Jesus Prophesies about the Future II

Mark 13:14-23; Zechariah 14:1-5.  This sermon was preached by Pastor Marty Bonner on September 27, 2020.

Today, we start our look at the second part of the Olivet Discourse.  Days before Jesus will be betrayed and crucified, he gives a detailed prophecy regarding the future from the First Century AD up to his Second Coming.  The answer that Jesus gives to their questions about the future has three parts to it and last week we looked at the first part.

So, let’s look at the first part.

Comparing Mark 13 with Matthew 24 & Luke 21

In each of the three Gospels, the answer of Jesus follows a three-part focus.  The first focus is on the difficulty of the years ahead, before he comes back.  The third focus is on the Second Coming of Jesus.  The focus we will look at today is the second one and is about Judea and Jerusalem.

Each Gospel adds a little something different that the other Gospels do not have, and they also leave out things that the others tell us.  In the first and third focus, it is very clear that they are all talking about the same thing.  Yet, in this second focus, you will see by the chart above that I believe Luke is significantly different from Matthew and Mark.  It is not contradictory because we know that there is far more discussion that has happened than what is written down. 

In the Gospel of Luke, the second focus talks about armies surrounding Jerusalem, and an exile to the nations of Israel.  He states that this will last until the Times of the Gentiles are fulfilled, or come to an end.  This is clearly describing the destruction of Jerusalem by the Roman armies in 70 A.D.

Matthew and Mark, however, mention none of these things.  Instead, they talk about the Abomination of Desolation standing in the Holy Place of the Temple and a Great Tribulation that is the worst the world will ever see.  They both use language that ties the Great Tribulation directly to the Second Coming of the third focus of the prophecy.  Matthew 24:29 says, “immediately after the tribulation of those days…”  Whereas, Mark 13:24 says, “But in those days, after that tribulation…”  Luke does not use this immediate language.  In fact, his words imply a long period, the Times of the Gentiles, that has no fixed length.  This leads me to believe that Jesus spoke about difficult times that Israel would experience in 70 A.D., particularly in Judea and Jerusalem.  Yet, he also talked about difficult times that Israel would have in the years right before his Second Coming.  These are two different destructive events that have the exact same encouragement, “Get out of the area!” 

The similarity of the imperatives to quickly run to the mountains leads some people to say that the Great Tribulation is speaking about 70 A.D.  However, it seems ludicrous to pretend that somehow the events of 70 A.D., though extremely horrible and difficult, were the worst tribulation the world, or Israel, will ever see.  What about World War II?  Coupled with Matthew and Marks emphasis on the Second Coming happening at the end of those days, the near and far away aspect of this prophesy becomes clearer.

The Greatest Tribulation ever will occur

Hopefully at this point, you are on board that Luke is sharing the prophesy that Jesus gives regarding the destruction of Jerusalem in the First Century, and that Mark is sharing the prophesy that Jesus gives regarding the difficulties that Jerusalem will have in the Great Tribulation immediately before his Second Coming, which is still future to us.  Yes, the Bible describes a future destructive event at Jerusalem at the end of this age, which will be interrupted by the Second Coming of Jesus.

In case you are not convinced yet, we need to look at an Old Testament prophecy in Zechariah 14.  Here, Zechariah depicts a partial destruction of Jerusalem that is stopped by the coming of Messiah in great power.  It cannot be forced to fit the destruction in 70 A.D. without making most of it symbolic.  Let me just say once again, that I have no problem with symbolism being employed and used here.  However, I do think it is a mistake to automatically dismiss the literal.  Something can be true both literally and Symbolically.

Zechariah describes “all the nations” coming against Jerusalem.  Yet, the army of Rome was very diverse, but it is a stretch to say that it is talking about the Roman army.  He also states that “half of the city” is taken captive, but not a remnant of the people.  “Then the Lord will go out to fight against those nations in that day.”  Again, if we try to make the Lord fighting only symbolic then we would have Jesus symbolically fighting against the nations of the world or Rome.  We could perhaps posit that Christians going into the nations is that battle, and would be somewhat correct.  Yet, Zechariah also pictures the feet of Jesus touching the Mt. of Olives and splitting it in half so greatly that it creates a valley for people to flee from Jerusalem.  At this point, you realize that your symbolism scheme becomes extremely convoluted in order to avoid any literal understanding. 

Yet, it becomes even more difficult for those who only accept a symbolic understanding of this passage.  Verse 5 mentions that all the saints will be coming with the Messiah.  Then, verse 12 describes the way that the Lord will defeat the nations.  “And this shall be the plague with which the LORD will strike all the people who fought against Jerusalem: their flesh shall dissolve while they stand on their feet, their eyes shall dissolve in their sockets, and their tongues shall dissolve in their mouths.”    Some say that this is all poetic metaphor, such as their ability to see truth and speak wisdom will dissolve, or fall apart.  That may have some truth to it, but it doesn’t pass the sniff test.  It smacks of the same trick that cults do when their prophecies don’t happen.  They try to say it happened spiritually and not literally.  Bear in mind that we can also ask the same question of Revelation 19.  Is it simply poetic metaphor?  Is the rule of Messiah/Jesus over the earth simply poetic metaphor?

