Confrontation of a False God-II

1 Kings 18:30-39.  This sermon was preached by Pastor Marty Bonner on December 10, 2017.

Last week we saw how the prophets of Baal, a false god of the Canaanites, were unable to get an answer of fire from the heavens.  Today we will look at Elijah’s turn, but in truth it is the One, True God’s turn to prove who He is.  As the day is well past, Elijah steps forward and starts the process of setting up the sacrifice, so that he can call upon the God of Israel to show Himself to the people watching.

Israel is drawn back to God

Several phrases throughout this passage make it clear that God does not want to “wow” the crowd.  Rather, He desires to draw Israel back to Him.  We see this in Elijah’s initial address for them to “come near” and also in Elijah’s prayer that Israel would understand that God is turning their hearts back to Him.  This is an important theme throughout the Bible.  Sin has separated man from God, but God calls out to mankind to draw near to Him through His sacrifice, Jesus the Christ.  Every time a person turns to the Lord in repentance, or a group of people turn back to Him in revival, it always begins with the grace of God turning our hearts and calling us to Him.  Of course people must respond.  God will not force people to come back to Him.  But it always starts with His grace to make it possible.  This call comes through the prophet of Elijah.  Come near, and see what God will do.  They deserved judgment for abandoning God and worshipping Baal.  But, instead, God is going to give a great demonstration of His power to them, while calling them back to Him.  Elijah is not the only prophet whom God did this through.

This same theme is highlighted by Jesus and His Apostles after Him.  Let us draw near to the throne of God for mercy.  In John 7:37-38 we see, “On the last day, that great day of the feast, Jesus stood and cried out, saying, ‘If anyone thirsts, let him come to Me and drink.  He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.’”  Also, in Matthew 11:28-30, Jesus says, “Come to Me, all of you who labor and are heavy laden, and I will give you rest.  Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.”  The Spirit of God is continually calling us to draw near to Him.  He wants to satiate our thirst and give us relief from the burden of our sins.  But do we hear him?  And, better yet, do we respond to Him?  He calls us near so that we can experience the goodness of who He is.

Before Elijah can set up the sacrifice, he has to repair an altar of the Lord that already existed on that site.  It had fallen apart and was in disrepair because of the abandonment of worshipping Him.  The people had grown weary of sacrificing and praying to Yahweh, and so had left off for more popular altars.  Never forget that when we abandon the things of God, their disrepair is a symbol of our lives spiritually.  Think about the abandonment of God’s exclusive institution of marriage for life.  All across this land are the tattered remnants of broken marriages left in the dust, which give us a picture of the hearts that have abandoned it.  We see the same thing with the raising of children.  Broken homes and children raised by single parents and grandparents have become the norm.  The broken kids who come out of dysfunction help us see our hearts.  Of course, we should encourage and help those who step up and care in a situation that is not optimal.    But that does not counter the point I am making.  How about the many churches around the country that are empty and in disrepair?  Sure, some of it is the fault of the churches and those who lead them, but not all of it.  There are many good churches around the country that are preaching the truth of God, but people don’t want to hear it and have abandoned being connected to a church.  The disrepair of such places becomes a prophetic symbol of our hearts and lives.  So Elijah repairs the altar because the altar is the place where an individual or a people gather to meet with God.  How is your altar today?  Is it in disrepair?  I am not talking about a literal altar.  We no longer sacrifice animals as they did in those days.  Our altar is a spiritual thing.  Wherever we draw near to God in prayer becomes our place of altar.  But the altar is about more than prayer.

First it is a place of preparation.  Yes, Elijah repairs the altar.   But then he has to put the wood upon it and then prepare the animal and lay its parts out.  Elijah also adds a strange aspect to this sacrifice.  He has a trench dug around the altar and has water poured out over the sacrifice and filling the trench.  Notice that the altar is not a speedy quick-order place.  It is a place where we spend time preparing ourselves to hear from God.  Don’t be so quick to walk away from the altar when it seems like God isn’t listening.

Of course, the altar is also a place where a sacrifice is made.  The secret is not the animal used, but the heart that prepares it, and the God to whom it is sacrificed.  God had told people to approach Him in that way.  It seems strange to us, but it is highly instructive.  First, it highlighted for them and for us the coming sacrifice of Jesus on the cross, as the Lamb provided by God.  It is also instructive because it always costs us something to approach God.  When our hearts are willing to give to God that which is valuable to us, He sees it from heaven and smiles upon us.  Elijah sacrifices a bull, but it is not the only thing being sacrificed.  The water is very precious on the heels of a 3.5 year drought.  I don’t know if it came from King Ahab’s personal stash, but everyone watching could not help but think of this as a tragic waste.  So what do we sacrifice today?  We no longer sacrifice animals because Jesus is the “once for all” sacrifice for our sins.  We put on the altar of our heart those things that would separate us from God.  Some of those things are sinful.  We should put them on the altar so that God’s fire can burn them out of our lives.  However, some of those things are not sinful in and of themselves.  We still put them on the altar and let them go because we would rather have God than those things.  Some of those things that we put on the altar, that are not sinful, will be given back to us.  We see this with Abraham and the near s sacrifice of Isaac.   When God saw that Abraham would rather have God than the son whom God had promised him for so long, then God told Abraham to stop and gave him a substitute sacrifice.  This is an amazing picture of Christ.  But it also shows that God is not interested in taking things from us.  But rather, He wants our heart to be in right relationship to those good things in our life.  They are not God and they are not our source.  Only God deserves that highest place in our heart.

