Mocking the Messiah

Luke 23:35-43.  This sermon was preached by Pastor Marty Bonner on April 24, 2016.

At the lowest point in his life, Jesus is hanging on the cross while people gather around him and mock him.  I am reminded of Psalm 1:1 where it says, “Blessed is the man who walks not in the counsel of the wicked, nor stands in the path of sinners, nor sits in the seat of mockers.”  The Psalm goes on to state that the wicked, sinners, and mockers would be blown away like the chaff.  But the righteous man will endure like a tree planted by a river.  In every age we are tempted to join this group that mocks the way of the Lord.  We do not need to look at places in the Middle East to find it because we have it here in our own country.  All around the world, Jesus and his followers are ridiculed and mocked by one group or another.  It is important for believers to restrain themselves and not respond in kind.  Rather, we must learn to live out the love of Christ in the face of those who do not understand because this is their only hope.

Most People Mocked Jesus

The crucifixion of Jesus was the darkest day in the history of Israel.  We can think about Joseph and how he was treated by his brothers; that was a dark day.  We can think about the making of the golden calf at the foot of Mt. Sinai; that was a dark day.  How about their refusal to enter into the promise land?  That was a dark day.  Their rebellious kings and eventual destruction by Assyria and Babylon were also dark days.  But all through those times was the hope that Messiah would come some day and fix everything.  Thus the murder of Messiah becomes the darkest day of all. 

In the midst of this, the Gospels portray the people, leaders, soldiers, and one of the criminals as mockers.  Now it is bad enough to be unjustly executed, but to have people mocking you makes it even worse.  The Bible warns believers against the act of mocking others (as noted in Psalm 1).  To mock someone is to scorn and ridicule them.  Typically it employs things like taunts, mimicry, and making jokes of someone’s situation.  Even when a person is suffering justly, it is generally bad form to mock them and sets us up for a fall of our own.  Mocking seeks to pull a person down, and then when they are down it seeks to pile on top of them.  When we participate in mocking, we do not realize the manner of spirit that we are aligning ourselves with.  Mocking does not lead anyone to repentance.  It does not stir up life.  Rather it leads to destruction and takes delight in it.

Luke reveals first that the leaders mocked Jesus for his ability to deliver.  He was known as a great deliverer because of his healings and exorcisms.  He had saved people physically, mentally, and spiritually through his actions and teachings.  Thus thousands touted the amazing deliverer known as Jesus.  Yet, the leaders throw this back into his face.  If you are such a deliverer, let’s see you deliver yourself from this!  Mockers often demonstrate logic and reason.  However, it is always used for a wicked purpose.  Instead of asking Jesus why he doesn’t save himself, they use the fact that he doesn’t against him.  We now know that if Jesus saved himself he would be simultaneously condemning us.  Perhaps we should recognize that the ultimate truth that lies behind all of our questions to God, is that somehow it would bring more harm to us than good.  When we say, “God, why don’t you do (whatever it is you want),” somehow it is because he is bringing something better to us.  This is where faith in our loving Father in Heaven becomes critical.  Why doesn’t God deal with all the evil in the world?  It is because he is giving room for them to repent.

The soldiers also mocked the Kingship of Jesus.  They made great fun of the fact that they were crucifying the King of Israel.  What kind of king let’s himself be killed?  The kings of this world will sacrifice their whole army before they let themselves be taken, but not Jesus.  To soldiers, this was a foolish king.  Even the giving of the sour wine to quench his thirst seems to be done in a mocking way.  Perhaps they did so as if they were servants serving the king his wine.  Either way, they make it clear with their mocking tone that they do not respect such a king.

Lastly, with one of the criminals the mocker is really only concerned about himself.  “If you are the Christ, save yourself and us.”  The emphasis should be placed on the “us.”  This criminal could care less about Jesus.  He mocks only because it makes him feel better about himself.  Jesus represents one of those goody-two-shoes that he despises.  This taunt betrays the fact that he only cares about himself.  Even if Jesus did deliver himself, why would he save this criminal?  He clearly is not a follower of Jesus.  Mocking is tempting because it gives the person a quick fix for feeling better about themselves.  Yet, at the same time it increases their judgment before God.

