Jesus Reveals The Future- Part IV

Luke 21:20-24.  This sermon was preached by Pastor Marty Bonner on October 25, 2015.

We continue this section where Jesus reveals to his disciples what the future held for them and the world.  The disciples wanted to know the timing and the sign that would point to the destruction of Jerusalem, the end of the age, and the coming back of Jesus.  The answer Jesus gives them starts by pointing out what things would be like before the end of the age and the coming back of Jesus.  In Luke they are called “the things that must come to pass first.”  In Matthew and Mark they are called “the beginning of sorrows.”  So here is the list of sorrows that would be happening throughout the time leading up to the 2^nd coming of Jesus.

The Things That Must Come To Pass First

1. False Christs will come.
2. Wars and Turmoil will come.
3. Great Earthquakes will come.
4. Famines and Pestilences will come.
5. Fearful Sights and Great Heavenly Signs will come.
6. Persecution and Martyrdom of Christians will come.

It is at this point that Jesus has finished this list and now turns to give revelation regarding the destruction of Jerusalem.

Jerusalem Will Be Desolated

When we read verses 20-24 the message is clear, Jerusalem will be completely destroyed.  The word that is translated “desolation” literally means to be made into a wilderness, without inhabitant and barren.  If you have looked into the history of Jerusalem then you will know that there were long periods of time that Jerusalem was a wasteland.  In fact many explorers through the centuries have commented in awe that the devastated place they were looking at was a “land flowing with milk and honey” at one time.

Jesus gives them a sign by which they can know the desolation is near and they should leave.  That sign is when they see Jerusalem surrounded by armies.  I will point out that the Gospels of Matthew and Mark record this desolation but do not point out the armies as the sign.  Instead they point to something called the Abomination of Desolation standing in the Holy Place.  We will come back to this later.  However, it is important to note that it is clear there is far more discussion than is recorded here.  The different Gospels are focusing on many of the same parts and yet also on some that are different.  In each case the person who sees either of these things are told to flee or they will be caught up in the destruction.  Much like Lot and his wife we should not want to watch the judgments of God being poured out and neither does God want His people to be caught up in the judgment.  Around the year AD 66 the Roman legions began to encircle Jerusalem and eventually destroyed in AD 70.  It is common knowledge that Christians of that day understood what God was doing and had either been forced from the area because of persecution, or left as they saw the destruction coming.  One historian from the 4^th century AD refers to a city called Pella on the eastern side of the Jordan River as a popular place they fled to.

Verse 22 calls this the days of vengeance so that all things which are written may be fulfilled.  Thus the fall of Jerusalem and the dispersal of the people to the nations were prophesied in the Old Testament.  Moses reveals it in Deuteronomy 29:23, the prophet Micah does so in Micah 3, Jeremiah 26:9 and also Zechariah 14.  One thing we see here is the grace and mercy of God.  Though He has already warned of judgment for 1500 years, He first sends His Son, Jesus, to offer him up as a sacrifice for sins and then gives the nation 40 years to repent and be saved.  It is due to the hardness of their own hearts that the people perish under the judgment of God.  In one place it is referred to as “wrath upon this people.”  So AD 70 clearly was a watershed moment as the wrath of God is poured out upon the unbelieving portion of Israel, destroying its capitol, and scattering the people to the nations.  Yet, there is a problem.  If all things that are written are to be fulfilled we need to deal with Zechariah 14.  When you read this chapter about the destruction of Jerusalem it is striking how different it is from what happened in AD 70.  Two major things stick out.  In Zech. 14 the Messiah comes after half the city is destroyed and fights for them.  His feet touch the Mt. of Olives and split it in half.  He strikes the armies of the people with a plague where their flesh dissolves while they are standing.  Now some people try to make this figurative language and explain that anyone who stands against Jesus will see their whole life fall apart (i.e. dissolve) as they go to the grave in destruction.  Yet, this doesn’t pass the smell test.  Even when prophecies have figurative or symbolic meanings, there is still a literal fulfillment of the prophecy.  Is Jesus talking about more than one desolation?  We will come back to this.

In verse 24, Jesus clearly reveals the people being deported out of the land into the nations of the world.  They will cease to be a nation.  They would lose their homeland and be dispersed to the winds.  This is basically what has happened from the end of the first century until 1948.  Yes, some Jews have lived in that area off and on throughout the centuries, but, as a people, they have generally not had a homeland to call their own.

