Serving Selflessly

John 13:1-17.  This sermon was preached by Pastor Marty Bonner on March 5, 2017. 

As we continue talking about the purpose that Jesus has for His people and His Church, we have adopted the phrase, “Connecting people to the Abundant Life found in Jesus.”  So our purpose begins with connecting to Jesus and His people, and then moves to growing spiritually to be like Jesus.  Part of spiritual growth is being used by God to serve other believers and in a manner that is not for selfish reasons.  One thing you may notice is that each of these is simply an extension of the initial connection to Jesus.  So it may be better to think of them as facets of the main purpose of coming into relationship with God. 

In our passage today, we will look at a very critical act that Jesus did on the night that he was going to be betrayed.  In this act of service, Jesus removes all doubt as to what God is saying to those who want to be his disciples.  In essence God is asking us to prove our love for Him by serving His people, our brothers and sisters.  Because of our Christian background, Americans often speak of politicians and social leaders as public servants.  However, it is clear that most are not serving for the sake of the public.  They are more concerned with their own station in life and honor among men, than they are about what will really serve the people.  Today’s passage will show the heart of service.  Next week we will look at the practical side of what it means to serve.

The love of Jesus caused him to serve

This story of how Jesus washed the feet of his disciples is a powerful one that is intended to challenge those who would want to follow him.  But, before we look at the act itself, let’s look at the context in which this service takes place.  Verse 1 emphasizes that Jesus knew it was his time.  He was about to leave the disciples, and they would have to go on without his physical presence.  This makes his action here critical because it represents what is most important to him.  Verse 2 also tells us that Jesus knew that the betrayal was already in motion.  His arrest was only hours away and by noon the next day he would be executed.  These were his last moments of physical freedom.  Lastly, verse 3 points out that Jesus knew that everything was in his hands.  Now in Matthew 28:18 Jesus says, “All authority has been given to me in heaven and on earth.”  This means that Jesus was not a victim as he went to the cross, but a victor.  Not only did he have authority over those who thought they had authority over him, but it was in his hands what to do.  Yes, Jesus came for the purpose of dying on the cross, being resurrected and leading many sons to righteousness.  However, his prayer in the Garden of Gethsemane, just moments after this event, makes it clear that he had a choice.  Jesus asks for the cup to be taken from him and yet, surrenders to the will of the Father.  What we see here is that though the Spirit of Christ was unified with the will of the Father, the flesh body was shrinking back from the cross.  The Father would not force His Son to do this.  It had to be the choice of Jesus and not just in his invulnerable, past existence.  In the moment of weak flesh he had to choose freely to save mankind.  Imagine if all authority and choice was given to you today.  What would your choice be?  In this situation Jesus chose to wash his disciple’s feet and to go to the cross for mankind.  This is a powerful statement.

When we look at the descriptions regarding this service, two poignant phrases stick out.  The first is at the end of verse 1, “He loved them to the end.”  This was an act of teaching, but it was also an act of love.  It was a divine, supreme act of love that would help them to better understand the cross and God’s will for them in the months and years ahead.  Service cannot be just an act.  It truly must be fueled by and informed by the love of God.  Too often we allow our service to become an identifying thing that we do, and lose sight of love for the people we are serving.  Another aspect to recognize is how John builds up to this act.  He stipulates all the things Jesus knew and how it was all in his hands, which lead up to the climax of “then he arose from supper, laid aside his garments, took a towel and girded himself.”  The statement itself would be anticlimactic to anyone who was looking to Jesus as Messiah.  I believe John intends this statement and the actions of Jesus to be shocking.  It is easy for us to miss this because we have grown up in a society that takes this for granted.    We must understand that the love of God is far more radical and shocking than we can ever completely understand.  Jesus hanging on the cross was the exact opposite picture anyone expected to see of the savior of the world.  Let’s face it; even now we do not completely understand the love of God and the depths to which it leads him to go in order to serve mankind.  So, when I try to follow Jesus and serve others, I will find myself needing to grow in the ability to love at such a shocking level.

