Our Present Life II

Today we will pick up at 1 Peter 1:17-21.  Peter continues to encourage them for the task of living for Jesus in this world.  His last instruction was for them to be holy.  In this section he commands them to live in the fear of the Lord.  Did anybody tell Peter he was writing the New Testament?  Sounds like he is still stuck under the law, doesn’t it?  If you think so, then perhaps you haven’t really discovered the heart of the gospel.  Should Christians have a “fear of the Lord?”  What about 1 John 4:18, “Perfect love casts out all fear?

If you honestly read the context of 1 John 4:18, you will quickly notice that John is using this statement to challenge those who say they love God but don’t love their brother.  It is John’s way of calling their bluff at the least and, perhaps even further, challenging them to quit being afraid of where God’s love is leading them.  Here is an illustration for you.  I have driven on some high mountain roads that have scary cliffs on one side.  Generally there is a guard rail to help you stay on the road and also given you a sense of security.  However, if you drive straight into the guardrail on purpose you might just go through it.  The good road and guardrail may help us not to be afraid, but that doesn’t change the fact that a normal person never loses the truth that to fall off the cliff would be a fearful thing.  As long as you are staying on the road, i.e. operating in God’s love, then you don’t need to worry about those fears.  However, we should always have a fearful understanding of what driving off the road and over the guardrails really means.  It would be terrifying.  So let’s go to the Word.

Live In The Fear Of The Lord

Verse 17 contains the command to conduct ourselves here on earth in fear.  It is important to know what this is and what it is not.  Peter is not talking about mental fears such as pessimism and phobias.  Rather he is talking about having a fear regarding the consequences of our actions, and a fear regarding the very real dangers around us.  All of this is rooted in the Lord.  God has created a universe that has very real consequences to everything we do, both good and bad.  So when Peter tells them to be holy, which is more positive, he then follows it up with an imperative that is somewhat negative sounding.  But that is the nature of pursuing Holiness.  I am saying yes to some things and no to others.  I should be joyous in the right things and fearful of the wrong things.  Why? I should be because they represent a threat to my relationship with God.

Peter reminds them that they are those who call on the Lord.  This is a reference to Joel 2:32.  They were in trouble and under judgment and cried out to the Lord and the Lord saved them out of that judgment.  To lose relationship with the Lord is to go back under judgment.  That should always remain a horrific thought in the mind of the believer.  No turning back, must be our motto.  So what is the character of this Lord who has saved us?  He doesn’t play favorites.  Just because he has helped me doesn’t mean he is going to play favorites with me.  He will judge our lives and works in truth and righteously.  So, though we can be safe because we are on the road of Jesus (I am the way, the truth and the life), that doesn’t mean there isn’t any peril still.  Satan is working to deceive us.  He is working to tempt us.  He is working to get between us and Jesus.  We need to fear that like the plague.  There is no way around the fact of what Peter is saying here and still be true to the Gospel.  God is not looking for people who will say all the right things but live any way they want.  He is looking for a people who will trust him and follow him.

Peter reminds them that they have been purchased back to God.  A price had to be paid and it wasn’t with earthly wealth or money.  Each of us was trapped in a society with traditions of looking at the world and living.  These traditions are like chains that keep us from God and the truth.  But God stepped in and redeemed us, purchased us back for himself, in order to set us free.  If he had done this with mere money then we would only feel obligated to him as much as the amount.  In fact, if we wanted to, we could “pay God back” and be on our own.  However, God paid for us with the precious blood of His Son, Jesus.  We could never pay that back if we wanted to.  Jesus was the lamb of God who was perfect and without sin.  Yet he died for us.  To the world this might seem like a waste.  Here is the perfect sinless man and we “expend” his life early, on a cross?  The world’s mentality would make him king and use his DNA to not only clone him, but also use as a pattern to make all of us like him.  This is what it cost to purchase our freedom.  The idea of living as if that sacrifice wasn’t that important ought to strike fear to the depths of our heart.  Jesus is our very hope and faith.  To treat his sacrifice as worthless would be to lose everything.