The altar is also a place of humility.  Elijah publicly risks himself.  Ahab can now put him to death or in prison.  What if this public demonstration fails?  Elijah does not have the ability to bring fire down from heaven.  He hasn’t been practicing in the desert and is now ready.  It took great trust, faith, and humility for Elijah to stand up in the face of a whole nation and declare that the God of Israel is greater than the false god Baal.  The altar is never about our great ability to approach God.  It is about our desperate desire to know God and His great grace to respond to our faithful obedience.

Lastly the altar is a place of prayer.  Once Elijah has everything in place, He calls out upon the Lord.  His prayer is in verses 36-37.  He makes it clear that this is about raising the honor of God and the truth about what has been going on in Israel.  He also makes it clear that this is about God turning the nation’s hearts back to Him again.  Oh that our hearts would be turned towards the Lord in the country, rather than to the world and what we want to do.  There is no shortcut to these things.  There is only a continual going back to the Lord, preparing ourselves in humility and speaking to God about those things in our life.  What is your will Lord?  I trust that You will answer, even when I go long periods of silence.  In fact, when we are waiting for a word from the Lord, it is easy to forget to be faithful to His last set of instructions.  God has told us to live lives that are faithfully following Jesus, not our imaginations of Jesus.  We are to be faithful to Jesus and to share the Gospel with the world around us.  You no longer have to climb up into the heavens to reach Him; He has come down to us in our worst hour.  Instead of running from Him, draw near!

At the end of Elijah’s prayer God responds in great power as fire falls from heaven upon the sacrifice and burns up everything even the water in the trench.  This causes all the people watching to break out in shocked praise of God.  The Lord, He is God!  This phrase is shouted by the people several times.  There was no question on that day just who was God.  It is indeed an amazing time when God demonstrates His great power.  But this demonstration is leading somewhere.  God is about to allow the rains to come back to Israel.  Men love to give credit to everything but the One True God.  In those days they would have accredited it to Baal the storm god, this was precisely his area of strength, water and fire the elements of storms.  Yet it wasn’t Baal who answered by fire that day, and thus the people would know later when the rains begin, that it was Yahweh, not Baal, who had done it.  In our day we would be giving the credit to nature, or to our scientist’s ability to manipulate it.  But, we should remember that God is the God of nature.  As the creator, He is the One who is ultimately in charge.  Nature is following the laws that He put in place from the beginning.  Now we cannot just run out and try to force God to show up in power.  Elijah states clearly that he is following the instructions that God has given him.  So what are our orders?  Though this is a real event that literally happened, there are also spiritual lessons here.  We can use this event as a metaphor for ourselves.  God needs faithful believers who will risk their lives on the altar and publically stand up for Him, whether He promises a powerful sign or not.  When we sacrifice our lives publically before the world and through prayer call upon the God of heaven, the fire from heaven will come down upon us.  This is the Holy Spirit of God.  Instead of destroying us, we are filled with the power to live godly lives and speak powerfully to the world around us.  This is the way that God has determined to turn hearts back to Him.  May we take time to repair the altar in our lives and begin walking with the Lord, rather than telling Him how He should be running things.

Confrontation II audio

Confrontation of a False God-I

1 Kings 18:20-29.  This sermon was preached by Pastor Marty Bonner on December 3, 2017.

In our passage today, we will start to look at a powerful confrontation between Yahweh (or Jehovah), the God of the Israelites, and Baal, a false god of the Canaanites.  Now we are taught in the Bible that even though idols are not really representations of real gods, there are demons (evil spirits of some sort) that lie behind the worship of those idols.  These demons use the dedication and devotion of those who play their religious “games” to obtain permission or authority over those people’s lives.  So don’t be deceived.  Magic, the occult, Wicca, and any form of using spirits to manipulate the material world around you, is a system designed by evil spirits to manipulate the lust of mankind for power over others.  This game, as I have called it, is simply seeking your permission to operate in your life, even to the point of dominating your life totally.  As we will see today, such spirits should not be listened to.  In the face of the One, True, and Living God, they are impotent.

We have a tendency to mix religious ideas

Throughout history humans have proven to have the natural tendency to mix religious ideas.  Israel in the Bible is a classic example of this.  However, there are many more.  The Romans would not destroy the temples of those nations that they conquered.  Instead they would fix up the temple, even build new ones, and add their god to the growing pantheon they had accumulated.  The underlying premise is this: we will accept your god/s as long as you accept ours.  Now this tendency may seem to be good in some ways.  However, it is not a sign of wisdom to mix things that should not be mixed.  Many of the ancient religions had similar ideas and gods who differed only by the name used of them.  The world view was often the same.  So, such mixtures were not a big deal.  But the God of Israel and the world view of the Bible was a cosmic clash with these religions.  Thus to mix them was, and still is today, asking for trouble.

In our passage today the prophet Elijah is setting up a confrontation with Ahab and his prophets of Baal.  This confrontation is for the purpose of proving to the people of Israel that the God of Israel was greater than this foreign god Baal.  Elijah calls out to the people in verse 21.  They are faltering between worshipping the God of Israel and worshipping Baal.  So how had they come to such a situation?

