Protecting the Pure Gospel

We are going to be looking at the letter that the Apostle Paul wrote to the churches in the area of Galatia.  This would be central Turkey in our times.  Paul had invested himself into the Galatian churches and, like a father with his children, he is concerned by reports that he hears.  These reports tell of teachers who are misleading these Christians into thinking that they need to keep the Law of Moses in order to be a follower of Jesus.  Paul's concern arises from the fact that what seemed like a slight change that doesn't affect who Jesus is, completely changes the gospel.  It in fact changes it so much that it ceases to be the gospel, it has become a lie that leads people into bondage.  Throughout the letter Paul rebukes, reminds and teaches the Galatians what the gospel is and exactly why salvation is not a matter of Jesus plus the Law of Moses, but rather faith in Jesus alone.  Let's look at the first  two chapters.

The True Gospel

Of course Paul opens by making explicit who is authoring the letter and to whom it was written.  It is here that we see the letter was initially intended for distribution among the churches of the Galatian region.  Even in his greeting to the churches of Galatia we get a foreshadowing of his concerns for them.  He reminds them that the Lord Jesus Christ who gave himself for their sins for the purpose of delivering them from the evil age in which they lived.  This was God's will.  Paul quickly moves to point out the problem that he wishes to address.

The Galatian christians are turning away from Christ in order to embrace a different gospel.  Paul sees Jesus and the gospel as so integrally connected that to change the gospel is to leave Jesus.  Paul's point is not necessarily about the finer fringe points of doctrine to which we may have different opinions.  But rather those issues that are at the heart of the gospel and define what it means to be "saved."  That is what is happening in this situation, which will become evident as the letter progresses.  Suffice it to say that they were being led to believe that faith in Jesus alone was not enough to be saved.  Rather, they also had to keep the Law of Moses.  Paul says this is a different gospel.  In fact it is no gospel at all because gospel means good news.  Thus perversions of the gospel are pointed out by Paul as temptations to draw us away from Christ, even though they pretend to give us greater teaching in Christ.

Next he makes it clear that the gospel they received from him was the "True" gospel.    Here the problem is not angels, nor apostles who have changed their minds.  But Paul starts with the stronger argument that even if he and his companions were to come back and begin teaching a different "gospel" that the Galatians should reject them and let the be under the wrath of God.  He also mentions angels.  Even if an angel were to show up and teach a different gospel then they should reject it and leave that angel to its coming wrath.  The fact that Paul says this twice demonstrates the forcefulness by which he intends to impress upon the Galatians that they already have the True Gospel.  Of course throughout church history false apostles and angelic visitations have led to many perversions of Christianity, otherwise known as cults.

Paul then highlights part of the problem.  He points out the twin issues of persuading and pleasing.  Whom should Christian's persuade and whom should they please?  We ought to persuade men and please God.  But, too often we get this backwards.  In trying to please men we adopt ideas and actions that "plead" with God to change his mind. 

"Surely, you didn't mean what you said, Lord.  You had to really mean this.....  So I will just go along believing what I want to believe.  You agree don't you Lord?"

We don't actually says these words, but our actions are presumptuous.  The presume upon God to agree with us or back us up.  Paul says, his job is not to try and persuade God to change the gospel in order to please teachers who want to add the Law of Moses to it.  Rather, his job is to hear what God says and then to please Him, by pleading with men and persuading them to believe God.

It is important to notice the personal nature of this issue.  Paul is the one who brought them the gospel.  Now that gospel is being perverted.  Thus Paul will spend more time than he is comfortable with talking about himself so that they will be confident that they already have the Pure Gospel.

The Source of the Pure Gospel

Though God used men, the revelation of the gospel came from God himself.  Paul neither made it up nor received it from "wise men."  Rather the Son of God, Jesus Christ himself gave Paul the gospel.  The gospel is not some science experiment's hypothesis, open to further tweaking and refinement by wise men. 

