The Prophecy of Zecharias

Today we will pick up the Christmas story in Luke 1:57.  Here we are told that Elizabeth had come to full term and birthed John.  Now Mary had stayed with Elizabeth during these 3 months and then, at some point after John’s birth, had gone back to Nazareth.

A Sign

Now we saw how Zecharias had become mute after the angel talked to him in the temple.  The angel had told him that he would not be able to speak until all these things were fulfilled.  That is over 9 months of being unable to speak.  So people obviously knew something happened to Zecharias.  In fact, most likely they believed he was being punished by God.  Zecharias had been given the hope that he would speak again but there was no specific time.  Thus he probably wondered on the day of John’s birth whether he would be able to speak.  Nope.  As the days go by he is being tested further and further.  Why can’t I speak yet?  It is interesting that his speech returns when he confirms that the baby’s name is to be John.  The miracle of speech was connected to this act of faith.  “No, we will not name the baby after me.  We will give it the name that the angel said.”  This faith is a demonstration that Zecharias is surrendered to the will of God in this situation. 

Now this sign of being unable to speak for so long and then suddenly speaking at the naming of the child, caused the people to marvel.  It pointed out something special about this baby in God’s plan.  Yes, Zecharias muteness was a sign, but it also was a discipline.  God’s discipline is not simply about punishment, but rather about teaching us and helping us to become what we really want.  Zecharias wanted to be faithful to God.  Now he had his own personal sign and experience that God will do what He says He will do.  Zecharias will have much stronger faith from now on.

God’s Salvation Has Come

In verses 67-70 he begins to praise God for the salvation that has come.  Now let me just say up front that in all prophetic declarations, it is the Holy Spirit who is actually prophesying.  The person is simply yielding the Spirit.   This first theme of salvation is something that Israel had been waiting to receive for centuries.  Zecharias says that “he has visited.”  God visits His people to deliver and to judge.  Sometimes it is one and sometimes it is the other.  In fact the prophecies about the Messiah point to it as both deliverance and judgment; salvation to those who believe and judgment to those who do not.  Notice that he speaks of it as if it has already happened, or is done.  This can be understood in the context of waiting for a millennium plus.  To have angels declaring that it has begun is to rejoice that it is as good as done.  Will God start something and not complete it?  Rejoice!  The Messiah is here and we are as good as saved!

He also points out that the Messiah will ransom His people.  To redeem or ransom is to buy back in order to free someone.  Thus the picture is that Israel is held ransom by her sins and by Satan.  She cannot be set free without a price being paid.  Jesus points this out in Matthew 20:28, “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”  It has become common today to diminish the concept of ransom.  It makes God seem less loving.  Yet, if we get rid of this idea of ransom we do so at the expense of diminishing God’s Truthfulness and the badness of our own sin.  If I “make God more loving” by removing the concept of the blood of Jesus being shed to pay the price for my sin, then I am saying that sin is not that big of a deal.  Sin is not nearly as sinful as previous generations thought.  O really?  Where do you suppose they got that idea?  They got it from God Himself.  Here Jesus says that the heart of what he is doing is paying a ransom.  Can we really save God’s reputation from Himself?  No, we will both end up in the ditch.  God doesn’t need us to rescue His reputation from what the Scriptures say.

He also points out that this salvation has come through David’s line.  God had specifically promised David that the Messiah would come through his line.  The reference to a “horn of salvation” was a picture of the dangerous and prominent horn that sticks out from the head of an animal.  This metaphor was used for a strong leader of a people.  This leader, this Messiah would use His strength in order to accomplish salvation in the same way that the Judges of old did.  Or, I should say, in a far better way. 

This is the salvation that all the prophets had spoken about in every generation all the way back to God Himself in the Garden.  It was there that he prophesied that the seed of the woman would one day crush the head of the serpent.  In every age prophets had spoken of this coming salvation and yet, in every age, were those who were cynical, mocked, and scoffed at such foolishness.  Salvation comes to those who make it happen!  Many today, even in the Church, are scoffing and mocking at the things promised by Scripture.  Here Zecharias is rejoicing that in the midst of such scoffing has come the very day that the faithful had waited for.