We have now gone through a lot of setup for this section, but it is critical to understanding that Luke is picturing a different time than Mark.  Why didn’t they all clearly detail both destructions?  Partially, it would be because they didn’t completely understand the distinctions.  We have the benefit of hindsight.  I would also have to believe that God purposefully led them to detail these separately.

As we go through these verses, we will make it clear that this second section in Mark is talking about a Great Tribulation, which will happen at the end of this age, and may be just on the horizon.

In verse 14, Jesus brings up a phrase that was well known to the Jews of his day, “the Abomination of Desolation.”  This comes from the Old Testament where the term “abomination” is most often used of idols, or images, but its meaning goes beyond them.  It pictures something that is abominable, detestable, and loathsome.  It is used of impure things and activities that God absolutely hates, as well as the righteous.  The word “desolation” refers to being brought into a state of stunned silence, or ravaged silence.  The Greek word used to translate it literally means to be made into a wilderness.  The phrase as a whole basically refers to something so impure, whether an idol and/or an act, that it brings the wrath of God upon the place and is made into a wilderness.  The righteous are always to get away from such a place and its people because they should not want to be caught up in its judgment.

We are told in the text that we should remember that this is spoken about by Daniel the prophet.  We are told that we need to understand this.

The concept or phrase “Abomination of Desolation” is found in three passages of the book of Daniel.  Chapter 9 verse 27 is in the famous Prophecy of the Seventy Weeks of Years.  In that passage, we are told that Messiah would be executed, and then the people of the prince, who is yet to come, will destroy the city.  Then it says that the prince who comes later will make a covenant with many for 7 years.  During that period, he will put an end to sacrifices and “on the wing of abominations shall be one who makes desolate.”  Notice that this covenant, stopping of sacrifices (implying Israel back in the land with a temple), and Abomination of Desolation happens after the destruction of the city in 70 A.D. and not before it.

Daniel 11:31 is another passage that mentions the Abomination of Desolation.  This passage so perfectly fits the events of the Greek-Syrian King Antiochus Epiphanes in 167 B.C. that scholars who do not believe in predictive prophecy say it must have been written afterward and not by Daniel.  Of course, there is no evidence for that.  Daniel in the 6^th century prophesied the events that were nearly 400 years later.  The passage refers to the defiling of the sanctuary and the placing of the “Abomination of Desolation.”  In those days, Antiochus was angry because of a military defeat near Egypt.  He commanded the Jews to worship Zeus, put an idol of Zeus in the courtyard of sacrifice, and had a pig slaughtered on the Hebrew altar in worship of Zeus.  So, the second mention of an abomination is different from the first.  It was fulfilled in 167 B.C. and gives us a picture of what an event would look like that qualified to be called an Abomination of Desolation.

The last passage is Daniel 12:11. Here, an added detail is given.  From the time that the sacrifices are stopped until the Abomination of Desolation, there would be 1,290 days (3 years and 7 months).  This does not fit the events of 167 B.C.  It is most likely a reference back to the Abomination spoken of in chapter 9.

In Mark, Jesus is letting us know that there is another Abomination of Desolation coming of which the events of Antiochus Epiphanes are simply a template or prototype.  Some try to make events in 70 A.D. be a fulfillment of this concept.  There were a few attempts at such a thing.  The emperor Caligula even sent an image to Israel in order to be set up in the temple.  However, he died and the command was abandoned.  It was as if God said that this was not to be the time.  Nothing like we have been describing happened leading up to 70 A.D. that would both qualify as an Abomination of Desolation and serve as a warning for people to flee.  The Abomination of Desolation is still future and will be part of the Great Tribulation, which implies a third temple at some stage of construction.

It is important to note a connection that follows the Antiochus template and is elsewhere in the New Testament.  2 Thessalonians 2:3-4 describes the coming “man of sin,” also called Antichrist, sitting in the temple of God showing himself that he is God.  When this is coupled with Revelation 13, especially the image that will be built to the beast and made to speak, we can see that the warning is of an end times temple of Israel that is co-opted by a global leader to promote himself as God.  In our modern world, this may seem impossible or ridiculous.  However, God warns us that He is restraining this stuff until He is ready for it to happen.