It started when the northern 10 tribes broke free from Judah and the kings of Jerusalem.  Solomon’s son did not inherit his great wisdom and tried to increase taxes with an ungrateful attitude.  This created a civil fracture with the northern kingdom going by the name Israel and the southern going by Judah.  When this happened the King of Israel was afraid that if he let his people go to Jerusalem and offer sacrifices at the temple, they would switch allegiance back to Judah.  Because of this fear, the king decided to build two different shrines in the north and told the people not to go to Jerusalem, but to offer their sacrifices in Dan and Bethel.  This was in direct disobedience to what God had spoken through Moses.  Over time this was not enough.  King Ahab had married Jezebel, daughter of the King of Sidon, for a political alliance.  He built her temples for her God Baal, and then began to promote worship of Baal while stamping out those who worshipped the God of Israel.  Instead of listening to God, they had continued to walk as the masters of their own religion.  It is popular today for people to treat spirituality like a kind of stew that they create from the different ideas of all religions.  If it doesn’t taste good, then they throw this out and add that in.  The mixed or syncretic system that each creates becomes their own personal recipe.  Now I would agree that it is a bad thing for governments to force their people to observe a particular religion, but it is an equal folly for people to think that they can determine truth or error, in regard to spiritual things, by their own tastes.  God has proven His word throughout history and also tells us that people can only see the wisdom of His word by the help of the Holy Spirit.  Thus we see in this passage the end of a typical cycle.  It starts with fear, and then fear leads to compromise and disobedience.  Disobedience over time can lead to apostasy (falling away from the faith).  Once faith is undermined by fear, we become captive to a sea of intellectual quicksand and easy prey for the devil’s schemes.  This leads us to the next point.

Elijah challenges the people to quit playing both sides.  They have to get off the fence.  Now Ahab and Jezebel have made their decision clearly.  But the average person in Israel was still in doubt.  In fact, this whole event is more about the people then it is about Ahab or the prophets of Baal.  God is calling them to repentance.  In Matthew 6:24 Jesus says, “No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to one and despise the other.”  Although Jesus is speaking about the choice between God and wealth, the principle applies here.  They could not stay on the fence forever.  Elijah is calling to them like Joshua did when he said, “Choose this day whom you will serve.  But as for me and my house, we will serve the Lord.”  If you are faltering in the valley of doubt and indecision, and you have a long past of compromising what God says with what the world / your flesh says, then hear the Holy Spirit calling to you today.  It is time for you to quit faltering between two opinions.  These things will not mix together.  Jesus Christ alone is God’s answer for the sin and wickedness of the world, and for your own too.

Yahweh puts Baal to the test

Throughout this passage, but especially in verse 21, you might notice that the word “lord” is in small caps, i.e. “Lord.”  You may also notice that back in verse 13 Obadiah refers to Elijah as lord, but it is in lowercase letters.  This is the interpreter’s way of showing us that two different words are being used in the Hebrew.  Lower case lord is the term adoniy and means one who rules or is in charge, regardless of the scope.  It could be used for the man of the house, a mayor, a king, or even of God.  The term is relative and contextual.  It is similar to the Spanish word “senor.”  They sometimes refer to God as El Senor, i.e. the Lord.  But, when the word is spelled in small caps, the word that lies behind it is the name of God that was given to Moses back in Exodus 3:13-14, when he met God on Mt. Sinai in the Burning Bush.  The children of Israel were slaves in Egypt.  Meanwhile they had turned to worshipping the gods of the Egyptians.  When God sends Moses to deliver them, Moses asks God what name he should use of God.  God’s reply was “I am who I am,” thus you shall tell them “I Am” sent you.  This shortened form was the letters YHWH.  Historically it has been spelled as Jehovah or Yahweh.  It is the name of God that delivered Israel from Egypt and gave them the Law.  He is the “I AM.” 

Elijah is not acting on his ideas.  It is Yahweh, the God of Israel that is putting Baal to the test and has told Elijah what to do.  He is following the orders of the Lord.  Thus, this story which appears to be a clash of humans, is even greater a clash of gods.  It is a confrontation between the God of Israel and the god of the Canaanites that Ahab and Jezebel were pushing on the people of Israel.  The test is simple.  They will both prepare sacrifices on an altar.  But, instead of lighting it on fire, as is usually done, they will each pray to their god and whichever god answers by fire will have proven that they are greater.  Fire has to come down out of the sky and light the sacrifice on fire.

What can be lost in this story is the fact that God does not give such dramatic proof on demand.  Imagine our success at evangelism, if God always responded with fire from heaven.  We could fill Safeco field in Seattle or any local ball field with the promise that they will see God answer with fire from heaven.  Atheists themselves can think that they are smart to use this against Christians.  Come on, let’s see if your God can do this!  Prove your God exists by doing it again.  Now we must recognize that God is not some kind of “dog on a leash” that does tricks on demand.  He is God and He chooses the timing and audience of the proofs of His power.  The truth is very few of the people alive on the earth in those days saw this proof.  Of those who saw this proof, it did precious little to stop Israel’s slide into idolatry and disobedience to God.  Sure, people who are scared to death by such events may be in church tomorrow.  But, over the long period of life in which God does not do this, over and over again, they will follow the same course of fear, doubt, compromise, disobedience, and apostasy.  Over time God has given many proofs of His existence and power, but it is too easy to say that we would believe if He would just do it for us.  We can miss the forest for the trees.  We want to see a particular tree, when we are surrounded every day by proofs of God’s existence and power.  The universe is crying out every day that such ordered power could not exist without a designer that is greater than it.  The spread of the Gospel of Jesus Christ into vastly different cultures shouts out the existence, truth, and power of God.  Also, in the hearts of individuals surrounding you, every day, is the testimony that God’s Spirit is speaking to their heart through these things and delivering them out of their own bondage to sin.  Yes, we ignore mountains of evidence everywhere around us and demand that God show us something that we dream up.  Such a person does not deserve a miraculous sign because they are not a person of faith.  So let’s look at the attempt of the prophets of Baal.

