Disciplined but not Destroyed

Isaiah 27:10-13.  This sermon was preached by Pastor Marty Bonner on August 21, 2016.  This sermon is out of order on this page because of when it was uploaded.

 We are starting mid-stream in this passage and will finish this section known as Isaiah’s Little Apocalypse.  Here Isaiah has been making the point that it will look like God has judged Israel so as to cut it off completely.  However, God will be actually pruning Israel so that it can once again bear fruit in the millennium.  Now, when we talk about the millennium we have to be careful about making too strong of a distinction between Israel and the Church.  In some ways God will be fulfilling His promises to national Israel.  And, yet in other ways God will be fulfilling His promise to make His people One nation out of all the nations of the earth.  Yes, this has happened already in the Church, but it is not finished.  In fact Paul speaks of the grafting back in of the natural branches in Romans 11.  People will differ regarding whether this will be completed at the end of the tribulation or at the end of the millennium.  Ultimately, Israel would be discouraged at its discipline in the future.  In fact they would be tempted to think that God has cast them off or is even a fairy tale.

We must remember in our lives that no matter how difficult things may be, if we will put our trust in the Lord instead of the things of this world, He will restore us both physically and spiritually.  We must do this in the face of how things appear.  Sure we may feel like God has abandoned us or cast us off, but the reality is that He is still working things towards our good, even when we are under His discipline.

God’s judgment will cleanse His people

Starting at verse 7, Isaiah looks at the judgments that will fall upon national Israel.  When they happen they will seem to be God destroying His vineyard.  But in the end, it will serve to cleanse and prune it.

In fact, Isaiah states that God would not strike Israel to the degree he struck their enemies and that His scattering of Israel to the nations would be a measured discipline to contend with them. He also states that when God covers their iniquity their altars and wooden images will be completely removed.  This brings us to verse 10.  Isaiah is giving them good news and yet keeps it tempered with the harsh reality of what is ahead.

The fortified city will be desolated.  Now most logically this is the same City of Confusion referenced in Isaiah 24.  Yet, there also seems to be a tie to the corrupt leadership of Israel.  Jerusalem is following the Harlot cities of the world that seek to be the seat of power.  If you couple this with the fact that the context of this passage is the judgment of God upon the nation of Israel, you are left with the conclusion that this references at least Jerusalem.  Yes, God will be pruning them for their good, but Jerusalem will be desolated.  In fact, there seems to be a parallel between God’s judgment of Israel and the later judgment at the end of the Age upon the nations of the earth.  The same spirit is at work in both situations to exalt itself through them.  They have trusted in their own ability and strength, rather than in the God of heaven.

Part of the desolate scene is the picture of women walking through the ruined city picking up branches to use for fuel.  This is a very reference to the natural devastation.  However, there is a spiritual picture as well.  Jesus picks up on this tie when he talks about being the vine and his people being the branches (John 15).  Dead branches are broken off and used for fuel.  The reality of the judgment of God is that a certain number of people who were spiritually dead, would be cut off and be lost in it.  God’s work would be discipline to those branches that still had a living, spiritual connection to Him.  But it would be judgment to those had no spiritual connection to Him at all. They have been irretrievably seduced by the spirit of the Age, the spirit of Mystery Babylon.  So we have simultaneously the severity of the Lord and the mercy of the Lord in the same situation.  Ultimately the second coming of Christ will be such a day.  It will be a horrible day for those who have cast their lot in with Antichrist and Mystery Babylon.  But it will be a joyous day for those who have a living connection with Him.

God will gather the remnant of Israel

The last two verses of this chapter look ahead to that time when God will once again stand up for Israel.  For close to 2,000 years, the people of Israel have undergone the discipline of the Lord to the point that it would seem God has abandoned them.  Even some in the Church state that we have taken the place of Israel.  In light of Paul’s teaching in Romans 11, I find this a view that fails to explain all that God has spoken in a coherent manner.    However, these verses clearly refer to a time when God will gather back Israel.  “In that Day” (verse 12) is a phrase that is used 44 times in the Book of Isaiah.  It refers to the ultimate Day of Judgment upon all the nations of the earth.   This has not happened yet.

