Godly Men-Courageous Men

We live in a day and age where Christians need to be courageous, especially dads.  In fact the main place kids learn courage is from their parents when they are young.  In Joshua 1:9 God tells Joshua to “be strong and of good courage; do not be afraid, nor be dismayed, for the LORD your God is with you wherever you go.”  The key to Joshua’s fear is not in diminishing what he will face.  Rather, it lies in the fact that no matter what he faces God will be with him.  So it is not surprising to see Jesus saying the same things to His disciples, “behold I am with you, even to the very end of the age.”

It is easy to see courage when it is displayed on the battlefield in wars.  But God calls all men to a greater courage, a courage that takes place in our daily life.   It is a courage to follow Jesus in doing the right thing in each situation we face. 

Today we are going to look at Joseph, the husband of Mary.  Normally we only do this at Christmas, but Joseph displays great courage in something as simple as saying yes to God’s way.  Let’s look at Matthew 1:18-.

Courage To Be Kind When Hurt

In verses 18-19 we see that Joseph is engaged to Mary, which is generally a very high moment in the life of a man.  However, before they had come to be married, the news comes to Joseph that Mary is pregnant.  We are not told how he found out and whether the story of the angel and a conception by the Holy Spirit was also told to him.  Yet, we see him a man who has been hit by a ton of bricks.  What?  Mary is pregnant?  How?  I can’t believe it?  Yet it was true.  Mary was pregnant.  At a time when Joseph has been tremendously hurt, chooses to call off the wedding in a way that would be as quiet as possible.  In fact we see him being as kind as he can to Mary.

Joseph, no doubt, was emotionally hurt by Mary’s pregnancy, but he is also socially hurt.  Unless he publically sets things right, it will be assumed that he is the father and that he has broken the contract with Mary’s father.    If he publically goes before the elders and declares his innocence then Mary would be required to give a defense.  Since she would not be able to stand and say Joseph is the father, she would be unable to contest the public divorce.  Thus the righteousness of Joseph would be elevated or vindicated in the eyes of society and Mary would bear the full weight of the pregnancy.

Joseph clearly either doesn’t know about Mary’s story or he has heard it and finds it too hard to believe.  Thus he chooses a path that demonstrates kindness to Mary.  He will put her away secretly.  That way he is declaring the child isn’t his, but he is leaving room for questions.  No one will really know what happened and it will be the source of rumors for the rest of their lives.  It takes courage to not rush to vindicate yourself when you have been hurt.  Joseph is not the kind of man to be cruel and angry when he is hurt.  In a sense he chooses that his last act towards her would be one of love.  This reminds me of the passage in 1 Thessalonians 5:15, “Make sure nobody pays back wrong for wrong, but always strive to do what is good for each other and for everybody else.”  It takes courage to live in such a way.  In fact most people will look at you like you are strange when you try to live by this principle.

Joseph could also be hurt by God and His plan.  We are not told what kind of communication may or may not have happened between Mary and her family to Joseph.  But essentially he is being told that God is the one that is causing these problems in his life.  Yet, keep in mind that it is only a problem because of the sinfulness of people and society.  God didn’t cause that.  Thus even when God’s plan causes us pain, it is not truly His Fault or intention.  Men choose to be cruel, sinful, and hurt one another because they are cowards and lack the courage to follow God, or they are ignorant and lack the understanding to follow God.

Courage to Follow God’s Spirit Contrary to Society

In verses 20-25 we see that God gives Joseph a dream.  Now this dream could be psychoanalyzed and put aside as an effect of Joseph’s extreme stress.  However, Joseph was no dunderhead.  He knew that this dream was from God.  The dream basically verifies Mary’s story and clarifies his confusion over how it could have even happened.  None of it made sense to him.  God’s plan for our life is not about making it easier for us.  But He will give us the strength to walk it.   God was basically asking Joseph to complete the marriage with Mary.  This would be tantamount to confessing the baby was his.

Society would not be as kind to Joseph as he had planned to be with Mary.  They would not let it go quietly.  It would be trumpeted in many situations and caustic phrases, whether it was snide remarks to Joseph that made it clear he was less than other men, or to Mary as other women cruelly put her down, or how the child Jesus would be ridiculed, persecuted, and ostracized by the other children.

Yet, in the dream God’s message is this: “Do not be afraid.”  First of all he doesn’t need to fear that Mary has been unfaithful to him.  The boy was miraculously conceived.  Yet, second, he doesn’t need to fear the society that would not understand and would call him a sinner and the child illegitimate.  This society would, no doubt, constantly remind him and his family that they were failures and outcasts.