This brings us to the phrase that Jerusalem would be trampled by the Gentiles until the times of the Gentiles would be fulfilled.  The word until should jump out to you.  This condition of Israel being homeless and scattered would be the case until the times of the Gentiles reached their completion.  Of course we are not told how much time that would be.  The word trample has the sense of doing what you want.  Think about how the temple was a series of restrictions.  There was a wide area that anyone could be in.  But at some point a boundary showed where no Gentiles could pass.  Then there was a boundary where no female Israelite could pass, then an area where only the priests could go, until you reached the Holies of Holies where only one man could go only once a year. Though we may think of this as bad and exclusionary, It would be a misunderstanding to do so. The Gentiles would be trampling all such holy distinctions without thought for the God of Israel.  Thus trample is a sense of control and domination.  Also, note that the word is “times.”  This denotes a history of dominations by more than one nation over the years.  Of course, this has been the history of the area.  It was initially under the control of the Romans (including the Byzantine era), then the Muslims, then times of Europeans in control.  In 1948 the people of Israel were able to reestablish as a nation.  So does this mean the times of the Gentiles are over?  Some have pointed out that Jerusalem wasn’t under Jewish control until 1967 after the Six Day War.  However, upon taking the city, the defense minister, Moshe Dayan, relinquished control of the temple mount to the Jordanian forces.  Thus there is still a part of Jerusalem being trampled by Gentiles.  So the last 2,000 years has been a time where God has given control of the temple mount to Gentiles.

This leads me to my last point.  I believe that when you look at these predictions in Luke, Matthew and Mark, there is more than one destruction talked about.  Thus another destruction is still yet future.  Let me lay out a couple of reasons why I say this.  Israel does have political control of Jerusalem, yet they are still hard of heart and blind towards Jesus.  Yes, some Jews are becoming Christians.  But the majority are still in unbelief.

One reason I believe another destruction is being talked about is because AD 70 did not have an abomination that causes desolation.  Again this is the term found in Matthew 24.  In Matthew it says this, “When you see the abomination of desolation, spoken of by Daniel the prophet, standing in the holy place (whoever reads, let him understand)…”  Here Jesus tells us that Daniel spoke about this abomination of desolation and Matthew makes sure that the reader doesn’t miss what he just said.  Now there are three places in Daniel where he refers to this.  Daniel 9:27 says that after the messiah is executed then the city will be destroyed.  After that one will enforce a covenant that he breaks later and on the wing of abominations will be one who makes desolate.  The main point is that Daniel says this abomination will happen after messiah is executed and after the city has been destroyed.  In Daniel 11:31 another abomination is mentioned.  This chapter follows the history of the battles between the Ptolemy’s of Egypt and the Seleucids of Syria so closely that some scholars reject that it was written by Daniel.  They say it had to be written after the fact.  Thus the abomination of desolation in this chapter fits perfectly with a Syrian King named Antiochus Epiphanes.  In fact in the book of 1 Maccabees it refers to the abomination of desolation as two things.  An idol of Zeus was erected in the Holy place and the altar had pigs sacrificed to false gods on it.  Thus it appears that this abomination of desolation is not the same as chapter 9.  The last place is in Daniel 12 and is mentioning the timing of the event.  It states that from the stopping of the sacrifices until the setting up of the abomination of desolation will be 1,290 days.  This does not fit with what happened during the days of Antiochus Epiphanes.  So Jesus is pointing us back to Daniel 9, and yet Daniel 11 becomes an event that helps us to know what the whole thing would look like.  It is an event of pagan worship that occurs in the temple compound.  This simply did not happen in AD 70.

On top of this the AD 70 destruction does not fit Zechariah 14 as I mentioned earlier.  In fact it ends with the nations of the world coming to Jerusalem to worship the King and being punished if they don’t.  Yes, you can spiritualize all of these things and even be somewhat correct.  But prophecy of this sort is always literally fulfilled also.  When you study Zechariah 12 and Romans 11 you come to the distinct realization that there is going to be a time when the hard hearts of Israel will be softened and the blind eyes will be opened.  Israel will look upon the one whom they have pierced and mourn for him.  A spirit of repentance will be poured out upon them.  This will be an amazing time for them, but at the same time the wrath of God will be poured out on the nations of this world.

Let me end this passage by reminding us that the God of heaven has an issue with the nations of the world.  He is going to bring us into the valley of Judgment.  Are you ready for such a judgment?  The only way you can be ready is to put your faith in Jesus and follow Him.  Anything else is simply a path that leads to destruction.  Believe in him today.

Jesus Reveals the Future III

Luke 21:12-19.  This sermon was preached by Pastor Marty Bonner on October 18, 2015.