We get a glimpse into the ideas of the Canaanite religion.  They get to start first and it appears to be some time in the morning.  They begin calling on Baal to light the sacrifice on fire.  It is interesting to note that Baal was seen as not just a god of fertility, but also of storms.  So to cause lightning to fall from the sky is supposedly right in his wheelhouse.  They began leaping around the altar in some kind of ritual dance as they pray.  After hours have passed we reach noon.  At this point Elijah begins to mock the prophets of Baal.  He tells them to cry louder; surely Baal is really a god.  Maybe he is meditating, busy (a euphemism for going to the bathroom), or he went on a long journey.  He might be sleeping.  Cry louder so you can wake him up!  These taunts may seem to be in bad form for the servant of the Lord, but the taunts are not for the prophets of Baal.  Elijah is speaking for the benefit of the people who are watching.  He is trying to get them to think about what they are seeing and what possible explanation can be given for Baal’s impotency.  We don’t need to mock people’s religion, however, we do need to get people to think about what they are believing and the inability of the religions of this world to overcome the sin nature.  Only the gospel of Christ has shown itself to have the power to overcome the sin of an individual.  Yes, there are people who pretend to follow God, but this has never been the Gospel (Come, pretend to believe in Jesus!)  No, the Gospel is an invitation into a relationship with God, not a new set of rules.

At this point the prophets of Baal become more desperate.  We are told that they cut themselves with knives and pierced themselves with lances.  Surely, Baal will answer now that he sees how strong our devotion is to him.  Again we see the common belief among the ancient religions that if I cut myself, or sacrifice my child, then the gods will act on my behalf.  Such gods demand that people suffer and hurt themselves in order to receive good from them.  Though the One True God may allow us to suffer from time to time, it is no so that we can curry His favor.  He allows us to suffer so that we can identify with His suffering and that we can participate in His overcoming victory over all sin and suffering.  What a sweeter victory we shall have because of our difficulties and sufferings in this life.  God responds to us when we have a broken and contrite heart (repentant heart).  This is the heart he hears.  The volume of your prayers is irrelevant.  The sacrifices you make are irrelevant, if they do not come from a broken and repentant heart.

The prophets of Baal kept it for at least 3 more hours.  We are told that at the time of the “evening sacrifice” Elijah took his turn.  It is not the prophets of Baal who have failed.  It is Baal who has left his followers in the pinch.  The time of the “evening sacrifice” is not clear.  If you go by the words alone then you would think of it happening at twilight as the sun goes down.  However in the days of Christ we are told that the evening sacrifice happened around 3:30 in the afternoon.  Regardless, the prophets of Baal have used up most of the day without success.  Verse 29 is a sad verse.   I say that not because Baal fails, but because it demonstrates the plight of all who leave God behind in search of something better.  “There was no voice; no one answered, no one paid attention.”    You see, they weren’t looking for a voice per se.  The “voice” is a metaphor for fire from heaven.  Just like pictures speak a thousand words, so fire coming from heaven and consuming the sacrifice would speak volumes to the people.  However, Baal was silent that day.  We will look at Elijah’s success next time.  But let us pause and analyze this failure.

There is a part of us (that modern, scientific part) that would think that gods are fictions of the mind.  Of course no fire fell from heaven.  But we need to recognize that the same Bible that records no fire falling that day warns us that Satan is capable of “lying signs and wonders.”  In Revelation 13:13 we are told that the False Prophet, who leads the world to worship the Antichrist, will have the power to call down fire from heaven in the sight of men.  Thus, we need to recognize that even though Baal is not a literal god, the evil spirits behind the worship of Baal do have the power to wow people.  So why did no fire fall that day?  It seems that would have been a perfect time to do so.  The biblical answer is as it always has been.  They were restrained by God.  They were told by the Lord of the Heavens to stand down.  Even today we are told that the Antichrist, or man of sin, would come forth if he could.  But God is restraining what the devil is able to do.  What a shock people will get in the days ahead.  After years of rejecting the truth and proofs of God, they will get a show from a deceiver who calls down fire from heaven.  In this sense we see that it isn’t about dramatic and miraculous proofs.  It really is about truth.  Jesus is Lord and no amount of great signs in the heavens and fire from the sky can change that.  The devil is a liar and is not leading the world to progress and godhood.  No, he leads them to destruction.

Christian, today, though we see evil all around us, we must recognize that the devil is being restrained by God, to some degree.  This is not the time for fear and doubts.  This is not the time for compromise and disobedience.  This is not the time for slack hands.  Today is a day to be sharing the Truth of God with the world around us.  Yes, many will mock and throw it back in our face.  However, the gods of this world are impotent in their lives.  And, there are some, knowing the impotence of that which they follow, who will believe, if we only stand for the Lord.