The Lord will have a great harvest to accomplish (threshing and gathering).  It is important to note that the process of harvesting is a two sided metaphor.  If you are grain, good grapes, good figs, etc., harvest is a process that is good thing.  The harvester’s purpose is to protect and gather you into His barn.  But, if you are chaff, bad grapes, rotten figs, etc., harvest is a process that is a bad thing.  The chaff is either burned up or blown away by the wind.  The bad grapes and figs are left to decay and rot on the ground.  The stubble and stuff left behind is then destroyed as the field is burned in preparation for the planting time.  This two sided imagery is important.  Yes, God will gather Israel, but at the same time He is removing the wicked from their place in this age.  God will use the events of the last days to bring Israel to a place of repentance.  Those who refuse to repent will be lost along with all the chaff of the nations.  But the Lord will gather in those who humble themselves in repentance.

Those who had been lost to the nations of the earth will be found.  Isaiah mentions a great trumpet that will be blown at this time.  Some have connected this with Paul’s “Last Trumpet” in 1 Corinthians 15:52.  Whether this is a sound that will be heard on earth, it will definitely be heard in the spiritual realm.  Those who had perished in faith will come forth like Lazarus from the grave.  In fact the word used in verse 13 of those who are about to “perish” has the sense of being lost in it.  On the verge of being lost to any hope of help from God, is the salvation of the Lord.

This is the great thing about the Lord.  He is continually searching throughout the earth for those who are perishing.  He continually seeks that which the enemy seeks to devour in order to save them.  No situation is too far gone and too hopeless.  So, friend, put your trust in the Lord Jesus and His ways, not in the ways of this world.  Regardless of what it may look like today and in the days ahead, this world is destroying itself and is under the judgment of God.  Only that which has a living connection with Jesus will come through the end of the age to the other side.  Repent of your desire to connect to the allurements of the world and place your faith in Jesus.

At this point it would be easy to focus upon the physical restoration of Israel.  However, Isaiah ends with a statement that makes it clear that it will be a spiritual restoration as well.  The gathering will "worship the Lord" in Jerusalem.  This statement of fact is reminiscent of Moses at the burning bush in Exodus 3:12, “So He said, “I will certainly be with you. And this shall be a sign to you that I have sent you: When you have brought the people out of Egypt, you shall serve God on this mountain.”  Of course Jesus does not need a sign, but one is given anyway.  What a day it will be when God's people from every nation worship Him upon Mt. Zion!

Disciplined audio

Society under Siege: Racism

Acts 17:26-28; Matthew 28:18-20; Matthew 9:11-13.  This sermon was preached by Pastor Marty Bonner on August 28, 2016.

Today we begin a new series entitled “Society under Siege.”  In this series we will look at different social issues and try to answer the question, “What does God’s Word say about this?”  As Christians, we ask this question because we want to be like Jesus.  We want our thinking to change and become like His thinking.  We want our actions to change and become like His, and we want our inner man to change and become like Him.  Thus Christians who are looking to Jesus for direction will have a different world view than the society around them, to one degree or another. 

Our society has embraced a world view that sees this world and mankind as cosmic accidents that have no absolute meaning or purpose, except that which we make for ourselves.  Morality is defined by what we think is best for us at this point in time, and the only destiny that awaits mankind is that of extinction within a universal/”multiversal” heat-death.  This is in direct contradiction to the world view of God and His Scriptures.  The Bible tells us that God created the universe and particularly mankind for a purpose, and that purpose is for us to become His children, bearing His image, and ruling over the earth while taking care of it in His stead.  Of course this purpose has run into many problems along the way, the main one is our sin and rebellion against it.  We are going to look at a particular sin today, racism.

This is a deep-rooted sin that has persisted throughout mankind’s history since we spread out and differentiated in appearance and customs.  Last year, on a Wednesday night in June, a 17 year old, white teenager stepped into Emmanuel African Methodist Episcopal Church in Charleston, SC.  After sitting in on a Bible study and as the church began to pray, the young man pulled out a gun and pointed it at 87 year old Susie Jackson.  Her nephew Tywanza Sanders, stepped in between them and tried to talk the young man down.  However, this was to no avail. Nine people were killed that night.  What was the murderer’s desire?  He wanted to ignite a race war and get rid of all black people.