But Some Believed On Jesus

One of the criminals did not mock Jesus.  In fact the mocking of the other criminal sparks a rebuke from him.  Perhaps this was a mercy of the Father to his Son.  Jesus is doing this to save people and yet he is surrounded by mocking.  Yet, in the midst of this, a man declares his faith in Jesus.  Yes, the disciples would also believe in Jesus.  But only this criminal publically declared faith in Jesus that day.  Of course, he had nothing to lose and everything to gain.  Perhaps that is our problem; we often have too much to lose.

Notice that the criminal mentions the fear of the Lord.  Up to this point neither criminal had feared God enough to follow his plans.  It wasn’t until he was nailed to a cross and dying next to the righteous Jesus that this criminal began to fear God.  He had avoided it all his life, but now he couldn’t.  Within hours he would leave this life and stand before the Creator.  This scared him.  We are told that the fear of the Lord is the beginning of wisdom.  Until a person recognizes that they are going to be judged by God for how they lived this life, they do not operate out of true wisdom.  Have we become far too quick to mock and ridicule one another?  Even in the church we can play the mocker when we think we can get away with it.  Is this because we don’t think God will do anything about it, in this life or the next?  We should beware.  Such actions and thoughts are foolish.  We will have to give account for them before the Lord.  If you want to be blessed then avoid the decision chair of the mockers.

In Jesus both religious and secular mankind demonstrate their judgment of God.  They sit in the mockers chair and judge God as if they are the measure of justice.  Just as the world was unjustly punishing Jesus, so the world makes judgments against God and his followers.  These judgments are unjust and untrue.  The second criminal petitions Jesus for grace in the face of death.  He cries for help from the only one who appears to be able to do anything for him.  He has a great judgment hanging over his head and he deserves it.  The way he words his appeal asks for grace and makes a statement of faith.  “When you come into your kingdom, remember me.”  Death bed salvations may not sit well with our sense of justice.  However, when you weigh it against the fact that we all deserve death for our sins, it doesn’t matter.  What truly matters is that a person gets out of the seat of the mockers and prostrates themselves before God.  Have you done this?

The gracious words of Jesus to the sinner are “Today you will be with me in Paradise.”  Paradise is the word that is connected to the Garden of Eden in Genesis.  Of course that Paradise is gone.  However the book of Revelation points us to another Paradise in Revelation 2:7.  “To him who overcomes I will give to eat from the Tree of Life, which is in the midst of the Paradise of God.”  Jesus is essentially saying that the Garden of Eden is not missing, it is with the Father, and it will come back to earth some day.  Those who overcome the temptation to join the mockers of this world will enjoy it with Jesus and the Father.  What we see the criminal doing here is called repentance.  Instead of continuing down the same old path, he turns his back on his mocking lifestyle and turns to Jesus in faith.  Repentance turns from the way of sin and towards the path of righteousness that Jesus shows us.  Such a person will always receive the mercy and love of God as its reward.  Let’s be a people who shun the chair of mockers and humble ourselves before one another and our Lord.

Mocking Messiah audio

A Lamb To The Slaughter

Luke 23:26-34.  This sermon was preached by Pastor Marty Bonner on April 17, 2016.

The title comes from a phrase in Isaiah 53:7.  The powerful descriptions in Isaiah 53 are hard to avoid.  They point to the Messiah, the ultimate Servant of the Lord, being killed for the sins of Israel and of course the Gentiles as well.  The Lord would lay all our sins upon him.  This is what John the Baptist was pointing to when he said, “Behold, the Lamb of God.”  Isaiah goes on to state that “by his knowledge My righteous servant will justify many.”  The passage that we will look at today is exactly what Isaiah and John the Baptist were prophesying would happen.

Throughout the last 2,000 years it has been a tendency to focus upon the horrendous pain and suffering that our Lord endured in the twelve plus hours leading up to his death.  This is to point out the great love that God has for mankind.  However, we will see today that Jesus himself puts the emphasis upon the judgment that was still in the future.  In other words, no matter how bad you think this judgment of me is, the judgment that is coming upon Israel (and by extension the world) is far worse.  It is important for us today to be amazed at the love of Jesus towards us.  Yet, it is equally important to recognize the judgment that looms over the world like an overhanging cliff that is about to collapse.

