Psalm 4:1-8. This sermon was preached by Pastor Marty Bonner on January 08, 2017.
I want to look at this Psalm today in order to hear the heart of those righteous individuals who have gone before us. It is easy to look at our modern technology and think that those believers before us have nothing to teach us. However, this is a foolish idea. If you take time to read about the righteous men and women of the Bible, you will find yourself being filled with encouragement, sometimes. On the other hand, you may also find yourself being discouraged because you feel that you don’t measure up to them. We can feel disqualified because we are not as good as they were. Let me just take a moment to remind you that throughout the Bible we are shown the physical, emotional, and spiritual weaknesses of those who were called righteous. They were not perfect individuals. In fact, they sometimes failed God and disobeyed Him, only to have God’s discipline teach them wisdom. They were just like you and I in their hearts. But they learned that God could be trusted despite how difficult their situations became. As we read this Psalm, I pray our hearts will be encouraged by what we hear.
Modern though likes to say that prayer was a part of our evolution. When we were knuckle-dragging, cave-people, we were ignorant and afraid of the elements surrounding us. Thus natural selection elevated those who developed a belief in a higher power. This made them bolder and fearless. To those who are so persuaded, a belief and praying to God is no longer necessary. Our technology is quickly conquering the world around us. We are now the higher power for which we have always longed. Of course the Bible directly contradicts such modern conjectures. We were not created in ignorance and insecurity. Mankind began in a special relationship with the Creator Himself. God taught the first pair to tend a garden that He had prepared for them. Thus man was not at the mercy of the elements originally. It was a result of their sin and the fractured relationship with the Creator that led man to a scary, fearful place. Though this relationship has been adversely affected, we are still able to connect with the Creator through prayer because we were designed for communication with Him from the beginning. Thus this psalm began as a prayer of David to the One who created us.
In verse 1 David asks the Lord to hear his cry. He is clearly in a desperate situation, and desperate situations have a way of forcing us to get real with God. A righteous person will not be content to go through a mere ritual of religion. When push comes to push, they will cry out to God with a passion that is not generally present when things are going easy. In Isaiah 64:7, the prophet complains that there is “no one who calls on Your name, who stirs himself up to take hold of You.” Notice Isaiah’s desperation. He feels alone. He is calling on God’s name and stirring himself up to take hold of God. This is a picture of holding on to God and not letting go until He answers you. I pray that you are not content with just going through the motions. I pray that you have learned the importance of stirring yourself up and passionately interacting with God like David is doing here. Don’t settle for a dead faith and dead religion. God reveals Himself to those who take hold of Him and don’t let go.
We also see in verse 1 that David prays to “the God of my righteousness.” He recognizes that God is the source of his righteousness. Of course, everyone thinks they are righteous. Sometimes people use religion to justify their wicked deeds (name a religion, people have used them all). Other times people use intellectual justifications that rely upon faulty logic. David had been taught the Word of God, and had done his best to live by it. It is to this One who has revealed the Way that the Israelites should live that David is appealing. Of course our relationship with God has received far more revelation since then. God has revealed The Way that all peoples on the earth should live. The righteous are not those who appear to do all the right things. The righteous are those who know that God is the source of their righteousness. Without Him we would be trapped in ignorance. Without Him we would still be trapped by our sins. It is God who enables us to do and be anything that can be called good.
David has a present need, but he says, “You have relieved me in my distress.” During present perils, it is easy to lose hope. However, the righteous will remember past mercies to themselves and to others. That memory becomes proof of future help. God helps those who trust Him. The Bible is filled with testimonies of God’s mercy to those who trusted Him. If we discount God’s mercy in their lives and in our own then we are not being fair to God. God has done too much for us to doubt Him. Yes, your flesh does want Him to do more or something greater, but that is like a kid demanding ice cream and claiming their parents haven’t given them enough. It is an immature and childish accusation. In fact, the death and resurrection of Jesus is the ultimate act of mercy that should shake any doubt to its core. Our future is sure, even though our present shouts that it is not. This is the blessing of the righteous.
Now let’s look at verses 2 and 3. It is easy to disconnect and go silent towards those who reject God and His Ways. However, the righteous are moved to talk with the wicked as well. Sure there may come a time when there is nothing more to be said. But that does not discount that something must be said. The unbelieving need a proper witness to the truth by those who do believe. Part of that witness is to question the actions of the unrighteous. David asks, “How long…” It is partly a plea to repent and turn back to God. However, it is also a warning. How long will God allow you to get away with your rejection of Him and doing your own thing without His judgment? Just as today is the day of salvation, so today is the day to proclaim the salvation of the Lord. It is too easy to say nothing to people and pretend that we are okay. But, the righteous through the ages have not been silent to those around them, at least at first. David proclaims that the ungodly turn “my glory into shame.” They were doing so by slandering any good thing that David had done. We see the same thing done to Jesus and the early Christians. But David may have also meant that they were shaming God by what they were doing to David. In Psalm 3:3 David calls God, “my Glory.” Either way, it is true that we shame God when we unjustly attack one another. David recognizes that the ungodly seek after idols. They have quit seeking God and given up on any help from Him. Instead they turn to false answers, false truths. If they are not caused to reconsider how can they then be saved? They simply can’t.