We will look at the rest of this Great Tribulation next week.  Yet, note these things.  The continual focus on peace between Israel and the Muslims of the Middle East continues to beg some kind of peace deal or covenant agreement.  The contention on the Temple Mount is extremely volatile, and yet, not only is there room on the mount for a Temple to be built north of the Dome of the Rock, but there is a move among Muslims to allow it to happen.  The orthodox Jews of Israel have made preparations to quickly build a temple upon any agreement.  The furnishings have been built including an altar.  Money has been raised and priest trained.  They are ready to quickly build what they call the third temple.  Lastly, many rabbis in recent years have begun to state that Messiah is on the earth and waiting to reveal himself.  One rabbi this year has prophesied that this is the last Jewish New Year (Sept. 19, 2020) without Messiah.  In other words, Messiah will reveal himself sometime before September 6 of next year.

People used to look at these prophecies and laugh at anyone who taught that Israel would literally be a nation again, much less have a temple.  Yet, the events of 1948 shocked the world as Israel became a nation again under an existential threat that could have only been neutralized by God.  We must understand that the Times of the Gentiles will eventually come to an end and God will allow the end times scenario to move forward.  Are you ready spiritually?  Do you know Jesus as your Lord and your Savior?  Only he can save you from your sins, and bring you through what lies ahead for this world.

Jesus Future II

The Wicked Tenant Farmers

Mark 12:1-12.  This sermon was preached by Pastor Marty Bonner on August 2, 2020.

We live in a day and age where there are difficult tensions on every hand.  The parable that we will read today reminds us that not all who claim to be God’s ministers and His people actually are.  The world takes advantage of this to accuse the Church and project it as irrelevant and non-essential.  Thus, true believers have to wrestle with the reality that not all who say, “Lord, Lord…” belong to Jesus, and yet the only hope for those who don’t believe in Jesus is to hear his Gospel and connect in a fruitful life with him and his people.

Two things must happen in these final hours of our work in this Age of Grace.  First, believers must get serious about having a living connection to Jesus, the Lord of Life.  We cannot afford to superficially participate in the things of God, and this goes for the average Christian and Christian leaders.  Second, we must be more convinced than ever that unbelievers will perish if they don’t hear the Gospel, believe on Jesus, and connect to his people.

This is a day that calls for boldness, but not a boldness in wickedness.  Rather, we need a humble boldness that does the work that Jesus has sent us to do though the whole world (other “believers” included) rails against us.

Jesus teaches with a parable

We are entering a section of Mark that apparently lasts for several days (note that Mark 14:1 says, “after two days”).  During this time, Jesus is teaching in the temple compound and interacting with the incensed religious leaders.  The main point of this parable of the Wicked Tenant Farmers is concerning the religious leaders.  However, if we take this parable and link it with the many other Scriptures that speak of God’s vineyard and spiritual fruit, we will find that it explodes with much more meaning and teaching than what is presented in our passage.

Now, parables teach a lesson about spiritual things by using the natural things of this life.  If Jesus were teaching today, he would no doubt have a parable about wicked property managers, hedge fund managers, or even rush hour commutes.  The natural story provides an illustration to the spiritual message it underscores.  Let’s look at the different elements of this story.

The owner is God.  He is the one who called Moses to co-labor with him in planting Israel in the promised land and setting up its spiritual care.

The vineyard is Israel as a nation.  Israel represented the visible kingdom of God (i.e. what God is doing in the visible realm).  Each person is a branch on the natural vine of Israel, but can only be fruitful if they are connected to the spiritual vine, which is God.

The vinedressers or tenant farmers are the spiritual leaders of Israel.  Vinedresser or tenant farmer translate a Greek word that literally means ground/earth worker.  It is where we get the English name George.  Since this is in the context of grape vines, these are the workers who tend the vines, harvest its fruit, and manufacture its wine.  Everything they do should be about making the vine healthy and fruitful.  The spiritual leaders are, of course, vines themselves.  Israel was not made for them and it did not belong to them.  They were simply serving Israel so that it could bear the fruit God intended.

The servants sent by the owner are the prophets of God.  God had been faithful to send servants who were inspecting the fruitfulness of the leader’s work.  Historically, the prophets were treated poorly and shamefully.  There does seem to be an increase in the wicked treatment of these prophets, but the final statement is that many other servants were sent, some beaten, and some killed.  The point is that this owner has been extremely patient and forgiving with these leaders of Israel, and the leaders have been extremely wicked.

The son of the owner is Jesus.  Here, Jesus presents himself as a unique servant.  The other servants were not biologically connected to the owner, but the son is.  Of course, outside of the analogy, God is spirit and thus, the biological should not be placed upon the relationship between Jesus and the Father.  Jesus is the One and Only unique Son of God.  Yes, we have been given the right to be called Sons of God, but that is in the sense of an adoption, a legal action.  However, Jesus is a Son of God by right of his being.  He alone is of the same being as the Father and has existed with Him from eternity past in an eternal unity.  The owner sends his son with the hope that they would respect him above the other servants.