This weekend I attended a conference put on by the Voice of the Martyrs.  It may seem intentional that we are going to talk about persecution and martyrdom today.  But in actuality it wasn’t.  We heard from speakers who had suffered persecution in many different places throughout the world.  However, they each encouraged us that God was using this persecution and turmoil to open doors to the gospel.  Muslims and communists are coming to Jesus among many other people.

One person from Syria said that there were places that would have been impossible to go into and preach the gospel before the civil war that is embroiling that nation started.  But now they are able to preach and see people turn to Christ in the midst of all the pain and suffering.  He then said that the Syrian Christians have quit praying for God to stop the war and have begun praying that God would glorify Himself through them in the midst of whatever they have to go through.  Is it possible that we pray for God to remove thing that we could glorify Him in the midst of them?  It is, very much so.

As we hear the Word today, may God strengthen our hearts for the battle that has already begun in our own land.  Is it dark and bleak?  Of course, but this is when the tactics of the enemy are the weakest and people are the most desperate.  A young man from Iran whose father was martyred for preaching Jesus to muslims, said that the greatest “evangelists” of Iran have been the Ayatollahs and presidents who have persecuted Christians.  Their totalitarian and brutal reign has turned people off of Islam and on to Jesus.

Last week we read how Jesus prophesied a time of sorrows that would lead up to the end of the age.  It would be filled with deception and fear in the form of: False Christs, Wars and Turmoil, Great Earthquakes, Famines and Pestilence, Fearful Sights, and Great Heavenly Signs.  Thus the disciples of Jesus would have to learn how to navigate terrifying times without being terrified and deception without being deceived.  Believers would have to face these sorrows.  However, our Hope is for something beyond national pride, social cohesion, and physical safety.  We overcome the sorrows of this world in order to receive the prize of the inheritance Jesus has held in reserve for us.  Today verse 12 shows us another aspect of this time of sorrows.

Persecution and Martyrdom will come

Even before all the other things previously listed, Jesus says that persecution would begin.  Of course we know that the Church was birthed in the midst of persecution.  Jesus himself was persecuted and martyred because He spoke the Truth.  When his disciples began to call the nation to repentance for this, they immediately suffered persecution.  Persecution has been a hallmark of those who belong to Christ; even to the point of being persecuted by people claiming to be Christians.  2 Timothy 3:12 says, “All who desire to live godly in Christ Jesus will suffer persecution.”  It doesn’t say at what level and in what style, but persecuted nonetheless.  In some places it is a brutal, harsh form that forces submission.  In other places it is a soft, inviting form that seduces one into submission.  Either way, to follow Jesus is to be hated by this world.

Jesus tells us that they will “lay their hands on you.”  This is a Hebrew phrase that means to take somebody physically captive, whether for jail, or a momentary beating.  It can be proper authorities or it may be a mob.  The intent is to pursue and take hold of someone in order to stop what they are doing.  This is the definition of persecution.  This world employs a variety of techniques in which it pursues Christians with the intent to squelch what they do.  Some would be brought before religious judges (synagogues) and other put into prisons by the civil magistrates.  They would even stand before kings and rulers for the sake of Jesus.  These descriptions make it clear that Jesus is talking about more than just what would happen in Israel.  It is a description of the kinds of persecution they would encounter throughout the world.  Notice that Jesus highlights that all of this will be happening because of our connection to Him.  In John 15:18-19 Jesus said, “If the world hates you, you know that it hated me before it hated you.  If you were of the world, the world would love its own.  Yet because you are not of the world, but I chose you out of the world, therefore the world hates you.”  We are not to take such persecutions personal.  It is not really about you.  It is about the Lord that you are serving.  Thus we need to see our sufferings in this respect as a badge of honor because we suffer for Jesus.

Jesus has shown us what the world would do and why it would do it.  But in verse 13 he turns and tells us what God’s purpose is in allowing it to happen.  It will be an occasion for testimony.  The term translated occasion was often used of disembarking a ship when one has reached the destination.  Thus it came to be also used of the end or purpose to which one was heading.  Jesus is basically saying that though the ship be a ship of suffering and persecution, it is not headed to destruction.  Rather it is bringing us to a place where God will give us a platform on which we can testify about Jesus and the salvation that he is offering.  Thus Jesus then commands us not to meditate on what we will say at that time.  This does not mean we don’t read the Scriptures and meditate on God’s grace and the future judgment.  Rather, it teaches us to rely more upon the Holy Spirit than on our own wisdom and ability.  Jesus promises to fill the mouth of those who are persecuted for his sake with wisdom and words that the world can’t stand against.  It will be you testifying, but in another way it won’t.  The Holy Spirit will anoint you with the power of God.  He will testify through you, not as a robot, but as a willing servant.  Yes, the world will take its stand against you and resist you.  But they will not stand in the end.  No matter what they say and do (even to the point of killing believers), God will not support them.  Short of repentance, they will fall and be taken away in judgment.

