being destroyed, she loved the things of this world.

Now in some ways, what Paul is saying sounds like regulations again.  Seek this, kill that.  But let’s recognize that the difference is in the word Relationship.  Regulations do not care about God and His heart.  It is not about a relationship other than slave to master.  However, God has called us into the relationship of a child with a father, or a wife with her husband.  In each case we will focus on certain actions and get rid of others, but, for very different reasons: the reasons of love.  Love embraces things and gives up others for the sake of relationship.  Christ is not coming to simply destroy those who eat pork or worship on the wrong day.  He is coming to destroy those who have rejected relationship with Him and have turned towards hurting others.  In the end, sin always hurts our self and others.

Without such a relationship with Jesus, we are powerless to follow Christ.  That is why Paul said in Colossians 2:23 [following man-made regulations] have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.  Many people who are strong at controlling the outward appearance of their flesh will find that God is not pleased.  (Do you remember the instructions Jesus gave about lust in our mind and heart and how it is the same as adultery in the flesh before God?)  When you understand the impact of that statement you will realize quickly how powerless you are without Jesus.

Put Off The Old Man Put On The New Man

In Colossians 3:9-10 Paul changes the metaphor of higher and lower and uses “old man,” “new man,” and getting dressed.  Here the new man seeks the higher things of Christ, whereas, the old man lived for the lower things.  Thus if you are going to follow Christ you need to strip off that old man and its lower motivations and put on the new man which is motivated by Christ himself.  If I truly turn from my old life towards a new life in Christ it will make an impact in my life.  This “clothing” is not merely new and better rules, but rather, a new focus, attitude, and source of power.

Paul says that the new man is renewed by knowledge.  Specifically, this is the knowledge that we have been given by Christ.  It is the Word of God and our knowledge of the true Gospel and God’s real judgments.  This will enable us to be renewed into the image of Jesus who is our pattern.  This is where our focus should be; the desire to be like Jesus, not because we will then be saved, but because he has saved us, out of love.

Final Thoughts

Our flesh does not want truth in this area.  Even when we turn to Christ our “Old Man” remains hostile to the things of God.  Just try to pray every morning before you go about your day and you will see how true this is.  Our flesh will either be unbalanced towards legalistic regulations of pride or it will be unbalanced towards “sloppy agape.” 

The truth has more tension in it then either of these two extremes.  Following Christ is filled with tensions that we are tempted to relieve in all the wrong ways.  Don’t run from the tension.  Rather relieve the tension by turning to God in prayer for strength and surrendering to His grace for peace.

Understnding Gospel II Audio

Understanding the Gospel

Do you truly understand the Gospel?  Perhaps you do.  But, today I want to spend some time going through the Gospel and what about it is good news.  Let’s start by using a hypothetical situation.  One day you get a letter from the court stating that someone has paid $1 million towards your traffic fines.  However, let’s say that you don’t have any outstanding traffic tickets.  How would you respond to this news?  Obviously you would see if there was any way you could get the money, but then you find out that the money can only go towards traffic fines.  The “good news” isn’t as great as it would first seem.  However, what if the letter said something different?  Now you are told that you were recently clocked going 60 mph in a school zone.  But this wasn’t just any school zone.  It was a school for blind, deaf kids.  On top of this there was construction happening on this road and you drove past 3 different signs clearly marking the school zone and construction.  You are told to turn yourself in to the authorities and the least you will be punished is a $500,000 fine, which is doubled to $1 million due to the construction.  But, someone has stepped in and paid the fine for you.  All you have to do is present yourself before a judge and repent for your careless actions.  Now, how do you think the “good news” would be received?

Often when we share the Gospel with people, we can forget that the way in which we present it can affect how they respond.  We can pitch the Gospel as this, “God has died on a cross for you because he loves you so much!”  This good news isn’t such good news to a person who never asked God to die for them.  Why would He go and do a thing like that?  That seems a bit extreme.  However, if we take the time to help them see the guilt of their own sin then it might seem more like good news.

Even worse than then simply sharing Christ’s death on our behalf, without an understanding of our guilt, is when we turn the Gospel into a lottery winning.  “Congratulations, you’ve won the Gospel lottery!  If you put your faith in Jesus today you are going to have the best life ever!”

In the letter to the Romans, Paul takes time to first demonstrate the guilt of the Gentile nations (chapter 1) and then the guilt of the Jewish people (chapter 2).  When he gets to chapter 3, he then ties it together to show that we all need what Jesus has done.  Specifically, let’s look at Romans 3:19-23. 