The killing of the son is the coming crucifixion, only days away.  The parable presents that the spiritual leaders will knowingly kill the heir so that they can have the land to themselves.  Thus, they are greedy, unwilling to surrender their control over God’s people, and wicked.

We should not miss another layer to this parable.  The devil and his angels will also be guilty of this in the crucifixion.  They too are usurpers who attempt to lord their power over humans to the exclusion of God.  They will find themselves in the same boat as the first century leaders of Israel.

Jesus gives the moral lesson

The story ends at verse 8.  In some ways, this story is a moral obscenity that doesn’t need too much explanation.  However, mankind is making the same mistakes today.  The leaders of this world, both religious and secular, are seeking to kill the concept of God so greatly that the only thing left will be for the people of the world to look to them as gods.  In a sense, they desire to harness the people of the world for their own plans and ignore the rightful claims of God who is the true owner.

The main lesson that Jesus intends is brought to the forefront by the question, “What will the owner of the vineyard do?”  God would destroy the spiritual leaders of Israel and get new ones who would do the job righteously. 

Jesus is warning that a destructive event is on the horizon that would wipe out these spiritual leaders who were confronting him.  The priestly tribe of Levi and the high-priestly line of Aaron were going to be rejected with new priests and ministers taking their place.  We should always remember that no one is indispensable among God’s people.  It belongs to Him.  John the Baptist warned his generation that God was able to raise up children of Israel from the stones on the ground if He needed.  If we use God’s people and institutions for our own purposes and abuse the true believers then we too will find a destructive event in our future in which we perish and God raises up others to take our place.

Jesus then reminds them that this had been foretold in Scripture (Psalm 118:22-23).  By the way, this is the Messianic Psalm that the crowds were quoting at the triumphal entry just days before this.  The picture is that the master builders will reject the cornerstone sent to them by God.  However, God will overrule their rejection and make him the chief cornerstone. 

We actually have a different analogy or picture that is one of a stone building.  The Son of God is the critical stone in the building of God, but the project workers are rejecting him.  The spiritual leaders were supposed to help Israel connect to the Son of God as the true vine of Israel.  In a sense, Jesus had always been the spiritual vine of Israel, but now he would walk among them.  Instead, the spiritual leaders were rejecting the true vine and keeping the people connected to them, or even worse, to an evil spiritual vine.

Psalm 118 then pictures believers rejoicing in the marvelous work of God overturning the leaders, and shouting, “Hosanna!  Blessed is he who comes in the name of the LORD!”  Isaiah 28:16 picks up this same theme and declares that God Himself will set His precious cornerstone in the face of the rebellious leaders.  This also connects with the many passages that refer to a stumbling stone (see Isaiah 8:14).  Daniel 2:45 pictures a stone cut out by the hands of God, which crushes the beast kingdoms and fills the earth.  In 1 Peter 2:4-6, Peter pictures the rebuilding of a spiritual temple upon Jesus with those who believe upon him.

All the prophets had warned of this spiritual malpractice by the leaders of Israel, and the destruction that awaited them.  Thus, the leaders of Israel had no excuse.  God had warned them.  If this is true of them then what about Christian leaders?  If the leaders of Israel were without excuse then we are doubly without excuse because we have the Scriptures and the example of what God did to those first century spiritual leaders.  Christian leaders need to make sure they are not guilty of these same things “in the name of the Lord.”

This parable is also told in Matthew 21.  In verses 43-44, Matthew records some extra statements of Jesus that are not found in Mark 12.  Verse 43 says, “Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it.”  Jesus speaks of a new nation because the problem was not just with the leaders of Israel.  The vineyard analogy goes back to Isaiah chapter 5, where the prophet says that the vineyard itself is bearing wild grapes that cannot be used.  Therefore, the vineyard itself will be destroyed.  The destruction of national Israel within 40 years of the rejection of Jesus becomes an event in which God removes Israel as a nation and raises up a new nation, the Church.  Branches of national Israel who believed upon Jesus were transplanted throughout the world with spiritual leaders that would be both Jew and Gentile, under the everlasting covenant of the Messiah.  This is what Peter is talking about in 1 Peter 2:9, “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who has called you out of darkness into His marvelous light!”  It is a nation that is not of one ethnicity, or of a particular geography, but a spiritual nation connected by the blood of Jesus and our capital city, the New Jerusalem, in heaven.  This new nation would receive the remnant of the old vineyard and increase it.

Clearly, the leaders of the Church have not all learned the lessons of the past, and not all Christians, who are not leaders, either.  Wake up Church of God!

Matthew 21:44 says, “And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder.”  There are only two options when it comes to Jesus, God’s cornerstone.  You will either fall upon him broken, or you will be crushed by him and ground into powder.