Salvation From Our Enemies

Verse 71 points out that this is a salvation from our enemies.  It is literally “out from” our enemies.  The picture is more than God coming between us and our enemies.  But, rather we have been surrounded and taken captive.  He comes into the enemy’s camp and rescues us out from our enemy.

Now Israel had many natural enemies.  In fact some of these were even within Israel- King Herod being but one example.  And, of course, the Romans themselves would be high on this list.  Yet, Jesus did not come to lead a revolt against Herod or Caesar.  God was concerned first with the spiritual enemies of His people.  This starts with Satan, but also includes the world system that he has built up in every nation on earth.  It also includes sins hold within our own flesh.  Like a triple-barbed hook, sin cannot be removed without pain in the life of a human.  It is an “enemy within” that we find treacherous over and over again.

A Performance of Mercy

In verses 72 and 73 he speaks of God’s mercy.  Yes, God had made an unconditional promise to Abraham.  Yet, we can lose sight of the fact that God didn’t have to do that.  He chose to do so by His mercy and grace.  So the Promises of Abraham and even the Law of Moses itself stand upon a foundation of the grace and mercy of God.  The steadfast love of the Lord never ceases.  His mercies never come to an end.  They are new every morning!  Great is Thy faithfulness!  The coming of Jesus is something greater than God keeping up His side of a bargain.  No!  It is pure, unadulterated mercy flowing down from the throne of God.  “Have mercy on me, Son of David!”  This is the cry of a person and a people who are captured by a sin sickness, within themselves and without, pleading for deliverance.  God does not owe us salvation.  But His mercy and grace has brought it to us. 

Zecharias reminds them that God didn’t just make a promise, but also swore an oath to Abram and David.  Though God doesn’t need to swear, He swore by Himself.  So that we could understand that even though He cannot lie, He swears by Himself that He will do what He has promised.  This makes our hopes doubly sure.  Like Jesus saying, “verily, verily,” it underlines and puts in bold the reliability of such statements.  God will not go back on this, nor has He.  Rather He has fulfilled it.

Delivered To Serve God

In verses 74-75 he declares that God has granted our deliverance so that we can serve Him.  Now some might disdain the idea of being saved so that we can serve God.  But, think about who this God has proven Himself to be.  To serve God is not to peel His grapes and wash His feet.  To serve God is to serve on behalf of the Greatest Servant.  You can’t out serve God.  He in fact sends us to serve others on His behalf, not wash His feet.

He wants us to be able to serve without fear.  He has dealt with our sins and our enemy.  We need not be afraid again.  However, that does not mean that He ceases to be God and that rebellion ceases to be scary stuff.  We should be afraid to turn our back on so great a salvation and usurp His position as God and the only source of Truth.  To the degree that our heart is towards God is the degree to which we can walk without fear.  But to the degree that we walk away from Him, is to the degree that we ought to have a fear of God rise up in our heart and turn us back to His righteous path.

We are to serve in holiness and righteousness.  God has not changed this desire.  However, in the gospel we are shown that our holiness and righteousness without God is unworthy.  So our service must be marked with the foundational holiness and righteousness of Jesus as our ransom.  He is our legal righteousness and the only reason we can now stand in service to the King.  Secondly, our service should be marked with a growing ability to follow the leading of the Holy Spirit, i.e. practical righteousness.  This is unworthy on its own merits, but if we are in Christ it is accepted as a sweet offering unto God.

The Task of John

In verses 76-80, Zecharias turns to his son John.  John would prepare the way for the Messiah.  He would call people to repentance.  Christ can only enter a heart by the path of repentance.  Until we see that our sins separate us from God and weep over that, we will never be able to ask the Lord to come and save us. 

John also would teach Israel the truth of God’s salvation.  It is not just winning wars and having lots of gold coming into the Treasury.  God’s salvation is one that will not overlook our sin, whether 2,000 years ago or today.  May God help us to go forth in the same spirit and ministry of John.  May we call out to people to “repent for the Kingdom of Heaven is at hand.”  May we be a faithful servant to Jesus our King by turning people from their sin back towards Him.  Amen!