It is bad enough to have enemies, but it gets worse.  Jesus tells us that we will be betrayed even by loved ones.  This is a general prophecy and thus we must see that it is not an automatic fact that our family will betray us.  However, in times of deception it will be a common pattern.  Those who are of the natural family are not always faithful to the end.  Thus the Church of Jesus becomes critical.  We are a spiritual family that is to stand together even in the midst of great persecution.  Yet, even this spiritual family has people in it who will betray us, like Judas.  Such are the sufferings of this time of sorrow that we are in.

Jesus then says that some will be put to death.  What we see here is that all will endure persecution, but not all at the same level.  Some will escape capture while others are put in prison.  Some will be released from prison while others are killed.  It is not ours to know exactly what God’s path is for us.  But, it is ours to be faithful to Christ and our fellow Christians in the midst of such difficult times.  We are not called to instigate persecution and martyrdom.  It is not our goal.  Our goal is to testify to a lost world of its sin and God’s love in Jesus.  Persecution and martyrdom are a byproduct of the clash of two kingdoms.  This is why Jesus tells us that we will be hated by all nations (this includes the USA).  This world is seduced by the wisdom of Satan and thus hates those who embrace the wisdom of Jesus.

Jesus then says that not a hair of your head will be lost.  How can he say this when he just said that some would be put to death?  There is a Hebrew phrase that we find in Scripture that has the sense of complete safety.  In 1 Samuel 14:45, when Jonathan was in danger of being killed by his father, King Saul, the people state, “not a hair of his head will fall to the ground.”  Of course we are losing hair all the time.  But the implication is that they will protect Jonathan even to the point of not even losing a hair.  We see it again in Acts 27:34.  Paul is on a ship that is about to be destroyed on the rocks during a great storm.  The soldiers are going to kill all the prisoners so as to lose none of them.  Paul then tells the soldiers not to kill the guys because, “not a hair will fall from you.”  Everyone would survive and make it to the mainland.  The soldiers would not be held responsible for losing anyone.  Notice that Jesus has changed the phrase from hair falling to the ground to hair being lost.  Thus even if the “hair does fall to the ground,” what would it mean that it isn’t lost?  I believe that the implication here is that the same God who has numbered the hairs on their head, will also take note of everything they have lost in his name.  Their sacrifice will not be lost because God will take note of it and holds for them a reward that none can steal.  Persecution is not a loss for the believer, but rather a gain.

Jesus ends with the command for believers to take possession of their soul through enduring faith.  Fear and doubts constantly assail the person going through persecution.  Like a ship on the sea, we are tossed this way and that.  Only a strong faith in Jesus will help us to weather such things without losing our souls.  Perseverance or endurance, by definition, cannot only last for a while.  It must be to the end of the trial and to the end of our life.  May we not lose our souls in this day, but rather remain under the difficulties of this time while serving our Lord.  Let us fight the good fight of faith and live a witness and testimony before the world regardless of what our flesh may fear.  This is what our Lord calls us to be.

Jesus Reveals Future III audio

Jesus Reveals the Future II

Luke 21:8-11-  This sermon was preached by Pastor Marty Bonner on October 11, 2015.

As we look at this prophetic section, we should do so with the knowledge that revealing the future is a signature characteristic of God.  He is not like some giant computer that can crunch an infinite amount of data in order to predict what will happen.  Rather, as the Creator of the space-time continuum, all of time (past, present, and future) is laid out before Him.  Thus the things in the Bible are not mere educated guesses.  But, instead they are God letting us know what He already sees.  When God does reveal the future, He does so in a way that sheds light and yet still requires us to trust Him.  He never reveals in order to remove any need for faith.

The common attempt by scholars to fit all that is revealed into a timeline often relies on human reasoning that goes beyond what we are told.  Thus it should be expected that they will have areas that will be found to be in error.  I believe it is more important for believers to pay attention to the main points that such revelations emphasize rather than attempting to map out the future in great detail.  We need to heed those warnings and commands that our Lord gives to his disciples. 