The first is a picture of a humbled person who is broken by the recognition of their sins.  They are falling on Jesus in repentance and responding to the Spirit of God to follow Him.  Though they are broken, he will be their healer.  The second is the picture of the wicked person who will be broken on the judgment day.  For most, that will be when they stand before him in judgment at the Great White Throne.  For some, that will be at the Second Coming when Jesus comes to cast out the usurpers of the earth and bring in everlasting righteousness. 

How about you today?  Are you casting yourself upon Jesus in humble repentance?  Are you connecting to him as the true spiritual vine, and drawing life?  Are you bearing the fruit that God desires, or is it only wild grapes?  This world needs believers who have the true fruit of God, so that they can have a chance of avoiding the coming day of God’s wrath upon the wicked.  May God help us to live for Jesus!

Wicked Tenant Farmers audio

Who Is My Savior?

Mark 11:1-11.  This sermon was preached by Pastor Marty Bonner on Palm Sunday, April 5, 2020.

This week, we are approaching the Passover celebration.  On this day, we celebrate what is typically called The Triumphal Entry.  One way of looking at this day is that we are celebrating this event as it should have been.  Jesus should have been received as the Messiah by his people.  This should have ushered in a time of peace in the world.  Instead, he was rejected and the world entered into a time that the Bible calls, “The Beginning of Sorrows,” and also, “The Birth Pains.”  Here, almost 2,000 years later, those pains are only increasing in intensity.

It is generally clear that mankind needs saving from its sins, though not all will use those words.  However, less clear to each of us is God’s contention in the Bible that all individuals are in need of saving, none excluded.  Christ came in such a way as to put the solution in front of each of us.  On that Sunday so many years ago, Jesus put the question before Israel as a whole, and yet also before each Israelite.  Who is my savior?  What is my choice?  Let’s look at our passage and work through these things.

The preparations of the Savior (vs. 1-6)

Our story opens with the arrival of Jesus in the Jerusalem district for his last time.  Within a week, he will be crucified on the cross.  He stops at this point to make some final preparations in order to enter the city.

However, we should take note that the previous 3 ½ years of the ministry of Jesus was all about preparing Israel for this day of choice.  Every miracle and every amazing teaching had been about preparing the hearts of Israel for a day of decision.  I don’t just mean the 24-hour period we call the Triumphal Entry.  I mean the whole week. 

Israel was being tested and they didn’t know it.  Most of them loved the idea of a Savior, a Messiah, but they did not love the idea of what Christ came to do.  He came to offer himself as a sacrificial lamb to deal with our sins, when they wanted a ferocious warrior to deal with their enemies.  Does that sound familiar?  Isn’t there a part in all of us that would rather have our enemies crushed than to expose and deal with our sins?  This is what this is all about.  It is about a choice that I must make regarding what I think can save me, or fix my life and my future.

Thus, it is important what we choose in the moment, but all momentary decisions will be tested.  You can make the right decision when it is easy, but your resolve to do the right thing will be tested.  Israel went from seemingly choosing Jesus to rejecting him in less than a week.  Their choice of Jesus was not nearly as strong as it may appear in our story today.  Ultimately, we are pulled away from faith in Jesus by the ways of this world, its power and prestige, its money and technology.  When you are fearful that the way of Jesus may not save you anymore, these are the things you will flail about and grasp tightly.  Yes, God had made great preparations leading up to that moment, just as He has made great preparations leading up to the moment that you were presented with the Gospel.  Yes, embrace Jesus, but also know that your embrace of him is going to be tested.

When Jesus stops near the Mt. of Olives, there are two villages that he stops at.  Their names are quite symbolic.  Bethphage means “House of green figs,” and Bethany means “House of my sorrow.”  Jesus had come to Israel expecting ripe fruit, but it was still green, inedible.  He came to those who were his own and should have embraced him with open arms, but they became to him a house of sorrow.  These things give more light on the whole incident following our passage today where Jesus curses a fig tree that had no ripe figs.  More on that at a different time.

The last preparation involves sending a couple of disciples out to secure a donkey’s colt.  From Matthew 21:7, we know that both the colt and the mother are involved.  Some details are left out or missing in Marks account, but it appears they were left out for the disciples too.  Jesus is not advocating stealing here.  Rather, he is telling them to get something and when they do exactly what he says, it goes exactly as he said it would.  A truism of life is that God often has us do things that do not make sense to us, like love our enemies, and forgive those who harm us.  However, he knows what he is doing.  He is preparing us to do what he has for us.  In these times, the lack of details regarding the benefit to these things often causes us to balk.  Yet, if we simply obey, we will eventually find that our Lord had everything figured out ahead of time, and we simply needed to trust his directions.  Whoever this owner is, he is willing to let the Lord borrow his donkeys, and Jesus knew that he would.  Now that the preparations have been made, Jesus is ready to head into Jerusalem.