We are challenged by the service of Jesus

Peter often becomes the vehicle through which we get to see ourselves.  So in verses 6-8, the shocking actions of Jesus bother Peter.  He balks at what Jesus is doing and had earlier rebuked Jesus for saying that he would be executed.  This is the very nature of even the most loyal disciple.  Our hearts are challenged and even made afraid by what Jesus does and calls us to do.

So what is at the heart of this issue?  Perhaps it is our pride.  Peter’s pride in his station as a close disciple to the Messiah of Israel (maybe even #1 disciple), shrinks back from this menial service that Jesus does.  Jesus is supposed to be the greatest and highest person in all of Israel.  But here he takes on a task that only the lowest servant would perform.  This is unthinkable to him because of his pride.  Leaders, beware of followers who tell you that certain things are beneath you.  They are not being led by the wisdom of God, but the fear of prideful flesh.  Peter was so proud of being there that he forgot to wash his own feet.  His joy of being in the presence of Jesus had overwhelmed his self-awareness that his feet were filthy.  This is such a powerful picture of our desire to follow Jesus.  We get so caught up in the wonder of it all that we can miss areas of our life that need cleaned up.  Even so, if Jesus wanted their feet cleaned, he should command one of them to do it, right?  In Peter’s mind the lowest of them all should be the one washing feet, not Jesus (and most likely not him).  This is precisely why Jesus had to wash their feet.  He had to break their pride.  But he doesn’t do it like the leaders of this world do it.  The leaders of this world command you to do the most menial tasks until your pride is wore down.  But Jesus does the menial task himself and then asks them to love one another as he has loved them.  He leads the way, and not as one who does so once and never humbles himself again.  The cross shows us that all of the life of Jesus was one long humbling of the highest being in the universe.  Can we not see that God has no pride?  We must see our own shrinkage from service and its foreign mindset in Peter’s actions.  We must also ask the Lord to transform our mind and heart in this area.

Another point I would like to make about Peter’s refusal is that it is God who defines how we need to be served.  Peter does not want to let Jesus feet.  When others serve us we are often uncomfortable.  We tend to want to control how it is done.  We can be guilty of trying to tell God exactly how He should do things.  But the reality is that we don’t have a clue what we need and what He should be doing.  The Church has struggled over this question, “What do people really need.”  Especially in America, we have developed two different approaches over the years.  The first is called the “Pie in the Sky” Gospel.  This approach says that people really only need their spirit’s saved and the flesh is immaterial.  Thus, people who preached to the homeless would promise that in heaven you will have all the things you didn’t on earth.  Instead of helping materially they only helped spiritually.  The cynicism of the people being served led to some Christians then going to the other extreme.  This led to what is called the “Social Gospel.”  They tended to focus so much on the physical needs of the poor at the expense of the spiritual message of Jesus.  It almost becomes a badge of nobility to feed a poor man and not tell him the gospel, so that you are not manipulating them.  Yet, Jesus does both within hours.  He washes their feet, a very physical service, and then dies on the cross for their sins, a very spiritual service.  In truth we need both.  Yes, we could accuse Jesus of trying to manipulate us by dying on a cross.  But in the end it is a reality that we have to deal with.  Was Jesus manipulating or loving?  When we serve, we must be aware of the physical nature of those we serve and yet the spiritual side.  Not all will receive what you do and may even cast aspersions on your motives.  Nevertheless, it is not wise to let those being served to dictate how we serve them.  We serve people because God loves them and it is He who directs us on how they need served.

In verse 9 and following the scene comes to a conclusion with Jesus explaining why he did what he did.  In verse 14 the word “ought” should slam into the pit of our stomach like a ton of bricks.  It comes from a word that has the idea of owing a debt that you are obligated to pay back.  Thus, it came to be used for social and moral obligations.  If the master did this lowly service, then by definition his disciples are obligated to keep themselves beneath him in station.  To not lower myself is more than an act of rebellion, but even an act of rejection.   In this act of service and the cross that follows, Jesus forever undercuts the protest, “You couldn’t expect me to do that!”  No, such a statement is hollow when you recognize the wisdom of Jesus.  We are precisely obligated to serve one another because our Lord and master served us.  But our obligation is not just on a moral level.  We say that we love God, but in this moment God shows the very depths of his heart.  He is not trying to be on top, and is not filled with pride.  He is willing to lower himself to the lowest place and serve.  So, the question then is, “Having received such a glimpse into the depths of His heart, do you still love Him?”  Christians are those who have discovered the shocking truth about the God who created all things and have chosen to follow him.  How can we not but serve?