Everyone In The World Is Guilty Before God

Few people truly understand their guilt before God.  Sure it is easy to feel bad over things we have done.  But there is a part within all of us that says, “But it wasn’t so bad that it deserves hell.”  We say that because we do not see the true depths to what is in our hearts and what we have done.  We can be like the person who will admit they were speeding, but are incensed that the officer pulled them over and that there are laws against speeding.  These are the kind of hearts that God is trying to reach.  He is not happy to just throw the book at us.  He really is trying to change us both in our thinking and our life.  Thus the Law of Moses was needed to help mankind see the true problem of a corrupted, sinful nature. Paul wraps up his arguments of Romans 1-2 in chapter 3 verse 9, “for we have already charged that both Jews and Gentiles are all under sin.”

This is demonstrated in The Great Flood.  The Bible says in Genesis 6:5 that “every intent of the thoughts of his heart was only evil continually.”  Yet, Noah found grace in the eyes of the Lord.  Notice that Noah found “grace.”  This means that not even Noah could stand on his own righteousness.  God saves him, not because he has to, but because Noah put his faith in God.  Thus God gave him grace, a gift.  But imagine the depths to which mankind had fallen that every thought of every one was continually evil all the time.  Here we see that the guilt of mankind had become so great that God would bring judgment upon everyone all at once.  Yet in the midst of it we see His desire to give grace.

This is also demonstrated through the nation of Israel.  Though God had given Israel laws that he had drawn up for them, they constantly failed to follow them and eventually had corrupted the Truth that he had given them to be a means of power and pleasing of self.  Israel is seen as a people who not only failed to follow God as they should, but also put Him to death when He came to them in the flesh.  They refused to let go of their self-righteousness and the justifications that went along with it.  Their problem was not having good enough laws.  Today people like to try and paint the laws of Israel as not good, and even some of them as evil.  However, the testimony of Scripture is that they are of divine origin.  The problem of Israel was not their laws, but their hearts.  It would help the United States of America to view this example because we have the same problem as Israel.  Our laws are not divine, so we can fool ourselves into believing that if we just passed enough laws and perfected them then we could have Utopia.  However, we are only fooling ourselves.  The more perfect our laws become the more our evil hearts will stick out like a sore thumb and the more evil men will “perfect” their wickedness in order to continue.  We must recognize the evil in our own hearts and our need for mercy.  We are guilty before God.  More importantly, I personally am guilty before God.  He would be righteous to judge me and take away the life that I have taken for granted.

This is something we do not like to accept.  Great thinkers and philosophers try to posit in the modern era that man is basically good.  But all of their reasoning is mere mental gymnastics, as they try to avoid the inevitable conclusion that everyone in the world is guilty before God.  We humans have a heart problem that desires things that are not good.

The Law Shuts Our Mouths

In Romans 3:19 Paul says that the purpose of the law was not to fix the world, but rather to shut our mouths.  Have you ever seen a guilty person in front of a judge who would rail on and on about how they shouldn’t be judged and this is unfair, and they haven’t done anything wrong?  All of us have the desire to self-justify, opening our mouths and decrying our judgment.  Instead of listening to the righteous judge we continue braying like some senseless donkey.  So God sends the law to shut the mouths of people who think they are so good.  The proud who think they should be acceptable to God are both irreligious and religious.  The Jews would have been in total agreement with Paul’s argument in chapter one.  But chapter two would have set many a mouth to yapping.  Whether our mouths are shut in this life or not, we will stand before God one day and at the judgment our sin will be completely evident.

The Law proves once and for all that none of us are righteous.  If God did not provide a way of forgiveness we would all die under the system of Law.  In fact the law convicts even the “best” keepers of the law as mere performers.  By ourselves our best can only be a restrained evil.  Think of it this way, you may never have been “unfaithful” to your spouse in the sense of having sex with someone else after your marriage.  However, unfaithfulness is not just an act.  No one can stand before God (who knows every thought in our heart) and say I have had no unfaithfulness to my spouse, ever, in my heart.  We would be lying.  In fact outward faithfulness is more remarkable because of what we all know is in our hearts.  We would all be unfaithful to one another if we simply followed our hearts.  Like wild horses wanting to run free in any direction, a “faithful spouse” learns to “break” those horses and train them for a more useful function.