In some ways we haven’t seen anything yet, here in America.  As society becomes more evil the chances of God calling us to do something that causes us pain increase.  Prepare yourself for courage today, before it gets worse.  Like training for the day of battle, we need to treat our everyday life decisions as if they were preparations for the end of the world.

Our society is casting off God’s wisdom and God’s way.  Will you go with them?  Or will you stand strong with Jesus?  Joseph made the tough call that day and demonstrated courage.  It wasn’t easy.  It was no doubt very difficult.  But immediately after the dream confirmed everything, he went and “did as the angel commanded him and took to him his wife.”  Not only that, but, Joseph refrained from any sexual contact until after Jesus was born.  This was a courageous man.

Final Thoughts

Our society is not always to blame for our cowardice.  Often it is the desires of my own flesh that pull me away from doing the right thing.  In fact this is the default.  Society is just “piling on top” of what my flesh is already doing.  Yet, like Joseph, Joshua, and ultimately like Jesus we must choose to live our life by following God’s path rather than our own.  Let’s prepare for battle.  Let’s roll.

Godly Men Audio

Understanding the Gospel III

We are so far removed from the events of the Protestant Reformation in the 1500’s that it has become increasingly more common to find people who think of it as “much to do about nothing.”  Were the events of that era simply over-reactions to the definitions of words?  I think that when you make an honest investigation into the debates and events of that period you will find that there are and still remain very big differences.

Real Differences

I will only point out two very big differences, but they should suffice to demonstrate that the answer is not just to pretend like they are not important.  First, the reformers called the Church back to the Scriptures; “sola scriptura” (only scripture) was their motto.  Over the years extra teachings and Church practices had been added to the point that much of what was taught and done was at least extra-biblical and in some cases even unbiblical.  But even deeper than this, the Gospel itself was being turned on its head.  The reformers wanted the Church to go back to the Scriptures and simply teach and be what the Scriptures promoted.  They were rejected, branded heretics, and punished wherever possible.  Thus the Protestant groups were formed.

Let’s look at the teaching of purgatory.  It cannot be supported from the Bible.  However, it was reasoned from Jewish writings that were not Scripture, and from further twisting biblical texts from their obvious meaning.  Why would such a belief that was not accepted from the beginning become acceptable later?  Over time a mentality had been developed that the work of Jesus is not enough for our salvation.  His death on the cross for our sins was not enough suffering.  To truly be clean enough to enter the presence of the Father would require a time of “purging” in a place of punishment.  Each individual would remain in purgatory for various amounts of time until they had paid for their sins.  Clearly no godly person would claim to be perfect in their following of Christ and so it was easy for people to fall into the trap of accepting such a teaching.  However, a people who need to pay for their sins become a people who are easier to control, manipulate, and subdue.

Another teaching called Indulgences goes along with the concept of purgatory.  The Pope could dispense special indulgences by which an individual could reduce their time in purgatory through prayer, extra devotion, and even financial giving.  Thus in Luther’s day indulgences had become so bad that a Dominican Preacher had coined the phrase, “As soon as a coin in the coffer rings, the soul from purgatory springs.”  Though this wasn’t exactly what the Church was teaching, it demonstrates the effect this doctrine was having upon the clergy and the laity.  When my giving, or devotions can release me, or even another, from years of purgatory, I have a vested interest in doing far more than I would if no such place existed.  At the heart of these teachings is the idea that somehow a person needs to pay for their sins.  This diminishing of the work of Christ and exaltation of the work of man is core to the gospel and, in fact, can affect one’s salvation.

Jesus had come to be viewed like this.  He had purchased a vast, unlimited treasury of grace over which he had put the Church leadership in charge.  This had the effect of placing a mediator between believers and Christ.  Yet, Scripture teaches us to personally come to the Throne of God for Grace and that Jesus Christ is our mediator before the Father.  Who ever heard of a mediator for a mediator?  This redundancy is not only illogical, it was damaging to the spiritual life of many.  Hebrews 4:16, says” Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in the time of need.”  Even if leaders sit on earthly thrones that have been made for them, that is not the throne this verse refers to.  Also, in Hebrews 10:19-22 we have, “Therefore, brethern, having boldness to enter the Holiest Place by the blood of Jesus, by a new and living way which He consecrated for us through the veil, that is, His flesh and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.”  Jesus is the High Priest to which we are to draw near with a heart full of assurance and faith.  This is what makes for our cleansing and salvation before the Father. 