Then in verse 17 Jesus slams the point home.  Blessed are you if you know these things and do them.  Today you have been made aware of these things.  Now, what are you going to do with them?  This is not just about washing feet.  It was a need within their immediate context.  What are the needs in our context?  What ways can I serve others for God?  In fact, it would be good for me to spend some time in prayer asking the Lord to give me His thinking on this subject.  Service is the key to blessing.

One of our problems in the Western world is that we make service sound noble.  I am not saying that it isn’t noble in some ways.  However, it is also humiliating and hard on our flesh in other ways.  Service by its very nature is not a noble thing, but it is a God thing.  Jesus washing the dirty, stinky feet of his disciples was not fun.  But it was necessary for them.  Similarly, trying to love another person and serve them can be some of the most difficult times of your life, and yet God asks us to do it.  Yes, it is noble, but the nobility is not what we feel when we truly start serving others.  We can tell young men of the noble act of dying so that other may be free.  But, when they are in the trenches and their friends are dying around them, it will feel like anything but nobility.  No, service that is not self-serving (a.k.a. I am getting noticed and good press) will try your soul like a furnace.  But in the end you will come forth like pure gold refined in the fire seven times.

Serving Selflessly audio

Growing Spiritually 2

We apologize that there is no audio for this sermon.

2 Corinthians 4:16-18.  This sermon was preached by Pastor Marty on February 26, 2017.

As we continue our focus on God’s purpose that we should grow spiritually to be like Jesus, it is easy to envision the perfect environment where all bad things are removed and we are protected in an enclosed, even hydroponic, environment.  Wouldn’t this be the best way to ensure spiritual growth?  Of course we know that this is not how God has chosen to do it.  It is easy to chafe against the wisdom of God in this matter, and why He allows difficult things in our life.  The truth is that there are ways in which we can never grow without adversity.  We must also recognize that spiritual growth does not follow a perfect linear increase without hiccups.  However, I believe it would be a mistake to see our spiritual growth as a series of failures and successes.  It is often in our “failures” that we grow the most in Christ.  Thus the believer should learn not to run from difficulties and try to hide their failures.  Instead we can walk in the confidence that, regardless of our mistakes, God will work all things in our life to help us grow spiritually.  So we must learn to trust the Spirit of God who is daily making us new.

The renewal of our inner being is at odds with the outer

In this chapter Paul has been sharing some of the difficulties that he faced as an apostle.  In verses 8-9 we see that though it was difficult, it was not enough to destroy him.  He was continually under the threat of imprisonment and death, but through it all, the life of Jesus was being revealed to those who believed.  Think about the reality of that.  We need to break out of the kind of thinking that believes God will remove all obstacles for those who love Him.  No honest reading of Scripture will ever sustain such an idea.  Faith is always lived out over the top of obstacles, and each of them was allowed by God.  Paul contrasts his inner man with the outer in this passage.  So we will work through focusing on first one and then the other.

The outer being.  In verse 16, Paul doesn’t go into detail because it is not the specifics he is trying to get across.  He suffered persecution that physically weakened him (pain, sufferings, and arrests).  He was also growing older.  Thus when Paul says the outer man is perishing it points to the bodily vigor and strength that is being consumed.  All the saints have had to face the difficulties of a body that increasingly refuses to cooperate.  In the face of such perishing it is easy to be discouraged.  I am always amazed when a 70 year old complains that they can’t do what they used to be able to do.  Yet, I am sure it will be just as frustrating for me when I get there.  Can we just recognize right now that growing old and watching our outer body perish is a major part of God’s spiritual growth in our life?

