Matthew 28:18-20; Romans 6:1-12. This sermon was preached by Pastor Marty Bonner on July 16, 2017.
Today we are preparing to have a water baptismal service as we celebrate the new life that God has given to believers. There is a part of us that may wonder about the value of such an enactment, and whether or not we should continue doing it. So today, I want to take some time to establish both its importance and significance in the life of a new believer.
In Matthew 28:18-20, Jesus not only gives his disciples a command, but he also emphasizes it by declaring his authority up front. All authority, in heaven and on earth, had been given to him. This is important because it establishes his authority to tell his disciples what to do, and it establishes his authority to send them to all the other nations in order to make new disciples. He even states that this dynamic in which He spiritually is with them in this task, will continue until the end of the age. So let’s break down the command or commission that Jesus gives to his followers.
The main thing in this command is to make new disciples. They would do this by telling other people about the person, teachings, miracles, and work of Jesus and then extending to them the offer of Christ to become his disciple. Thus it is the command of Christ that those who are already disciples are tasked with the mission of working to bring in new disciples. Those who believe in Jesus and respond positively are to be those who are “discipled.” Jesus mentions three other aspects of this task that are given to qualify or describe what that will look like and entail.
The first he mentions in verse 19 is going. This mission requires us to go, whether it is across the street, the city, the state, the nation, or the world. Not every disciple will do all of these things. As God leads us, some may go to other nations, and many will be focusing on their homes and neighborhoods. Regardless it is our task as a group to reach the ends of the earth with the offer of salvation and becoming Christ’s disciple.
The second aspect is that of baptism. But I am going to come back to that since it is the main focus of today’s sermon. The third aspect is teaching. We make disciples by teaching people the commands of Jesus and His apostles. Thus we have the Bible, which is the record of this teaching, and we have the influence of those who became disciples before us and are tasked with teaching us today. Being a disciple of Christ is not about having a title, but about learning the ways of Jesus.
Now let’s go back to water baptism. Jesus tells his disciples to baptize those who become new disciples. Notice that as a command this is a matter of obedience upon those who are making disciples, but it also implies the obedience of those who are becoming new disciples. There is really no way around the fact that Jesus commands us to baptize new believers and thus commands new believers to allow themselves to be baptized. To ignore this would be to reject being a disciple of Jesus. So with its necessity clearly established, let’s go to Romans chapter 6 in order to further flesh out what water baptism is and why Jesus commands us to do it.
Romans chapter 6 is not about water baptism per se. It is actually about the conflict that can occur in people’s understanding of the grace of God. So Paul deals with the person who would take the truth that God’s grace becomes greater in order to overcome our sin, and posits that a Christian should sin all the more in order to make God’s grace even greater. This is a perverted sense of “glorifying God.” If a person comes to believe that grace means that they should or could continue to sin then they are deceiving themselves and not paying attention to the Gospel that they received. In verse2 Paul categorically rejects such an idea and goes on to use their experience of being baptized in water, when they first became a Christian, as his case for why they too should reject it.
In verse 3 Paul first points out that water baptism symbolizes being placed in Christ. Thus the whole event of water baptism speaks of a person coming to Jesus and being place in Him. They now have a place within the community of disciples, and an inheritance in Jesus. The Holy Spirit has taken the person, made them spiritually alive, and connected them to Jesus. We now belong to Him. Another word we could use here is identification. This identification with Jesus is important because it speaks to the Christian community that this person belongs to Christ and is a fellow brother or sister. It also speaks to the world that this person is a believer in Jesus. But even beyond this, it speaks to the spiritual powers and principalities that have held mankind and the nations in bondage under their deceptive lies. It says to them that this person is under the authority and protection of Jesus. “Hands off!”
Paul also points out that water baptism symbolizes joining Jesus in His death to this world and being raised to live a new life to God. Before I came to Jesus I lived my life all for myself and this world. But now I am following Jesus, both in His death and in His life. I now live my life for Him and the glory of God the Father.
Verses 5-12 give us a clearer picture of what Paul is saying in verses 3 and 4. Notice that in verse 12 Paul ends with a conclusion that we should all come to believe: I must not let sin reign in my mortal body in order to obey its lusts. The believer may fall into sin, but they should never think that this is what Jesus wants them to do. We are called to the daily battle against sin and our fleshly desires, not so that we can be saved (under law), but because we have been saved (under grace).
In verses 5-12 Paul hits upon two different aspects of the symbolism within water baptism, one is present and the other is future.
The present aspect of water baptism is mainly spiritual and points to a spiritual transformation that is happening in my life. It does not point to a physical death, but rather a spiritual one. I had been a part of the rebellion against the Heavenly Father, but now I am at peace with Him. So the old me is dying, but the new me (made alive by the Spirit) is living for God. The old life dies the new lives. In fact notice that verse 11 says that we are to “reckon” or “consider” ourselves to be dead to sin. Thus, the Christian will still sense the old nature’s sensitivity to sin. But by the Holy Spirit, we put that old nature to death and live out the righteousness of God. The Christian can say “No,” to sin because of the power of the Holy Spirit in their life. This new spiritual leadership is fueled by the Holy Spirit, but also carried out by the believer.
The future aspect of water baptism is mainly physical and points to a physical transformation that will happen in my life. It is prophetic in that it declares what God will do in our life. You see, Jesus had always lived “dead to sin” and alive to God, while he was on earth. However, at a point in time, He died physically and then was physically resurrected. Yes, the resurrection body is called a spiritual body elsewhere, but that is because it is different from the earthly bodies we are used to here. Thus my baptism not only says to the heavens that I am going to live for Christ today, but that I no longer fear my physical death. I know that just as Jesus physically died and was resurrected, so too will I be resurrected from the dead in order to live a new life with Jesus in the New Heavens and the New Earth. Thus Jesus devises a ritual that reminds the believer of their future destiny, but also reminds Satan and his angels of theirs. We are the overcomers of the world and water baptism shouts that to the cosmos.
If you are a believer today, take time to remember that day in which you were water baptized. Remind yourself of the new life that you can live today because of the enabling presence of the Spirit of God. But also remind yourself of the future life that God has for us in the age to come. May God fill us with boldness to walk in the authority of Jesus and share the good news with others, so that they too may participate in this amazing statement to all that this one belongs to Jesus!