These very real differences are still active today.  Neither group has changed their views on these issues, though some may redefine their importance.  With this in mind let’s go to James 2:14.

What is Saving Faith

In verse 14 James speaks to a person who posits the theoretical position that they have faith in Jesus but do no personal works.  James asks, “Can such a faith save him?”  The rhetorical answer is no.  However, notice that James recognized that the word faith was not a special word that could mean anything to anybody and still retain its power.

Now Paul had made it very clear in his letters that our works cannot save us.  Ephesians 2:8,9 says, “it is by grace you are saved through faith, and that not of yourselves.  It is the gift of God not by works lets any man should boast.”  Thus man can only be made clean before God by the grace that comes through putting our faith in Jesus Christ and His work.  We can only approach God through the works of Jesus and Him alone.  Our reliance and trust upon Christ and Him alone are an essential part of a faith that has the power to save.  This involves recognizing our own sin and thus need for Christ’s work of atonement (covering it).  It also involves accepting not just what Jesus taught about the Gospel, but also about himself.  He is the Son of God, born of miraculous birth, lived a sinless life, died a substitutionary death, was powerfully resurrected, exalted to the throne of God, and given Kingship over all the earth.

In this context James goes on in verses 15-17 to point out that if we truly have faith in Jesus how could we not love each other as he did?  In reality he is not promoting the idea that our works are essential to salvation, but that they are a part of the equation of the Christian life.  So what part do they play?

The Relation Between Faith, Works, and Salvation

Salvation here is the immediate spiritual work of becoming a child of God who stands to inherit all the promises of God that are still future.  This is also referred to as justification.  It is the point at which God declares that our sin has been dealt with and we now stand worthy to receive his adoption and inheritance along with Jesus.

In simplified form, the formula for salvation according to the Roman Catholic Church looks somewhat like this:  Faith in Jesus + Personal works (mediated by the Church Leadership) = Salvation.  The Protestant position refused to put our works on the same side of the equation as Jesus.  Thus the modified or biblical formula is this: Faith in Jesus and His work = salvation + Good works as a part of His Church.  Notice that our works in the second equation do not help our salvation, but rather are a result of our salvation.  This is huge, because the Bible has many harsh judgments against those who think they can approach God by their own works.  Yet, it is clear that we need to pursue good works as a believer in Jesus.

Final Thoughts

God is not the author of disunity.  But neither is He the author of the traditions and “additions” of men to the Gospel, whether they be Roman Catholic or Protestant errors.  Unity must always be around Christ himself and his word, rather than on the rationale and position of any man or group of men.

Understanding Gospel III audio

Understanding the Gospel II

Last week we talked about the importance of understanding the Gospel leading up to salvation.  Today we will talk about the importance of understanding the Gospel after salvation.  The Law teaches us that we will never approach God through it.  It begs the question “Is there another way?”  The answer is yes there is only one way and His name is Jesus.  What does the life of a Christian look like?  Or, what should it look like?  Two common mistakes happen in the lives of believers.  We either see Jesus as a new and improved “Law” that we need to keep, or, we see Jesus as the reason why we don’t need to do anything.

In Colossians 3:1-11, Paul lays out the proper understanding for believers to have.  When we truly understand the horrible predicament we were in and the awesome love that Christ showed for us at the cross, our lives will be impacted in very practical ways.  Let’s look at the first 4 verses of Colossians 3.

Seek The Higher Things

You might read chapter two to get a better feel for Paul’s point here.  It is clear that some of the Colossians were caught up in a legalistic asceticism, which basically focused on what you couldn’t eat, touch, or handle.  To them Christianity was still the Law, but under new management.  Paul’s argument at first sounds like he is saying there are no more rules.  But the truth is that they are looking at all the wrong things.  They are focused upon things of this world that are consumed and then gone.  He tells them to turn their focus and aim at a higher thing.  This is very different then saying, “Do anything you want because it doesn’t matter anymore.”  Paul is turning their attention up towards Christ.

When he uses the “If” conditional, he is not implying that some of them were not saved.  Rather he is emphasizing the logic of where our focus should be.  This logic was not only taught to them but also illustrated in their water baptism.  Colossians 2:12 says, “You were buried with him in baptism, in which you also were raised with Him through faith by the working of God, who raised Him from the dead.”  Water baptism symbolizes my death to sin and this world and my new life with Christ.  If Christ is my new life, why is my focus on everything but Him?

