Ernie Salinas PM

The audio begins at about 5 minutes into the sermon.  Apologies.

PM audio

Evangelist Ernie Salinas AM

We had Evangelist Ernie Salinas on September 21, 2025.  He preached twice for us.  Here are the audios.

Also, there is no audio for Evangelist Joe Pyott who spoke on September 14, 2025.

AM Audio

The Letter to the Colossian Church- 9

Subtitle: The Victory of Christ vs The Deceivers- 2

Colossians 2:20-23.  This sermon was preached by Pastor Marty Bonner on September 7, 2025.

We stopped last week between at verse 20.  Paul was warning the Colossians about the deceivers who were coming to them.  Whether these were Jewish teachers who were pointing to the Law of Moses and the traditions of the elders or Greek teachers who were pointing to Greek philosophies, they both had the same problem.  They were men inflated with their own ideas and imaginations, rather than following the Spirit of God.

This brings us to verse 20.

Paul’s question for them (v. 20-23)

Paul slams his point home by asking them this question.  If you have died with Christ to the elementary principles of this world, then why do you submit to the decrees that these teachers bring your way?  This idea of dying with Christ is important.  For a Jew, it would be dying to all the things that are commanded for you to be a good Jew in the Law.  Another way to think about it is to recognize that the law of Moses had only and ever condemned you as a lawbreaker. 

For a Gentile, it would be dying to all the social customs, philosophies, religious instructions and all the underlying worldview assumptions underpinning them all.

Christ died to what he could have done in this mortal flesh.  We too die to the legend of the great “me,” or at least the attempt to make such.  We become servants of Christ taking the Gospel of His salvation to the ends of the earth.  We spiritually die to ourselves and the life we could accomplish on our own.  We no longer follow the self driven life.  Instead, we look to the Lord and what he would have us do.  We are following the journey of Jesus who lived the crucified life long before he ever hung on a cross.

Verse 21 demonstrates the thrust of the teachings these charlatans were pushing.  “Don’t handle, do not taste, do not touch!”  These in general tie back to the earlier reference about food and drink.  These men pushed many prohibitions.  In fact, legalism is generally about what you can’t do.  Yet, those who follow Christ are to be focused more on what we should do, i.e., being led by the Spirit of God.

Of course, legalists like lists.  With lists we can find the loopholes and learn how close to the edge of the cliff we can get without falling off.  Legalism does really care about the heart of God, but more about the image of my religious self.

We might recognize how Gentiles end up in such a state.  But, how did the Jews end up in a legalistic system that has become anti-God and antichrist?  It happens little by little over centuries of placing one man’s human reasoning upon the human reasoning of another man.  We can reason ourselves out on a limb, even twenty feet beyond it, and not realize that we are no longer in the tree, much less close to the trunk.

Jesus challenged the Pharisees that they would break the Law of Moses in order to keep their traditions.  This is how bad they were.  Before we judge them too harshly, we should recognize that we are doing the same thing today in the United States of America.

I could look at the religious angle, but lets talk about the Constitution of the United States of America.  It is supposed to be the supreme law of the land.  However, over the years case law and its decisions have built up around the Constitution.  Supposedly the human reasoning of past judges is impeccable, but even a teenager can see that our federal government breaks the constitution in order to conform and keep the constitutional case law.  They don’t do many things that the constitution says they are given power to do, and they do many things that the constitution never empowers them to do.  All because of brilliant men from one generation building on top of the brilliant ideas of men from another generation.

Without God, we can find ourselves in a political or religious system made up of the traditions of men that have exalted human reasoning above the Word of God.

Paul wants to know why they would accept these prohibitions on what they can eat and handle when they have nothing to do with Christ.  These foods perish with their use (or consumption).  How does a temporary thing doing anything good or bad for me spiritually, or even eternally?

For the Jewish people, the dietary laws were abrogated by Christ in Acts 10.  The dietary laws were always symbolic.  They were intended to teach the importance of holiness until Messiah would come and bring about a deeper holiness than was ever possible through law-keeping.  Before Christ, the Jews needed to be careful of their interactions with Gentiles and certain foods.  These symbolic laws pointed to the defiled Gentiles that God was going to cleanse one day.  This is what Jesus told Peter.  “Don’t call defiled what I have cleansed!”  Now that Christ had come, He was not only making the food holy, but more importantly, He was making Gentiles holy.  The holiness of Christ in you is greater than any “defilement” that an unholy person had.  In fact, the holiness of Christ in you could even be used to make a Gentile holy!

These deceivers were not in touch with Christ and the Holy Spirit.  Otherwise, they would have known these things and would not have pushed these food restrictions and festival observances.  The Gospel had been revealed by Christ to His Apostles.  This was laid down once and for all within the Church.  Anyone else who came along, claiming to have visions and a word from God, would have to line up with these prior teachings.  The deceivers in Colossae fell woefully short.

In verse 23, Paul admits that these things look wise on a certain level.  In fact, the traditions and teachings of the elders in any society have a powerful pull upon the people within those societies.  If you are dropped into a society foreign to you, then it would probably not look wise.  However, if you grew up being indoctrinated in it, it has an appearance of wisdom.