The Judgment Of Jesus Is Carried Out

We have seen Jesus moved about from Pilate to Herod and back to Pilate.  It is clear from the account that Pilate is done arguing with the Jewish leaders and thus gives judgment that Jesus is to be executed.  In Luke’s gospel we are not given long accounts of the suffering of Jesus.  In fact, Luke skips the whipping that the Roman soldiers gave Jesus.  Another important fact that is glossed over by Luke is that it was customary for those who were to be crucified to carry the cross beam that they would be nailed to from the place of judgment to the place of execution.  Some scholars believe this could have been up to 2 miles since the place of execution was outside the city.

It is in this that Luke takes note of the need for another to carry the cross of Jesus.  The most logical explanation for this is that Jesus physically is unable to carry the cross all the way.  At some point, Jesus begins to fail and it is then that the soldiers press Simon of Cyrene into service.  He was coming into town from the area around Jerusalem.  Now Cyrene is a city on the coast of what we call Libya today.  This is hundreds of miles away.  Most likely Simon was coming into the city for the feast celebrations, having spent the evening in a place of lodging nearby.  The fact that the Gospel of Mark mentions the names of his sons has led most scholars to contend that Simon had become a believer and joined the Jerusalem Church.  This sets up an interesting parallel.  Seemingly by accident, Simon runs into the Light of the World on his way to Jerusalem and has his eyes opened.   Whereas later we see Saul of Tarsus running into the Light of the World while leaving Jerusalem.  This theme of people having an encounter with Jesus and coming to believe in him, even without seeking it out, is seen regularly in the Scriptures.  There is also an irony that Simon helps Jesus in a physical way, so that the Lord can help him in a spiritual way.  Each and every one of us could die for our sins, but that would not save us.  It would merely give proper payment.  However, the death of Jesus allows those who believe in him to have eternal life.  There is a time when each of us who are trying to carry our load in life, may begin to physically, emotionally, or even spiritually fail.  We need others who will come alongside of us and help us to do what we need to do.  Just as Jesus needed help in this way, so we need it all the more.

By now word has spread and a large crowd from Jerusalem has gathered with a contingent of women who are mourning the approaching execution of the one who was thought to be the Messiah.  Jesus was the righteous teacher who was doing amazing things everywhere he went.  Yet, now he is to be killed?  While they are mourning Jesus gives warning to his mourners of their own coming judgment.  He does not seek their pity, though they are right to mourn him.  Rather, he is pointing them to where their pity would be better suited.  It is as if he is saying, “You think this is bad?  You should see what is coming for this whole nation.  That is what you should be weeping over.”  This ominous warning points to something that would normally be seen as being cursed (childlessness).  The days ahead will get so bad that that which is normally a curse will be a blessing.  In a similar way he points out that things will get so bad that people would rather be crushed by a mountain then face it.  Interestingly, this same figure of speech is seen in Revelation 6:16 where the kings of the earth and the mighty men cry out for the mountains to cover them, “for the great day of His wrath has come, and who is able to stand?”  We often point out how horrible the cross was, but it was an event that was horrible for one man.  First the judgment on Jerusalem in 70 A.D. (a national scale) and then the coming judgment, which will be global, each dwarf the physical and psychological trauma of Jesus.