You know what, this world does not need fire from the heavens to fall in a stadium and burn a bunch of meat on some sticks and stone.  What it needs is a man or woman of God who will sacrifice their reputation and let the fire of the Holy Spirit come down upon them.  When we let the Spirit of God work through us, we become the proof that people are seeking (if they are honestly seeking).  Let’s be about our Father’s business, but not in our own strength, but in His strength and power.

Confrontation I audio

The Sovereign Lord

1 Kings 18:1-19.  This sermon was preached by Pastor Marty Bonner on November 26, 2017.

For three and a half years Israel and the surrounding area suffered under a drought and famine that the prophet Elijah had warned would come.  However, he also added that the famine would not quit until he said that it would.  Thus everyone in the area, whether righteous or wicked, had to live through this difficult event.  Yet, we see in Elijah’s life and the widow of Zarephath, that God was taking care of people who put their trust in Him.  Today’s story begins God’s confrontation of King Ahab, his queen Jezebel, and the prophets of Baal.  In this we will see that God doesn’t just send difficulty to make us pay.  Rather, He works in such a way as to get our attention and soften us up to what He has to say.

In ancient times and in modern times, nations and people ignore the God of Israel and could care less what He has to say, but they do so in error.  God is sovereign of the entire universe, both in heaven and on Earth.  Even though He gives mankind room to recognize their own, wicked heart, He is faithful to force the point and bring us to a place of decision.  It is His mercy that forces us to face our sin and make a choice to stand on our own merits, or fall upon His mercy.

God is sovereign over the timing of events

In verse one we see that God is ready to end the famine.  It has lasted over three years and we are not told why God had it last so long.  It is probable that Elijah was not worried about the length.  He trusted God and was receiving supernatural care.  However, other believers who were trying to be faithful to God would find themselves becoming more and more desperate over time.  “God, what are you doing?  When will you end this famine?”  It is precisely in such times that we must recognize that God is not asleep.  Thus in His sovereignty, God makes the choice over the timing of events that happen in our lives, or the life of a nation.  Yet, the Bible also makes the point that God is all-wise, in regard to such decisions.  He is not accountable to us, but He has the good of all involved in mind in His decisions.

So I would point us to the phrase in verse one, “after many days.”  In some ways we can be guilty of reading the Bible and hoping in God only for the amazing events.  When we have such an attitude, we lose sight of the “many days” that come between such huge events.  Whether at the personal level, national level, or global level, there are always “many days” between big events.  To us the centuries of time between the rebuilding of the temple in the 6^th century BC and the coming of Jesus, 500 years later, can seem immaterial.  But, the truth is this.  Big events are intended to help us live out the many days in between.  Sometimes they come precisely because we haven’t been obeying in those “many days.”  The famine in this story came because King Ahab had walked away from God and was now leading God’s people into idolatry with the foreign god, Baal.  The flood came to pass, not because God wanted to spice things up, but because of the violence and immorality that was going on before it.  How we live in the “many days” between big events in our life are more important than the big events themselves.  God’s people must wake up every day and commit themselves to living it for the honor of God.  Whether the times are filled with plenty, or they are filled with lack, we must be faithful to the instructions that God has given us already.  Christ died so that we can live for Him in the now, not just for the purpose of us sitting around waiting for His next coming.  Yes, the Second Coming, is a great hope of believers.  But true hope, living hope, enables us to be faithful during those many days.  To us, it may seem that it is easy for Elijah.  He was in direct communication with God, but neither did God give him all the answers.  This story goes on to introduce a new character, Obadiah.  Obadiah was not a prophet, but a righteous man within a wicked administration.  He was trying to do his best to serve God in a dangerous time, both physically and spiritually.  Yes, he hopes for God to intervene by stopping the famine and stopping Ahab’s wicked actions.  But until that happens, he keeps faithful during the many days in between.

God tells Elijah to go to Ahab.  This is not a safe thing.  Ahab is like a bear robbed of its cubs.  He will not see reason, and wants to kill Elijah.  Yet, Elijah does not question and go right away to speak to Ahab.  I would remind us that it is not just prophets who are called to be faithful in dangerous times.  Jesus warned His disciples in Mark 13:13, “You will be hated by all for My name’s sake.  But he who endures to the end shall be saved.”  Yes, he was clearly speaking to his immediate disciples.  But the same dynamics of those days are true today.  In Revelation 2:3 Jesus told the Ephesian church, “You have persevered and have patience, and have labored for My name’s sake and have not become weary.”  Thus the promise that Jesus would be with us even when we are undergoing difficulty for Him, is not just to the disciples who heard Jesus that day.  Rather, it was to all who would hear his words from others and choose to be faithful regardless of the risk.  Jesus promised to be with His disciples even unto the end of the age, and that means He is with us today.

We do not know what our society will become tomorrow.  Will events get worse or get better?  Only God knows.  What about the world?  Things seem to be ratcheting up to huge, watershed, global events.  But for the believer the focus is not on those big events.  The focus is on today and serving God regardless of the risks.  We do not know what will happen specifically, but we do know that we will need to persevere and be faithful in it, no matter what direction it goes.  As we follow this story further we see that Obadiah has had to do just that very thing.