The law makes the ignorant aware of their true condition.  In fact, the more we listen to it the more helpless we become.  We realize that we truly are in a prison that no law can deliver us from.  We might even be tempted to despise the law and promote anarchy.  But anarchy leads to death.  Gentiles were ignorant of God’s laws so it is understandable that they would break the laws of God.  But for Israel to break God’s laws was to reveal a deeper problem of which we dare not be ignorant: even when I know the Truth I don’t always want to follow it.

The Law Shows Us The Need For Another Way

After Adam and Eve were kicked out of the Garden of Eden, God blocked their way back by placing a guard of Cherubs (not the cute little baby angels, either!) and a flashing darting sword.  The law can be pictured like this.  It stands at the gate of righteousness and cuts down anyone who tries to approach God through their own acts.  It is a clear message that says access denied (and if you try again you’ll be killed).  We have to find another way.

We can’t do enough to dress up our corrupted creation.  We have taken a perfect thing that God has given us and we have ruined it.  We need God to “recreate us” in order to be righteous.

Thus we need to recognize the problem and ask God for His grace and mercy.  Without His mercy and help we are hopeless. 

Final Thoughts

There is a certain freedom that comes from accepting the fact that we are all sinners and in need of God to make another way for us.  I don’t have to compare myself with others and worry about how I look.  I don’t have to prove I am good enough because none of us are good enough.  Yet, even those who embrace the Gospel are warned about forgetting what it means.  In James 2:13, we read, “For judgment is without mercy to the one who has shown no mercy, but mercy triumphs over judgment.”  James was warning them that if they accept God’s mercy and then turn around and show favoritism to people that they will be judged.  Why?  Salvation is not about saying the “magic words.”  It is about embracing the Truth of God.  To show favoritism is to deny the very essence of the gospel.  God gives grace to the humble, but Law to the proud.  What are you today?  Are you a proud atheist?  Beware, God’s law will cut you down.  Are you a professed Christian who is proud?  Beware, God’s law stands as a prophet of doom everyday convicting you of such actions.  Flee to Jesus away from your sin and be saved today!

Understanding the Gospel audio

The Most Wonderful Time of The Year?

Don’t get me wrong Christmas is a wonderful time of the year.  However, there are some ways in which it isn’t so wonderful.  Just think of those gift buying excursions that often turn into anything but wonderful: stop-and-go traffic, rude drivers, frenzied purchasing, etc…  The commercialization of Christmas will only continue to pressurize the holidays to the point where those who “buy” into its message will find themselves hating the holiday.

Now let’s remember Jesus.  He really is the reason for this season.  He said in John 7:7 that the world hates him because he testifies that its works are evil.  Now can you imagine buying a doll for your child that has a truth detector built into it?  Not only that, but it can detect good or bad motivation.  And, to top things off, it can flat out declare the most hidden sins of anyone within range.  Does that sound like a doll you want to bring into your house?  Can you see now how the commercialized message of Christmas has changed the original message of Christmas?  Let’s explore this further, beginning in Luke 2:34-35.

God Upsets The Present Order At Christmas

Mary had taken the baby Jesus to the temple in order to present him before the Lord.  During this time an old man named Simeon comes up to her and begins to prophecy about Jesus.  When he states that Jesus is destined for the rising and falling of many in Israel, it is clear that some will like it and some won’t.  The current way things were had developed by actions that weren’t always godly.  Many fortunes had been influenced by things that were wicked and deceptive.  The High Priest himself had been appointed by the Roman Prefect.  In many cases this process was helped along with bribes.  We see the same dynamic in Jesus’ trial 30 some years later.  Both government and religion revealed their seedy underbelly during it. 

Now the rising and falling that is referred to here is in relation to God himself.  The apostles would not have appeared to have been elevated in Israel.  In fact after the death and resurrection of Jesus, we see those who crucified him throwing the apostles in Jail.  But in God’s eyes things were different.  Suddenly Galilean fishermen were of higher esteem in his eyes than the High Priest in Jerusalem.