The present location of Christ should help to draw our heart and affections toward God.  We long to be with Him, but he is not here.  However, we can fellowship with Him by the Spirit.  The focus should be up towards Christ is now.  Think about it this way.  Jesus did not come to Earth because he wanted to enjoy the “Local Color.”  He came to Earth because of the heart of His Father.  God desired eternal fellowship with men.  Thus the earthly endeavors of Jesus were from a heavenly reason.

Now some have said, Christians are so heavenly minded that they are no earthly good.  This may be true of some, however the opposite can be stated.  Many people are so earthly minded that they are no heavenly good.  Think of the Pharisees.  On the surface they were all about God’s business.  But, in truth, they really weren’t.  Their political machinations were very much about themselves and things on this earth, not God and his heavenly purposes.  Believer should impact this world from the directive of heaven.  Anything short of this will fail to bring lasting impact.  Now let’s look at verses 5-8.

Cut Off The Lower Things

After telling them to seek the higher things of Christ and the heart of the Father in heaven, Paul then tells them to put to death or cut off the “lower things.”  When you read his list of these “lower things,” it is clear that he is not just talking about anything that has to do with the natural world here on earth.  Rather, he is talking about motivations of this life that are not of God (the higher), but are of our flesh (the lower).  Let me give an example.  A family is not in and of itself a higher or lower thing.  It just is.  However, the motivations behind my interactions with that family are of a higher or lower quality.  Even the giving of money to a charity can be done for base, lowly (read that fleshly) reasons.

These lowly motivations are not just “on the earth.”  It literally could be read that they are “centered upon” the earth.  They are lowly because these motivations are solely focused upon earthly reasons and ends without regard for The Maker of all things.

Another reason why they should cut off these lower things is because they are the very reason that God’s wrath is going to be poured out upon all the earth.  We must not fool ourselves.  The judgment of God is coming upon the earth, and precisely because of our sin.

Abortions, homosexuality, adultery, war, destruction of the earth, pride, atheism, false pretence, theft, anger...(the list is practically infinite), not only are sins against each other but they fly in the face of God.  Why would I continue to embrace what God has pledged to destroy?  Each true believer must seriously ask themselves this question and remember Lot’s wife.  Lot’s wife did not perish because no one loved her.  She perished because even when she knew it was being destroyed, she loved the things of this world.

Now in some ways, what Paul is saying sounds like regulations again.  Seek this, kill that.  But let’s recognize that the difference is in the word Relationship.  Regulations do not care about God and His heart.  It is not about a relationship other than slave to master.  However, God has called us into the relationship of a child with a father, or a wife with her husband.  In each case we will focus on certain actions and get rid of others, but, for very different reasons: the reasons of love.  Love embraces things and gives up others for the sake of relationship.  Christ is not coming to simply destroy those who eat pork or worship on the wrong day.  He is coming to destroy those who have rejected relationship with Him and have turned towards hurting others.  In the end, sin always hurts our self and others.

Without such a relationship with Jesus, we are powerless to follow Christ.  That is why Paul said in Colossians 2:23 [following man-made regulations] have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.  Many people who are strong at controlling the outward appearance of their flesh will find that God is not pleased.  (Do you remember the instructions Jesus gave about lust in our mind and heart and how it is the same as adultery in the flesh before God?)  When you understand the impact of that statement you will realize quickly how powerless you are without Jesus.

Put Off The Old Man Put On The New Man

In Colossians 3:9-10 Paul changes the metaphor of higher and lower and uses “old man,” “new man,” and getting dressed.  Here the new man seeks the higher things of Christ, whereas, the old man lived for the lower things.  Thus if you are going to follow Christ you need to strip off that old man and its lower motivations and put on the new man which is motivated by Christ himself.  If I truly turn from my old life towards a new life in Christ it will make an impact in my life.  This “clothing” is not merely new and better rules, but rather, a new focus, attitude, and source of power.

Paul says that the new man is renewed by knowledge.  Specifically, this is the knowledge that we have been given by Christ.  It is the Word of God and our knowledge of the true Gospel and God’s real judgments.  This will enable us to be renewed into the image of Jesus who is our pattern.  This is where our focus should be; the desire to be like Jesus, not because we will then be saved, but because he has saved us, out of love.