In our passage today Jesus begins his answer to the questions his disciples asked him:  when will the temple be destroyed, and what will be the sign that it is about to happen and that you are going to come back and begin the new age of the Kingdom of God.  These questions clearly jumble together several important events that we now know would not be happening at the same time.  Jesus does not separate the questions or berate them.  Instead, he gives them a look at the future ahead along with certain warnings and commands.

The Things That Must Come To Pass First

In verses 8-11 Jesus describes many different things that must come to pass before the End of the Age.  Now in Matthew 24 and Mark 13 we have the parallel accounts of this same discussion.  They describe these very same things as being The Beginning of Sorrows.  This phrase, and the list that Jesus gives, makes it clear to his disciples that they are not entering into a time of peace.  The time ahead will be a time of sorrows.  Although the sorrows are not defined, two other places use this word of sorrow.  Acts 2:24 is a passage regarding the sorrows of death or dying.  In 1 Thessalonians 5:13, Paul reveals that the last days will come upon the world like the sorrows of labor coming upon a woman.  Thus this time ahead would be filled with things that involve physical and emotional sorrows.  Notice that Jesus makes it clear that he is not giving us a list of signs of the end.  Rather, that these things must come to pass first.  You could say that they are a sign of the times that we live in rather than a sign that the end of this age is at hand.  So what are these signs of the age?

False Christs.  Jesus first warns his disciples that many people will come in His name, which means they are claiming to be him.  He also reveals another claim they will make, the time (of the end) has drawn near.  It makes sense that in a time of sorrow deluded and deceiving men would step forward and claim to be able to bring it to an end.  Something that is implicit in this is to notice that in order for this to happen Jesus must be gone.  He had told his disciples that he was leaving.  This is why they were seeking a sign for when he would come back.  Thus the Beginning of Sorrows would start with the ascension of Jesus into heaven.  We could say that there has been an increase in people claiming to be Jesus in the last century compared to the centuries before.  However, our ability to hear about and catalog such claims is greatly increased.  Suffice it to say that Jesus doesn’t claim it will get worse.  He simply warns that this age of sorrows will be characterized by people claiming to be him. 

Now there is something flattering about the idea that Jesus has not only come back, but is also talking with me.  But Jesus clearly warns his followers, don’t be deceived.  Whether the person is deceived themselves, or they are intentionally trying to delude people is immaterial.  No matter how sincere they are we are not to believe them.  Imagine the situation the disciples were in.  They had lived with Jesus for over three years.  When they had questions they could ask him and receive a concrete answer.  But in the future they would have to learn to rely upon the Holy Spirit.  Jesus would not physically be there.  They would be susceptible to an inward pressure to leave the more difficult situation of discerning the will of God through His Word and Spirit, in order to go towards the easier situation of having a person tell us what it is.

This leads to the second imperative regarding false Christs.  Don’t follow them.  Deception starts in the mind, but then moves into our life.  We are supposed to follow Jesus alone.  But when someone comes claiming to be Jesus we might be conflicted.  Jesus has already given us the right way we are to live and believe.  If another comes in his name he is false and only trying to lead us away from the path of Truth and onto the many paths of deception.  Christians need to stay the course that Jesus has put us on rather than being led off on side roads that promise an end of the age, but, in the end, lead to wickedness and a perversion of the truth.  Notice in verse 27 that Jesus helps us to understand why we should believe it.  Jesus says that when he does come back it will be on the clouds in power and great glory.  Matthew adds to this that it will be as visible to the whole world as lightning that flashes from the east to the west.  Jesus is basically telling us that when he comes back it will be seen by the whole world.  No one will have to tell you.  Jesus is not hiding on a mountain in Tibet waiting for the world to be open to his coming.  So don’t be deceived and follow those charlatans that make the claim he has come.

Wars and Turmoil.  Of course the world’s history is a series of wars with relatively few times of peace.  Jesus tells them that there are wars and commotions ahead.  Nation against nation and kingdom against kingdom makes it clear that this is about more than just Israel and Rome.  The age of sorrows will be characterized by political turmoil.  This revelation is not meant to wow us.  Sure anyone could guess that there would be wars ahead because mankind has always been warring.  Yet, Jesus is not trying to wow us with this prediction.  Rather, he is trying to prepare us.  The times will not be peaceful religiously, spiritually, and politically.  This leads to the command to not be terrified.  This word has in its meaning “crying out and wailing.”  Many people throughout the world know what it is like to live in a war zone.  It is many things including terrifying.  The despair that comes from such fearful experiences can easily take over.  The chaotic effects of war and political turmoil threaten those who find themselves in such times.  Yet, Jesus lets us know that these are to be expected.  They are not catching God by surprise.  When the believer feels terror and mourning surging up within them, they must be quick to turn to God’s Word and to fellow believers for encouragement and strength.  Christians are called to be emotionally strong, and yet not in themselves.  Jesus is not telling us to never have an emotion.  Rather he is telling us not to let those emotions overwhelm us and define our life.