Simeon also refers to Jesus as a sign that will be spoken against.  As a “sign” the words and actions of Jesus would point to something.  What was that?  Jesus points us to the Truth, but specifically the truth about the Father in heaven and our predicament before him.  This clarity of who God is stood in stark contrast to the teachings of the religious leaders.  Their sin and twisting of the Scriptures was glaringly obvious.  Thus, they not only spoke against him, but they also crucified him.  This picture of a sword piercing through to our soul is told to Mary about herself.  But notice the wording implies that it will pierce others (in fact all).  Even Mary, who had been found worthy to give birth to the Son of God, was not sinless.  Her flesh would struggle with the actions and words of Jesus.  The sword is a metaphor for the word of God cutting through the outer image we put on and going down to the “heart” of our motivations, thoughts, and actions.  This Word would reveal the thoughts of the hearts of men.  It is easy to try and hide our motivations from each other.  This is how we protect ourselves and get ahead.  Those who are the most skilled often are rewarded with greater honors.  We can only judge by conjectures we make looking at surface projections.  Are they real?  Often not.  Thus Paul states in 1 Corinthians 4:5, “Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts.  Then each one’s praise will come from God.”  Here he specifically deals with trying to judge the thoughts and motivations of people’s hearts.  The praise of men is no guarantee that God is pleased with us.  In Christ, we no longer have to hide in the darkness of pretense.  However, neither should we use the grace of God as a license for flaunting willful sin.  Paul warns about this in 2 Timothy 3:1-5.

The World Uses The Things Of God To Cover Wickedness

Paul warned that things would become very perilous, both in the natural and in the spiritual.  People may say all the right things and do the right things, but if that is merely a mask that they are hiding selfish motives behind then it will eventually come to light.  True believers need to keep alert so that they can protect themselves from false teaching that pampers the flesh and has demonic origins.  After listing the many different sins, Paul points to perhaps the worst.  “Having a form of godliness but denying its power.”  Whether they are Christians or not, Godly ways and terms are co-opted and redefined to cover wickedness.  This is done by false religions, Christians who follow “another gospel,” and even by the secular humanists of our present day.  The things of God, such as: peace on earth, joy, love, and forgiveness are kept but the part of the gospel that could actually make those things a reality are rejected.  Only God’s Spirit can convict us of sin and regenerate our heart.  No amount of good works can regenerate a heart.  Without repentance from sin and faith towards Jesus the gospel is neutered.  It becomes impotent.  We live in a day and age where many Christians are bargaining with humanists in order to create a compromise.  But that compromise will be a eunuch that cannot save the world.

Final Thoughts

To have Christmas without God is the same as neutering Christmas.  It is to embrace pretense and run from the reality.  We must not allow ourselves to embrace a gospel and Jesus that is powerless to save us.

We must choose whether we desire to rise among men or to rise before God.  This is a huge problem in the church today.  We seek to be praised by the world.  But Jesus said he was hated by the world.  What are we doing differently?  Do not be deceived by the veneer of this world.  It has already been judged by God and his wrath is looming over it.  Don’t seek joy in toys.  Don’t look for peace in believing that all men are good.  Don’t put your hope in man’s ability to solve the world’s problems.  These are the paths of the destruction of our soul.  But all these things will be delivered to those who put their trust in Jesus the Christ alone.

The Most Wonderful Audio

The Virtue of Submission 2

We will finish up 1 Peter chapter 2 as Peter continues talking to us about the virtue of submission.  Last week we looked at how our response to government can send the wrong picture of what Christ is.  He was not a rebel trying to take over the earthly kingdoms of this world.  But then neither was he a sycophant who was in love with human governance.  The passage today deals with the area of slavery.

The term here could be literally translated as a house servant as opposed to a lesser slave.  However, I’m not so sure that would make a difference in the instruction given.  There were many reasons why a person may end up as a slave.  Many ended up in slavery through indebtedness.  Depending on the size of that debt they could be slaves for less or longer periods of time.  Others were captured in wars and thus had little opportunity for freedom.  Others were born into that class.  Some hired themselves out as house servants with a contract for service.  Lastly some were in an apprentice relationship and thus took care of the master’s needs in return for instruction in a trade.  Notice that even in America we still have these types of relationships.  Have we truly abolished slavery?  We may have abolished a certain form of slavery, but no economic system can completely remove the principle of slavery.  Some men will always be at the economic mercy of others, whether through fault of their own or not.  Even the false hope of communism that called for all the workers to unite and cast off their oppressors, soon itself made everyone slaves to a system that was ran by the elite in the government.  Now put yourself in God’s position.  You have to give a word of instruction to people who will live under every kind of government conceivable and under every possible variation of leadership from evil to good.  What would you say that would serve your people or children well under every circumstance?  It is easy for modern people to hear this instruction to slaves and scoff like we are somehow more righteous than God.  May we approach His Word with the understanding that God is less concerned with meeting 21^st century America’s approval and more with helping his people not lose their faith in this society.