Peter then reminds us about this Jesus who was “Foreknown before the foundations of the world, but was manifest in these last times for you.”   Sure the Father knew in advance that Jesus would die on the cross.  However, as John says in John 1:1, he was also foreknown in the sense that he existed with the Father in Eternity past.  Before God created the heavens and the earth he sat down and counted the cost.  He knew what would happen and what it would take to save mankind.  Several places in the New Testament talk about what God has done before the foundations of the world were laid.  Here they are.

Mt. 25:34, God prepared a Kingdom for all those who would believe on Jesus Christ.

John 17:24, The Father loved the Son.

Eph. 1:4, We were chosen in Jesus for amazing blessings that are listed.

Heb. 4:3, God finished the work of Rest for us.

Rev. 13:8, Jesus was slain

Rev. 17:8, Our names were written in the book of life.

And of course, we have our verse today in 1 Peter 1.  God has thought this through and worked it all out.  We just need to keep our faith and hope placed in Him.  This is the Jesus that we have believed in.  Can we turn our back on him now?  Shouldn’t we live with a deep fear of what our plight would be if we turned away from Jesus now?  That doesn’t mean fear is our only motivation.  But neither is it healthy for it to be absent.  There are very real and serious danger involved.

Let me close with this.  When we walk in the love of Christ and not for the love of this world those fears will be far away and not as visible.  However, the further we get from the love of Christ and the closer we get to the love of this world, then those fears ought to rise up and warn us to turn back.  That is the issue.  May the Lord draw our hearts fully to Him.

Our Present Life II Audio

Our Present Life

We continue our walk through the New Testament book of First Peter and will look at chapter one verses 13-15 today. 

After reminding believers of the testing trials of this life, Peter then moves to encourage them in their everyday life.  Starting in verse 13 we have three exhortations that appear to be commands.  However, only one of them is commanded, where the other two are put out as descriptions of how to do the main command.  Can you figure out which is which?  By consulting other versions you can discover that the main command has to do with our Hope.

We Must Hope To The End

Is that correct?  Is Peter really commanding them to Hope?  Is that possible?  It is just as possible as our other command to love.  We tend to think of love and hope as feelings.  Peter is not commanding them to have “hopeful” feelings.  Rather he is talking about an action that we can choose to do.  Thus, just as love is a decision, so Hope is a decision too. 

Hope always has a future thing for which it is waiting.  So the decision here is not even about deciding to feel.  Rather it is the decision to keep waiting for that promised grace that is to be revealed at the second coming of Jesus.  The object of our hope can change because of difficulties and trials in life.  We can give up and even place our hopes on other things (perhaps even things that are not godly).  That is the decision we have to make every day in the midst of tough times.  Will I keep hoping in the grace I will receive at Christ’s coming, or will I hope for something “realistic.”  Though we are daily receiving grace from God, it is still only a portion of the fuller grace that has been promised.  There is a wonderful day ahead of us where our status as children of God will be not just revealed, but we will also receive immortal bodies that are not tainted by the sin nature.  Peter commands them to not give up that hope.  The challenge is not just to fully hope in that grace as if we had a “hope-ometer” that needs to be pegged at 100% all the time.  Rather the picture is that of a finish line or a goal.  If we are going to obtain the grace then we need to keep our hope pinned on it until we reach it.

So how can we not lose hope in God’s amazing promise in the light of this world’s trials and reminders that we are not there yet?  This is where the phrases, girding up the loins of the mind, and being sober come into play.

Girding up the loins, or waist, of your mind is a strange phrase.  It is a picture of first century clothing.  The robes they wore would have a tie or belt that kept them held shut.  If you were going outside you would tie your robe shut.  Or if you were going to do some physical labor you might even need to hike up the robe and tie it off in a way that would not encumber your feet and legs.  When this is used of the mind it is clear that a mental issue is involved.  It speaks of preparation.  What mental preparations do I need to make so that I will not be tripped up and restricted in this challenge to hope to the end?  First I need to recognize that my own desires can pull me away from it.  Also, the schemes of our enemy, satan, are focused on aiding this.  Mentally I need to be aware of those things that would keep me from the grace God has for me and prepare for them.