Prophecy Zecharias audio

The Prophecy of Mary

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We have been looking at the Christmas story in Luke 1 and 2.  So today we pick it up in Luke 1:39-56.  Mary has just received the news from the angel Gabriel that she is to become pregnant by the Creative power of the Holy Spirit.  However, he had also revealed to her the miracle that her relative Elizabeth was now 6 months pregnant.  This situation opens the door for Mary to leave her home town in Nazareth and go down to the Jerusalem area and stay with Elizabeth till she delivers.  Elizabeth would need the help and Mary could use her company and understanding.  Who else would truly understand her pregnancy?

When Mary comes into their house and greets them a strange thing occurs.  It is not strange for babies to kick and move in the womb and by now Elizabeth would know that.  However, there is a large movement of the baby and Elizabeth is filled with the Holy Spirit. She breaks out in a praise and prophetic declaration under the influence of the Holy Spirit.  Verses 42-45 record this outburst.  First of all Mary hasn’t said anything yet, but by the Holy Spirit, Elizabeth recognizes that Mary is pregnant with the Messiah, “my Lord.”  Not only does she recognize that the Messiah has now come, but she also blesses Mary for her trust in the Lord and encourages her.  How invaluable this moment, and many more encouraging ones afterwards, must have become to Mary.  She who would be looked upon as a sinner without understanding, had one individual in Elizabeth who understood the miracle of what God was doing through Mary.

Mary’s response to this is referred to as a song because it is in a poetic style and has been used as a hymn by the Church from its beginning.  It is also called the Magnificat (Latin) because of Mary’s opening line of Magnifying the Lord.  However, this is more than a song.  It too is a prophetic pronouncement and praise by Mary.  This prophecy is given in the same style and Spirit as Hannah the mother of Samuel in 1 Samuel chapter 2.

Mary Magnifies the Lord

In verse 46 Mary magnifies the Lord.  To magnify the Lord is to cause His reputation to be greater.  God is what He is and no one can make Him greater.  But we can cause the greatness of who He is to be recognized more.  In a world that has cynically rejected the greatness of God, we need people who will magnify the Lord with their words and their deeds.  Our lives can increase or diminish the view that others hold of God.  An interesting thing about this is that God loves to be magnified by the lowly.  Mary is no great person in the political scene of Israel and, yet, she is able to magnify the Lord.  In fact, God has made it abundantly clear that he prefers the praise of the lowly over the false words of the great.

How highly and how great do you see God as?  Is He only a figment of the imagination of an ancient culture?  Is He just a good idea that is inspiring to us today?  Or, is He the Mighty One who loves to help the lowly?  We can never think too highly of the Lord.  May God increase our understanding and may we magnify Him in the eyes of others.

Mary Rejoices that God Is Her Savior

We can rejoice in the general things that God has done for us all.  He has created a planet with all that we need to live and enjoy life.  He has provided salvation for us.  He has given us His Word in living and written form.  He has made His Spirit available to all who believe in Jesus.  But we should also rejoice in the things that He has specifically done for us.  Mary gives praise specifically that the Lord has chosen her to bear the Messiah.  Only one woman of all history would ever have this distinction, not even Eve herself.  Yet, our praise of the specifics God does in our life should never be in comparison to others.  Even though God has not done a thing of such magnitude through you, don’t diminish what He has done.  Learn to take joy in those things which God does for you.  In fact, as bearers of Jesus we find ourselves in a similar situation as Mary and able to rejoice that God has chosen us to bring Christ into the lives of others.

I would point out that in verse 47 Mary recognizes that she is a sinner in need of a Savior, “my savior.”  She was not some salty sailor of extreme wickedness.  But, neither was she a sinless, immaculately conceived being.  She was a young girl who believed the promises of God and was living for Him.  And yet, she also knew that she needed a savior.  She too was tainted by sin.  What a joy to know that the time had come that her sins and the sins of her people would be removed by the Messiah in one day!