The presentation of the Savior (vs. 7-10)

Up to this point, Jesus has resisted any attempt to present himself formally as a potential king for Israel.  However, on this day, he not only allows it, but he orchestrates it.  He is now forcing the issue and the question within Israel about the question of his identity.  Is he the Messiah or not?  This is a presentation event in which Jesus clearly presents himself to Israel; let me be your savior.

He purposefully sets up the imagery as one of a lowly person (humble) coming in peace.  He rides down the hillside of the Mt. of Olives, crosses the Kidron valley, and then up into the city on a donkey’s colt.  It is Matthew who connects this event to the prophecy in Zechariah 9:9. There it is said, “Rejoice greatly, O daughter of Zion!  Shout, O daughter of Jerusalem!  Behold your King is coming to you; he is just and having salvation, lowly and riding on a donkey, a colt, a foal of a donkey.”  Apparently, they didn’t make the connection when it was happening.  They just knew that Jesus was finally doing something that looked like he was ready to take control.  They are ready for the Kingdom of God to begin.

Now, the riding of a donkey is in contrast to riding on a horse.  A horse has connotations of war, power, and prestige, whereas a donkey has connotations of humility and peacefulness.  Zechariah had revealed to Israel that, when the Savior came, he would come in such a way.  When we contrast this image with the one of Jesus coming on the clouds of heaven and riding a white horse in Revelation 19, the message is clear.  He was not here for war all those years ago.  He had come to do a far dirtier job than Mike Rowe could ever conceive.  It would be like a boxing match where they are introducing the boxers.  “In this corner, we have…” (someone who does not look like they will win).  Though many of Israel were excited on that day, it is clear that Jesus is still a mystery to them.  What kind of Savior was he?

Let’s look at the crowds and their praise of Jesus.  There are two dynamics going on in this crowd.  In Mark, it only focuses on the disciples of Jesus (more than just the 12) excitedly running ahead of him, around him, and behind him.  They are rejoicing as Zechariah said they should, but for uninformed reasons.  They believe he is here to kick out the Romans, wicked priests, and Herod.  They think he is going to set all things right in society.  The second dynamic is that word had gone ahead into the city, and so, crowds were coming out from Jerusalem to meet him.  Among these crowds, there were some religious Pharisees who did not think Jesus was the Messiah at all.

In Luke 19:39, we are told that the Pharisees objected to the things that the disciples were hollering about Jesus.  They shout to Jesus that he should make them shut-up.  Jesus is very humble, but there comes a time when some things must be done.  Jesus had to present himself to Israel as a potential savior because it was the Father’s will.  It was the reason he had come.  Israel had to have a choice.  Thus, Jesus rebukes the Pharisees who are trying to rebuke him.  “I tell you that if these should keep silent, the stones would immediately cry out.”

The crowds can be right, but the crowds can also be wrong.  They are easily driven to shout with praise on one day and then shout with anger on another.  The point is not what the people around you are doing.  The point is always, what does God want me to do?  Just as God was presenting His Son Jesus to Israel during the week leading up to Passover, so He presents Jesus to us today.  He doesn’t look like we think that he should, and some people may be shouting his praises for all the wrong reasons.  The main point is what does God want you to do with Jesus.  He wants you to embrace him in faith, and rejoice in the fact that he has come to save you!

The phrases that these disciples are shouting out, are chosen purposefully.  They come from Psalm 118 and were understood by all to be referring to the Messiah.  Psalm 118:25 gives us the Hebrew phrase translated “Cause us to be saved, now!”  The Greek transliteration is Hosanna!  What a cry, that not only was on the lips of Israel that day, but is on the minds of people all across this world, today.  We want someone to rise up and save us from our problems and the problems of this world.

The second thing they are shouting comes from Psalm 118:26, “Blessed is he who comes in the name of the Lord!”  They are using biblical words from the prophecy that predicts his coming in order to praise him.  Oh Church, may we learn to take time just to stop and praise the Lord Jesus for what he has done and what he will do!  Sometimes we don’t know what words to use, but the Bible supplies us with many wonderful ways of praising the Lord Jesus.

The disciples and the crowds believe that Jesus has been sent from the Father and they are asking him to start saving them.  Some of these cries mention the kingdom of David.  In other words, they are ready for the Romans to be expelled and the Kingdom of David to be restored to the full promises that God gave to him.  Let’s look at verse 11 and bring this to a close.

The investigation of the Savior (vs. 11)

It may not have been quite so clear that day, but Jesus then takes time to investigate this place that is crying out for his salvation, both the city and its place of worship.  It is at this point that we sometimes forget that when we are making an investigation of Jesus as to his worthiness as a Savior, he also is making an investigation of us as to our worthiness as a disciple.