Servants Should Submit To Their Masters

Peter speaks to those in the lower class of society who are being told through the Gospel that Jesus has set them free and they are children of God.  Instead of promoting a revolt against Rome and all governments that supported slavery, he tells them to take their proper place under their masters with fear.  Instead of despising their master and abandoning their post, they need to serve him and not assume that God would look kindly on any insubordination.  Because we get stuck on the word slave, we refuse to move on to the deeper point.  True slavery is never about your circumstances.  It is about your heart.  We see submission and service as slavery when in fact a free man is most able to serve.  God can set us all free in the natural, but will our hearts still be slaves to pride, arrogance, and selfishness?  If we attack God for speaking to this heart issue then we must at least own up to the fact that we are seeking temporary trinkets over the top of eternal joys.

Peter then speaks to the obvious question about a good versus bad master.  The good and gentle master is compared to the “harsh.”  The Greek word is skolios (where we get the word scoliosis).   It means twisted and perverted, curved towards self.  God is not pleased when his people use the errors and sins of others to justify their own error and sin.  We are not to deceive ourselves and cloak our sinful attitudes.

Peter reminds them that suffering because of doing good will be commended by God.  When we are aware there is a God, we are not so quick to try and take justice into our own hands.  Do you remember Jesus talking to his disciples in Matthew 5:46?  He said if you love those who love you what credit is that to you?  Don’t sinners do that too?  But if you love those who hate you, then you will be rewarded by God.  The same is true here.  If you submit to a good and gentle master that is not a credit.  But to lovingly serve a twisted, perverted master is to give him a picture of Christ.  Evil will not help a wicked master.  Only good can break through if it is possible at all.  However, our flesh is tempted to not care about God’s reputation or the wicked master’s soul.  We have a day of eternal reward coming, but he has an eternity suffering ahead.

Servants Must Remember Their Calling

Peter then reminds them of the Lord Jesus who has called them to follow him.  Our master, Jesus, suffered.  How can we be above suffering?  Even those who are not servants in the natural need to recognize that, we are called to follow Jesus in his sufferings.  He suffered injustice on our behalf because he loved us.  Am I refusing to do the same?  My flesh certainly does.  We need to learn to step in his steps and follow his lead.  Remember the passage of Isaiah 52:13 through chapter 53?  He is the suffering servant who is well acquainted with sorrow and grief.  When his disciples were asleep, his two constant companions, sorrow and grief, were wide awake.  However, we also need to follow Jesus in his response.  He didn’t use injustice as an excuse for sin or deceit.  He didn’t pay back wrong for wrong.  The word “revile” literally means to heap abuse upon someone.  He had the proverbial straw that broke the camel’s back and more piled upon him verbally, physically, and emotionally.  Yet, he didn’t threaten.  Can you imagine being threatened by God?  But Jesus didn’t do that.  He committed himself to God’s judgment and submitted himself to the judgment of men.  He was free to suffer injustice because he knew in his heart that he was right before God.  God would vindicate him and reward him.

Peter then reminds them that Jesus died because of our sins.  Imagine, Jesus carried your sins on himself.  He suffered your punishment.  The true believer has felt the repugnant effect of his own sin and died to it.  On the other hand he has seen the beauty of Christ’s love and come alive to his righteousness.  The suffering of Jesus (his stripes) makes us whole.  Who might be made whole through my suffering?  I can’t satisfy the punishment of other’s sins.  But Jesus has already done that.  However, we can be a vehicle for demonstrating and revealing Jesus to them.

It is clear that Peter had Isaiah 53 in mind as he wraps up this instruction by referring to them as sheep.  Isaiah said that all we like sheep have gone astray, but God has laid on him the iniquity of us all.  Peter reminds them that they were wayward sheep who have come back to the good shepherd.  Only this shepherd is not watching over your flesh to help it be well fed.  He is watching over your soul.  Many a soul is lost for the sake of the pleasure of our flesh.  Always remember that rebellion destroys the soul.

Final Thoughts

Ask yourself, is my life reflecting Jesus or am I following a Jesus of my own making?  It is important for us to often remind ourselves of our sin and what it did to Jesus and yet his love is still towards us.

Lastly, ask yourself, do you trust God to deal with the injustices done to you in this life?  When we keep our “station” whatever it may be, even under the threat of evil, God is pleased and promises to reward us in the coming judgment.  God help us in the days ahead to understand that Jesus was not a wimp and yet he submitted.  Jesus was not a slave and yet he served us.  Let’s follow him!

Submission II Audio