It isn’t just certain white people who have given in to the sin of racism.  This summer in Dallas, Texas, during a Black Lives Matter protest, a 25 year old, black man parked on the street and ambushed a group of police officers.  He continued moving and targeting police officers and rapid transit officers until he holed up in a college building nearby.  He murdered 5 officers and injured 9.  What was his desire?  He simply wanted to kill white police officers.  Both of these devastating sins were committed on people who had done nothing but be a certain color.  It is obvious that these things are wrong and yet many are sucked into the twisted logic that one race is better than others, or that any race is morally superior to another.  Let’s see what the Scriptures say.

Racism Rejects our Common Creation

In Acts 17:26-28, Paul is in Athens, Greece, at an area where philosophers gathered and shared ideas.  This place was called the Areopagus, which literally means “Mar’s Hill.”  Paul is reasoning with these philosophers about God’s plan for mankind.  Why should these Greeks listen to Paul, a man from another race?  Paul points them back to the reality that all the nations and races have been made by God from “one blood.”  Thus we all trace our existence back to a common ancestor.  Whether you point to Noah, or to be technically correct, Adam, the Bible teaches that we have a common ancestor that is not an ape.  Though DNA has differentiated over the years, we are still related to one another.  Racial lines tend to focus on ancestry because this is how the different lines of DNA are passed on.  People scattered into groups that were isolated (whether geographically or purposefully).  Evolution emphasizes the differences and fractures our commonality.  It’s natural progression of logic leads to eugenics and the extinguishing of (in the terminology of Charles Darwin) “unfavored races.”  Thus early evolutionists created things like Planned Parenthood, not to help the poor and “inferior races.”  But rather, they wanted to stop the proliferation of inferior genes and eventually extinguish them.  The Bible, on the other hand, emphasizes that genetically we come from the same source, and that we are different from animals.  Animals do have the breath of life, but they were not created with the ability to bear the image of God.  Humans, as well as the angels, have the ability to act in particular ways that are like God.  All humans bear the image of God (no matter how much we tarnish it) and therefore are sacred to God, whether they are born or unborn.  Thus we should hold people of all races as having the same level of sacredness.

On top of this, Paul brings out that God has determined the nationalities, their times, and their borders.  Thus it is God, whom we are supposed to be like, who created all these differences.  So why did God do this?  Paul says that God did this so that we would seek for Him and find Him.  The differences and separations are intended to cause us to search for God and to recognize that no one people had the corner market on what God was like.  Of course mankind fell for deceptions that were given to it by fallen angels.  Thus God used Israel to bring the truth back to them.  Yet, even Israel did not have all the answers.  Christianity is not about having all the answers, but rather, knowing that God has acted within space and time in order to save mankind.  It is about trusting Him even though we don’t have all the answers.  Mankind has historically trusted itself rather than God, despite what it may look like to the modern observer.  The Devil uses our differences to cause us to destroy one another, but God uses our differences to break us out of our self-centered and sinful thinking.  In other words, He did so to challenge us.  Thus the white man needs to quit ignoring the cries of black people, and try to find out what God desires in all of this.  Yet, the black man needs to quit blaming everything on white people and try to find out what God desires in all of this.  Each of us needs to learn to deal with our own hearts before God rather than letting the enemy stamp his image upon our hearts through racial ignorance.

Racism Rejects the Great Commission of Jesus

In Matthew 28:18-20, we see another reason that racism is a great sin.  When we embrace racism we fight against the commands of Jesus Christ, who has been given all authority over heaven and earth.  Whether we like it or not, we are under the authority of Jesus.  Of course Christians believe this and embrace it.  However, Jesus is Lord over everyone, Christian or not.  Now Christians have sworn allegiance to Jesus and resist joining in the rebellion against His authority.  If you look at Jesus in the Scriptures, you will not find a single issue in his life that can be properly interpreted as racist.  Yes, ignorance and sinfulness have caused many who claim to follow Jesus to operate in rebellion to their Lord.  But this can never change who Jesus is and what His commands are.