It is interesting to me that Elijah happens to run into Obadiah first and not Ahab.  Sure, there is a 50-50 chance that it would be Obadiah, but I think God had a hand in this.  We are told that Obadiah has been taking on great risk during Ahab’s reign.  Jezebel had instigated Ahab to have all the prophets of the Lord killed.  They couldn’t find Elijah, but they were able to find many others.  In the midst of this, Obadiah secretly hides 100 prophets in two different caves.  He then takes care of this with food and water.  This was a great risk.  Now Elijah shows up and gives him another risk.  Go tell Ahab that I am here.  Obadiah’s fear stems from the recognition that prophets don’t always cooperate with the “agenda” of men.  He is afraid that if he tells Ahab that he found Elijah, and then Elijah takes off, Ahab will have him killed.  Elijah mercifully promises to wait for Ahab.  It is not always easy to follow God’s purpose for us.  Even when we have been successful in the past at being faithful in risky situations, new situations can put us to a deeper test.

Now we are told that Elijah had searched all over the place for Elijah.  He even made the nations around him swear that Elijah wasn’t in their territories.  Little did he know, Elijah was in the territory of his father-in-law.  I bring this up because Ahab thinks that he can just deal with Yahweh and His prophets on his own terms.  But, the lack of communication between Elijah and Ahab during the drought demonstrates that God speaks on His own terms, and not ours.  We are warned in the Bible to seek the Lord while He may be found, and to call upon Him when He is near.  This implies there are times when God cannot be found and He is afar off.  We cannot force God to change the events of our lives or times.  We must patiently wait upon Him for His timing.  In fact, it only seems fair that our insolent desire to pursue wickedness be met with silence from God.  However, this is true even when we are serving God in righteousness.  He is silent at times and waits to see if we will trust Him.  He will speak in due time, it is ours to simply be faithful until He does speak again.  Ahab does not deserve a word from the Lord, much less an end to the famine.  But here it comes anyways because God is the One who is in control.  Ahab in his pride had rejected God’s word, but God uses three and a half years of famine to get his attention.  God has been building a door of repentance through which Ahab can walk through, if he will humble himself.  Of course, we know that he won’t humble himself.  He will only double down on his wickedness.  But think of this the next time you complain to the Lord that He must do something to get you out of a tough time.  In tough times, God is busy building in us and around the things we will need for the next stage.  We must simply be ready to obey and say, “Yes, Lord,” when the time comes.

God confronts Ahab through Elijah

In verses 17 through 19 we see the clash between Ahab and Elijah.  However, next week we will see that this clash has other layers.  There is also the religious clash between those who promote the worship of the Canaanite God Baal, and those who promote the worship of the God of Israel (the One, True God).  But even deeper than that is a spiritual clash between the God of heaven and those wicked spirits that are leading people away from Him.

For King Ahab the days of forsaking God are far behind him.  He is now in a state of hardness towards the things of God.  Even the rebukes of life itself are not enough to get his attention.   Perhaps Jezebel has told him that the real purpose of the famine was because Baal was displeased with Ahab’s inability to capture Elijah.  Somehow he has rationalized that he is on the right path and Elijah is the problem.  Ahab is not the only one to persist in a bad path over the top of the rebukes of life.  God in His mercy often confronts us with a human being because it is easier to ignore natural events and general principles of God’s word than to ignore a human who is now in our face.  Ahab could ignore God, but he couldn’t ignore Elijah.  God has always been faithful to send humans who are in relationship with Him to rebuke those who are persisting in rejecting Him.  In fact, Jesus Himself was the ultimate prophet of God who spoke a word to all mankind.  He has challenged all men everywhere to turn to Him for salvation and not to ignore it.  Some even tell themselves that they are okay with God as they reject His truth in the Bible.  Just know that we are capable of being blinded to the truth, but God in His mercy always sends a human along to challenge us.

Ahab accuses Elijah of being a troubler of Israel.  But Elijah throws it back in his face.  Ahab is the true troubler of Israel.  He has forsaken the worship of God and has taught the people to worship Baal, a foreign, false god.  If we stop and think about it the situation is somewhat humorous.  Who is Elijah?  He is just a mortal, and is not able to control rain clouds with some kind of anti-rain technology.  As I said Ahab probably believes Baal is causing the punishment for some reason.  That is the only thing that makes sense.  Yet, it is Ahab who is the changing dynamic.  Elijah has always served the God of Israel in that sense has done nothing different.  It is Ahab and those who listened to him who have abandoned the God of Israel and begun worshipping a foreign god.  Thus the problem must lie there.  How could God let this attempt to hijack His people go without a response?  He couldn’t and He didn’t. 

What about our own land today?  Or, what about the whole earth today?  It is easy to focus on the bearer of bad news and try to crush them as if they are the ones causing trouble.  All around this world there are people blaming Christians as the problem in their society.  It is nothing new.  Hitler did the same thing with the Jews during the Holocaust.   Christians who are faithful to call the world back from false religions and false ideologies will be hated for Christ’s sake.  Yet, it is not true Christians who are causing the problem in the earth today.  It is those who reject the Son of God and His ultimate message of God’s love and forgiveness.  It is those leaders who love to lead people astray towards everything, but the One, True God and His Son Jesus.  God is calling us all back to Him through Jesus.  Let us cling to Jesus and remember the words of the Apostle Paul in 2 Corinthians 4:7-11 (NKJV). 