In verse 17 Paul uses a word that is translated “afflictions.”  His outer body endured all manner of afflictions.  In fact the word is elsewhere translated “tribulations.”  A good picture of this would be a vice that is given a quarter-turn ever 5 seconds.  The pressure continues to build up until we feel like we can’t take it anymore.  Yet, Paul calls them “light” and momentary.  But, we will come back to that later.  The situations never feel light and momentary.  They feel extremely heavy and like they will never end.  I am not scoffing at Paul’s choice of words.  Rather, I want to avoid the mistake of pretending like trials are easy.  When we pretend like trials are easy then we diminish the glory of what lies ahead.  No matter how heavy and long your affliction may be, the glory that is ahead of you is so amazing that it will cause you to not even give the afflictions a second thought.  We see this same dynamic with grace and sin.  If we pretend like sin is no big deal, then we actually end up diminishing the grace of God.  Our sin is so horrendous that it required the God of heaven to come down, become a man, and die a horrific death in order to save us from them.  If we see sin for what it really is, then we can see God’s love for how great it truly is.

In verse 18 Paul notes how easy it is to be focused on and only thinking about what can be seen.  This is the thing that we usually pay attention to.  Our outer being is mainly impacted by the visible.  Of course, through science we have learned that there are unseen things that lie beneath the visible things.  Throughout history we have often made wrong conclusions because we only focused on what we could see.  We had to develop ways to discover and “see” that which was invisible to the naked eye.  This has lead to a better understanding of the physical world in which we live.  Am I trapped in a mindset of only see the visible and how it affects my visible body?  The Word of God calls us to a greater spiritual reality.  We are not mere physical beings.  We have an inner, unseen part that is called our soul and spirit.  This is the part that continues on when our physical bodies can no longer live.  So let’s look at this side.

The Inner Being.  Being ruled by the desires, fears and understanding of our body does not lead to renewal and spiritual growth.  Rather, it leads to death.  The believer recognizes that God offers us life to our inner being (“is renewed day by day.”)  Yes, through the resurrection we will one day receive an eternal physical body.  But this life is not about trying to make that happen.  Our spiritual growth must happen over the top of a perishing outer body.  So, we may take care of our body so that it can last as long as possible, but our real focus is on growing spiritually.  We daily live in a process where God is renewing us day by day.  It may not feel like it on some days.  But, He is working throughout your life to renew your spirit.  To be renewed is to be brought back to the condition you were made to be, or as God intended us to be.  This word “renewed” is used in one other passage- Colossians 3:10.  There it says that we have to “put on the new man who is renewed in knowledge according to the image of Him who created him.”  Notice that a choice is involved in this.  There is a part that God is doing and you will have to trust Him.  But, there is also a part that we must do by cooperating.  We have received knowledge through Jesus Christ of what God intends us to be.  Thus we cooperate by putting off the desires, fears and understandings of our old, fleshly self, and embrace the truth and love of God.

Next Paul says that the inner man is in a process of achieving an eternal weight of glory.  So let’s go back to those light and momentary afflictions of verse 17.  They are light because they cannot destroy our spirit.  Sure it can crush my body, but not my spirit.  They are momentary because they can’t outlast our spirit.  They can only last as long as our body and then they are over.  Yet, they are working for us an eternal and heavy glory.  So Paul is telling us that our faith and trust in God in the midst of these difficulties will be rewarded in such a way that we will not care about them anymore.  No one who wins the Olympics complains about the hard work they endured to get there because of the heavy glory they have won.  Yet, we are winning a place of glory that is beyond this present world.  It gives us a place in the eternal world that is coming and a place among the great heavenly beings around the throne of God.  We will take our place beside our Lord as His coheirs and as His Bride.  Yes, it is hard to imagine that because we can’t see it right now.  But this is exactly the process that we are going through.  This life is where our faith is tested and proven worthy of an eternal weight of glory.