In the Great Commission, Jesus gives us the duty to make disciples of all nations.  The term translated as nations is the Greek word “ethnos,” where we get the world ethnicity.  It is a reference, not to DNA, but rather to those who live in close association to the point that they have their own customs and manners.  Thus it is more than a political word, and more than a biological word.  Jesus has given his followers the command to go to all ethnic groups in order to invite them into His kingdom.  Thus God is drawing people from every ethnic group into a new people or nations who carry out His customs and manners.  People of every race, do not have a savior from their race, or a different gospel.  We are all called to the same Lord, saved the same way, and called to the same work.  Thus a black person or a white person who comes to Jesus is stepping out of their own people and entering into a new kingdom of Christ.  It is not “the white man’s religion.”  It is the way of Jesus that we are called to follow.  The way of Jesus will offend all cultures and all nations.  Some have looked at this plan and have called it ethnocide.  But that is a silly charge.  Christians are not trying to get rid of the nations of the world.  We are offering them the truth of a better way.  In fact, the ethnicities of this world are doomed to destroy themselves.  But those who embrace the way of Christ will not only survive, but thrive.  They will enter into the only Eutopia that can truly exist.

So what does God think of Christians who persist in the divisions and rivalries of this world?  In Acts 10:34 we see that God had revealed to Peter that it was not biology that made one clean before God.  It was those whom God called clean, regardless of their race or ethnic background.  Yet, Peter had some trouble living out what he knew to be true.  In Galatians 2, a situation is revealed to us where Peter had allowed his fear of what other Jews might think to affect how he treated some gentiles.  Peter could have claimed ignorance before this, but now he was simply being a coward and yielding to the stubbornness of other men.  Peter ends up being rebuked by the apostle Paul.  However, he is really being rebuked by the Holy Spirit.  Unless we repent of our own stubbornness in these matters of racial relations, the Lord will bring discipline, rebuke, and eventually judgment upon us.

Racism rejects the Character of God

In Matthew 9:11-13 we are reminded of the true character of God, rather than that which is demonstrated by those who are supposed to represent Him.  Mankind was created to bear the image of God.  Of course, it is understood that there are ways in which we cannot be like God: omniscience and omnipotence are a few examples.  But we can take on His character.  In fact, if we are following Jesus with full faith in him, then we need to be courageous enough to take on the character of God.  Though many ignorant and reckless people accuse the God of the Bible of being an angry, hateful God, this is far from the truth.

Jesus points this out to the Pharisees.  They could not understand why Jesus would interact with sinners and tax collectors.  He didn’t do it to become like them or because he liked how they were.  Rather, he was displaying the compassion of God for those who are sick, hurt, and trapped in sin.  The compassion of God can only amaze those who have become convinced of the sinfulness of mankind and our ability to fix ourselves.  The Pharisees had the truth right in front of them, but their eyes were blinded by their own sin.  Thus they had segregated themselves from the “others” around them.  “Those tax collectors have betrayed their nation and their God.”  “Those sinners aren’t trying to be holy like we are.”  They were willing to let others die and miss out on fellowship with God as long as they had it.  It is true that God will judge every single person.  However, He is not willing that any should perish, but that all should come to faith in Jesus Christ.  His compassion causes Him to go to such great lengths that He would even lay down the life of His own son in order to make it possible for “others” to become the children of God.  Racism displays the opposite of such compassion.  Do I demonstrate such compassion for “others” in my life?  Or am I stuck in the distinctions of this sinful world?  It was the Pharisees own sin that deceived them into a lack of compassion.

God is also love.  He doesn’t just exercise compassion as some high and mighty person helping the poor.  Rather, he truly loves them and wants to raise them up to his side.  John 3:16 tells us that God loves the world so much that He would give up His One and Only (unique) Son to die in our place so that we wouldn’t have to perish, but have everlasting life.  Which of us loves that fiercely?  Which of us looks at the others around us and refuses to let them perish?  Which of us lives a life of sacrifice to help them?  This is the character of God.