The phrase “be sober” also points to preparation.  However, the issue is different.  In the first I need to make preparations.  In the other, I need to refrain from things that could affect my ability to hope adversely.  Think of how alcohol affects a person in the natural state.  It causes people to lose their inhibitions and self control.  It causes people to lose their awareness of things around them.  It can even eventually lead to losing consciousness and death.  Though the believer should stay away from drunkenness, Peter is speaking spiritually and mentally here.  We need to be sober in the sense that we are not “drunk” from drinking in the lusts of our flesh.  Those who live to please their flesh, will become spiritually drunk.  They will begin to lose inhibitions and eventually any control on their fleshly appetites.  This will lead to a loss of awareness of their true spiritual condition.  They will think everything is alright.  But to any sober minded person they will be clearly out of control.  Eventually a loss of spiritual consciousness can occur.  This is where a person is unable to receive any stimuli from the Lord, whether through the cautions of others, injunctions in the Scriptures, or the pressings of the Holy Spirit.  Such a person will lose sight of the hope and degenerate into only hoping for the “next fix” for their fleshly appetites.   Let’s face it.  Satan uses the love of our flesh for the desire of this world to get us spiritually drunk.  This tactic is quite effective on those who are not mentally prepared.

We Must Be Holy

The next two verses focus on how we need to be a reflection of the one we are following.  If God’s promised grace at the coming of Jesus is what we are hoping FOR, then Jesus himself is what we are IN or ON.  We can have hope for the future because of the one on whom our hopes are placed.  There is a relationship between faith and hope.  Whatever you are putting your faith in will affect what your hope is.  Yet Peter is more focused on how the enemy derails our faith and hope.  Satan uses the impure desires of our flesh for the things of this world.  Ife we are to truly follow Jesus then it will involve a focus on being holy.  So what does that mean?

The simplest understanding of holy is the idea that something has been set apart for a divine purpose.  It is not to be used for ordinary purposes even though it may be very ordinary.  It is not the inherent quality of the thing but the fact that it has been set apart that makes it holy.  If you have put your faith in Jesus then through him God has decreed that you are for His holy purposes.  In the Bible we see Belshazzar of Babylon using the holy cups and bowls of the temple for a drunken party.  This angers God and he loses his kingdom.  However, when it comes to people, we are not inanimate objects.  We can make choices to be involved in purposes that are contrary to God’s purposes.  We don’t pursue holiness as if we could attain it.  Rather we cooperate with the holiness that God has given to us in Jesus.  We can either walk in harmony with that holiness or we can fight against it.

This is why Peter gives the analogy of an obedient child.  A child doesn’t always understand why mom and dad won’t let it do whatever its little heart desires.  It has a choice.  Obedience is not a matter of becoming a son or daughter.  It is a matter of cooperating with the reality that I belong to God because I AM his child.  If we please ourselves then Satan will succeed in getting our hopes pinned on the lusts of this world and eventually robbing us of our heavenly inheritance.  Are you about your father’s business?  Or are you in the business of pleasing your flesh?

When Scripture says, “be holy for I am holy,” it is reminding us of our nature.  We were created to reflect God.  God is holy therefore our lives should reflect that holiness.   This is not out of some puritanical prudishness.  But rather out of protection against the spiritual unconsciousness that results in the life of those who pursue the lusts of the flesh.  Those are the things we pursued in our former ignorance, before we knew Jesus and God’s love for us.  But now that we know what he has done for us and is bringing us to we need to watch our lives guardedly and keep our hopes fixed on Jesus who brings the completion of God’s grace with him.  Maranatha!

Our Present Life Audio

Our Present Joy

We are continuing our walk through the letter of 1^st Peter.  As Peter laid out the truth of the believer’s new birth and secure inheritance, he then turns to recognize the affect that has had upon them.  The section we will look at today is 1 Peter 1:6-12.  The thrust of this section is this: Believers rejoice in their New Birth and Secure, Heavenly Inheritance.  It was a wonder-filled thing that they could claim to have been adopted by God and given a portion in his inheritance.  In truth, it would be considered hogwash if it wasn’t for the greatness of what Jesus taught and did.