Great Earthquakes.   The next thing Jesus reveals is great earthquakes.  Earthquakes are always happening and can be very terrifying when they do.  Great earthquakes often have high death tolls and heavy destruction of buildings.  Just like war becomes a threat to our ability to follow Jesus, so natural disasters can paralyze us from following Christ, or can cause us to let self preservation become the rule that we live by.  This is not following Christ.  His disciples would need to experience many kinds of sorrow and yet continue to believe and follow Him alone.

Famines & Pestilences.  These two are often listed like partners in crime throughout the Bible.  Jesus warns that famines and pestilence would characterize the days ahead.  A famine is literally a scarcity of food for any reason.  Thus lack of rain, war, and devastation could all be a cause of famine.  Often following on the heels of famine are pests, plagues, and diseases that rule in the wake of these things.  We have seen the effects of war, famine and plagues upon the whole continent of Africa as well as elsewhere.

Fearful Sights & Great Heavenly Signs.  Lastly, for today, Jesus warns of fearful sights.  This is a very general phrase that can cover the eruptions of volcanoes (like Vesuvius) or horrible and destructive storms.  Along with this would come great, heavenly signs.  They would have understood this to be things like comets, solar eclipses, and lunar eclipses.  Great comets that are visible even in the day are not as common and were seen as a heavenly body that has left its orbit and threatens earth.  Thus comets are a symbol of Satan and those fallen angels who reject the path God has given them.

So, did all these things happen in the first century leading up to the destruction of Jerusalem in 70AD?  The short answer is yes.  The first century believers over the next 40 years saw these kinds of things happening.  It was important for them to keep their heads and obey the commands of Christ.  They had to beware spiritual deception and they had to guard their hearts from giving into terror and fear.  In fact the Jewish historian Josephus (who was not a Christian and had no reason to support these things) recorded many different things that happened in Jerusalem and in the skies that were seen as evil portends for Jerusalem and its people.  However, the Christians who heeded the words of Jesus were prepared for the events of 70AD and for everything after it.

So I ask you a question.  Did these things stop in 70 AD?  Did we leave behind an age of sorrows at that time and enter into something that cannot be described as sorrows?  I would say that we are still in the time of sorrows.  Jesus has not come back yet and the end of the age has not occurred.  Yes, Jerusalem and Israel as a nation were destroyed.  But the followers of Jesus have still needed these instructions for the last 2,000 years.  We must beware deceivers who come claiming to be Jesus.  We need to guard our hearts from being tossed to and fro from terror and fear.  Let us take these things to heart today as we experience them in our own day.  God has not been caught by surprise and He has revealed these things to us in advance so that we may not be either.

Jesus Reveals Future II audio

Jesus Reveals The Future

Luke 21:5-7.  This sermon was preached by Pastor Marty Bonner on October 4, 2015.

Today we begin looking at a passage that is often called the Olivet Discourse because it takes place on the Mt. of Olives, east of Jerusalem.  It is famous because Jesus prophesied the destruction of Jerusalem and His Second Coming with a lot of details.  Since prophecy is speaking on behalf of God to men, it is not always prediction of things in the future.  However, in this passage we have a mother-lode of predictions about the future.  Now when I use the word prediction, I do not use it as it is used in our society today.  Fortune tellers, hedge-fund managers, politicians, or even scientists do their best to make predictions about the future.  However, it is important for us to recognize that it is the hallmark of God that He alone can accurately foretell the future.  God is not merely making a guess based upon his great knowledge.  Instead, all of space-time is His creation, and as such, it is all before Him at once.  Thus He sees the past, present, and future all at the same time.  Jesus predicted in that he spoke about events that would be before they happened.  He predicted his death, burial, and resurrection.  Here he adds to this his prediction that Jerusalem would be destroyed.  Such prophecies are intended to help us to know that He really was the Son of God.

The Temple Will Be Destroyed

It is important to recognize that Matthew and Mark both wrote down some of the discussions that occurred on the Mt. of Olives.  When Matthew 24, Mark 13, and Luke 21 are compared you come to realized that they each recorded some of the same things and yet did not give everything that was said.  It is in Matthew and Mark that we are told where this discussion takes place.  As they are leaving the temple, one of the disciples comments on the amazing beauty of the buildings at the temple.  Thus this does not seem to be a public declaration of the coming devastation.