Paul reminds them of his history.  He was very active in persecuting those who followed Christ and tried to destroy the church.  But God powerfully and graciously confronted Paul with the truth of who Jesus was and why he died on the cross.  Paul points out that he didn't confer with the other apostles and run down to Jerusalem to make sure he had heard Jesus correctly.  He had received the gospel from Jesus himself, just like the apostles who were in Jerusalem.  In fact it was three years before Paul went to Jerusalem and even then the only apostles he talked with was Peter and James.  He then continued to preach the gospel throughout the area of Syria and Cilicia (the seacoast area around the Northeastern corner of the Mediterranean Sea).  He did this for 14 years before he ever headed back to Jerusalem again.  Paul's point is to show the confidence in which he held and gave the gospel.  He knew quite clearly that Jesus had appeared to him (more than once) and confirmed the truth of who he was and what the gospel was.  This leads us into chapter 2 of Galatians.

Paul Confronts the Apostles

Paul tells them of a trip he took, at least 17 years after his conversion to Jesus Christ, to Jerusalem after having a revelation from God.  Though he doesn't go into the details of this revelation, it clearly has to do with the "false brethren" (Gal. 2:4) who were stirring up trouble in the areas where Paul preached.  These men were coming from Jerusalem and appeared to have a connection with James, the converted brother of Jesus.  Paul went to Jerusalem to make sure that the Apostles in Jerusalem were teaching the same gospel he was.  He did not want to be risking his life to create converts that someone later would come along and persuade to believe another gospel. 

Several things come of that meeting.  First, Titus, a gentile believer, was not compelled to be circumcised at the time. The point being that if these perverters of the gospel were right then it would have come out then.  The apostles of Jerusalem did not tell Paul that Gentiles had to be circumcised.  Paul uses a term here that gives us a flavor of the gospel versus the law.  Paul says that the false brethren came by stealth to spy out the freedom that Paul's churches had in Jesus.  Thus the law is equated with bondage and the gospel of Jesus is equated with freedom.  This will be further developed later.

Paul points out that the apostles didn't "add anything" to him.  Thus Paul was not deficient in their minds.  Instead they recognized that God had worked powerfully through Paul as an Apostle to the Gentiles like He was working powerfully through Peter as an Apostle to the Jews.  The apostles instead of correcting Paul, gave him the right hand of fellowship.  The one thing they encouraged Paul to do, remember the poor, was something he was already doing.

Paul then brings up a later story in which Peter comes to Antioch to see what is happening there.  At first Peter would eat with the Gentile believers.  But when "certain men" from James came to Antioch, Peter "withdrew and separated" himself from the Gentile believers.  Why?  He feared those of the "Circumcision."  Whether this was a title that they used of themselves or Paul coins it, it becomes an apt description of what they believed and taught.  Peter knew how they thought as well and he, in trying to please men, acted hypocritically.  Notice Paul points out that though Peter knew the truth he was being manipulated into not acting in accordance with the truth.  Paul publically confronted Peter about the hypocrisy of his action and its discordance with the truth of the gospel.  The eloquent defense of Grace that follows (Gal. 2:14-21) is a powerful sermon in itself.  Here we see why Paul is making a big deal of this perverse teaching.  Even the Jews themselves knew they couldn't be justified by the law and that is why many of them followed Jesus.  If it was possible for righteousness to come through the law then Jesus' death was for nothing or unnecessary.  Of course, it was necessary and righteousness is not possible by the law.  Thus, to try and please God through the fleshly requirements of the law, especially circumcision, would be to push aside the grace that God is offering in Jesus.

Today we see all kinds of threats to the Pure Gospel.  In fact, many would throw up their hands and say how can I know that I have the Pure Gospel?  There has been 2 thousand years of people perverting it and twisting it.  This is where we remind ourselves of the Protestant cry of old- "Sola Scriptura," only Scripture.  When we hear the gospel preached today, we do not receive it from a man like Paul or Peter.  These apostles had received the gospel directly from Jesus and were uniquely empowered by his Holy Spirit to have the gospel written down for us.  No matter how many perversions have arisen, the Bible we have today is essentially what the Apostles wrote.  Thus the written word of God and the assistance of the Holy Spirit are the only witnesses that we need of what the pure gospel is.  The false brethren have continued in every generation to try and manipulate God's people into embracing that which is not really a gospel and in so doing to turn them away from the Lord Jesus who died for them that they may know the grace of God.  But their perversions are always obvious when viewed in the light of the Scriptures.  Whether it is a focus on legalism today or a plunging into the pleasures of this world the real question is not what works have you done, but do you really trust Jesus?  Those who trust Jesus will know that they can add nothing in themselves to be acceptable to God.  And, those who trust Jesus will also pick up their cross and follow him.  Let us do so today!