God Notices the Lowly

In verses 48-50, Mary recognizes the mercy of God in choosing one who is lowly.  Now Mary is a young girl who is part of an off-shoot of the Davidic line.  She is not of a family that is in line for the throne nor involved in the politics of the day.  They couldn’t be much more removed from power and influence than to live in Nazareth.  Neither do they appear to be of any great economic stature.  Mary sees herself as lowly in the estimation of the world around her.  Yet, God took notice of her.  O friend, what is it in a person that catches the eye of God?  It can only be by keeping ourselves lowly of heart.  Mary could not control her circumstances, but she could control her heart.  Even when we are doing great in the estimation of the world, let us lower ourselves as Christ did.  Dying to the life of ease so that we can tend to the burdens of others is the hallmark of our Lord.  More than food, and health, people need the salvation of Christ that touches the burden of their sin.  How horrible it would be to feed someone and clothe them and yet do nothing for their soul.  God does not need great people.  He simply needs someone who is humble enough to greatly trust Him.  Humble yourself in the eyes of the Lord and He will lift you up in due time.

God is Against The Proud And Mighty

Next Mary exults that God not only notices and chooses the lowly, but He purposely rejects the proud and mighty of this world.  Yes, He notices them.   Yet, He refuses them.  In fact, He has pledged Himself to judge them.  1 Peter 5:5 says, “Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud, but gives grace to the humble.’ “  Also, in James 5 read verses 1-7.   “

Come now, you rich, weep and howl for your miseries that are coming upon you!  ² Your riches are corrupted, and your garments are moth-eaten.  ³ Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You have heaped up treasure in the last days.  ⁴ Indeed the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the reapers have reached the ears of the Lord of Sabaoth.  ⁵ You have lived on the earth in pleasure and luxury; you have fattened your hearts as in a day of slaughter.  ⁶ You have condemned, you have murdered the just; he does not resist you.  ⁷ Therefore be patient, brethren, until the coming of the Lord.”

We cannot count on justice in this age.  But, God promises a day of judgment in which all will stand before Him and give account.  All things will be rectified by God.  Much evil is done in this life in the name of getting justice.  Beware of the fact that the enemy loves to use good things as a cover for all manner of evil.  Also recognize that God has made the rationale He will use on that day abundantly clear throughout the Scriptures.

God Remembered His Promise

Israel itself is a type of the lowly.  When God needed a nation to bring forth Truth and the Messiah, He did not choose the proud and mighty nations of the world (Egypt, Chaldeans, Assyrians, etc…).  Rather, he found a single, lowly man, and made a nation out of him.  Among the nations of the time, Israel was the “slave nation” who would not even exist if it wasn’t for the help and grace of God.  God had made promises to Abraham and his children.  Now it was being remembered as the Messiah was conceived.  God is a God who remembers and helps the lowly.  Even to this day, the nations of the world look down on Israel as something that should not exist.  To them the world would be better if she disappeared or were completely destroyed.  Be careful when you are standing in line judging others that you are not loading the ammunition that will be used against you by the Lord.

May God help us to be faithful to the Lord in our generation.  God help us to trust Him.  God help us to believe that no matter how lowly we are in the world’s eyes and by the world’s measures, God will exalt us in due time and put down the proud.

Repentance Or A Curse?

Today we are going to finish our study of the book of Malachi.  We pick up in chapter 4 at verse 4.  This book ends with an instruction, a prophecy and an ominous warning.  If you look at the last words of the Old Testament you will see that they are about the earth being struck with a curse.  However the last words of the New Testament are, “The grace of our Lord Jesus Christ be with you all.  Amen.”  This is very fitting in that the Old Testament lays the groundwork for understanding and receiving the work of Christ that would bring grace.  Without Christ we would only know the curse that comes upon those who sin.  But with Him we can know the grace that He has obtained for us.  Thus Malachi is warning Israel of a curse that will be upon them if they do not obey the Lord.

Remember God’s Instructions

It is clear from the previous chapters that Israel was not doing what they should be doing and that they were doing what they shouldn’t.  They are called sins of commission (commit) and sins of omission (omit).  They needed to go back and remind themselves of God’s instructions through Moses and the prophets that followed after him.  We could say that the Law of Moses was the commands and the prophets that followed were corrective instructions about the Law of Moses.  These corrective reminders are not correcting God’s Word, but rather correcting the actions and mindsets of the people who were supposed to be obeying it.

The command to remember the law is not so much about actual memory and more about the resistance in our heart that has caused us to move away from obedience to God’s command.  Sin pulls us away from God’s instructions through doubt, fear, and temptation.  We accept or create rationalizations for why it is okay for us to not obey God’s word, until we don’t even think about it anymore.  God in His mercy if faithful to send prophets who will shake us out of our lethargy and call us to remembrance of what God’s Word says.  Thus we are called to remember in order to obey.