Jesus then says, “If they do these things in the green wood what will be done in the dry?”  This figure of speech is intended to warn of something worse to come.  It does so by referencing green wood versus dry wood.  Green wood does not burn very well and can be easily put out, whereas, dry wood is very dangerous and creates a far worse and hard to manage fire.  Jesus is a righteous man in that sense he is green wood.  He is more than connected to a thriving root system.  Jesus is life itself.  He is the vine and we are the branches.  Thus, Jesus is warning that if this is what happens to the green wood, it will be much worse when the dry branches (those who have rejected God and have no life in themselves) are judged.  This reminds me of Isaiah 57:1-4.  “The righteous perishes, and no man takes it to heart; merciful men are taken away, while no one considers that the righteous is taken away from evil.  He shall enter into peace; they shall rest in their beds, each one walking in his uprightness.  But come here you sons of the sorceress, you offspring of the adulterer and the harlot!  Whom do you ridicule?”  The offspring of the sorceress, adulterer, or harlot is one who has grown up following an evil path and being taught evil things as normal.  Of course they can learn to repent and turn towards God, but that is not the point in this passage.  The point is that we should not mourn so much the passing of the righteous.  Things will go well for them.  However, the unrighteous will receive the wrath of God.  There is nothing wrong with mourning the passing of a righteous person, even more so the Son of God.  However, that is not the end for The Righteous One and those who have believed on Him.  They will be exalted by the Father and given all things.  However, the wicked will be taken in hand by the wrath of God and find their place in the Lake of Fire.  Do we weep over the coming judgment of the Lost?  God does.

Next we see that Jesus is crucified in public shame.  The place where Jesus is to be crucified is called the Place of the Skull.  The Latin is Calvaria (where we get Calvary), the Greek is Kranion (think cranium), the Aramaic is Golgatha.  All of these different terms are pointing to the same thing that will happen.  A human’s head that represents the essence of the person’s identity is going to be turned into a skull.  It is a place that reeks with death and the Devil’s power.  As a lord of death, the Devil feels that he has won, but in truth it is about to become the public shame of the devil and his angels that is highlighted before the world.  Jesus is crucified in a vile way and hanging between two other vile offenders, as if he was the worst of them.  It is as if the Devil is daring anyone to choose to be on the side of such a man.  Everyone is going to have to choose sides.  You are either with the great men and rulers of this world, or you are with the lowly Jesus.  Will you let go of the pomp, power, and pride of this world and embrace the public shame of Jesus?  If you do your future will be eternal life.  The other choice leads to destruction and shame.

In this context the next words of our Lord seem impossible.  “Father, forgive them, for they do not know what they do.”  The Lord demonstrates that he practices what he preaches.  They speak death and execution to him, but he speaks love and forgiveness towards them.  Thus Jesus displays perfect righteousness.  As he taught in Luke 6, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.  To one who strikes you on the cheek, offer the other also.”  It is hard to accept such words at face value.  However, when people do accept them, they usually do in the hopes that such actions will win them over.  In fact, this argument is used against the West in regard to Islam.  If we loved them more, then they wouldn’t pick up weapons and bombs.  They wouldn’t hate us so much.  At the cross, such trite is proven a fairy tale.  Jesus loved those who were killing him, not because he hoped they would stop, but because he knew they wouldn’t.  Jesus will die and his enemies will live on.  Yet, he still offers them righteousness.  He basically makes the case for manslaughter to the Father.  They don’t realize that they are offending the God of heaven and heaping up judgment against themselves.

So what was God’s answer?  Well, for 40 years following the crucifixion, God sent the apostles of Jesus to minister with miracles and the truth.  They offered their fellow Israelites forgiveness in the name of Jesus; “whosoever would” could have it.   Yet, ultimately the answer is this, “If they will turn from their sins and put their faith in Jesus, then I will forgive them completely.”  This is the grace and love of our Lord.

Lamb to the Slaughter audio

The Trials of Jesus II

Luke 23:13-25.  This sermon was preached by Pastor Marty Bonner on April 10, 2016.

The trials of Jesus continue, on the day of his crucifixion.  He is brought before the High Priest, then to Pilate, then to Herod, and now sent back to Pilate.  You would think that Herod’s refusal to do anything to Jesus would bolster the case for releasing Jesus.  But the religious leaders and the crowd who have gathered will have none of it.  They want Jesus dead.  There is a tragic irony on display in this section.  A peaceful healer who merely speaks truth will be put to death, while a murderous robber will be let go free.  Such is the justice of mankind.  Yes, Jesus is on trial here, but so is the justice of mankind.