Lastly in verse 18, Paul teaches us that our spirit keeps its focus on that which is unseen.  Though he doesn’t explain what the “unseen” is, we have many passages that help us understand this.  Hebrews 11:6 says, “Without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.”  We cannot see the final reward of our faith.  However, God does give us little rewards in this life, from time to time, in order to encourage our faith.  But, we must not lose sight of the greater reward that still lies ahead.  We cannot see the judgment and removal of all wickedness from the earth and the heavens, but we will see it one day.  Even though we go to our death bed, yet we shall see it with our own eyes, as the Lord Jesus shouts the shout of resurrection and we are raised up with eternal bodies.  In this life we talk about spiritual maturity.  But the truth is, when a mature believer passes away into the presence of the Lord, they are like a baby who has been brought to term and is ready to be birthed into eternity.

So let’s keep our eyes on Jesus and know that, despite what we see happening in the natural and despite our perishing bodies, God has spiritual growth and renewal for our inner being.

Growing Spiritually

Ephesians 4:11-16.  This sermon was preached by Pastor Marty Bonner on February 19, 2017.

We have been talking about the purpose that Jesus has for His Church.  It begins with connecting to Him and to His people.  The next purpose comes from the fact that this connection is not intended to be static.  In John 15, when Jesus used the analogy of a vine, he emphasizes that the Father wants each branch to be fruitful.  Thus this second purpose is for God’s people to grow spiritually.  Now this is not just an individual self-help exercise.  Rather, God is working in us in order to help us to grow spiritually as an individual and as a group. 

In our society we see the problem of immaturity everywhere.  It causes problems in our jobs, relationships, homes, politics at every level, and yes, even in our churches.  God’s answer to the reality of immaturity is not that we quit and go down the street, or go home.  Instead, God’s answer is for His people to turn to Him and receive from Him what we need in order to mature.

Now God has some very specific things that He has done in order to help this purpose along.  The first is that He connects us to a group of believers.  The dynamic of learning to love each other fuels this purpose of God.  In Ephesians 4:11-16, the relationship we have with the body of Christ is explained in regards to this purpose of spiritual growth.

Jesus Wants His Followers to Grow

We see the metaphor of growth throughout the Bible.  It points to the changes that happen within us in order to make us more like God Himself.  In Psalm 1 we are told, “Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful; but, his delight is in the law of the Lord, and in His law he meditates day and night.  He shall be like a tree planted by the rivers of water that brings forth its fruit in its season, whose leaf also shall not wither; and whatever he does shall prosper.”  This is God’s vision for each of us.  He wants to make us into a fruitful tree of life to everyone around us.  Sadly we often fall into a minimal intellectual assent to the Faith.  We only accept so much of what God’s Word says and try to ignore the rest.  We can also settle for a minimal association with God’s people.  When God’s word has a minimal impact on our lives it will not result in spiritual growth.  Ask yourself, “Have I settled for having just a little bit of Jesus?  Am I trying to fit a little bit of Jesus into my life?”  The reality is that Jesus is too big to fit into your life.  You must surrender your life to the purposes of Christ, then you will begin to grow spiritually to become like him.

In verse 11 Paul points out that God has raised up certain individuals to serve in differing capacities within the Church, so that we can all grow spiritually.  The top of this list is the apostles and prophets.  It was important for the teachings of Christ and His purposes to be authoritatively recorded.  The truth is that Jesus did not write any books.  He called and authorized certain individuals with the task of passing on His teaching.  More than that, Jesus even told his disciples that he had far more to teach them, but there wasn’t enough time.  Thus He promises that the Holy Spirit will guide them into all truth.  The reality is that Jesus Himself places a stamp of approval, or guarantee, on the authority and teaching of His apostles.    In this sense there are no more apostles and prophets that are establishing Scripture and the foundation of the Faith.  However, apostles were also used mightily to bring the gospel into new areas along with signs and wonders to confirm it.  This aspect still occurs from time to time as God wills.  As for prophets today, they can be used to speak into our lives by God, but not add new teaching to the Faith that was once and for all delivered unto the saints in the first century.  Paul also mentions evangelists, who typically travel from city to city preaching the gospel.  Lastly he lists pastors and teachers.  It appears that he is putting these together, perhaps as two sides of the same coin.  The term “pastor” is a shepherd term that points to the caring and nurturing they do.  “Teacher” points to the transfer of information that they perform.  Teachers teach the Word of God to His people, not because they can’t read it for themselves, but because it helps us to grow.  The purpose of all of these individuals is not to rule over God’s people, or to control His Church.  They are not given by Jesus to dominate the other believers, but rather to help us.  Some people have been hurt by the domineering tactics of some who call themselves apostles, prophets, evangelists, pastors and teachers.  Yet, we must also recognize the danger of casting off any help in this area.  Without the guarantee of the foundational teaching of the Apostles in the first century, we are intellectually standing on quicksand.