Another reason remembering is important is because we may not receive another word for a long time.  Israel would go 400 years without hearing from the Lord again.  So it would be important for them to heed the command to actively remember God’s Word.  It is in these times of God’s “silence” that we can begin to doubt the importance of God’s instructions.  Or, we can fear those who have cast off all restraint and arrogantly flaunt their power.  Or, we can be tempted to join them.  However, Peter in 2 Peter 3 tells us that the world willfully forgets that the earth existed in the water by God’s Word and then perished in the flood at His command.  This willful forgetting may sound like an oxymoron, but it is what we do when we ignore what we know.  Peter also warns us that the present heavens and earth are reserved for a fiery destruction by God’s command.  We cannot afford to ignore God’s Word to the point of forgetting.  Many today believe that they can ignore God’s Word and still claim to believe in Jesus.  God forbid that we think such a rebellious attitude will be called faith.  In this age of changing definitions we forget that God will not be swayed by such flimsy techniques.  We will not get off on a technicality with God.

God Helps Us Remember

Now, God knows our weakness as humans.  He is faithful to remind us even though we may have fallen into unfaithfulness.  He sent Noah to the ancient world.  He sent Moses to Israel.  He sent Jesus to Israel and His apostles to the nations.  Thus he always sends His prophets and prophecy.  The Old Testament is filled with far more books of reminders and correction than it is with commands or instructions.  God also gave His prophets predictive prophecy that would verify the prophets were really from God.  The final Word from God until judgment is what He has given through Jesus and His Apostles.  It is an instructive Word and it is accompanied by predictive prophecy.  So as we see these prophecies fulfilled and lining up to be fulfilled, we can be encouraged in our faith to trust God’s Word, rather than jettisoning it.

Now Malachi gives a prophecy.  He says that Elijah would come before the Day of the Lord and remind them of the Law of Moses.  Particularly by turning their hearts back to one another.  Notice how remembering the Law is connected to relationships.  If you take the rules God gave you can put them in one of two categories: rules about our relationship with God and rules about our relationship with others.  In fact all relationships flow out of our relationship with God and His Word.  When we turn from God and His instruction it will lead to us sinning against one another, which then leads to a death of the relationship.  We are seeing this same breakdown in our own nation.  As we walk further and further away from God’s Word, our nation is seeing a breakdown in relationships at every level.  However, the bedrock relationships are those within the family.  A hallmark of American society in the 1900’s has to be the rising turbulence with the family.  Movements and ideas pitted husbands and wives against each other.  Children and parents are plied against each other.  Of course siblings have always struggled to love each other, but this is even further destroyed as a spirit of selfishness takes over the land.

Now John the Baptist was a fulfillment of this Malachi prophecy.  They had gone 400 years without a true prophet and then John comes out of the wilderness crying, “Repent for the Kingdom of Heaven is at hand.”  We know this for two reasons.  First, the angel Gabriel told John’s father Zechariah about John before his birth.  In Luke 1:17 the angel says, “He will also go before Him [messiah] in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.”  The “Him” here is of course Jesus the Messiah.  But also notice that the angel clearly quotes from the Malachi passage.  Thus, John was not actually Elijah at the DNA level, but he prophesied in the spirit and in the power of Elijah.  Second, we know John is the fulfillment of this prophecy because Jesus said so.  Matthew 11:13,14, “For all the prophets and the Law prophesied until John.  And, if you are willing to receive it, he is Elijah who is to come.”  Jesus couldn’t be any clearer.  Notice that He says the Law itself was prophesying.  Each time it was obeyed a person was acting out a prophecy about Jesus.  When Jesus says, “if you are willing to receive it,” He is not just talking about  their faith or lack thereof.  It is also a warning about what would happen if they didn’t receive it.