The Stand to Which We are Called

This sermon was originally delivered over two weeks (July 10/17, 2011). 

Much of Christianity within the West, specifically in the U.S.A. is trying to determine the best way to make a stand for Christ.  It is evident that godlessness is growing and we are seeing our society become more and more against God's laws and more and more for its own will.  So what is the best course forward? Is it a "take our nation back for Jesus" campaign that focuses on politics and politicians. Do we strategically amass our funds and efforts to election believers and reseat the courts and remake the laws?  What is God's call to us as his people?

In 2 Thessalonians chapter 1 Paul speaks to the people of this Greek city and commends them for their  stand in Jesus.  I believe we have much to learn from these commendations.  Paul no where commends believers for "fixing" their countries, laws, governments, or societies.  Instead he commends them for their faith and love- the very two things the Bible says will be in short supply in the end times.  Could it be that America has more need of Christians who are growing in faith and love instead of growing in political power?  I think the answer is obvious.

Standing in Faith

Paul commends them for their faith.  Faith has two sides to it.  There is the thing in which you are trusting and then the other side are the actions we take as a result of it.  Thus the Object of our faith and the objectives of our faith.  What are we trusting in?  I mean the church in America.  What are we trusting in?  The object of our faith is supposed to be Jesus himself.  But not just as an idea, but as he is specifically revealed to us in the Word of God.  Paul had shared with them the life, teachings, and works of Jesus on their behalf.  They were trusting in what he had given them.  Because they were trusting in the life, teachings, and work of Jesus the Thessalonians kept worshipping God in spite of persecutions.  They kept trusting Jesus though their own people turn their back on them.  But they also grew in the objectives of their faith.  They were daily living the life of Christ, laying down their lives for the sake of each other and the lost.  They were not shrinking back from fear, but rather their faith was firm and growing stronger.  They were obeying the direct commands of Jesus to love their enemies and forgive those who sin against them.  They were submitting themselves daily to the obligations of love that go beyond any command, but are the fruit of a heart that cares for others.  In fact I focus on faith first because love is impossible where there is no faith.

Standing in Love

Though we are to love one another, we cannot do that so long as our faith is in ourselves or in each other.  Our faith must firmly be fixed upon Jesus.  Only then can we love each other as the Lord loved us.  Like Peter sinking in the water, we too fail at doing the impossible because we get our eyes off of Jesus and onto everything else around us.  "But, Lord..." is the words of a person who has their eyes on the things of this world instead of on the Risen Lord.  Paul says that they had love in abundance.  That means they had more love than what they knew to do with.  Jesus said that in the last days love would grow cold.  There is nothing like persecution to make our hearts hard and unloving.  But the Thessalonians were not using this as an excuse.  Instead they were overflowing with love.  I doubt it was the kind of love where they were dancing around and singing happy songs everywhere they went.  It was the kind of love that picks up a cross and packs it up the hill where you are going to be crucified for the sake of those who are beating you.  This is the love that God calls us to.  To love those who do not deserve our love.  Why?  Because I didn't deserve His love- none of us did.  We live in a day when the enemy is turning up the heat of persecution.  Will my love grow or snuff out like a candle in the wind?

How can we do this?  You probably noticed Paul's mention of their perseverance.  I could have easily added it to the list- We need to grow in Faith, Love and perseverance.  But I think the perseverance is the point.  Because they were persevering their faith and love were growing.  What is the perseverance here?  It literally means to "remain under."  When continuing in love and faith gets seemingly too heavy to bear, we continue anyways.  Yes we may speak to God in prayer how we feel like we are going to be crushed and can't keep loving, but then we see Jesus who has gone on before us.  He has blazed the trail of love and faith for us.  As we keep our eyes on him we are able to persevere, remain under the load.  We can remain under the load because we are remaining in Jesus.  We have taken up our residence in Christ.  Though we are tempted to move because it is so hard, we keep connected to Jesus.  Why?  Because only he has the words of life.  Those who are full of love and faith are not so because it comes easy.  They only get there through great and difficult inner battles whereby they end by saying, "nevertheless, not my will but yours be done."  They have fought through the temptation that comes in the statement, "but it doesn't work."  They do not love because it works.  They love because it is the way that Jesus has led them.  They do not trust Jesus because, "it works."  But, rather, because they know he is the Way, the Truth and the Life.  Oh, sure trusting Jesus does work.  But we don't see that if we are looking at the things of this world.  The cross "works" but not for those who want to make money, drive nice cars, and travel the world vacationing in exotic places. 