“But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us.  We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed—always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body.  For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh.”

Sovereign Lord audio

The Lord of Life

1 Kings 17:17-24.  This sermon was preached by Pastor Marty on November 19, 2017.

In today’s passage tragedy is going to strike.  As is always the case, when calamity comes, we go from cruising through life to crying out in desperation.  Some use the existence of tragedy as a reason to reject the Creator.  However, the Bible teaches us that the All-Wise God knows what He is doing.  Even in the midst of tragedy He is merciful to mankind and has a plan to bring us to a place where tragedy will never again be able to strike us.  We serve the God who has the power of life and reigns supreme over death.  And, though it is clearly His will that all men should die and then face judgment, it is also His will that the righteous be raised up to eternal life.

God is still in control when tragedy strikes

Last week we saw God’s great mercy to this widow who wasn’t a part of the nation of Israel.  He did not just send her a prophet to feed her physical bread, but also to give her the truth.  Thus as the woman eats the miraculous physical bread, she is also the recipient of a miraculous side seat of the prophet Elijah.  Thus the God that Israel served cared even about a gentile widow who was on the verge of dying.  She had proven herself by sharing her last meal with Elijah and now enjoys the happiness of not having to worry about where the next meal for her son will come from.  While she was in this amazing time of joy, things headed in the right direction, and learning about God, things go sideways.  What is God doing?  She was no different than we are today.  What in the world is God doing today?  Well, we know that He is sending out Christians to speak the truth of God’s love to all people and His forgiveness of sins through faith in Jesus.  So, why does it look like everything is falling into Chaos?  It looks that way because men’s hearts are evil and create chaos by their actions and choices.  So why doesn’t God stop it?  He doesn’t stop it because if He did there would be no more chance for salvation for them.  This woman was on the good path and could feel that surely she was now immune from difficulties.  The tragedy catches her by surprise, but not God.

It is here and many other places that we see the fact that tragedy strikes both the wicked and the righteous.  The woman’s son comes down with a sickness that quickly takes his life.  The tragedy of famine was already hitting the evil and good alike.  It doesn’t seem fair that God’s punishment of King Ahab and the people of Israel who were going along with him would also affect righteous people.  But, God always takes care of those who put their trust in Him.  Yes, He could supernaturally cause it to rain on just the crops of the righteous, but in His wisdom He often chooses to let it strike both alike.  The wicked in this situation have no hope.  But the righteous can pray and call out for the help that God has promised He will give.  Jesus warned his disciples not to think that tragedy is sent only to destroy sinners.  In Luke 13 he points out two situations in which people tragically died (some at the hands of a wicked king, and others at the accident of a tower collapsing).  He asks the question, “Do you think that they were worse sinners than all other men who dwell in Jerusalem?”  He then goes on to explain that, “I tell you no; but unless you repent you will all likewise perish.”  We should not look on trying to figure out why it happened, but rather let it be a warning to us that our time could come just as unexpectedly.  Am I ready to meet my Maker?  Many people get no advance warning of their deaths.  They have no time to get ready for it.  We need to always be ready to face the Lord.  Now, when tragedy strikes it feels like there is no hope.  But in Christ there is always hope.  With God all things are possible, even life from the dead.

But the widow is not aware of this yet.  She can only see the despairing unfairness of her situation.  She thinks that she is being punished for some past sin.  It is also clear that Elijah the prophet doesn’t know what God is doing either.  Obviously, God had not told him what would happen.  So Elijah, in verse 20, asks God if He had done this.  But, he seems to be asking more of a “Why” question than anything.  Now the truth is that God is ultimately responsible.  He has either primarily caused it to happen, or He has secondarily allowed it to happen.  Either way, because God is a being with complete jurisdiction and power, He bears responsibility for what happens.  Those who try to blame the evil in the world on God only have a partial case.  Yes, it seems that God is failing in His duty even to allow evil to exist.  However, that is a very different then thinking that God does evil or makes people do evil things.  God is never directly or primarily responsible for evil, people and other created beings are.  Yet, even in the argument that He shouldn’t allow evil to occur, the premise is illogical.  Would we call a world where we didn’t have a true choice, good?  If God forced us to do good things, as He defines it, all the time, would we think it was good?  In His wisdom God has determined the best course and made the best decrees for giving mankind freedom and yet holding them accountable for their choices and actions.  We may disagree, but we cannot say He is the source of evil in the sense that He bears primary responsibility.  So is God sleeping at the wheel and doing a bad job of managing the universe?

As hard as it is for us within this world to see beyond it, God sees all.  When a person is going through a problem, they often become stuck in it.  If God directly causes a tragedy, then it is a rebuke to the wicked in order to humble them.  This “shot across the bow” gives them the mercy of rethinking their path.  Repentance becomes an open door before them regardless of whether or not they walk through it.  Sometimes the tragedy is to simply remove the wicked from the scene.  Their time is finished, much like Belshazzar and the mysterious hand, writing on the wall.  It can also be a test to the righteous, to see if they will still follow Him.  Or, sometimes it is merely to remove them from wicked circumstances.  Isaiah 57:1,2 says, “The righteous man perishes, and no one lays it to heart; devout men are taken away, while no one understands.  For the righteous man is taken away from calamity, he enters into peace; they rest in their beds who walk in their uprightness.”  God also sometimes does so in order to display his glorious power through healing and deliverance.  Now all these things, and most likely more, can be the possible purpose when God directly causes tragedy.  In fact, it would seem that he often is doing many of them simultaneously in the lives the many different people affected.

