Today we will finish up chapter 4 of 1 Peter by looking at verses 12-19. Peter will finish up the topic of the suffering of Christians before concluding his letter in chapter 5.
In verse 12 Peter reminds them that their suffering is not a strange thing. As the Creator, God himself is the definition of what is normal. It is He who made the earth and the universe. Thus we could say that it is not normal. However, since the rebellion of mankind and many of the angelic order, it has become normal for those who do righteousness to suffer for it. Satan has strong control over the minds and powers of this world. So we should not be surprised at opposition. In America we have had it so good for so long that we have forgotten that all institutions and nations eventually fall to the infiltration of this spiritual enemy. It is only by God’s Spirit that we can win.
Peter refers to suffering as a fiery trial. This is reminiscent of the 3 Hebrew boys who were protected from the fire of Nebuchadnezzar in the book of Daniel. Even though we are not all physically protected, the fiery trials of this world cannot destroy our faith in God. In fact if our faith is mere wood, hay, or stubble it will not survive. But if our faith is true metal, the fire will only serve to purify us. Thus what the enemy intends for evil, God works for our good. Notice that God doesn’t often overturn the event itself. Rather, He overturns the end to which it was sent. Thus God uses fiery trials to prove that our faith is genuine and also to purify it and make it stronger.
In the next verse, Peter points out that they have a unique point of fellowship with Christ, namely in his sufferings. Not many would volunteer to share in someone’s sufferings. But much like fellow combatants who have a connection with each other because they went through the same “fire,” so too, we can come to understand the sufferings of our Lord Jesus. His strength of faith and purity of heart cause us to go deeper in our love for who He is. His endurance under intense suffering is a foreign thing to us when we have never suffered. But when we suffer we understand and love Jesus on a far deeper level. This is a cause for rejoicing. We have joy now, but when Jesus is revealed from heaven in great glory we will do more than rejoice. The word translated exceeding could also be translated as “causing to spring up.” Today we can rejoice, but then we will be filled with “Leaping joy.” The joy of Christ’s coming will be a far sweeter event when we have endured sufferings on behalf of our Lord.
Let’s look at the next three verses (14-16). Earlier Peter had warned slaves not to be punished for evil. But if they are punished for doing good to bear it as unto the Lord. Similarly, here he calls all believers to make sure that if they are suffering it is for the right reason. If we suffer because of our trust in Jesus Christ we bring glory to God and ourselves. First we bring glory to Christ because we honor him as worthy of our suffering. In a world that rejects and dishonors Christ, we stand up and honor him. We declare that we will go through anything in order to be with Jesus. Peter reminds them that those who make such statements and live in that way will find the Glory of God’s Spirit resting on them. This is a clear reference back to the temple. When the Spirit of God came upon the tabernacle and the temple, it came like a cloud that rested upon the place. That which was reserved for the most holy place now resides upon all believers who put their faith in Jesus. The cloud may not be visible. But we have a Spirit of Glory and also a destiny of Glory.
There is no shame in suffering because of Christ. It is shameful to suffer because you are a murderer, a thief, an evil-doer, or a gossip. But to suffer because of Christ is to put our hopes in a glory that is future. When Jesus returns in great glory to judge the world, those who have put their trust in him will be raised to a glorious place with him. Thus we ought to do all we can to glorify God in the way that we suffer, in speech, deed, and attitude.
Peter reminds them that it is time for God’s judgment to come down. But that judgment must first start with His people. It would be easy to jump on Israel, but the first one judgment came upon was Jesus himself. On the cross, the sins of the world were placed upon Jesus and the Father poured out his wrath upon Christ. However, we can also recognize that God did not go on to judge Rome, but rather his judgments came upon Israel, its leaders, and its priesthood. However, this judgment continues. The church spiritually is free from judgment. But in the flesh the believers looked like a people under the judgment of God. In fact we are counseled to judge ourselves and turn to God in repentance. We are a judged people. God always judges His people first. But don’t fool yourself for one second. His judgment will move to the world and those who are lost. This world flatters itself as it pompously watches this judgment. But their time is coming. In fact the Roman kingdom eventually was judged, split asunder and then ruined. The nations of this world may think that the Church’s days are numbered and that they will progress beyond religion, but a day of judgment is coming in which they will see the folly of their thoughts. If the righteous one is barely saved what will become of the sinner? He will have no hope. What is meant by barely saved? It means that our salvations hinges on a single moment in which we wavered on the edge of belief, precariously perched. Few boldly march into heaven and lay down their crowns. Most fearfully fret over the moment of faith and yet once they believe they find that the Lord’s hand is there. This is not meant to minimize the work of God and maximize the works of man, but rather to point out the frailty of man. If it were not for God none could be saved.
Thus we ought to entrust our souls unto God. In verse 19 Peter challenges us to put our faith in God by doing what is good, or right. That is the challenge. We might shrink back from the right thing because it will bring us suffering. But Peter says to do what is right and put your soul in God’s hands. What a safe place.
Notice he refers to God as a faithful Creator. I believe he does this to remind us of all the things God did at creation. We are entrusting ourselves into the hands of the One who is powerful enough to create all things. We are entrusting ourselves into the hands of the One who was wise enough to create all things. We are entrusting ourselves into the hands of the One who has a purpose in Creation, just as he has a purpose in allowing this momentary suffering into our life.
Bless the Lord, O my soul, and all that is within me praise His holy name!