Throughout the history of mankind getting justice has been at best a slippery target.  Beware of those leaders who cry for justice the loudest because they are usually playing on our emotional desires.  Beware of the crowd that is worked up into a fever pitch seeking justice because all manner of evil will be done by it in the name of justice.  It matters little if it is Jerusalem in the first century A.D. or the French Revolution of the late 1700’s, in which those who helped to execute the aristocrats later found themselves on the chopping block.  Perhaps the Arab Spring, which was so inappropriately named, was not so noble as the crowds in Egypt’s Tahrir square raped, young female journalists while calling for justice from the government.  Even the United States has had its share of mobs out of control in the name of justice committing heinous crimes.  The mob is rarely if ever about true justice because the hearts of mankind are twisted by sin.

Pilate declares Jesus Innocent

Pilate is most likely not happy to have Jesus back in his judgment hall.  The whole purpose of sending Jesus to Herod was to avoid this issue.  Yet, here it is again.  Perhaps we can see the tendency of many today to try and push off the “Jesus issue” by appealing to the judgments of others.  However, you will find throughout life that one way or another, God will bring Jesus back before you.  What will you do with Jesus?  This is the most critical decision of your life because it affects your eternal destiny.

Pilate makes his case before the religious leaders and the crowd.  First, he does not see any reason to execute Jesus.  Second, Herod saw no reason to execute Jesus.  Thus Pilate will have Jesus flogged and release him.

This may sound strange to our ears.  He is innocent but will be punished anyway?  What is going on here is something that happens every day throughout the “justice” of this world.  Decisions are made with an eye to how it will be received.  If Jesus was released without anything done, the religious leaders and the people would riot.  This would require Pilate to use force to quell them, which would lead to the deaths of many.  This would bring Pilate’s leadership under question before Caesar.  Thus Pilate is seeking to appease the religious leaders without executing Jesus.  A public flogging would bring great physical harm to Jesus and social humiliation.  Also, the release is not a normal release.  Pilate is referring to a tradition that had developed in which a guilty prisoner would be pardoned on Passover each year.  Thus Jesus would have the further social stigma of being a prisoner who was guilty and yet pardoned.  Yet, this is not enough for the religious leaders and the crowd.

The Crowd Calls for Crucifixion

The crowd breaks out into loud objection to Pilate’s decision.  Luke takes time to note that Pilate had made three attempts to make a case for letting Jesus go.  I believe this is an intentional allusion back to Peter’s three denials of Christ.  Three times Peter had been given a chance to stand with Jesus and yet he shrunk back and refused to stand with Christ.  As bad as this is, we see a similar thing happening with the religious leaders and the crowd in Jerusalem.  They are given three chances to change their mind and listen to reason.  However, they are not merely refusing to stand with Jesus.   They are actively choosing to punish Jesus with death.  Such is the justice of mankind when its base notions are not kept in check.

When the leaders realize that Pilate intends to make Jesus the official release criminal of the Passover, they quickly counter this by calling for the release of Barabbas instead.  So who is this Barabbas?  Luke tells us that Barabbas was involved in a rebellion and had murdered someone.  In his gospel, John also adds that Barabbas was a robber or bandit.  The word used is not that of a sneak thief who unsuspectingly steals things, but of a thug who takes things by force and violence.  The man they ask to be released is a violent, beast of a man who didn’t have a righteous bone in his body.  Thus, in the name of righteousness, they call for the death of the innocent Jesus and for the release of the guilty Barabbas.  However, the irony does not stop there.  Barabbas’ name literally means “son of the father.”  Thus we have two individuals, Jesus and Barabbas, with two very different lives, and both representing the son of the father.  Of course they are clearly from two very different fathers.  Jesus is the exact image of the heavenly Father.  Barabbas reminds me of John 8:44, where Jesus tells the religious leaders that they are just like their father the devil.  Of course, they are not children of the devil biologically.  Rather, they have spiritually rejected the Heavenly Father and have turned to another spiritual progenitor, the devil.  They are choosing to kill the Son of the Father in heaven while embracing the son of the devil.  This is also reminiscent of John 10:10, “The thief does not come except to steal, and to kill, and to destroy.   I have come that they may have life, and that they may have it more abundantly.”  Why would we choose a killer over a life-giver?  Why are we enamored with the bad guy or the bad girl, when we could choose a good one?  The answer is simple, we have a sin problem and Jesus is the only answer for it.