Now in verse 12, Paul explains further why Christ gave these to the Church.  So far I have summed it up under the need for spiritual growth.  Let’s explore further.  The first purpose is for the equipping of the saints.  The King James Version says for the perfecting of the saints.  Equipping is a better translation today, because “perfecting” gives the sense of being done.    To be fully equipped is always done in order to accomplish something.  When you are done gathering all your camping equipment, you haven’t actually camped yet.  You still have to drive to your destination and set up all your equipment.  Equipping is always for a purpose.  Another example is how an Emergency Room is equipped with all manner of tools and medicines.  This is for the purpose of saving a life that is brought into the room.  Similarly God uses these verse 11 roles to equip us.  This leads to the question, “What am I being equipped for?”

Paul next lists several reasons why we are being equipped.  God wants us to be able to do “works of service.”  God has particular works of service that He has for you to do.  Some of that service is towards other believers.  You are to use your gifts out of love in order to help other believers.  However, we are also called to do works of service towards those who are not believers.  Thus I am serving God by going out and serving His people, and those who are still lost.  So what do you need in order to do these things?  First, you need to know what God has already said in His Word.  You also need encouragement and direction in learning to pray and hear from God ourselves.  Ask Jesus each day, “Lord, help me to know the works of service that you want me to do today.”

Next Paul mentions we are equipped for the unity of the faith and the knowledge of Jesus.  Part of spiritual growth is that we are unified as a group of people.  Individual growth is never complete until it enables us to grow in relationship with others.  Today, the concept of unity is held up as essential.  But notice that God is not promoting unity just for unity’s sake.  He actually says unity of the faith.  “The faith” is the teachings that God has revealed through Jesus and His apostles.  Thus, when people talk about finding common ground so that we can unify, they generally mean, “What beliefs can we drop so that we can be one?”  God is calling believers to be unified around the teaching of His apostles.  If you sacrifice the teachings of Christ and the knowledge of who He is, then you have not accomplished the purpose of God.  In fact you have actually rejected it.  You may notice that all such groups that hold up unity and love as their overarching principle, and yet do not adhere to a particular set of teachings, fall apart in the end.  Only promoting love and unity is not enough to deal with the sinful nature of mankind.  Whether it is a leader that tries to dominate the group, or the fact that a person is hurt by another’s concept of free love, we must have a truth that we are committed to that has power against the flesh and is greater than any person today.  The Word of God is the only thing that has demonstrated the power to stop the sinful desires of our flesh.

The third purpose for being equipped is so that we will not be a spiritual child, but instead a mature body of Christ.  This is where we see how the individual weaves with the group dynamic.  If I am individually taken in by every new heresy that pretends to be truth, then I weaken the group.  We are not able to operate as the body of Christ.  Yes, I need to believe the things Jesus and his apostles taught, and I need to live out the things they taught.  But our group has to grow in living these things together.  Together, we can minister, heal, and save far more than any one of us can do alone.  We need each other, but the lost need the Church to be operating as a mature body of Christ.