We Rejoice Even Though We Have Various Trials

In verses 6 and 7 Peter recognizes that their great joy is despite various trials that they had gone through.  Whether it was the persecution back in Jerusalem that led to their scattering, or it was trials they went through in the new areas to which they had immigrated.  He recognizes that trials cause us to grieve.  Notice they are not berated.  They are not grieving as if they had no hope.  However, it is wrong-headed to berate people for grieving over trials and difficulties.  There is a process of feeling the weight of a trial, grieving over it, and finding peace in Christ through it.  This cannot be short-circuited by our knowledge of it.  Christians grieve and there is nothing wrong with that if we are looking to Christ for comfort and encouragement. 

Part of our comfort is to recognize that these trials are temporary.  Peter’s phrase is “for a little while.”  Peter is not an inexperienced kid telling them this.  He has been through the wringer himself.  Peter has been grieved by the treatment of his own people and further crushed by his personal failures at the cross.  Peter knows what it is to grieve.  However, he reminds them that it will not last forever.  In fact, in light of eternity this present heavy thing will not only seem quick, but also light.  This is not intended to object to their grief but rather to soothe it.  We need to find the grace to look past our present grief to the coming inheritance that God has secured for us.  However, this is a process that will occur many times throughout our life.

Peter also reminds them of why God allows trials in our lives.  They serve to “prove” that our faith is genuine.  The picture here is one of a metal that has been melted down and had the impurities removed to demonstrate its purity.  The “heat” of the trials in our life makes our faith stronger by causing weaknesses to rise to the surface so we can deal with them by the help of the Holy Spirit.  This kind of faith is what will be praised, honored and glorified at the return of Jesus.  Yes, only Jesus deserves these things.  But don’t discount the fact that we have been given the grace of sharing in the praise, honor and glory of Jesus Christ.  God’s plan of salvation was precisely a choosing of believing faith.  In fact Peter says that this kind of believing faith is more precious than gold.  God is not looking for the wisest, strongest, most beautiful, etc.  He is looking for those who will simply believe even in the midst of heated times.

We Rejoice Because Faith Enables Us

In verse 8 Peter ties their joy to their believing in Jesus.  How does faith lead to joy?  Well first he mentions Jesus.  Jesus is the Foundation of their faith.  They are looking forward to something, but the thing that holds up those expectations is Jesus himself.  If it wasn’t for Jesus we would have no hope before us.  Thus they have received the testimony regarding Jesus and have trusted it.  To the degree we trust, we have an internal confidence that we are going to receive our hope.  Thus, faith in Jesus yields confidence in our future hope.  This enables us to rejoice even when temporary difficulties afflict us. 

Notice that Peter refers to it as an “inexpressible” joy.  First of all, it is inexpressible because we just don’t know the full reality of what God has in mind for us.  1 Corinthians 2:9 quotes the Old Testament, “Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love him.”  Our joy is expanded by the knowledge that God has only given us a sneak peek at the joys ahead.  It is also indescribable in that we would not have enough time (or enough tongues) to express all the goodness of God.  2 Corinthians 3:18 points out that God is transforming us from one level of his glory to another level.  Little by little we are transformed into the image of Jesus Christ by the power of the Spirit of Jesus.  This ever expanding blessing of God give us an ever increasing joy at his goodness that is present and future.

We Rejoice Because We Have Obtained Salvation

In verses 9-12 Peter reminds them that they have obtained the goal of their faith: salvation.  Yes, there are aspects to salvation that haven’t happened yet: Total Sanctification, Eradication of Sin, Resurrection, etc.  Yet, those who have trusted in Jesus and followed him do have salvation in hand.  It is a present possession.  We are no longer under the doom of the judgment of this world and our personal sin. 

This is the salvation that was promised by God through the prophets.  Now, Peter gives us an interesting look into the lives of the Old Testament prophets.  They spoke of the grace that was going to come to the believing remnant because of a process that led to God revealing to them his plan.

It starts with “indications of the Spirit.”  As they looked around them and saw the corruption of their society and the difficulty of weeding sin out of their own nature, the prophets began to sense indications from the Spirit that if the messiah came he would suffer.  If they had suffered for being faithful to God’s word then how much more would the messiah suffer who would be perfect in righteousness and faithfulness?  Yet, because they knew that no man could stop God’s plan to save mankind they recognized that he would overcome even this and bring mankind to the glories of salvation, but not because we deserve it.  These indications in their hearts drove them to prayer and searching the Scriptures.  It was in this environment of fervent and prayerful Bible study that God spoke of the things he would do.