Final Thoughts

Our flesh does not want truth in this area.  Even when we turn to Christ our “Old Man” remains hostile to the things of God.  Just try to pray every morning before you go about your day and you will see how true this is.  Our flesh will either be unbalanced towards legalistic regulations of pride or it will be unbalanced towards “sloppy agape.” 

The truth has more tension in it then either of these two extremes.  Following Christ is filled with tensions that we are tempted to relieve in all the wrong ways.  Don’t run from the tension.  Rather relieve the tension by turning to God in prayer for strength and surrendering to His grace for peace.

Understnding Gospel II Audio

Understanding the Gospel

Do you truly understand the Gospel?  Perhaps you do.  But, today I want to spend some time going through the Gospel and what about it is good news.  Let’s start by using a hypothetical situation.  One day you get a letter from the court stating that someone has paid $1 million towards your traffic fines.  However, let’s say that you don’t have any outstanding traffic tickets.  How would you respond to this news?  Obviously you would see if there was any way you could get the money, but then you find out that the money can only go towards traffic fines.  The “good news” isn’t as great as it would first seem.  However, what if the letter said something different?  Now you are told that you were recently clocked going 60 mph in a school zone.  But this wasn’t just any school zone.  It was a school for blind, deaf kids.  On top of this there was construction happening on this road and you drove past 3 different signs clearly marking the school zone and construction.  You are told to turn yourself in to the authorities and the least you will be punished is a $500,000 fine, which is doubled to $1 million due to the construction.  But, someone has stepped in and paid the fine for you.  All you have to do is present yourself before a judge and repent for your careless actions.  Now, how do you think the “good news” would be received?

Often when we share the Gospel with people, we can forget that the way in which we present it can affect how they respond.  We can pitch the Gospel as this, “God has died on a cross for you because he loves you so much!”  This good news isn’t such good news to a person who never asked God to die for them.  Why would He go and do a thing like that?  That seems a bit extreme.  However, if we take the time to help them see the guilt of their own sin then it might seem more like good news.

Even worse than then simply sharing Christ’s death on our behalf, without an understanding of our guilt, is when we turn the Gospel into a lottery winning.  “Congratulations, you’ve won the Gospel lottery!  If you put your faith in Jesus today you are going to have the best life ever!”

In the letter to the Romans, Paul takes time to first demonstrate the guilt of the Gentile nations (chapter 1) and then the guilt of the Jewish people (chapter 2).  When he gets to chapter 3, he then ties it together to show that we all need what Jesus has done.  Specifically, let’s look at Romans 3:19-23. 

Everyone In The World Is Guilty Before God

Few people truly understand their guilt before God.  Sure it is easy to feel bad over things we have done.  But there is a part within all of us that says, “But it wasn’t so bad that it deserves hell.”  We say that because we do not see the true depths to what is in our hearts and what we have done.  We can be like the person who will admit they were speeding, but are incensed that the officer pulled them over and that there are laws against speeding.  These are the kind of hearts that God is trying to reach.  He is not happy to just throw the book at us.  He really is trying to change us both in our thinking and our life.  Thus the Law of Moses was needed to help mankind see the true problem of a corrupted, sinful nature. Paul wraps up his arguments of Romans 1-2 in chapter 3 verse 9, “for we have already charged that both Jews and Gentiles are all under sin.”

This is demonstrated in The Great Flood.  The Bible says in Genesis 6:5 that “every intent of the thoughts of his heart was only evil continually.”  Yet, Noah found grace in the eyes of the Lord.  Notice that Noah found “grace.”  This means that not even Noah could stand on his own righteousness.  God saves him, not because he has to, but because Noah put his faith in God.  Thus God gave him grace, a gift.  But imagine the depths to which mankind had fallen that every thought of every one was continually evil all the time.  Here we see that the guilt of mankind had become so great that God would bring judgment upon everyone all at once.  Yet in the midst of it we see His desire to give grace.

This is also demonstrated through the nation of Israel.  Though God had given Israel laws that he had drawn up for them, they constantly failed to follow them and eventually had corrupted the Truth that he had given them to be a means of power and pleasing of self.  Israel is seen as a people who not only failed to follow God as they should, but also put Him to death when He came to them in the flesh.  They refused to let go of their self-righteousness and the justifications that went along with it.  Their problem was not having good enough laws.  Today people like to try and paint the laws of Israel as not good, and even some of them as evil.  However, the testimony of Scripture is that they are of divine origin.  The problem of Israel was not their laws, but their hearts.  It would help the United States of America to view this example because we have the same problem as Israel.  Our laws are not divine, so we can fool ourselves into believing that if we just passed enough laws and perfected them then we could have Utopia.  However, we are only fooling ourselves.  The more perfect our laws become the more our evil hearts will stick out like a sore thumb and the more evil men will “perfect” their wickedness in order to continue.  We must recognize the evil in our own hearts and our need for mercy.  We are guilty before God.  More importantly, I personally am guilty before God.  He would be righteous to judge me and take away the life that I have taken for granted.