God is also forgiving.  We cannot talk about the love and compassion of God without forgiveness.  All ideas of love and harmony are dashed on the rocks of sin, offense, and the hurtful acts that people do.  God teaches us to let go of the wrongs done against us, by first calling it to the attention of the person doing it.  Then, we leave the rest to God.  I can’t control people, and I don’t have to let what they do rule my life.  When Jesus died on the cross, it looked like he was at the mercy of their actions.  But the truth is, they were at the mercy of His actions.  When you forgive people and move on, you are not absolving their sins.  Rather, you are letting God deal with it and refusing to let the enemy poison your heart with bitterness, anger, and rage.  At the same time you are doing what you can (sometimes there is nothing left to do) in order to save them from the judgment that they are headed towards.  This is the character of God.

May we strive everyday to reject the sinful thinking and distinctions of this world.  Instead, may God help us to display His character to a world that desperately needs it.

Racism audio

The Lord’s Song Request

Isaiah 27:2-11.  This sermon was preached by Pastor Marty Bonner on August 14, 2016.

Today we are continuing the celebration that will occur in Israel at the return of Jesus.  At this point Isaiah picks up the image of a vineyard that belongs to the Lord, which he had used earlier in chapter 5.  In chapter 5 he tells Israel that they were the vineyard that belongs to the Lord.  But they kept producing wild grapes.  No amount of work by the Lord’s workers could make them produce good grapes.  Thus God would remove their defensive wall, withhold the rains, and allow the briars and thorns take over the vineyard.  This was a picture of the situation leading up to the destruction of Jerusalem and the exile to Babylon, as well as the second exile into the nations of the world in the first century.  At that point it would look like everything that God was doing (or perhaps not doing) was destroying Israel.  This passage reminds us that no matter how bad things get, God is always working for our good.  In the end, God will have a good vineyard that produces good grapes.  It is easy to get discouraged in the middle of God’s work in your life.  Sometimes it feels like He isn’t protecting you and bringing good to you.  However, in the end He will always prove true and faithful to those who cling to Him in faith.

A New Day for God’s People

Just as the people were singing a song of rejoicing in chapter 26, here the Lord calls for a song to be sung to or over his people.  The emphasis is on the fact of the celebratory song and not on who will be singing.  Is it the survivors who make it through the tribulation?  Is it the angels of God?  Or, is it Jesus himself?  I bring up that last option because Zephaniah 3:17 pictures the same context of Israel singing and the Lord himself rejoicing over them with singing.  Regardless the song reflects the new disposition that the Lord will have for His people.  No longer is he giving them up to the briars and thorns.  Instead, it is a new day as the Lord comes to His vineyard and makes it a fruitful one.  Instead of bringing forth sour grapes they will now bring forth good grapes.  Jesus used this theme of fruitfulness in John 15 when he said, “I am the vine, and you are the branches.  He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.  If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.” (vs. 5-6).  Jesus is not just challenging those who would turn him away, he is also encouraging those who would connect to him.  He essentially says to us that we will be fruitful and pleasing to the Father when we draw our life from Him.

In verse 3 we see that the Lord will care for the vineyard personally.  He will be their keeper and their watchman.  He will water it.  In the Old Testament rain and dew were metaphors for the revelation and teaching of God.  Thus, God will no longer be silent, but instead He will water them “every moment.”  That is not to say He will over water them.  Rather, it is the idea that at every moment he will ensure they have exactly what they need.  This picture is strong in the sense of defense, but it is also gentle in the care that God gives to His people.  He will speak to them and teach them and they will grow and be fruitful.

In verse 4 He mentions that He has no wrath in Him.  This makes perfect sense in light of chapter 24.  There God has poured out His full wrath upon the earth.  Thus this vineyard is on the other side of God’s wrath.  He is done bringing judgment.  His justice has been satisfied.  The Second Coming of Jesus will complete the wrath of God upon the earth.  Thus we will enter into a new day in which wrath is behind us, and we can now move forward into the good that God has planned for us.