When we patiently hold to faith and love they change us.  Too often we are worried about how others are responding.  But I can't control that.  I cannot quit loving and quit trusting because others don't do such and such.  I can't quit loving and quit trusting simply because others did something to me that hurt.  They can't change Jesus.  Thus they shouldn't be able to change me.  Lord forgive us and help us here in America to grow in faith and love because this world needs it like never before.

Standing by the Power of God's Spirit

In verses 11-12, Paul mentions that his prayer is for God to supply his power for them to continue in faith and love.  God will always bring us to the end of our own power so that we can learn to allow his Spirit to love through us.  We stand not by our own strength but by the power of God's Holy Spirit.  When we are submitted to the Holy Spirit, faith and love become weapons in his hands.  It sets people free from the shackles of the past changes the situation.  The issue is not whether you love someone anymore (a feeling) but whether you will love them anymore (the decisive action).  It is easy to gain a nostalgic love for the lost.  But when you are in the trenches with fellow believers and lost people you will find the limits of your own love.  Pray for God to supply his Spirit in your life that you may go beyond the limits of your own faith and love.  When you see those actions that your heart wants to back away from ask God to give you the power to carry on.  Thus Paul says we will fulfill all the good pleasure of God's goodness and it will bring glory to him.

Standing until the Judgment Day

It is in the fires of persecution that we begin to recognize the hatred that can exist for those who dare to trust God and love others.  God has set a day by which he will judge the world and it's governments.  God's judgment will be a righteous one.  Nobody wants to be judged and held accountable to "God."  It is interesting to me that the more we reject God in our society the more we increase our need for man-made laws and accountability to men.  If you plan to stand by God then plan to be maligned as judgmental and worthy of persecution.   2 Timothy 3:12-14 says, "In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, while evil men and imposters will go from bad to worse, deceiving and being deceived.  But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it."  Suffering for doing good is not a sign of God's absence or abandonment.  Rather, it is proof that we are actually standing with God and it is proof that God is righteous for setting a day when all will be held accountable.  It is proof that we are worthy to obtain the kingdom of God.  Not worthy in the sense that Jesus was worthy.  Without Jesus none of us would be worthy.  But our faith in the midst of persecution demonstrates the wisdom of God to save those who have simply believed on him even though it didn't seem to save them from the persecution.  But it did.  The persecution was unable to extinguish their faith.  It only made it burn brighter.

We will not have "rest" in this world until Jesus comes.  Yes, we can rest in Jesus, spiritually.  But outwardly we will find ourselves under the attack of an enemy that despises our faith in Christ and the resultant love that flows out of us.  We may have times of outward rest but they are not guaranteed.  We are only guaranteed that the Holy Spirit can give us an inner rest whereby we can persevere and overcome until the day that he gives all his saints rest at the judgement day.

Paul focuses on the powerful coming of Jesus in verse 7.  He is coming back with mighty angels to assist him in judgment.  He is coming in flaming fire.  This is definitely metaphorical as fire is the ultimate judge of that which is temporary versus permanent.  But it may just as well be literal as the Bible clearly states that the armies of this world will attempt to fight against Christ but will be destroyed.  He comes taking vengeance.  It is not a vindictiveness, but rather a setting to right what is out of whack.  Today when we see the weak taken advantage of by the strong and the poor by the rich we long for it to be righted.  God has set such a day and will right everything in the man Jesus Christ.  Only God can give perfect justice and he need not be blindfolded, because he plays no favorites.  Each one is judged by their actions.  Notice the statement that he will punish those who do not know God nor obey his gospel.  The world has for thousands of years heard the gospel, but more and more it rejects the decree of God and pushes the world into more and more oppression.  We replace God with ourselves and thus enter into the greatest slavery this world has ever known.