The response of Jesus makes one thing clear: we often admire things that God does not.  The First Century AD Temple is not listed as one of the 7 wonders of the ancient world.  However, it was often noted to be an object of wonder for those who saw it for the first time.  Thus it would be no surprise for the disciples who were mostly from Galilee to be impressed with the temple.  The disciples couldn’t help but be impressed.  Yet, they were only seeing the surface and they were only seeing with the eyes of flesh.  It was the existence of the first temple that caused the Israelites before the Babylonian Exile to scoff at the notion that God would destroy Jerusalem.  It had become a kind of “lucky rabbit’s foot” to them.  They felt it was too important to God and too precious to destroy.  God is not enamored with things like we are.  He is not impressed with large stones, beautiful bronze, and Gold.  It is all easily replaced for Him.  Beauty often gets in the way of the purposes of God.  Thus the Temple and its sacrifices had become an ugly thing to God; a continual reminder that they fall short of covering the sins of men.

Jesus had mentioned a destruction of Jerusalem earlier that week as he approached Jerusalem in the “Triumphal Entry.”  Luke 19:41-44 says, “As he approached Jerusalem and saw the city, he wept over it and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes.  The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.  They will dash you to the ground, you and the children within your walls.  They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”  The following days only emphasized the rejection of Jesus as God’s offer of peace to Israel.  Thus Jesus reminds them that the temple is doomed to be torn completely apart; not one stone will be left on another.  Of course this was done by the Roman legions in 70 AD.

In Matthew and Mark we learn that Jesus and his disciples go on to the Mt. of Olives which is across the Kidron Valley from the Temple.  Mark tells us that it was Peter, James, John, and Andrew who come to Jesus and quiz him further about his prediction of destruction.

They Question Jesus About The Future

Many of us would like to know the future.  In June of this year (2015) a woman claimed that Jesus spoke to her about major catastrophes coming to America, including economic collapse, rioting, famine, war, natural disasters, and martial law.  She said that trouble would begin in September of 2015.  Of course that month has come and gone.  Though many people suspect these things are on the horizon, she clearly was not talking with Jesus.  Yes, she may be whacky.  But all of us have a desire to hear about the future from Jesus.  What would you ask Jesus if he were here today?  Knowing the future is not all it is cracked up to be.  God tends to give us revelations that focus on the big picture with few details.  It leaves much to question.  What we find is that God gives us enough to encourage our faith, but not enough to relieve us of having to have faith.  There are just enough details so that we can confirm events as they happen or at least after the fact.  But not so much that it reads as a screen play.

Thus their first question is this: When will these things be?  The first question is exactly the same in each of the 3 gospels that record this event.  Though some time has transpired, Luke clearly ties this discussion to the earlier statement of Jerusalem’s destruction.  Thus “these things” is pointing back to the prediction of the temple’s destruction.  We should also bear in mind that some other discussions have most likely occurred as well.  Luke does not give the full context, but most likely, neither do Matthew and Mark.  So when will the temple be destroyed?  We will come back to this question.

The second question in Luke appears to ask about a sign that would warn them of the coming destruction of the temple.  However when we compare this to Matthew we find that the second question is a about more than the destruction of the temple.  So either Luke is simplifying the question, or he is only writing about that part.  We will talk more about this as we look at the answers Jesus gave (as Luke records).  Here is the second question in each gospel.

Luke 21:7, “what sign will there be when these things are about to take place?”

Mark 13:4, “what will be the sign when all these things will be fulfilled?”

Matthew 24:3, “what will be the sign of Your coming, and of the end of the age?”

Clearly they all agree that the second question sought a sign that they could look for.  But here we can see that they are thinking about more than the destruction of Jerusalem.  They are also thinking about the Coming of Jesus and the End of the Age.  Jesus had told them before that he would be leaving them for a while and then coming back.  So it makes sense they would wonder about this.  Also, the end of the age from the Jewish mindset simply meant the end of their current state of affairs; i.e. under the rule of the Gentile powers.  They looked forward to a Messianic Age in which the Gentile powers would be judged and the Messiah would rule over Israel and the world.