The rest of verse 4 and 5 recognize the fact that there is really no one who would or could come against God in battle.  Initially it has the feeling of recognizing that there is no one left to do so.  But, as a prophecy, it is also a warning back to those who would join the rebellion of the wicked.  There is no way they can win.  Thus those who are not on God’s side have a choice to make.  They can try to attack God in rebellion, in which case they will certainly lose.  Or, they can take hold of his strength and make peace with Him, which they most certainly can do.  Taking hold of God’s strength is reminiscent of Jacob when he came back from Laban to Canaan.  As He approached the Jordan we are told that the Angels of God met him.  At that point Jacob sends his family on ahead and stays over night by himself in the place that he called “double camp” (double in the sense that there was his camp and a heavenly camp of angels).  All night he wrestles with the Angel of the Lord. He refuses to let go until he is blessed.  Thus, we will either take hold of God for war (and no doubt lose), or we can take hold of God for a blessing of peace with Him.  The first person is holding on to their own strength.  They refuse to accept help from God.  But the second person recognizes their need and grabs hold of God’s strength.  Those who will trust in God’s strength will find peace with Him.  The Christian life can be seen as a person who refuses to quit trusting in God.  They wrestle with Him in prayer through good and bad times.  Though we may find injuries in this wrestling, it will bring us to blessing.  Ultimately Jesus is the strength of the Lord.  When we put our faith in Him we are taking hold of God’s strength.  God is holding out the hope of grace to those who are His enemies.  Even in the midst of judgment, God is looking for those who would submit and take hold of His strength.

In verse 6 it refers to “those who come.”  These are those who respond to God’s appeal for repentance.  They will have a place in the vineyard of God.  Thus this fruitful vineyard is not just an Israelis thing.  It will be an amalgamation of all the people who respond to the Messiah.   Most often Christians speak of national Israel and the Church as if they will be two separate entities in the future.  Yet, how are we to reconcile that with passages like Romans 11 and Ephesians 2:13-16?  Let’s look at that second passage.  “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.  For He Himself is our peace, who has made both one, and has broken down the middle wall of separation having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.”  In the day of Christ’s Second Coming, we shall truly be one.  This union will cause a fruitfulness that will fill the earth with the blessing of Jesus.

God’s Judgment will Cleanse His People, Not Destroy Them

Starting at verse 7, Isaiah looks at the judgments that will fall upon national Israel.  When they happen it will seem like God is destroying them.  But in the end, it will serve to cleanse and prune them.  The rhetorical questions hammer home the idea that though God would strike Israel, it was not to the same degree that He struck the nations around them.  God’s intention is always to turn us back to Him.  If it is possible at all then His judgments are tempered to help it happen.  That is why verse 8 uses the term “measured.”  He has carefully measured the judgment to accomplish the good purpose.

This scattering of Israel would serve to contend with Israel rather than destroying it.  This contending is definitely physical in the sense of the destruction and removal from the land.  But it is also verbal and internal.  During the day of the east wind (a scorching hot judgment of God’s Spirit), they would hear His rebukes.  But afterwards, they would have opportunity to hear His teachings, and return in repentance.  God is always working to reason with the wicked.  “Why will you die?  Choose life!”  This does not guarantee a person will repent.  But without His gracious deference, repentance would not be possible.

This last verse speaks of the day when Israel’s iniquity is covered.  God’s fury will be satisfied towards Israel by scattering them.  He will cover their iniquity and take away their sin.  We know that this can only be done by Jesus and putting faith in Him.  Thus, in that day, the nation of Israel will en masse become believers in Jesus.  Yes, many are being saved today.  But the nation as a whole is still in rebellion to the Lord.  Zechariah prophesied of a time when God will pour out a spirit of repentance upon the nation and they will see the One whom they pierced and mourn a godly sorrow over their past actions.  Thus, in the millennium, Israel will be believers in Jesus and all believers will be united in one body. 

So what will be the effect of this work of covering Israel’s iniquity?  First God will remove their altars and images.  They will be broken and beaten so fine that they are like dust.  It is sad to see Jews who are rebuilding the altars and preparing to rebuild the temple.  They are still trying to go backwards instead of following the Lord forward.  Through the time of tribulation that will come upon the whole earth, God will bring them to a place of national repentance and salvation.  What a day that will be!