We are to stand until the day that he gloriously reveals those who are his saints and we stand in awe and admiration of the Lord our King.  Lord, help us to trust you ever greater and to choose to keep trusting you as the work of representing you grows harder and is resisted greater.  Help us to love one another, but to also lay our lives down that those who are lost may find true love in you.

Fighting For Our Nation

If it is true that sin drags a nation down to its destruction then what should Christians do in this society?  Should we arm ourselves and forcefully take over like some groups promote?  Do other groups have a point when they say Christians need to bring Christianity into the 21st century by redefining what is sin and what is not--make a compromise with modern society.  Is there a different path? 

When Jesus came on the scene of 1st century Israeli society, he came into a situation that was much like ours is today.  The nation was becoming more and more sinful.  They had not been able to govern their own affairs for about 200 of the previous 300 years.  Also, with the Roman's crushing power, it did not look like they would regain it any time soon.  I believe that Jesus represents the perfect picture of what Christians should be doing in the United States of America today.  Let's look at a point in the life of Jesus where he speaks to these issues in Matthew 23:29-39.

A Nation In Trouble

If you take the time to read the chapter of Matthew 23 then you will know that Jesus is exposing the hypocrisy of the religious leaders of his day, especially the scribes and the Pharisees.  It comes to a head beginning in verses 29.  It is interesting to me that throughout Jesus' ministry he was harsh with the religious leaders and gentle with the common person (sinner or believer).  Though Jesus is often pictured as the "couldn't-hurt-a-butterfly" type, this really is a mischaracterization.  An honest read of the gospels gives a radically different picture.  Jesus was extremely kind and gracious to the average person.  The story of the woman caught in the act of adultery sticks out as a demonstration of his wisdom and grace.  The law of Moses required she be stoned.  In that story Jesus does not say the Law is wrong (the temptation of people today), nor that the Pharisees were interpreting it wrong, nor that the woman wasn't guilty and did not deserved the punishment.  Rather, he says whoever is without sin (worthy to execute her) should throw the first stone.  To their credit the religious leaders walked away.  But they were not really repentant, just check-mated.  Jesus then tells the woman to "go and sin no more."  She is thankful to be living, but the real question is how will she live this new life that Jesus has obtained for her?   However, in the Matthew 23 passage, Jesus is harshly excoriating the Pharisees.  They should know better and just as he whipped the money changers out of the temple, so here he gives the religious leaders a public "whipping."  He accuses them of using a double standard (vs.3).  They expect from others what they do not do themselves.  He accuses them of false piety (vs. 5-7).  They act all religious in public but only to get people to marvel at them and hold them in high esteem.  He accuses them of blocking the path to heaven (vs. 13) and the list goes on:

• vs. 14, Taking advantage of widows,
• vs. 15, Pretend spirituality through long prayers,
• Vs. 15, Instead of making Righteous converts, they create devils,
• Vs. 17,19, Making foolish and Illogical rules,
• Vs. 23, Bordering on O.C.D. when it came to tithing (a minor issue), but overlooking the main issues of the Law: Justice, Mercy, and Faith.
• Vs. 25, Only look good, but inside they are full of evil.
• Vs. 27, Appear good, but anyone who touches them become defiled.

In verse 29 Jesus begins to turn from rebuking them to revealing God's purpose through him.  The Pharisees prided themselves that they would never have killed the prophets.  But Jesus knew their hearts.  They were at best deceiving themselves.

You see, Israel was a nation in trouble.  A big percentage of the common people had given up on trying to serve the God of Israel and were living in ways that were unlawful.  The religious leaders did not care about the people, so long as they were able to keep their public image and power over the people.  Rome was appointing who was to serve politically, but it was also controlling who would be the religious power through appointing the High Priest.  Israel was a country that was at a boiling point.  A foreign power promoted wicked men.  The religious leaders colluded with this and demonstrated derision to the common man in order to have power.  The nation was falling apart.  In this environment zealots and rebels also took to arming themselves and conducting terrorist style warfare against Rome's troops.  Is this beginning to sound familiar?  Conspiracies and Conspiracy theories abounded throughout the land as the people groaned under the results of their own sin.  But here is Jesus and he tells the Pharisees that they are going to "Fill up, then, the measure of your fathers' guilt." (Vs. 32). 