Refusal To Repent Brings A Curse

Just as the nation of Israel rejected John the Baptist, so they went on to reject the Lord to whom the Law of Moses pointed.  Clearly the majority did not keep themselves in remembrance of God’s Word.  Thus a curse came upon the land.  Now the first part of the curse is a spiritual thing.  It is what we do to ourselves when we refuse to believe over the top of God’s grace to help us remember.  If we turn the lights off when God tries to turn them on, we make it harder to obey the next time.  This hardening of our heart builds spiritual calluses upon our mind and heart.  Over time we can endanger our eternity.  Even today, God’s grace has raised up a nation of believers who are reminding the world to turn back to the Creator.  When such overtures of love are rejected it affects what we become.  It hardens us and takes us down a path of pride.

The curse is also seen in the natural.  Pride always leads to destruction, both spiritual and natural.  God will not let pride exalt itself forever.  Thus Israel’s leadership trusted in its own wisdom and righteousness and went on to be destroyed by the Roman legions.  However we see this same warning to the world in our days.  We are becoming increasingly hardened against God’s Word and persisting in our own wisdom and pride.  This means the future of this world and its present system is under a curse.  Spiritually it refuses to see and in the natural destruction will come upon it.

However a remnant did believe.  They obeyed the Word of the Lord and were spared through the curse.  In the period leading up to Israel’s destruction in 70AD the believers knew that Israel was under a curse for rejecting Messiah.  The fled the city and escaped its destruction.  They knew that God had a heavenly Jerusalem for them and could let go.  But those who had refused to follow God clung to the earthly Jerusalem and paid a dear price.  We are in this same position today.  Clearly only a remnant of the world will truly believe.  How big is that?  It is bigger than the pessimists think and less than the optimists believe.  The main point is that if you dare to believe God in these trying times, He will bring you through and you will not be under a curse, but rather, a blessing from God Himself.  Does that mean you won’t have a difficult time?  Early believers were dragged out of their houses and taken to jail, sentenced to death, etc…  Jesus promised us tribulation in this dark world.  But our blessing is that no matter what the world does to us, it can’t take away our inheritance and place in God’s family.

Thus, a greater parallel to Malachi 4:4-6 lies ahead.  The ultimate Day of the Lord has not happened yet.  Though Israel was judged, the nations of the world were not.  The book of Revelation is about the coming Day.  Notice that God will be faithful to send a witness of the Truth and though a remnant believes and is saved, the majority will reject the message and perish under the autocratic rule of The Antichrist, the Man of Sin.  Difficult days lie ahead.  But God has given you the Truth at how to be saved out of them and led into a glorious future.  Get back into the words of Christ and His apostles.  Study how they make sense of the Old Testament and put your faith in Jesus today, because you will never need Him more than you will in the days ahead.

Repentence or Curse Audio

A Heavy Word to a Loved One

We are going to begin a verse by verse walk through the book of Malachi.  This is the last book of the Old Testament and the end of the section that is called the “Minor Prophets.”  They are called minor because their written prophecies are very small compared to the “Major Prophets” like Isaiah, Jeremiah, Ezekiel, and Daniel.  Malachi literally means “my messenger.”  So there is some dispute as to whether the prophet’s name is Malachi or it is a reference to his prophetic role.  Note that there is no reference to a father ( e.g. Zechariah, son of Berechiah, son of Iddo; or Haggai the son of Shealtiel).

The prophecy is given to Israel during the period after their exile into Babylon and subsequent return.  So let’s begin to look at what God had to say to these people who had been judged by God and now were back in the land rebuilding.

God Reminds Us Of His Love For Us

Verse one begins by calling the Word of the Lord a burden or heavy load.  It is a picture of a camel or donkey that has been weighed down with something to carry.  Malachi received a “Word” from God that was very heavy.  Love can be a fun and light thing, but it can also be very heavy.  God and Israel had been through some very stormy waters.  And, now, the people of Israel had come to a place where they doubted God’s love for them.  Often the myopia of our own circumstances can cause us to think we have it so bad when, in reality, we have it far better than others.  Such is the case with Israel.

Malachi employs a technique where God makes a statement and then points out how Israel is questioning this.  Thus, God says, “I have loved you.”   Whether they were saying it out loud or only in their hearts, God could hear their response, “In what way have you loved us?”

As a Father, God had judged Israel’s actions as wrong.  He had disciplined them and now was restoring them.  What child doesn’t sometimes feel like their parent doesn’t love them?  All of us feel this.