David then turns to remind the ungodly of the faithfulness of the Lord. He puts the point to them. What side do you want to be on? God is going to answer me, and in so doing you will be dealt with (of course, unless you repent). Christians must be a prophetic voice to the world around us that God has set the godly apart for himself. He will answer them when they call. Why would you not want to be a part of such a group? Yet, those who resist God and even take their stand against Him and His people are fighting a losing battle. There are many today who reject the Bible and the Creator. They work to diminish their affect upon this nation and world. No matter how successful the ungodly appear, God is on the side of the godly and will answer their cries. He is going to come in judgment against the wicked and for the righteous.
In verses 4 and 5 David rehearses within himself, and now shares with others who are struggling with keeping the faith, those things that had been handed down by the righteous of ages past. It is important to keep walking the right path even when we are waiting upon God to hear our prayer and answer us. Thus David says, “Be angry and sin not.” When you are mistreated it is natural to become angry. Anger is a powerful motivator to do something. Much like a reservoir of water behind a dam, the passion of our anger can break forth like an uncontrollable wave of water from a collapsing dam, or it can be released in controlled form through the proper channel of a spill gate. Notice that it is not a sin to be angry. It is what we do with anger that often is sin. Thus anger is dangerous. If it is not properly controlled and funneled into proper channels of action, it becomes destructive sin. These words are repeated in Ephesians 4:26, and Paul adds the admonishment, “Do not let the sun go down on your wrath.” The word translated “wrath” is talking about the ways in which anger turns into sin. It starts internally with irritation, bitterness, exasperation, and vengefulness. It then leads to the external action of sin. Yes, there is much to be angry about in this world because there is much sin. However, the believer must restrain themselves from the affect that anger can have on their fleshly heart, and funnel it into passionate prayer before God and a passionate witness before the ungodly. That witness is both vocal and non-vocal, through the life of righteousness to which we faithfully cling. We must walk the walk in the face of all threats against us, whether they come from others, or within ourselves.
David next reminds himself to Meditate. The righteous build a habit of meditating on their life before God in private. This is not the eastern form of meditation where one is trying to clear their mind of everything. That kind of meditation only opens you up to spiritual deception. Biblical meditation is to bring the issues of our life before God, think about what the Scriptures say, and to think about what God would have us do. It lays all that before Him and asks for His Spirit’s leading. All of this happens within our heart when we are alone. Of course, this can be alone in the sense that it happens in your mind when no one is intruding. However, David refers to his bed. We need to seek out times alone, so that we can meditate before the Lord and grow in understanding. Jesus often sought out times alone to pray before the Lord.
David then remembers, “Offer the sacrifices of righteousness.” The righteous always continue in the religious service that God has asked of them and yet do not allow it to become only a form. They refuse just to go through the motions without a real life of trust and faith backing it up. Thus many times to do the right thing is itself a sacrifice. Our flesh doesn’t want to do it, but we die to the desires of our flesh and live out the righteousness of God. This is the sacrifice that is pleasing to God.
Lastly, David says, “Put your trust in the Lord.” Ultimately the godly throughout history teach us that the only wise thing we can do is to put our trust in the Lord, even when it seems like He is silent. It must be done even when it seems like He is letting the ungodly win. We need each of these lessons in our life today. It may not seem like much, and the devil will tell you it is not enough. But, he knows that a person who does these things will become impervious to his assaults, and will ruin his work in the lives of others.
The psalm ends with recognition that the ungodly are often cynical about such a witness from the righteous. “Who will show us anything good,” is actually a challenge. The ungodly have been tempted into following the logic and the thing that brings them something they desire. They have become enslaved by their fleshly desires. This is a sad way to be. Only God’s grace can break through such cynicism. So, David recognizes that the righteous will continue to look to God. The phrase, “the light of your countenance,” is an allusion to the priestly blessing in Numbers 6:24-26. There it says, “The LORD lift up His countenance upon you and give you peace.” This is a picture that God not only is aware, but He is looking upon us and His face is shining with good-will towards us, rather than a dark and stormy face of judgment.
This leads to the recognition that God gives gladness and joy to the righteous. His truth tempers our immaturity and folly. It fills us with the joy of knowing that God is more powerful and wise than anything that stands against us. Thus, we cannot lose. He is going to answer at the proper time. So what makes you glad? Is it bumper crops, which is basically economic increase? If your joy is based on such temporary things, then you will be increasingly saddened and driven to leave God’s ways behind and forge your own path of success. But, if you make relationship with God your joy, then you will never lack its presence in your heart, even when you are in the valley of the shadow of death.
Thus David talks about how the righteous are given peace and sleep in God’s safety. God is our protector. Why should we fear? David says that he can sleep at night because God is what gives him peace and safety. Though the world around us rages, we can be at peace as long as God is pleased. Similarly, if the whole world is singing our praises, we dare not be at peace if God is unpleased with our life.
The word translated “alone” in the last verse makes it sound like God is the only thing that makes David safe. That is true of course. But the word might better be translated in this way. “In solitude, You, O Lord, make me dwell in safety.” This reference to solitude is a reference to God’s place of safety, or refuge. We always have such a place internally within our mind and heart. We can enter into this refuge and commune with the Lord even in the presence of our enemies. However, such a place of refuge is also literal at times. David fled into the wilderness from Saul and there God gave him a refuge, and a place of solitude in which he was safe from Saul’s threats. During that time God spoke to David and encouraged him, while David waited for God’s promises to come true. God periodically gives us breaks from the onslaught of the battle in order to comfort and encourage us. This is the blessing that the righteous have from the Lord. May we live faithfully for Him to the end of our lives!