What does he mean by that?  In fact he references a coming judgment in two more places: vs. 33-
"how will you escape the condemnation of hell," and vs. 35, "on you may come all the righteous blood shed on the earth."  Jesus makes it unavoidably clear that not only is judgment coming, but that there is a collective guilt upon the nation, both amongst those living and with the past.  The reference to filling up the measure of their father's guilt is the picture of a measuring cup.  Their father's sin had put a certain amount in the cup, but it wasn't full yet.  More than likely their grandfathers had also contributed a certain portion.  Jesus states that this is the generation that will "fill up" the cup.  What happens when it is full?  Much like a recipe that calls for a certain amount of something, so judgment is not ready until a certain measure of guilt has ocurred.   This is mentioned to Abraham in Genesis 15:16.  God already knew how wicked the Amorite/Canaanite people would become.  That is why he is telling Abraham (Abram) that the land would be given to his descendants.  However, the sin of the Amorites was not yet full.  Whatever the measure God uses, he does not judge until the measure of sin reaches a certain level.  What is that level?  Is it the same for every nation?  Most likely God would hold a nation like Israel who had his law more accountable than a nation like Rome or Bablylon.  Thus God gives each nation an "arc" of time.  The parabolic shape of an arrow's flight is much like that of a nation.  Throughout that flight the collective sin of the nation weighs it down until it reaches a certain measure, at which time it lands on the ground and its flight is over.  What about America?  Is our flight over?  Jesus was warning the Pharisees that they would be responsible for ending the flight of Israel.  Of course this was prophesied by more than one prophet and sets up the miracle of Modern Israel.  God had promised that though he scattered Israel to the ends of the earth, he would regather her before the end of this age.  Are we filling up the measure of the cup of judgment for ourselves?  Are we satisfying the recipe for disaster?  By all biblical measures the USA is increasing its collective guilt before God.  How will we escape the condemnation of God's judgment?

On top of this is the greater collective judgment of the whole world.  Just as God will judge nations individually, so there is a great judgment of the who earth.  We are not just filling the cup of our nation's sin, but we are also filling the larger cup of this world's sin.  Rome was judged but the world went on.  Hitler's Germany was judged, but the world moves on.  However that cup of global judgment is getting fuller and fuller.  We make a choice in life to align with God and promote righteousness or join with the rebels of every nation and of every generation in promoting wickedness.

This impasse for the believer is a critical one.  For it is exactly at this crossroads that a righteous man proves he truly is righteous.  Yes, Jesus rebuked the religious leaders, but that is a small part of the overall purpose of Jesus.  Notice that as he reaches this climax of rebuking the religious leaders, something switches.  Jesus begins to lament and speak to not just the religious leaders, but to Israel as a whole, both present and past and by extension we can hear him pleading with all mankind.

God's Heart of Sorrow and Mercy for the Repentant

 Starting in Verse 37, Jesus begins to weep over the condition of his people and his nation.  Because he is God in human flesh, he speaks from God's point of view.  How often God had wanted to gather the people of Israel together and protect them from the sins that were exposing them.  The people of Israel were scattered, plundered, harassed, and preyed upon both in the natural and in the spiritual.  God had been faithful through previous prophets to warn Israel and attempt to lead them away from the fate they were now encountering. 

2 Peter 3:9, "The Lord is ... longsuffering toward us, not willing that any should perish but that all should come to repentance."

Even those who would not repent were the objects of his weeping.  Why?  Why will you die?  Any parent who has had a child go over the top of all reason and warning in order to perish through sin and wickedness can understand this cry. Why will you die?  How often Jesus had tried to protect them like a mother hen protecting her chicks.  The chicks are ignorant of the dangers and too weak to protect themselves.  But they were not willing!  The people of Israel were like rebellious chicks that refused to come under the protection of God.  Instead they willfully exposed themselves and ran from their God into sure destruction.