Under the threat of riot, Pilate gives in to the desires of the leaders and their crowd.  Jesus will be executed and Barabbas will be release.  The phrase in verse 25 is somewhat haunting.  It says that “he delivered Jesus to their will.”  I believe this is intentional by Luke.  Jesus is delivered over to the will of the people by Pilate.  However, Pilate cannot do anything but what the heavenly Father allows.  Thus it really is the Father who is handing Jesus over to the will of the people.  He will not step in and stop them from doing evil.  Neither will he force them to do the right thing.  He will simply let them choose.  Yes, God loves mankind and has created us to sit as glorified sons in His heavenly council.  Yet, he will not force it upon us.  We must choose.

Have you ever realized that in this life God has put the judgment of Jesus in our hands, in your hands?  It is up to each of us to make our judgment of Jesus, yea or nay, up or down.  This is our time to wrestle with the evidence and make a choice.  If you choose against Jesus, fire will not fall down from heaven and burn you up.  And, if you choose for Him, a glorious chariot will not swoop down from the sky and lift you up.  God will give you complete freedom to choose.  But you are not just deciding to choose for or against Christ.  It is a choice between Jesus or the alternative that the world offers.  Before you make such a choice, you should understand the further reality.  Once you leave this life, your judgment will then be in the hand of Jesus.  Take care with the measure you use in judging Jesus and the Father.  That same measure will be given back to you in the afterlife.  Jesus makes it clear how his judgment will be in Matthew 10:32-33.  “Whoever confesses me before men, him I will also confess before my Father who is in heaven.  But whoever denies me before men, him I will also deny before my Father who is in heaven.”  Now is your turn to judge, but the day will come when you will wonder, “What will he do with me?”  Choose this day whom you will serve:  the giver of life or the bringer of death.

Trials II audio

The Trials of Jesus I

Luke 23:1-12.  This sermon was preached by Pastor Marty Bonner on April 3, 2016.

This begins the official trials of Jesus.  However, he has already been questioned, beaten, and mocked for several hours at this point.  As we walk through this process it is valuable to recognize the actions and motivations of all involved.  All humans can be manipulated to promote actions that are not above reproach, and do not come from good motivations.  Yet, we see many who are operation out of pure selfishness and impure motives.  How do you defend yourself before such people?  Thus we see that the famous silence of Jesus before his accusers is more than just his mission to die for our sins.  It is also about the difficulty of convincing hardened hearts of the truth of God's love.  We live in a day of hard hearts, impure motives, and evil actions.  Can such peopel truly know what justice is?  Hardly.  May God help us to navigate these times as the Lord would have us, because these times are our trials and tests.

Jesus Is Accused Before Pilate

Pilate is a Roman who has been appointed as Governor over Jerusalem and Judea by the Emporor Tiberius.  At this time, the Jews could not execute anyone without his approval.  Thus, the religious leaders must make their case before him.  Their first accusation is that Jesus promotes revolution.  Perverting the nation is just a way of saying that he is leading the people astray.  Thus they are representing Jesus as a revolutionary who is stirring people up against Rome.  He is dangerous and instigating insurrection.  This is a powerful argument to make before Pilate because he has a vested interest in shutting down any rebellion before it gets started.  If Ceasar thinks that he can't control Judea then Pilate will lose his position.  Of course this accusation is a bald faced lie.  Jesus in no way ever promoted political revolution against the Romans or Herod.  Let Christians today keep this in mind.  It is not our job to conquer the governments of this world.  This is not the way of Jesus.

The next accusation is that he tells people not to pay the Roman taxes.  Again, Pilate has a vested interest in protecting the ability of Rome to extract taxes from Judea.  Caesar needs a constant supply of money to pay the expenses of having military throughout the Mediterranean area.  But again, this is a lie.  Jesus never taught his disciples to refuse to pay taxes, even to a wicked government.