These teachers had a certain allure that looked wise.  They were impressive to those who were looking with the eyes of flesh.  Paul mentions that they had a self-made religion.  The word is literally “will-worship.”  They have come up with all the ways that they wish, or want, to worship God.  It is a self-made religion that makes an outward show of humility and severe treatment of the body.

Our flesh always wants something that it can attain, to which it can point.   “Look at me!  I have accomplished this great thing.”  True spiritual disciplines can devolve into proud achievements in the mind of a person who is not right with God.  We can be impressed by things such as: how often we have read the Bible, how long we pray, how many seeds we have planted, how many converts we have made, etc.  Others who do not do these things may even give us adulation for the accomplishments.

Accomplishing an achievement feels better to our flesh, than simply saying, “Yes,” to God.  Our flesh loves the first, but God is not someone we can control.  He is not easily enamored with us and our accomplishments.  We should focus on trusting our loving Father, even though some of the things He allows in our life might seem harsh.

In fact, legalistic systems are generally harsher on people than our heavenly Father is.  Yet, people still hypocritically protect such systems because they have become skilled at performing within them.

Paul then focuses us on the real problem.  These men look religious and sincere, but their asceticism has no power against the indulgence of the flesh.  It is not that God is against prohibitions.  Murder is always wrong and will never be acceptable.  But, the Spirit of God is about so much more than not murdering others.

No amount of Spartan living and observance of special days can give us power over our sinful flesh.  A man can take even greater pride in his humility and observances than a man who flaunts his pride.  We see this in the attitude of the religious leaders in front of Jesus.  There is a sense where they are full of themselves.  “Don’t you know who we are!”  Yet, they are ignorant of just who he is.

In the end, Christians are called to die to the things of this world.  We cannot look to food as a way to be acceptable to Christ.  Yet, neither do we become a slave to it in gluttony.  Rather, we listen to the teaching of Christ and his apostles.  We pray and ask for his leading through the Holy Spirit.  We live in order to glorify him, instead of trying to justify ourselves.

The Gospel itself creates a kind of tension.  It does not pat us on the back and pretend that we are okay.  It calls us to repentance.  It calls us to turn from our way of thinking, living, towards God’s way.  God loves us too much to leave us entrenched in sin.  He is setting us free.  Ultimately, we cannot celebrate falling short, but neither do we trumpet our successes.  We are not balancing between the two, but instead, we are learning to let the Lord lead us by his Spirit through our faith.

This is the problem with such false teachers.  They draw you into systems that stroke your flesh and yet, leave you trapped in your sin.

Victory of Christ 2 audio

The Letter to the Colossian Church- 8

Subtitle: The Victory of Christ vs The Deceivers- 1

Colossians 2:16-19.  This sermon was preached by Pastor Marty Bonner on Sunday, August 31, 2025.

Paul has just warned them about those false teachers who would come around trying to draw them away from what they have in Christ.  Now, he moves to some practical commands regarding those teachers.

Let’s look at our passage.

Some practical implications of Christ’s victory

Verse 15 ended with a powerful statement of Christ’s victory over the spiritual powers of the heavens who are operating on the earth.  “When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over theme through Him.” 

These hostile spiritual powers were impotent and unwitting while Christ was saving us at the cross.  In light of this victory over all authorities, our champion delivers us out from under their domain of darkness and allows us to enter his kingdom (Colossians 1:13).  This reality should affect how we live and act in this life.

Paul says in verse 16, “Let no one judge you in regard to…”  Before we get into the areas that he mentions, notice that these teachers are making judgments about what the Colossian Christians are doing, how they are living, and what they believe.  When he says not to let them judge you, he is talking about how we can let the judgments of others impact us; we can accept them and be influenced by them.  You cannot stop a person from judging you, but you can make a choice to ignore it. 

Of course, Paul is not talking about the judgments of godly teachers.  In fact, he is making a judgment about these false teachers and the Christians of Colossae listening to them.  This is not a theoretical banning of judgments, but rather, a situational rejection of the type of judgments that are made by these men.  Christians should never have an attitude that says, “I don’t have to listen to anyone!”  That kind of approach to the Christian life will get you into trouble quickly.  However, there is a flip-side to this issue of judgments that Paul is treating here.  These teachers are not standing on the teachings of Christ and his apostles.  Their judgments serve the purpose of pulling these Christians away from both the teachings of Christ and a true saving-relationship with him.

We do not need to fear judgments, but the Lord’s judgment is the only one that matters in the end.  We can trust God’s judgments because He does so for our good and to deliver us from evil.

One of the areas that these teachers loved to make judgments had to do with food and drink.  If a teacher had a Jewish background, this would involve the dietary restrictions of the Law and the traditions that were built up around them.  They would point to certain foods as forbidden.  However, some of the Greek philosophies and religions had similar ascetic ideas regarding food and drink.  Christ taught that a person is not defiled by any foods.  For Jews, the Messiah had cleansed the foods forbidden under the Law so that his followers could eat anything.  This was reiterated by Paul many times, but 1 Timothy 4:3-4 says it very succinctly.  Thus, Christians do not look to food and drink as the means by which we make ourselves acceptable to God.