Ezekiel 33:11, ‘As I live,’ says the Lord GOD, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?’

Clearly God is broken over those who refuse to repent.  His desire is to give grace, but we must be repentant in order to receive grace.  Is America repentant?  Not right now.  In fact many "christians" persist in pretending that Grace covers sin when we are not repentant.  Many "christians" persist in "redefining" what is good and right in contradiction to God's word.  And, of course, many pretend under the guise of being a Christian to satisfy the evil desires in their heart.

If Christians are to follow Jesus than we need to first repent of our own personal sin.  We then need to lament the destruction that sin is bringing upon our people.  Out of that brokenness we should rebuke those who know better, and give grace to those who do not.  But how is grace given?  Grace is given when I die that you may live.  None of us can die in the manner of Jesus.  He was perfect and obtained salvation for all who believed on him.  I can't obtain salvation for someone, but I can introduce them to Jesus.  If people around me are going to find the grace of God they are only going to do it if I learn to die to my selfish self.  Am I the voice of God pleading with the lost that they need not perish?  Or am I a pharasaical voice condemning them to hell without real concern?  Am I a zealot who selfishly thinks "so-and-so" must die so that this nation can live?  Or do I see how I need to die so that my children or spouse may live?  In short we are called to love them.  Love lays down its life so that others may live.

I challenge you today, if you want to fight for our nation, then ask God how you need to lay your life down for those in your life.  Once you have brought life to them then he may expand your circle of influence.  However, until then, continue to be a faithful voice demonstrating the brokenness of God to a generation plunging into destruction.

I can tell you this.  Judgment will come to America.  Only God knows when.  But we have known too much truth of God in our history for it to be very long.  No, I believe that God's list of nations that need judged has the "Christian" nations of the West at the top, because we know too much to be living the way we have and are.

America: On The Rise Or Not?

One claim that God makes in the Bible is that no nation rises to greater power or loses power without God's involvement.  It is He who raises nations and puts them down.  Well it doesn't take a rocket scientist to recognize that the United States of America has been raised up from nonexistence to being the pre-eminent national power in this world.

As we are approaching the holiday on which we celebrate our beginnings, it would be incumbent to ask ourselves how God might be dealing with us both now and in the future.  Is He still "raising us up" or are we due for some discipline?  Of course if you do not believe that God has anything to do with this than you will scoff at the idea.  I challenge you to at least hear out what the Bible tells us about what will lead to the success of our nation.

Righteousness will help our nation

Proverbs 14:34, "Righteousness exalts a nation, but sin is a reproach to any people."

Of all the things that we say this nation needs in order to be on the rise or great again, righteousness is probably not high on the list.  Definitely America has a lot of things going for it, but do we have righteousness?  Is it increasing or decreasing?  These kind of questions beg for a definition of what we really mean by righteousness.

A simple and quick definition would be that righteousness is that which is the right thing.  But not just right as defined by me or you.  Rather as right is defined by God.  If you are a Christian then you do not have the luxury to question God's definition of what is right.  By the very nature of putting your trust in Jesus you are saying, "I may not understand it all, but I believe that you are right and I have been wrong."  Anything short of this is most likely not a true conversion to Christianity.  However, Christians should think through God's definition of what is right in order to engage those who do not believe in God.  Why is God's way right and my way wrong?  To answer that by saying, "it doesn't matter, you just need to believe God," is not showing the reason for the faith that we have.  

Now God defines righteousness as that which conforms to his character.  So we could say that God himself is the definition of what is right.  It is the answer to the question, "What would God have me do?"  He has made his character very clear in Scripture and has even detailed many lists of things that are not right; thus sins.  In general Micah 6:8 says, "He has shown you, O man, what is good.  And what does the LORD require of you?  To act justly and to love mercy and to walk humbly with your God."   In the New Testament Jesus says that all the Laws of Moses could be summed up in these two commands:  Love God with your whole being, and Love your neighbor as yourself.  However, the apostles do give some detailed lists describing actions that fail the command of love.  It is interesting that homosexuality is one of those sins listed.  Today you might hear the question, "But how can God say, on the one hand, love is good and then, on the other hand, say this certain kind of love is bad?"  Or the shorter version, "How can love be wrong?"  This is where we realize that the issue is troubled by the many definitions of what is right and what is love.  The Bible does answer these questions if you are willing to listen.

