Psalm 100:1-5. This sermon was preached by Pastor Marty Bonner on November 20, 2016.
After this year’s presidential election we see that there are some who are rejoicing and others who are mourning. Even Christians are divided on whether the results were good or bad. I am not going to stand here today and make the case that the election of Donald Trump is a reason for giving thanks. Rather, I am challenging each of us to understand that for the Christian, our reasons for rejoicing cannot be touched by an election, or the stroke of an executive pen, or the folly of a legislative session, or even the over-reach of a zealous judiciary. Throughout history the godly have had to learn how to have joy in God’s presence regardless of what the world around them was doing. So this Thanksgiving let’s have a thankful heart for the right reasons!
Psalm 100 is addressed as a psalm for thanksgiving (some versions translate it as “praise”). In fact the word that is translated as thanksgiving is the Modern Hebrew word for saying “thank you,” today. There is a structural note to make about this psalm. It is designed to have a 1-2 punch twice. That is, the psalmist exhorts us to give thanks (verses 1 & 2) and then tells us why (verse 3). He does this again with verses 4 and 5. Thus we are going to look at verses 1 and 2 along with verse 4 because they are focused on the exhortation to give thanks to God.
First we are told to “shout joyfully” to the Lord. This is a good translation, but it is informative to understand that this word is determined by the context. It can also mean “an urgent cry, or shout for help, or a cry of alarm.” However the context here is giving thanks to God. Notice that this is meant to be a passionate response from our heart. In fact, it is usually the times in our life where we cried out in alarm, and cried for help from God, that we find a reason for the joyful shout of victory. Thus the psalmist addresses both Israel and “all the earth.” Yes, the gentiles were separated from God at the time of this psalm. They were also suffering under the administration of those false gods that they wanted to serve. Yet, Psalms 96-99 have been underlining the coming reign of Messiah, or the Savior King that God would send. In fact Psalm 98:3 says, “All the ends of the earth have seen the salvation of our God.” Of course the psalmist is looking ahead and declaring what the Spirit is revealing, by faith. Can we shout the joyful shout before the victory has come? In Christ, believers have the joy of being able to shout a victorious shout before it happens, because God guarantees our victory. Sometimes we lack passion in our worship and thanksgiving to God because we have never given thought to all that God has done and all that He has promised to do. We can then become distracted by the things of this earth and live life without a deep-seated joy in Jesus.
Next we are told to “serve the Lord with gladness.” From this point on the psalmist gives a command along with a description of how we should do it. We are to serve with a heart of gladness. Serving can become a very tedious thing, even overbearing at times. But generally, it becomes so because we lose sight of what our service is accomplishing or bringing us. When we go through moments of difficulty, our heart is tested. Some grow weary and quit. Others continue to work, but it has become a sad tedium to them. Don’t settle for merely going through the motions. God wants you to have gladness of heart. So take time today, and each day, to ask God to give you faith to believe that He is accomplishing a good thing out of our lives and service for Him. May God help us to believe that He is working all things to our good.
In verse 2 we are told to come before the Lord with singing. Literally, it is to come before His face. The picture is not of some ethereal “presence” of the Lord, but actually stepping into the place of His attention. When we sing we connect with God from a very deep place. For the person in the midst of turmoil and sadness, singing can be the rebellion of faith against the darkness. For the person who has seen the victory of the Lord, it can be the dancing heart’s eloquent discourse.
We see this same idea in verse 4 when it says, “enter.” It is actually the same word as “come,” but the context of going through gates into a God’s courts give the sense of “enter.” We should not only be thankful among one another, but we need to take time to enter into the throne room of God by faith and rejoice before Him with the songs of joy on our lips. Thus verse 4 mentions thanksgiving and praise. Thanksgiving has to do with a heart that is grateful. It is one thing to be happy about something good. It is quite another to go and give thanks to the giver. Sometimes we can be overly intent on a particular good thing that we want to the expense of the good thing that we already have. Often relationship with God, and one another, can be sacrificed in the desire for something else. Pray for God’s wisdom to know when we need to let things go to follow Him and when we need to learn how to be content and rejoice in what we already have.
Praise is similar to thanksgiving. However, it is more of a recounting of those good things that God has done and the good character that He has displayed. This outward adoration of God can be in a physical house of worship. But it must always be from a heart that has spiritually become a place of worship. In our private moments we can enter into the presence of God at any moment because He is everywhere at all times. People like Saeed Abedini, who was imprisoned in an Iranian prison for his faith in Jesus, can give testimony to the truth that no prison can keep us from entering into the presence of God and giving Him thanks and praise.
Verses 3 and 5 give us the reasons why God is worthy of our thanksgiving. The first reason is because it is He who has created us. Of all the pretender gods among the nations, there is only One who is truly God. The One who brought all that exists into being. Yes, angels were considered divine in the sense that they dwelt with God and are immortal. But they are not of the same class as the God who created all things. Thus, in worshipping fallen angels in various forms, the Gentiles demonstrated the tendency of human beings to look to the creation and worship it rather than the Creator. This reason could be categorized as a legal reason. He created us and all that we have. It is only right that we give Him thanks. How could we not be thankful to Him or worse give our thanks to something that is created itself? Within modern thinking, we are attempting to “take control of our own evolution.” This has given rise to a progressive philosophy that believes we can make ourselves what we want in all areas (socially, physically, and spiritually). However, just as we did not make ourselves, we will not be able to remake ourselves as well. Mankind will always impale itself upon the sword of its own sinful nature. Try as we might, we cannot fix the fallen human condition, only the Creator can.
If He is our Creator then by rights we belong to Him. Thus the Psalmist says that we are his people. He also employs a metaphor of a shepherd with his sheep. We are sheep that belong to the Great Shepherd. Of course God will not force us to serve Him and praise Him. He is not raising us up as sheep to be slaughtered and eaten. The shepherd metaphor is meant to reference a good shepherd who cares for and nurtures the sheep. He defends them from the wolves that want to eat them. He leads them to water, food, shelter, and a safe place. This is our God.
Verse 5 tells us that He is good. This is not a legal reason. It is more of a moral argument. God is good and to reject His claims upon our life in order to go after other things that are not good is foolish. Not only is God good, but He has a good end in mind for us. The Bible says that, “He who has begun a good work in you will be faithful to complete it.” Similarly He is merciful or full of loving kindness. Each of these is a type of goodness, or a facet of it. In mercy and compassion God does not give us what we deserve, but instead, offers us kindness and love. Of course we can receive mercy and not be thankful for it. This too is folly.
Lastly, His truth or faithfulness endures to all generations. The things that God has revealed can be depended on by every generation. Some in the Church have waffled on this point. The Truth of God is applicable to every culture at all times. Yes, there are many things that God commanded Israel that are not intended for the other cultures and every generation. But, with a proper understanding of what God is saying and revealing to the whole earth, we can know what is actually true in our generation. Though many have cast off God, and any hope in what God can do, we must not do it. Though many may push to make their own hope by their own hands, we must not do it. Our hope is in the God who created us. He is good and merciful to us. He will be faithful to every generation. Amen! Don’t be fooled by the pied pipers of our day. Give your life over to Jesus and ask Him to cover your sins. Be a follower of Jesus and join with all the saints in giving up the Joyful Shout!