Luke 19:41-42 tells us that Jesus weeps as he approaches the city, but they are not tears of happiness.  He says, “If you had known, even you, especially in this your day, the things that make for your peace!  But now they are hidden from your eyes.”  We may not realize it, but there are things that would make for our peace, whether in America, or in our individual lives, but we have to have the wisdom to choose them.  Be careful that you are not manipulated into rashly supporting things that actually make for your own harm, or the harm of our nation.  Jesus goes on to use another phrase in Luke 19.  This was their “day of visitation,” not of a friend wanting to chat, but of our Lord coming to inspect.

Israel had waited for the Messiah to come for so long, and now he was here, but he had come to make an inspection, and they weren’t ready.  Always remember that choice is a saw that cuts both ways.  Jesus has presented himself to you to investigate and to choose, or not to choose, as your savior.  Yet, at the same time, he is investigating you.  What is really going on in that heart of yours?  You say you want righteousness and salvation, but what do you really want?  What will you really choose when put to the test?  They were not ready for their surprise inspection that day, and I dare say that the United States of America is not ready today if Jesus were to come and investigate us.  Friend, you had better make sure that you are ready to stand before the Lord, before he shows up.  Only repentance and faith in him can save us and bring us into his grace.

Jesus then enters the city and goes into the temple compound.  He simply looks around at everything.  It is fitting that he should not rashly judge the things that he is seeing there.  The next several days will be filled with him coming into the temple area and confronting the things that were wrong with Israel.  It may feel anticlimactic, but the true climax was coming at the end of the week, when he would hang on a cross for them and for us.

The day ends with Jesus simply going back to Bethany to stay the night.  In the morning, he will return to Jerusalem to teach in the Temple area.  He will do this several days in a row.  At the same time, the city will increase with people coming from all around the world for the Passover feast.  This dynamic forces the hands of the religious leaders.  Jesus is being too audacious.  They can’t let this continue, or at least that is what they think.

We can get lost dreaming about what the world would be like if they had simply embraced Jesus as Messiah that week.  It is similar to dreaming about what the world would be like if Adam and Eve hadn’t sinned, or if early American settlers had not used slavery.  We can look backwards and blame all our problems on those who sinned before us in a never ending “if only…”  However, you can’t unspill spilled milk.  You can only ask the Lord to help you clean up the mess and move forward.  Sin is a mess that we can’t clean up on our own, whether as a world or as an individual.  God has put the humble and peaceful Jesus in front of you, and asks you to choose him as your savior.  He doesn’t always lead in the way that we think he should lead, but follow him to the end, we must! 

The day is coming when Jesus will split the skies and return to this earth as a glorious, conquering king.  Whether I am alive on this earth on that day, or not, is immaterial.  I will still be held accountable for my choice.  Choose this day whom you will serve because not choosing Jesus is the same as choosing what this world is offering.  It is offering unending worthless things that eat up your life and leave you empty in the end.  Come to Jesus and let him be your savior today!

Who is my Savior audio

Jesus Foretells His Future a Third Time

Mark 10:32-34.  This sermon was preached by Pastor Marty Bonner on Sunday, March 15, 2020.

I am always a bit leery of using the word “foretell” with Jesus or his prophets because it has connotations that are more associated with fortune tellers and those who try to predict the future.  Jesus, however, was not a skilled fortune teller, nor was he a skilled political analyst who was able to see what would happen in the future.  Rather, Jesus is telling them before hand what will happen in the future because he and the Father have discussed this in heaven.  Jesus had come down as the One and Only Unique Son of God.  It was the plan of God for the things we will discuss today to happen.  This does not mean that God is forcing the wicked players involved to do what they do.  Instead, God incorporates their willful rebellion into His plan.

In Mark’s Gospel, he wants us to be clear that Jesus knew that the events leading up to the crucifixion were coming.  Jesus had taught his disciples that rejection was part of God’s plan.  Though the leaders of Israel would cast Jesus aside, The Father would overrule their decrees.

Let’s look at our passage today.

The last march up to Jerusalem

Mark 10 begins a transition in the book.  It opens in verse 1 telling us that Jesus was in the region of Judea on the other side of the Jordan.  In these verses today, they are on the road to Jerusalem.  At the end of the chapter, they will be in Jericho.  Thus, they are somewhere between the other side of the Jordan and Jericho at this point.

Mark 11 opens with the Triumphal entry, which occurs less than a week before the crucifixion.  This is how close we are in this passage to the death and resurrection of Jesus.