Lord's Song Audio

A Song of Salvation II

Isaiah 26:16-21; 27:1.  This sermon was preached by Pastor Marty Bonner on August 7, 2016.

As this song of chapter 26 comes to a close, it focuses on a problem that is universal for people who put their trust in God.  People who trust God live with great promises that are future within a context that often seems like those promises will never come true.  Countless millions have died waiting for the complete promises of God.  Yet, God has incorporated this into His plan.  His people must simply wait for His deliverance and the time of jubilation that will follow, even in death.  This sets up the key idea that this life is not all there is.  There will come a day when all the Righteous of all times will be resurrected and see the completion of God’s promises together.  Thus, we will all experience this jubilation as a family of the Redeemed at the same time.

At the same time, this life is still incredibly important.  It is the testing ground of where we will stand in the day to come.  Will I be swept away by judgment, or will I be singing with the Righteous after the judgment has gone by?  The Resurrection is God’s plan to set everything on its head and then set all things in order.

The Dependency of the Righteous

Verse 16 continues the theme of how the righteous are dependent upon God.  In verse 13 Isaiah had mentioned that other masters had ruled over Israel.  We pointed out then that this was God’s discipline for their disobedience.  Here in verse 16 the theme of discipline is picked up again.  In the midst of “trouble” (their discipline) they turned towards the Lord in prayer.  The word “visited” here is interesting because normally the Scriptures talk about God visiting us.  Sometimes He visits in the sense He is showing up to help us (like Israel being delivered from Egypt).  Other times, He visits in the sense of bringing discipline.  You could say that though God had visited them in discipline, they were visiting God with prayers of mercy.  It is easy to get angry and retreat from God in the times of our discipline.  But that will not lead to healing and deliverance.  We need delivered from our sins and God’s discipline is intended to point us in His direction.  Thus the righteous humble themselves and seek God even in times of discipline.  They know that they are completely dependent upon Him.

Verse 17 compares their times of “chastening” to labor pains.  Israel felt like all their labor pains had been for nothing and had accomplished nothing.  In a way this is true.  If it was only up to Israel (or us for that matter) nothing would be accomplished.  But God always intervenes and does through us what we cannot do on our own, if we will trust Him.  Israel had been through many times of not trusting God, being disciplined, repenting, and turning back to God.  This cycle seemed to never end.  Imagine a woman going through 9 months of pregnancy, a day or more of labor, and then the doctor says, “I’m sorry ma’am but there isn’t a baby.  You’ve just given birth to wind.”  That is the feeling Isaiah is describing into verse 18.  In our attempts at God’s things we are unable to produce any deliverance in the earth without God.  Also, the “earth dwellers” are still ruling over the earth.  Remember they are those who live without thought for God. 

The thing to keep in mind in the midst of all this is that we are not alone.  God is with us and He is also for us.  Even when it looks like the enemy has completely won, God has promised to stand up on our behalf.  The New Testament connects this idea of labor pains to how the earth will be in the Last Days leading up to the Second Coming of Jesus.  Things will become increasingly painful and the pains will come faster and faster.  This may make us feel like serving God is for nothing.  But that is not true.  God has not abandoned us.  How can we know this?

Verse 19 is the answer.  All of this emotion and fear will be overturned by the Resurrection.  Those who have perished without seeing God’s ultimate deliverance will be resurrected.  Also, that resurrection is not just a spiritual thing; it is a physical thing (“with my dead body”).  You can read “my dead body” as referring to Isaiah, which would be true.  Isaiah could be saying that they should take comfort because they will all be resurrected.  However, all prophets speak what God tells them to speak.  Thus the “my dead body” could be a reference to God Himself.  This would be pointing forward to a time when God Himself would take on human flesh and die, only to be resurrected.  So this could be a reference to what Jesus would later do.  He told us that He was the resurrection and the life.  Ultimately the resurrection of Jesus gives us the proof of this coming reality and strengthens our faith so that we will never give up even in the face of death.