The same point is then made concerning the area of special days.  These false teachers emphasized observing special days as a part of their judgments.  The Lord had given Israel seven feasts to observe, and of these, three required males to go to Jerusalem.  Judgments could be about observing the days, period, or about how well one observed them.

We could do the same thing today with special days within Christianity.  Is my relationship with Christ affected by how well I do Christmas or Easter?  The mentality that looks to such special days as a means of connection to God does not understand what Jesus has done.

We should celebrate what Christ has done by loving him with all our heart, mind and body and by serving his purposes and mission.  We should not require the observance of festivals and even Sabbaths.

We might ask why these things were in the Law of Moses if they would not continue to be important under the Messiah.  Paul explains the purpose of the food laws and the special day laws.  They were never about making Jews acceptable to God, i.e., there was never anything inherently good or bad about them.  They only became moral issues because God had commanded them.

This distinction within the Law of Moses is important.  Some laws were inherently moral such as the law, “You shall not murder.”  There will never be a time when this becomes okay.  Yet, the laws concerning foods and special days were only moral because it was God commanding them.  His purpose had to do with pointing forward to the Anointed One that He would send to save humanity. 

Paul uses the idea of a shadow.  A shadow requires something of substance to exist, but it is not that substance itself.  These things were shadows that were being cast from the One who is the Messiah.  We can picture that shadow being cast back in time from Jesus to the making of the Mosaic covenant.  However, since Jesus was “slain from the foundation of the earth,” we could also think of the shadow being cast forward from the beginning to that day.  Regardless, the food laws and special days were pointing to Messiah somehow.

What were they pointing out?  The special days all point to the critical redemptive work of Messiah among Israel and the Gentiles.  Acts 10 reveals that the food laws were symbolic of the defiled Gentile nations that had been dispossessed by God.  Until Messiah paid the price for sins, they were a defiling influence and Israel needed to guard themselves from that.  Yet, at the cross, Jesus makes it possible for the defiled person to be made clean.  The symbol is no longer needed because Jesus had fulfilled the thing that it was reflecting.

So, Christians should not let judgments about foods and special days be used as a means of coming between us and Jesus.  Yet, this does not mean a person cannot sin with food.  Gluttony is still wrong because a person’s affections are grossly connected to the food.  Such crossings of proper boundaries are a sign of idolatry.  I am asking the food to be something in my life that it was never created to be.

Paul then moves on to another practical implication.  He tells them to let no one be cheating them.  This is similar to judging, but it has a slightly different feel.  Imagine an umpire that keeps calling strikes when it is clearly a ball.  That umpire would be cheating you out of taking your base.   By listening to the judgments of these men, you would be letting them keep you from what God has for you.  They are not really authorized to umpire your life, but you can submit to them as an umpire.  Paul goes on to describe these cheaters so that they will be easily recognized.

These teachers delight in self-abasement.  This has the sense of a lowliness of mind, which is generally good.  But these men “delight” in looking humble.  Their intentions are wrong.  They would look lowly of mind to a novice, but they will not submit to the teachings of Christ.  Thus, they are not truly lowly.  They put on a superficial show of humility, but it is always self-serving.

They also delight in worshipping angels, or hierarchies of spiritual beings.  They would promote particular angels as intermediaries between God and man.  They loved to build systems of particular spiritual beings that were to be called upon and worshipped in order to please God.

Of course, they were condemned by the early Church.  Yet, down through the ages, the veneration of saints has reduplicated this penchant.  There is only one mediator between God and man, the man Jesus.  We need to get back to approaching Jesus alone as our means of approaching the Father.

They also were standing upon what they had seen.  Some version will supply the word vision, which is likely the point that Paul is making.  The problem isn’t the visions per se.  Didn’t the apostle Paul have visions?  The problem is that their visions are not connected to Christ, the Head, nor to His apostles.  Paul’s vision was firmly on the foundation of Christ and his apostles.  But these false teachers refuse to stand upon Christ.  Instead, they stand upon their own imaginations, detached  from the Truth of God, and contradictory to it.

These teachers are also “inflated without cause by [their] fleshly mind.”  They are not lowly of mind at all.  Instead, their fleshly mind has inflated their ego.  They have become puffed up, and their view of themselves is not connected to the Truth of God.

Lastly, these teachers do not hold fast to the Head, from whom the entire body grows the growth of God.  It is not enough to have a place in your system for Jesus, if it is diminished from who he really is.  Jesus is the one to whom we must hold fast.  He is the Head of the Church and believers.  He is the Head of the New Creation.  Thus, these teachers were not operating under his authority.

It is only our connection to the One True Head of the Church that supplies what is needed, and holds the body of Christ together.  When this is happening, then we can grow the growth of God as opposed to the growth of the world.  This is both individually and corporately.

These men have either detached from Christ, or were never attached in the first place.  Without Christ, there is no supply of life, no bond of the Spirit, and no growth of God.  May God help us to keep our eyes upon Christ, his apostles, and the Scriptures which detail their message and work.

Victory of Christ 1 audio