It was also revealed to them that all the suffering, studying, searching, hearing and writing was not for their own benefit.  But, rather, it was for the benefit of those who would believe in the messiah because of their words.

The Apostles of Jesus not only had these words of the prophets, but they also listened to the One whom all prophecy points, Jesus.  They witnessed his teaching, love, death and resurrection.  Thus they passed on to us, by the power of the Holy Spirit, the truth about God’s messiah.  Yes, he suffered and died for us.  However, he has obtained the grace of salvation for us.  What joy we not only have ahead of us, but also can have right now as we recognize the truth of what we have been given.

I love how Peter ends this with the quip that these are things that the angels strongly desire to look into.  Just as you and I may search Scripture to understand the end times, so angels are strongly curious about this work that God is doing among mankind, salvation.  Praise God!

Present Joy Audio

Our Heavenly Inheritance

We are going to start a series where we walk through the New Testament book of 1 Peter.  It is clear that Peter’s main concern is persecution because each chapter deals with it and many of the other subjects are an encouragement to those enduring it.  However, today we are going to be dealing with the inheritance that we have in Christ.

Who Is Writing

In order to set the stage, we want to recognize that this is a letter from the apostle Peter.  Peter was one of the 12 disciples of Jesus that lived with him wherever he went.  Within this group Peter was one of three who were closest to Jesus.  In fact, Peter is actually a nickname that Jesus gave to him.  Some try to make Peter out to be the head Apostle and first Pope, however, it is clear from Scripture that this is simply not true.  In Acts 15 we do not see Peter presiding over the council and decreeing God’s will ex cathedra.  Rather we see all the apostles speaking what God has been saying to them and coming to a consensus about what the Holy Spirit wanted them to do.  Also, though Peter eventually ended up in Rome and was put to death there, he does not appear as the first Bishop of Rome, nor was he the instrument to raise up a church in Rome.  This is not to diminish Peter, but rather to clarify who it is who is writing.  He is an apostle of Jesus; one who was sent by Jesus to proclaim the Gospel to the world alongside of the work of other apostles.

Who Received the Letter

This letter was written specifically to believers who had been spread out from Jerusalem due to persecution.  Believers went many directions to many places.  Here Peter describes areas that are in what we would call central and northern Turkey today.  Though some try to say these are Jewish believers, I don’t believe that is Peter’s point in speaking of the “dispersion.”  Most early Christians were Jewish by the fact that it started in Jerusalem.  So clearly there are many Jews in this group if not most of them.  The dispersion is not a reference to the overall Jewish Diaspora that had been going on, but rather to the issues of Acts 8:4 when persecution of Christians by fellow Jews caused them to disperse and scatter into the surrounding nations.  What Satan meant for evil God meant for good.  Thus the Gospel was spread beyond Jerusalem at a faster rate than would have occurred under the believer’s own direction.

Peter reminds them that they are “elect” (literally chosen) by God.  God chose them according to his foreknowledge.  God knows in advance what men will chose and how they will respond and He made a choice.  He did not choose to save the strongest or the wisest, but rather to save the humble.  Thus even the strongest and wisest can be saved, if they will humble themselves.  God did not choose our works of righteousness but rather chose a path of salvation that required men to confess their sin, humble themselves before God and put their trust in His righteousness, specifically in Jesus Christ.  Remember that God  has chosen you to salvation and to an inheritance not because of your great works, but because of simple trust in Him. 

They are chosen by God “in sanctification of the Holy Spirit.”  Sanctification is when we are set apart by God for his purposes.  That sanctification has aspects that are immediate and some that are ongoing.  When we believe in Jesus we are separated from the world as God’s children and recipients of his favor.  However, as we follow Him, the Holy Spirit enables us to be separated from the ways of this world and the image of this world.