The phrase “you who dwell in the dust” refers to those who are in the grave.  Just as a physical grave is made in the dry ground, the Hebrews pictured the spiritual side of the grave as a dry and dusty place.  So we have a poetic picture of the resurrection.  The dead will awaken out of a dry and dusty place to sing in the midst of the dew of a new morning.  He is basically saying you were dead and your bones were dry.  But you will rise with green bones and sing to the Lord.  Thus the earth will cast out the dead.  Daniel 12 also points to this by saying, “Multitudes who sleep in the dust of the earth shall awake, some to everlasting life, and some to everlasting shame and contempt.  Those who are wise shall shine like the brightness of the heavens and those who turn many to righteousness, like the stars forever and ever.”  All has been recorded in the earth, none will be lost.

The Promise of the Lord to the Righteous

Verse 20 picks up the idea of the resurrection and gives an instruction and a promise to God’s people.  First there is the call to enter your chambers.  In the context this must be referring to the death that they fear will rob them of victory.  God is in a sense saying, “Don’t see death as a failure.  Rather, see it as a time of rest and peace from the struggle.  Let Me rise up and struggle for you.”  Of course this is not an excuse for suicide.  At the proper time, we will all come to the end of our life.  We need to be faithful to God in how we live this life.  But when the day of death comes, we can enter into it with peace instead of fear.  Is it true that death can actually be a “grace” to the believer?  Yes.  First, death keeps us from living forever in bodies that have been damaged by sin (both ours and others).  Second, death gives us rest from the oppression of a world bent on rebellion (imagine how Adam would feel if he were still alive).  Third, death was designed to be overcome by God.  It is only a temporary condition of a person.  Of course the resurrection is connected to the Rapture in the New Testament because when the dead are raised there will still be some believers alive.  They too will be transformed in the twinkling of an eye into glorified bodies and caught up to be at the Lord’s side.  So death is the refuge of the righteous until the day of deliverance.

Notice the phrase “the indignation.”  This is another way of referring to the Wrath of God.  Verse 21 makes it clear that there will be a final day of judgment for the whole earth.  God Himself will come out of the heavens and judge the earth.  In the New Testament it is revealed that this is Jesus.  Yes, Jesus loves us and died for us.  But He will also come back to judge those who have rejected His offer of grace and mercy.  The wrath of God will be poured out on all the earth.  Thus the righteous are protected not just from the wicked, but also from the wrath of God.  It says that God will “punish the earth dwellers for their iniquity.”  The word “punish” is the idea of settling accounts.  It reminds me of King Belshazzar in Daniel 5.  He is in the middle of throwing a party and using the holy cups and bowls from the Jerusalem Temple.  God tells Him, “You have been weighed in the balances and found lacking.  Your kingdom will be divided and given to the Medes and the Persians.”  Thus God will remove the kings and the armies of the earth.  They are lacking in any ability to support godliness and righteousness on the earth.  Their kingdoms will be taken away and given to the Righteous.

The last phrase is that the Earth will disclose her blood and will no more cover her slain.  We are told in the book of Revelation that the raising of the righteous will happen before Christ comes back (or at the same time.  It isn’t quite clear).  After 1,000 years of reigning with Jesus on this earth, the wicked dead will be raised up for a final judgment.  At this point God will create a new heavens and a new earth where no wickedness will ever be.  This is God’s promise to those who put their trust in Him.

I believe that the first verse of chapter 27 should really go with this chapter.  Regardless, let’s finish with looking at that verse.  We are told that the ancient serpent, Satan, will be slain.  He is called Leviathan because this is a sea creature the ancients were familiar with.  In fact many of the religions had mythologies about a sea creature that ruled the seas.  Revelation 12:9 and 20:2 tell us that the ancient serpent that the Bible references is in fact the Devil or Satan.  He is pictured as being in the sea because the sea was a metaphor for all the peoples of the earth (thrashing and tossing to and fro).  Satan has ruled the seas of mankind like a great sea serpent throughout history.  But God will come down and slay Him.  Though he is an immortal being, he will be slain as if he were mortal.  But the righteous that are mortal, will be raised up with immortal bodies.  This is the ultimate victory that God has planned for us all.  So let’s trust in God.  He will slay our enemy and redeem us from our own frailty because He loves us.

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