This is something we do not like to accept.  Great thinkers and philosophers try to posit in the modern era that man is basically good.  But all of their reasoning is mere mental gymnastics, as they try to avoid the inevitable conclusion that everyone in the world is guilty before God.  We humans have a heart problem that desires things that are not good.

The Law Shuts Our Mouths

In Romans 3:19 Paul says that the purpose of the law was not to fix the world, but rather to shut our mouths.  Have you ever seen a guilty person in front of a judge who would rail on and on about how they shouldn’t be judged and this is unfair, and they haven’t done anything wrong?  All of us have the desire to self-justify, opening our mouths and decrying our judgment.  Instead of listening to the righteous judge we continue braying like some senseless donkey.  So God sends the law to shut the mouths of people who think they are so good.  The proud who think they should be acceptable to God are both irreligious and religious.  The Jews would have been in total agreement with Paul’s argument in chapter one.  But chapter two would have set many a mouth to yapping.  Whether our mouths are shut in this life or not, we will stand before God one day and at the judgment our sin will be completely evident.

The Law proves once and for all that none of us are righteous.  If God did not provide a way of forgiveness we would all die under the system of Law.  In fact the law convicts even the “best” keepers of the law as mere performers.  By ourselves our best can only be a restrained evil.  Think of it this way, you may never have been “unfaithful” to your spouse in the sense of having sex with someone else after your marriage.  However, unfaithfulness is not just an act.  No one can stand before God (who knows every thought in our heart) and say I have had no unfaithfulness to my spouse, ever, in my heart.  We would be lying.  In fact outward faithfulness is more remarkable because of what we all know is in our hearts.  We would all be unfaithful to one another if we simply followed our hearts.  Like wild horses wanting to run free in any direction, a “faithful spouse” learns to “break” those horses and train them for a more useful function.

The law makes the ignorant aware of their true condition.  In fact, the more we listen to it the more helpless we become.  We realize that we truly are in a prison that no law can deliver us from.  We might even be tempted to despise the law and promote anarchy.  But anarchy leads to death.  Gentiles were ignorant of God’s laws so it is understandable that they would break the laws of God.  But for Israel to break God’s laws was to reveal a deeper problem of which we dare not be ignorant: even when I know the Truth I don’t always want to follow it.

The Law Shows Us The Need For Another Way

After Adam and Eve were kicked out of the Garden of Eden, God blocked their way back by placing a guard of Cherubs (not the cute little baby angels, either!) and a flashing darting sword.  The law can be pictured like this.  It stands at the gate of righteousness and cuts down anyone who tries to approach God through their own acts.  It is a clear message that says access denied (and if you try again you’ll be killed).  We have to find another way.

We can’t do enough to dress up our corrupted creation.  We have taken a perfect thing that God has given us and we have ruined it.  We need God to “recreate us” in order to be righteous.

Thus we need to recognize the problem and ask God for His grace and mercy.  Without His mercy and help we are hopeless. 

Final Thoughts

There is a certain freedom that comes from accepting the fact that we are all sinners and in need of God to make another way for us.  I don’t have to compare myself with others and worry about how I look.  I don’t have to prove I am good enough because none of us are good enough.  Yet, even those who embrace the Gospel are warned about forgetting what it means.  In James 2:13, we read, “For judgment is without mercy to the one who has shown no mercy, but mercy triumphs over judgment.”  James was warning them that if they accept God’s mercy and then turn around and show favoritism to people that they will be judged.  Why?  Salvation is not about saying the “magic words.”  It is about embracing the Truth of God.  To show favoritism is to deny the very essence of the gospel.  God gives grace to the humble, but Law to the proud.  What are you today?  Are you a proud atheist?  Beware, God’s law will cut you down.  Are you a professed Christian who is proud?  Beware, God’s law stands as a prophet of doom everyday convicting you of such actions.  Flee to Jesus away from your sin and be saved today!

Understanding the Gospel audio