As Jesus came closer and closer to the cross, he revealed more and more regarding the coming Kingdom.  In fact, he taught that it would come in two phases.  Phase one is seen in Luke 17:20-37.  Here Jesus explains that it would not be a visible kingdom with borders, capitals, and armies.  In fact, Jesus as its king would actually be ruling by the Spirit from Heaven in the hearts of his followers.  This invisible phase would be obvious to those who were born again.  Phase 2, is the awaited revelation of the Son of Man.  We call this the Second Coming.  It refers to a time when Jesus will return visibly and physically to the earth as King of Kings in order to judge the nations and take up political rule.  A visible Kingdom will be set up at that time.  This was not all clear to the disciples.  Thus they most likely thought they were asking one simple question and that all of these things would be happening at the same time.  The Temple would be destroyed by the Gentiles, Christ would return and destroy the Gentile powers (thus ending the age of their dominion), and set up the Messianic Kingdom.  Of course now we know that they did not correctly understand.  So though Luke’s question seems to only focus on the Temple’s destruction, it is clear that the context includes more to this.

So, is the answer that Jesus gives only about 70 AD?  Some approach this passage as if it can only be about 70 AD.  To them the prophecies of Jesus were fulfilled in the past.  Others see all or part of this prophecy as pointing to things that are still future.  I won’t get into the terminology regarding these views, but suffice it to say, every prophecy that is given in the Bible begs the questions: What is this talking about, and did it happen already?  The answers to those questions generally put people into two camps: those who believe it has been fulfilled and those who think it has not (Past vs. Future).  In the next several weeks we are going to walk through this passage and talk about prophetic things.  In order to do so well, we need to look at two issues in the area of biblical prophecy.

Conflation in Prophecy

Any study of prophecy in the Old Testament that pointed to the coming of the Messiah, will show that the first coming and the second coming of Jesus are often put together in the same passage without a clear distinction made between them.  Thus they are conflated.  Let’s look at an example in Isaiah 9:6-7.

“For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name shall be called Wonderful Counselor, the Mighty God, the Everlasting Father, the Prince of Peace.  Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever.”

Here we are told that a child will be born who will bear some amazing titles and who shall sit upon the throne of David with an increasing kingdom of justice and judgment forever.  It is clearly a messianic prophecy that points to the birth of Jesus.  Yet, there is no concept of a gap between his birth and his reigning forever on the throne of David.  Some deal with this by taking the wording as symbolic.  Christ would not literally sit on the throne of David, but he would symbolically rule in David’s place.  The problem with this is that passages in the New Testament call for a visible, physical return of Christ to a literal throne (especially Acts 1:11).  Thus it was not important for Old Testament believers to know all the details.  But rather, it was enough for them to know the purpose of God regardless of how it played out.  It should not be surprising to us that the Lord of prophecy who inspired the prophets in the Old Testament would prophesy similarly in the New Testament.  We should expect that some of the things Jesus reveals will not flow seamlessly.

Near and Far Fulfillment

This Isaiah passage brings up another issue.  Often things predicted by the prophets pointed to something that was going on in their day, but also at a later time.  It is sometimes called a double fulfillment of a prophecy, but this is misleading.  In Isaiah chapters 7-9 clearly portray Isaiah as telling King Ahaz that a son will be born and before that son can understand the difference between good and evil, the King of Syria (who had allied with the Northern Tribes to attack Jerusalem) would be gone.  The threat Ahaz feared would be neutralized.  Chapter 8 actually describes this child being born to the wife of Isaiah.  Within a matter of years the King of Assyria overwhelms the King of Syria and the threat is no more.  Yet, as you read the prophecies and fulfillments in Isaiah 7-9, you see much that doesn’t quite fit the events of those days.  Something else is being conflated with the child of Isaiah’s day.  The amazing titles were not used of Isaiah’s son.  In fact he is not called Immanuel, but rather Maher-Shalal-Chash-Baz, which means quick to the spoil and quick to the prey.  It would be easy to say that Isaiah “missed” on his prophecy.  But the truth is he is talking about something that is bigger than the things of his day.  The son of that day becomes a type or symbol of an even greater son who will be Immanuel, God with us.  Thus the prophecy has a fulfillment that is near in time and yet an even greater fulfillment that is far away in time.  Thus we will see some of these same elements in the Mt. of Olives Discussion.

Final Thoughts

God is more concerned that we understand Him and His overall purposes rather than every detail of prophecy.  In fact, the details that are given are not so that we can have everything figured out before it happens.  But rather, so that we can have our faith confirmed during events, or even after them.  They are meant to lock into place like a puzzle piece that didn’t seem to make sense until it was put in place.  This gives us the amazing joy of seeing God’s Word confirmed and our Faith encouraged.  Put your trust in the only One who knows what tomorrow holds, and that is Jesus.

Jesus Reveals Future Audio