In verse 14 we are given another reason why God wants us to grow.  He does not want us to be taken in and deceived by false teaching.  Children are easily taken in and deceived.  We see this with Adam and Eve, who had a child-like innocence in regards to sinful ways.  Not all that masquerades as truth is Truth, and not all that masquerades as Jesus is Jesus.  Think about scams that happen in this world.  They are successful because they play on the immature desire to get something for nothing, or at least, the desire to get an inordinate amount of return on minimal investment.  A mature person is often protected by scams simply because they have grown up in regards to working hard for what you get.  Like a person who has already eaten and therefore is not tempted to eat dessert, the mature person can say, “No, thanks.  I am full.”  We need to be so full of the Truth of Jesus that the lies and deception don’t interest us.  We are not hungry for some new, amazing truth.  We already have the amazing truth of Jesus.

Instead of falling into deceptions, Jesus wants us to speak the truth, but in love.  This has been a problem for the Church.  Typically we have not faltered with having the truth, but we have with sharing it in love.  This too is a sign of maturity.  The mature person does not feel the necessity to control how people respond to the Gospel.  They continue to reach out to people who reject them, and sometimes even persecute them. 

Let me just close with emphasizing verses 15 and 16.  Paul points out that it is our connection to Jesus, the head, is what gives us anything to do and share, both as an individual and as a group.  When we are connected to Jesus, His Truth and spiritual Life will not only mature us, but also enable us to be that fruitful branch that has something to offer others.  May God help us to grow spiritually, by keeping our eyes upon Jesus and taking advantage of those gifts that He has given to help us.

Growing Spiritually audio

Connecting to the Body of Christ

1 Corinthians 12:12-27.  This sermon was preached by Pastor Marty Bonner on February 12, 2017.

Here at Abundant Life Christian Fellowship in Everett, WA, we have summed up the mission that God has for our church in these words: Connect people to the Abundant Life found in Jesus.  Last week we talked about how the starting point is for people to connect to Jesus Christ by putting their trust or faith in his teachings and in his work.  Today, we are going to deal with the reality that those who connect to Jesus will be moved to connect to his body, The Church. 

Of course many people scoff at organizational churches and some of them are Christians.  Let’s recognize up front that this has some justification behind it.  We don’t have time to walk through all of those issues.  But it is important to recognize that the Bible reveals that Jesus is creating a group of followers that can be thought of in macro terms, The Church (at all times and all places), and in the micro (a small, local gathering of some of these believers).  We are all part of the universal, macro Church when we are spiritually born again.  But not all are convinced that micro-gatherings are necessary.  Thus they are content to “believe” in Jesus, and yet never face the issue that Jesus is wanting to connect them to other believers.  Suffice it to say, if we are connecting to Jesus then we have no choice of whether or not we are going to connect to his body because this is what his Spirit is trying to accomplish.  If you have put your faith in Jesus, he is working by His Spirit to connect you to his people in some local expression of his greater body.  Let’s look at the passage before us.

Believers all belong to the Body of Christ

In this passage Paul is explaining to the Corinthians why their worldly thinking in the area of spiritual gifts (and many other areas for that matter) was woefully lacking.  They had developed a very fractured and divisive group of believers in Corinth.  Paul explains that there is only one body, and yet many members.  Here he brings up the analogy of a human body.  Jesus, who was no longer here in the flesh, still has an earthly body, and that is His Church.  Thus each believer represents a diversity of gifts and functioning through which the Holy Spirit fits us together in order to operate as Christ’s body.  Now, Paul’s focus is on the individual members.  Even though they are very different, they are still part of one body, just as the individual parts of the body are vastly different and yet all work together for the one body.  Though he doesn’t state this here, in Ephesians 4:11-16 Paul explains that Jesus himself is the head of this body.  Just as the brain sends signals to very different aspects of the body to do very different things, it is all for the singular good of the whole body.  The Corinthians understood the diversity, but not that each part is supposed to be directed by the Spirit for the unified good of the whole.  Ephesians 4 makes it even clearer that we who are connected to Jesus by the Spirit, are also supposed to connect to his earthly body through other believers.