We can grow insensitive to God’s love for us because we want things to be different.  We don’t have the bigger view that a parent would have, much less God.  The present realities of now cloud our ability to see God’s love.  Remember, God is not content for us just to be happy.  He wants us to be like Him.  Thus we chafe under the discipline it takes to become like God.

Next God reminds them of the difference between their nation and the nation of Edom.  As Israel was the descendants of Jacob, so Edom was the descendants of Esau.  It is not surprising to hear God say that he had loved Israel.  But it is surprising to hear God say that he has hated Esau.  What?  There are two points to make about this statement. 

First of all, in this context hate is more a comparison that God loved Israel more and didn’t choose Esau like he did them.  God’s blessings upon Israel were greater than Esau and Edom.  It is not so much about a intense dislike for someone as it is about the lack of a loving choice.  Think of it from the prospective of the jilted person.  Jacob thought he had married Rachel, but instead was given Leah.  Now Jacob did not have an intense hatred for Leah, but he wasn’t satisfied with her.  He worked another 7 years to get Rachel and then demonstrated that he “really” loved Rachel in countless ways in the decades ahead.  The Bible says that when God saw that Leah was unloved (same word translated hated here) he opened her womb.  Jacob may not have had an intense hatred of Leah like we think, but he didn’t “love” her like he did Rachel and that hurt Leah.  Similarly, God is saying that when Jacob and Esau were in the womb, God had chosen to bless Jacob above his brother.  Esau would not receive the same blessing, although he was blessed in many ways as well.  This choosing was not based on biology (same mother and father).  Nor was it based on birth order (the first would be less than the second).  Now we should be careful of confusing this with salvation.  The role and purpose that God was giving to Jacob played a part in salvation, but it was not an declaration that Esau could not be saved. 

Esau could have recognized God’s calling and chose to join with his brother, like Jonathan did.  When Saul was rejected and David chosen we see two very different spirits on display.  In refusing to accept this change, Saul pitted himself as an enemy against David and, even worse, against God.  It led to his eventual physical and spiritual destruction.  Now Jonathan on the other hand recognized the just nature of God’s judgment and chose to embrace David and thus embrace God.  Though Jonathan is killed because of Saul’s folly, no one would make the case that Jonathan was not “saved” or went into eternity with God’s mercy upon him.

Thus Esau and his descendants went on to go down the same path Saul chose,  that of a rebel and self-trust.  The emphasis here is not on what Edom had become, but on that original choosing.  Thus it might be better to see this as Jacob was loved, but (in comparison) Esau was unloved.  The calling is what is in view here.  We can fight against the calling of another or we can join with them and be blessed.

Because of their similar choices, both Edom and Israel had been defeated and destroyed.  Yet, God revealed that he would help Israel rebuild, but he would not help Edom.  In fact God states that he would pull down anything that Esau’s descendants tried to rebuild.  God was not going to bless their wickedness.

We might be quick to cry “foul” here, but recognize that in all of this the issue is not God giving one salvation and refusing to give it to another.  Both are equally able to be saved.  However, because of his calling God would restore Israel.  In fact we know that Israel would go on to a point of rebellion that would cause God to cast them out of the land again between 70 AD and 135 AD.  Both found that not matter what your calling is, only faith in God would bring salvation.

In verse 5 they are told that they would see God’s love for them and recognize that His greatness would overflow the boundaries of Israel, which it did in Jesus the Messiah.

Thus in these last days all nations have the same opportunity to hear the Heavy Word of the Lord and repent.  We, like Jonathan, can agree with God’s rejection of us and acceptance of Jesus.  We can secure for ourselves the favor of God by serving Jesus as Jonathan did David. 

Further Thoughts

It is never easy to deal with heavy things.  But they will never go away unless we face them.  God has given every individual the choice to enter into His love by following Jesus, or remain forever under His judgment.  Have you made that choice to believe on Jesus and follow him yet?  Believe me when I say that the day will come when those who have put their faith in Jesus will see his glory revealed over all the earth as he returns to take up the governance of the earth.  And, all those who have chosen against him will find themselves on the losing side of the battle.  God loves you.  Why would you die?  So, choose life today.

Heavy Word Audio