Yet, many tragedies are not primarily caused by God, but rather simply allowed to take place by Him.  Whether it is a person simply being in the wrong place at the wrong time, or evil people preying on others, God has allowed mankind a certain space of freedom.  He is not instantaneous in His judgments and punishments.  He leaves room for people to repent and be saved from their sin.  Yet, if they do not repent, they will find that room to also be the rope by which they hang themselves.  They will be without excuse.  Though it is a grievous burden at times, we should not complain that God gives us such room.  The only other option would be a stifling dictatorship.  So God allows things to happen for much the same reasons as when He directly causes them to happen.  Ultimately He is giving mankind freedom to sin and yet freedom to choose righteousness.  If I only choose righteousness when God protects me in a safe cocoon, then I am not really choosing righteousness.  I am choosing safety, self-preservation.  But, if I choose righteousness even when suffering at the hands of evil, then I truly have chosen righteousness and such a choice truly is commendable.  God is not a dictator at heart.  He does not wish to control mankind, but to have a free relationship with mankind.  It is the devil, who accuses God at every turn, who is the dictator at heart.

The real question is how will I respond

Notice that God does not answer Elijah’s question about whether He did this or not, or why He might have allowed it to happen.  We should see this aspect also in the story of Job.  It is as if the Bible is telling us that even if we did have an answer it is not what is important in our life.  The problem isn’t that we don’t know what God is doing.  The problem is that we often fall to the temptation to doubt His love for us and go our own way.  This story is about how we respond to tragedy, and not why God allows it.  We don’t need to know, as much as we want it, but only what is next.  If the creator of the universe is good and working all things to our good, then we don’t need to understand His plan; only what we should do next. 

The reaction or next step for many people is bitterness, fear, and pushing God away.  This is the path that the widow starts to go down.  She regrets interacting with Elijah.  No matter how nice the miraculous bread was, it would be like gravel now that her son is dead.  You can almost hear her thinking in her mind, “I knew nothing good would come from letting a prophet stay in the house.”  She suspects that her son’s death is a punishment for a past sin.  If we imagine her life, we see a very difficult series of tragedies.  She lives in a pagan country with rampant immorality and abuse.  Her husband then died and left her poor and with a little child.  Then a famine comes and shuts off any hope she had of foraging and scraping out a living.  Yes, a prophet shows up, but now her child is dead.  Her heart begins to push away Elijah and the God that He represents.  They are to blame.  The isolation to which we retreat will wall us off from the goodness of God.  Of course, we should not blame this woman.  She is just a baby in the things of God.  Thus we should contrast her actions with those of Elijah’s.

Elijah is not a spiritual infant.  Yet, no amount of spiritual maturity can make life easy.  He does not respond in walking away from God and being fearful that God is rejecting him.  Rather, he responds in faith and begins fervently praying for God’s act of divine power to save the boy.  Is this how I respond?  Do we keep looking to God until we get an answer either way?  James uses Elijah as a model for believers in every generation.  He is a righteous man whose faith causes him to pray to God in the time of need.  Such prayers of faith accomplish much.  Let’s hear the verses.  James 5:13-18, “Is anyone among you suffering?  Let him pray.  Is anyone cheerful?  Let him sing psalms.  Is anyone among you sick?  Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.  And the prayer of faith will save the sick, and the Lord will raise him up.  And, if he has committed sins, he will be forgiven.  Confess your trespasses to one another, and pray for one another, that you may be healed.  The effective, fervent prayer of a righteous man avails much.  Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months.  And he prayed again, and the heaven gave rain, and the earth produced its fruit.”  Though, James points to the prayers concerning the famine, he could have just as easily pointed to these prayers for God to bring the boy back to life.  We can also pray like Elijah did, with faith in God, and fervency.

Yet, this story is not about being able to get a miracle every time something bad happens.  Ultimately it is a reminder that our God has the power of life even in the face of death.  Even if He does not bring someone back from the dead, He still has the purpose of raising us all up from the dead at the Day of Resurrection.  This boy has not been dead for long and thus we could say he is technically resuscitated.  Now, later at the raising of Lazarus from the dead, it had been 4 days.  This is more than resuscitation.  This would involve a clear rejuvenation of tissue.  In either of these cases the boy and Lazarus would go on and live the rest of their lives and come to death’s door for the second time.  However, this time Elijah or Jesus would not show up.  They are only given mortal life.  Why?  God’s plan for all mankind is greater than keeping us from dying or suffering tragedy.  His plan is to overcome the suffering and tragedy that we may face in life, even death.  Phillips Brooks, an 18^th century American, Episcopal clergyman once said, “Do not pray for easy lives; pray to be stronger men.  Do not pray for tasks equal to your powers; pray for powers equal to your tasks.  Then the doing of your work shall be no miracle, but you will be a miracle.”  God can handle our many questions asking why.  But, recognize that more important than “why” is what will I do now.  Let’s choose to trust God and be a people who pray with the faith and knowledge of just how great our God is.

Lord of Life audio