Thus all those earthly divisions that divide this world and are used to gain power for certain ones, is not embraced by the Spirit of Christ.  In verse 13 Paul lists 2 of these divisions: race and economic status.  Whether Jew or Gentile, Free or Slave, those who come to Christ are members regardless of what people may say.  You are a member because Jesus says so, and because the Holy Spirit is working to connect you to it.  We who are believers need to be quick to embrace and welcome new believers.  Of course this is easier said than done.  Do you remember how the believers responded to Saul of Tarsus when he repented of persecuting Christians and became one of them?  They were afraid to associate with him at first.

In verses 15-20 Paul points out that our differences are not meant to divide us.  Now he is not talking about doctrinal differences here.  When it comes to the teaching of the Bible and our interpretations, we need to recognize that certain things have always been recognized as essentials to the faith.  You must repent of sin; that is essential.  Another essential is the deity of Jesus Christ, and His coming Day of the Restoration of all things.  I could go on.  But I hope you get the point.  Some “beliefs” are heretical.  They should never be embraced even for the sake of unity.  Why?  Remember we are to unify with other believers of the faith, not those who believe just anything.  A good statement that has been around for several centuries is this: In Essentials Unity, in Non-Essentials Liberty, and in All Things Charity.  Historically we have often divided over non-essentials and generally without much charity.  Paul on the other hand is talking about our spiritual giftedness and our natural background.  Though they may be very diverse, it is not in order to keep us segregated.  The diversity is on purpose and is meant to strengthen the body and better equip it.  So the differences are meant to strengthen our unity, not weaken it.

Notice in verse 15 that Paul gives some examples.  These first examples all involve a member excluding themselves.  In this case, Paul mentions that they may exclude themselves because they aren’t like another member (perhaps a more visible or “distinguished” member).  The Corinthians saw spiritual gifts as a sort of heavenly commendation.  They all wanted to speak in other languages because in their social context that represented the highest gift.  Of course Paul tells them that they are wrong.  In their mentality, speaking in tongues was a sign that you were extremely close to God.  The more unintelligible something was, the closer to God it must be.  Paul explains to them that this is completely backwards.  The whole reason why the Spirit of God draws believers together is so that they can encourage one another.  Thus Paul, who had nothing against speaking in tongues, counseled them to at least have their “tongues” interpreted so that it could help the other believers.  The Corinthians had it backwards.  The gifts of God (both natural and spiritual) are not given to an individual for their own good, but to enable them to help others.  We need to learn to embrace the natural differences that we have with others, and to also embrace the spiritually diverse ways that God works through us.  When you exclude yourself, the rest of the body goes without the function that God has gifted you with.  No we can’t all be an eye or the lips.  It is not about what I want, but about how God is fitting me into the body.  Don’t exclude yourself because you take away from what God has for others, and you lose out on what God wants to give you through those others.

In verse 21 the example switches.  Notice that here the parts are excluding others.  The proud members can exclude the “weaker” members.  Of course this was being interpreted by worldly thinking and not the mind of Christ.  All new Christians are “weak” in the faith because their faith hasn’t weathered the storms of doubts, fears, and persecution that older Christians have.  Thus those who are strong should not exclude the weak, but quite the opposite.  Your strength is not for you, it is for the sake of the weak.  Help them and strengthen them.  Pride has the tendency to exclude others, whereas shame has the tendency to exclude self.  But in Christ, both pride and shame are supposed to be dealt with at the cross.  The cross speaks to our pride and says, “Only Jesus is worthy of our boasting.”  The cross speaks to our shame and says, “This is how greatly and by whom you are loved!”  Thus the proud come away humbled and the shameful come away healed.  On one hand none of us are anything, and yet, on the other hand, we are everything to God.  This great tension is meant to take vastly different people and help them to be welded into a unit called the body of Christ.  However, it is only possible if we are listening to the Spirit and being led by Him.

Do not look to leadership or being a pastor as something great.  These are not the greatest positions within the Church.  These are actually positions of servitude.  True leaders who are lead by the Holy Spirit will realize that He is asking them to lay down their lives in order to serve the rest.  Why are they being served?  They are served so that they can do the work of sharing Jesus with the world around them.  There won’t be any pastors in the eternal state.  We will all stand side by side as the adult children of God and enjoy His presence forever.

Connecting to the Body audio