Everyone thinks they are right.  Even Hitler felt he was "right" to do what he did.  I know that is an extreme, but that is my point.  The Bible says that righteousness (as defined by God, not me or you) is what will exalt a nation.  Now I already made the point that we are a nation that has already been raised.  Was there a greater measure of righteousness (as defined by God) in our past?  Even nonchristians would have to agree that America has less people living as God says we should do now than in our past.  The general trend is away from the Bible and Christianity.

The Rabbi Daniel Lapin has an interesting point in his book "America's Real War."  He mentions that we typically look at nations overseas that are in great poverty, violence, and tyranny and ask the question why is there so much of it there.  However, historically speaking, that condition has been the normality of all nations.  What is not normal is the kind of freedom that has existed in America.  Where did it come from and are we losing it?  I believe any honest answer to that question will at least admit we are losing it.  If history teaches us anything it is that no nation stays on top forever.  

The powerful nations of the past were not necessarily so because they were good.  Thus, righteousness exalts a nation, but every nation that is exalted is not done so because it is righteous.  The pragmatic outlook of many Americans can lead us to assume that we must be better than the other nations because we are so successful, but that would be a mistake.  There is always a time of turbulence when a nation that has risen to great success is on the brink of collapse.  During that time plenty of signs will point to its downfall and many others will point to its continued success.  But that leads us to the next point of the proverb.

Sin will only drag us down

Whether we reject the "right" of God knowingly or unknowingly it will have the same effect upon the nation.  It adds to our collective guilt before God and eventual fall from power.  Whatever the condition for your rejection of God's way, it always comes down to using our own reason and logic to overturn what the Bible says.  Even Christians will sometimes reason themselves into rejecting parts of the Bible as not good and follow a different path of their own choosing.  Sometimes the reasoning will be something like this:  "we are no longer under the law.  We are under grace and so we don't have to obey the Bible other than to believe Jesus covers our sin."  This is a grotesque perversion of what Jesus and his apostles taught.  Yes, they did teach that God was making grace available to those who would believe on Jesus.  However, they also taught that we were freed from the guilt of the law and its punishments so that we could pursue righteousness in a greater way.  Just because previous generations promoted righteousness to the point of legalism does not mean pursuing righteousness is no longer our calling. Christian, are you living any old way you please?  1 Corinthians 6:19-20 says, "do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?  For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s."  It is not a call to embrace a smug and arrogant self-righteousness.  Rather, it is a recognition that I have been freed from guilt so that I can pursue righteousness.

The reality is that sin, as defined by the Bible, is rampant within the Church of America.  We can point the finger at those who do not believe, but it is a weak argument when the lives of so many Christians are not following God's way.  The reality is that God will judge the church of America before he judges the nation as a whole.  Are we not there?  Churches and Pastors are no longer respected like they once were in our country.  Instead they are often the butt of jokes and derision-laden comments in every aspect of our society.  Hebrews 12:6, "The Lord disciplines those he loves, and he punishes everyone he accepts as a son."  Most likely, the plummetting of the Church's reputation is part of God's attempt to get our attention.

The proverb says that sin is a "reproach" or "disgrace."  This word has the idea of being stained by something that is humiliating, whether it is private or public.  This may help us to understand why God uses the metaphor of "stripping a nation naked" in time of judgment.  It is a picture of hidden humiliating sin being publically exposed to the world as God brings judgment.  We see this happening within the church as pastors, priests and churches are publically exposed.  However, the secular groups within our society should not be quick to rejoice over the demise of Christians because the same process is happening to our country before the world.  It is easy for us to believe that the current economic woes and political turmoil are just cyclical and will pass as we go on to greater heights.  But that is just plain arrogance.  Did not the Romans believe they could only become greater?  Did not the British Empire believe that they were destined to be the world power?  Yet, each one in its time fell from great power and are shadows of what once was.

Are we rising or not?  I think the evidence is that we have hit the highest point of our parabolic trajectory and are now headed down.  We will see.