The last accusation is that Jesus claims to be the Messiah, and therefore a king.  This claim is true.  However, the insinuation is that Jesus fancies himself a king and will therefore fight against Rome.  It is the first accusation dressed up in religious garb.  He is not just a rebel.  He is a fanatical, religious rebel.  Again, Jesus never instigated his disciples and followers to prepare for war against Rome or Herod.  In fact, it is important to notice that at such a critical hour Jesus does not send his disciples to fight against those trying to kill him.  In the days ahead he will actually send them out to fight against the spiritual powers that were behind the power of Rome and Herod.  It is easy for us to get so caught up in the political battles of our day that we lose sight of the greater battle that we have been called to fight.

Though Jesus is generally silent through these trials, he does not back away from the truth.  Jesus admits to Pilate that he is King of the Jews (that is the rightful king).  I am reminded of Psalm 2 where it says, "The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed (Messiah), saying 'Let us break their bonds in pieces and cast away their cords from us.'  He who sits in the heavens shall laugh; the Lord shall hold them in derision.  Then He shall speak to them in His wrath, and distress them in his deep displeasure: 'Yet, I have set My King on My holy hill of Zion.'"  You see, Jesus is more than the king of the Jews.  He is also the King of kings and the Lord of lords.  He will one day take up the rule of all the nations, but that day was not yet here.

As Pilate views all that is put before him, he comes to the conclusion that Jesus is not guilty of anything and he is not interested in putting this man to death.  There is no real threat in Jesus, and Pilate doesn't trust the religious leaders.  He cannot afford to be seen as weak and manipulated by them.  This first "No fault" verdict is vehemently rejected.  The religious leaders give fierce opposition to the intention of Pilate to let Jesus go.  As Pilate sees the riotous nature of the crowd, he knows that he must do something to keep the peace in Jerusalem, otherwise he is endangering his own position.

It is at this point that Pilate perceives that Jesus is a Galilean.  This provides him with the perfect opportunity to avoid the pickle that he is in.  Jerusalem is his jurisdiction, but Galilee was under the jurisdiction of Herod Antipas.  He uses this fact to send Jesus to Herod and thus avoid a sticky situation.

Jesus Is Accused Before Herod Antipas

Herod Antipas was one of the sons of Herod the Great who was also lucky enough to not be put to death by his father.  He ruled over Galilee and a portion on the eastern side of the Jordan called Perea.  This is the same Herod who had John the Baptist executed.  He at one point was worried that Jesus was actually John the Baptist come back from the dead.  Herod is actually in Jerusalem because of the feast, thus Jesus is quickly taken before Herod.

It is immediately clear that Herod sees Jesus as entertainment.  He is not interested in giving a decision of justice.  He is clearly not threatened by this man who is sent to him, however, is is interested nonetheless.  Herod asks Jesus to show him a miracle.  When Jesus refuses to "perform" for Herod the fun quickly runs out.  Note that a desire to see a miracle is generally not motivated by a love for God.  Many people who witnessed lots of miracles went on to doubt God.  God is not some kind of "dog and pony" show that seeks to fascinate us with tricks while we sit and enjoy.  The sad thing is that this is what many churches have turned into in this generation.  Jesus remains silent and "seemingly" does nothing.  However, we must recognize that this is a challenge to our wicked hearts.  He will not throw pearls before swine.  Jesus is not our entertainment.  He is our rescuer and savior.  He is the one died in our place so that we can live.  No matter how much Herod questions Jesus, the Lord remains silent.  Often the silence of God is a rebuke to our wicked desires.  Sometimes it is also a test to see if we will still trust Him.  Be careful that your heart does not become so hard that there is no way that God could break through to your heart.  The image of Jesus on the cross should break all our hearts and hardness towards God.  But, sadly enough, many reject such love.

The scene deteriorates into a hall of mocking as a royal cloak is put upon Jesus and he is mockingly called the "King of the Jews."  To Herod, Jesus is a joke.  He is no threat and need not die.  Thus Herod refuses to assert his jurisdiction and sends Jesus back to Pilate.  He is basically saying "Thanks, but no thanks.  You can have him."  This game of hot potato with Jesus will soon come to an end.  No matter how many times a person seeks to avoid making a decision about Jesus in their life, it will come back around again, and again, until a decision is finally made.  May we choose to stand with Jesus rather than give in to the crowd and condemn him.

Trials of Jesus Audio