Mark tells us in this passage that the disciples are amazed and that they are afraid.  They are afraid because Jesus is going up to Jerusalem and the religious leaders were trying to get Jesus.  This is interesting because the disciples believe to things that are in tension with one another.  On one hand, they are finding it hard to believe that the Messiah would actually be killed.  Yet, on the other hand, they are definitely afraid of the intentions of the religious leaders.  This is not a contradiction.  The tension is between what they believe should happen, according to the prophecies about the Messiah, and their knowledge that the very powerful leaders are seeking to arrest Jesus and perhaps them.  The Gospels all tell us that Jesus warns his disciples multiple times about his coming death, and many people were warning them that the religious leaders were out to get them.  So, this explains their fear, but what is amazing them?

In contrast to the disciples, we are told that Jesus is leading in front of them.  He is purposefully headed towards Jerusalem and they are amazed at his fearless approach to the city that held so much danger for them.  Jesus is not sneaking under the cover of darkness, nor is he keeping a low profile (at Jericho he heals the blind Bartimaeus).  He is not leading from the back of the group, or from the center as an attempt to protect himself.  Rather, he is leading in front of them, like a true Captain of our salvation.

Of course, I use that terminology because the writer of Hebrews 2:10 gives this image to us.

“For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.”

Jesus was a fearless leader because his relationship with the Father was inseparable and without doubt.  He marches in front of us, even today, but not so much in front that the weak are left behind.  Thus, we see Jesus sensing their fear of what lies ahead, and yet their amazement at his bold march towards certain trouble.  He stops and takes time to speak to them about it.

Sometimes those who lead into difficult times or circumstances are not so noble in their leading.  It is easy to mislead people regarding what lies ahead in order to get compliance or quell panic.  Some may even keep those they lead completely in the dark.  Jesus was not this way.  He is being truthful and honest with the disciples about the difficult things ahead.  Yet, he is taking time to bring them along.  He is modeling for us what it means to carry your cross and follow God’s plan.  No, it is not easy on our flesh, and yes, we must take time to pray and encourage ourselves in what God would have us do despite all of the fearful things that we may see around us.  We also see him modeling how those who are strong in faith should come alongside of those who are not, and encourage them in marching towards the plan of God.

I want to tell you today that Jesus knows your fears about what lies ahead.  By His Holy Spirit, He is marching ahead of you to lead you to the Father, and to perfect that work of God within you.  However, he will stop from time to time in order to draw you near to him and speak the truth to you in love.  Hard times lie ahead, but fear not!  Jesus is with us, even unto the end of the age!  Let us not forget that our Lord has not abandoned us, but that he is marching in front of us.  We can trust his plan because he has proven his heart on the cross.

As I said, Jesus doesn’t sugar coat what lies ahead.  This is the third time that Mark describes Jesus telling them about his coming death and resurrection.  More than likely, Jesus had more than these 3 discussions.  Here is a breakout of what Jesus told them in those discussion.

We see that in Mark 8:31 Jesus references 3 main events.  He will suffer many things, which is only detailed by being rejected by the elders.  Then he will be killed, and after that on the third day he will rise again.  We are therefore given a three-stage outline of the events ahead.  His suffering, his death, and his resurrection.  In Mark 9:30-32, the same three stages are outlined, but now we are told that part of his suffering will be in a betrayal.  It is one thing to be rejected by the leaders who never liked you, but betrayal involves someone that is close to you.

In Mark 10:33-34, we again have a reiteration of these three stages with more detail on his sufferings.  He would be betrayed to the chief priests, condemned to death by them, handed over to the Gentiles, mocked, scourged, and spit upon.  This is a pretty detailed list of just how bad things were going to get.  Jesus does not mention what will happen to the disciples here, but they cannot say that he never warned them.

Many Christians around the world today are having to deal with the reality that their future involves many such sufferings, and even the threat of death.  They have to choose whether they are going to follow a Lord that leads them into such difficult and impossible circumstances, or turn back.  We live in a part of the world where it is much easier to follow Jesus.  There are no literal crosses and prison cells directly in our path, but we do see around us a world of chaos that doesn’t know its right hand from its left.

I want to encourage us, but not by sugar coating what lies ahead.  I want to encourage us, but not by freaking out and shouting, “Run for your lives!”  No.  There are many things ahead that you and I will have to suffer.  We don’t exactly know what those things will be for us.  However, Jesus will lead us, and teach us, and give us strength.  He will bring us along until that day that we too breathe our last and leave this earth.  It most likely won’t be on the third day after our death, but we too will rise again.  This is God’s promise to all those who put their trust in Him.  This is our glorious hope.  Do not look to the wisdom of this world to lead us into peace and safety, or to chart a path into a better world.  Yet, do not surrender to fear and desperation.  Our God has a plan through all of this.  He will not abandon us, even though we may face a martyr’s death.  We will rise again, reign with Him, as God fulfills His promise to all those who have waited for Him in trust!  Let’s rise up, follow Jesus, and trust in Him no matter what lies ahead!

Jesus Foretells His Future audio