Next they are chosen by God for Obedience and for Service.  Part of Obeying God is to first believe on Jesus and then to pick up our cross and follow him.  In other words we enter into a life of dying to things that Jesus may live in us.  Just as Jesus was obedient to go to the literal cross, so God will call us to do many things that are like a cross to our soul.  We won’t want to die to certain desires and fears, but to obey God we will eventually have to learn.  We may be disciplined at times, but as a loving Father, we need not worry that he seeks to disqualify us.  On the contrary, he died that we might be his children.  Trust him!  The reason I said we are chosen for Service is because of the imagery behind the “sprinkling of the blood of Jesus.”  It is pointing back to the Old Testament sacrifices.  Anything that was going to be used for holy purposes, whether it was an altar, clothing, or a person like the priests, had to be sprinkled with blood from a sacrifice.  It represented that it had been cleansed and set apart for God’s work.  That physical lamb that was slain and the blood that was literally sprinkled on things point to the death of Jesus.  So, how are we metaphorically sprinkled with the blood of Jesus?  This is done by the Holy Spirit when we believe on Jesus as our substitute.  He died for me that my sins could be covered.   I believe an then God applies the blood to cover my account.

Peter’s Desire For Them

Peter ends verse 2 by praying Grace and Peace for them and that it be multiplied.  Clearly our greatest need is God’s grace, peace with Him, and peace from Him.  Though God’s grace and peace are already potentially multiplied towards us all the time, we do need to rest in that grace and peace.  If we allow our confidence to be undermined then we can lose our grip on His blessings.  Thus Peter prays that it will be in constant renewal and supply.

Peter’s Praise of God

God’s plan for mankind is truly magnificent.  It is not the plan we would have made for ourselves, but it is amazing.  Thus Peter blesses the Father because of His abundant mercy, which is a mercy that is inexhaustible.  If every soul on the planet repented today, God would have enough mercy to draw them all in and more.  However his mercy is not just abundant in quantity.  It is also abundant in quality.  Thus the next phrase, “begotten us again,” is a reference to the new birth or spiritual birth of John 3:3.  Simple mercy would be allowing us to be His slaves.  As you increase that mercy we can rise from slaves to friends.  But God’s mercy is so great that he adopts us into his family and makes us his children.  He spiritually births us into his family.  No, we do not become gods as some may claim.  But our Father is God and His Spirit does live within us, which is an abundant mercy.  We also have a “living Hope.”  It is living because Jesus who was dead is now alive.  However, it is also living in the sense that the Hope is lively.  It can’t be put down or quenched.  When satan tries to convince us that there is no hope, the hope we have in Jesus jumps up and sends him fleeing.  In Christ our hope cannot be touched by satan.  Even his death words can’t destroy the living hope we have in Jesus.  Lastly it is a living hope because it is the hope of eternal life that we have in our own personal resurrection by Jesus.  Thus the resurrection of Jesus becomes the assurance or proof that the Father will do all he has said he will do.  Our hope is a hope of life eternal.

But notice the reason God has given us spiritual birth.  In verse 4 we are born for an inheritance.  A divine inheritance has been created for those who are God’s children.  This inheritance is “incorruptible.”  That means it can’t diminish or be lost in the stock market.  It can’t grow old and die.  It is imperishable.  The next word to describe the inheritance is “undefiled.”  It is a clean and pure inheritance.  God didn’t steal it from anybody and it is not ill-gotten gain.  It is a righteous and pure inheritance that does not “fade away.”  How?  It doesn’t fade because it is kept in heaven for you.  Here things fade and luster is lost.  But our inheritance is just as shiny as the first day God made it.  Nothing, not even satan himself, can get near it to tarnish it.  In fact in verse 5 Peter says that even we ourselves are “kept by the power of God.”  This is a military picture of a spiritual guard that is placed upon us as his children.  This doesn’t mean Satan can’t attack.  It just means that his attacks are only as successful as we let them be.  That is why he couples the guarding power to our faith.  When we simply believe God in the face of every lying demon of hell then Satan can’t touch us.  Like Job of old we can lose everything and yet not, because our faith is in God.  “Though God slay me yet I will trust him.”

God has revealed the plan of his salvation.  But the day is coming when the heavens will open and Jesus will return.  And , in that day, his salvation will be revealed in all its power and glory!  This is our heavenly inheritance that we have in Jesus.  Amen.