Where Are We Headed? Part 5

Isaiah 25:1-12.  This sermon was preached by Pastor Marty Bonner on April 17, 2022, Resurrection Sunday.

We will finish this series today.  We started off by talking about the fine sounding promises of the elite of this world: creating utopia, everyone learning to get along, science solving every problem, etc.  The problem is that at the end of every one of these promises is a road full of brokenness and being used. 

It is not like science was invented 20 years ago and we just need to give them more time.  The great powers of this world know that people see this, and so they build ever new forms making the same old promises.  They manipulate us to rebel against the old forms, which they created by the way, and put our hopes in the new forms. 

Of course, we should start asking ourselves a couple of questions.  Can they actually deliver such promises?  And even more insidious, do they really intend to deliver these things for every one?  Perhaps, this is their utopia and it requires a seething mass of humanity in shackles everywhere.

Twenty-nine centuries ago, God showed the prophet Isaiah that the capital cities of each nation, even Israel, were full of sin and tyranny over the people.  He promised two things: judgment on the cities and their elite, and salvation for the oppressed.

Let’s begin to look at Isaiah 25.

The world’s false promise of salvation

We should note that chapters 13 to 23 in the book of Isaiah are prophecies of judgment against each nation and its leading city that was around Israel.  Israel is included in this series of dooms (Samaria in Isaiah 17 and Jerusalem in Isaiah 22).  Chapter 24 becomes the climax and template for the book of The Revelation of Jesus Christ, or The Apocalypse.  It is sometimes called Isaiah’s Apocalypse.  It pictures the whole earth devastated under the wrath of God’s judgment.  This is not just a judgment on a particular nation, or city.  This is something that encompasses all of the nations. 

On the heels of this, chapter 25 is essentially a hymn of praise, a rejoicing over God’s saving judgment in chapter 24.  Humanity has been oppressed by other humans who have prostituted themselves to power, money, and even wicked spiritual beings who truly manipulate things on this earth.  The day will come when God will unleash a final salvation of the poor and needy from the oppression of the wicked.

In some ways, nothing has changed today, other than the oppression becoming more sophisticated and deceptive.  However, Resurrection Sunday and the Cross of Jesus the Christ is a reminder from God that He has not forgotten His promise.  The death and resurrection of Jesus shows us that our greatest problem is not billionaires and an elite shadow-government.  Rather, our greatest problem is our own sin and tendency to rebel against trusting God and His promise. In a sense, we are discouraged by the “success” of the wicked, and drawn into their world of compromise to whatever individual degree we choose.  If Christ did not do what he did 20 centuries ago, none would be saved from the wrath of God that even now looms over this world like a dark shadow because we all would be complicit.

Chapter 25 speaks of a particular city, even though the preceding chapters make clear that all the great cities of the earth will be judged.  It is called a “fortified city,” “a palace of foreigners,” and “the city of the terrible nations.  Note that the term terrible has the idea of awe and fear inspiring.  The shock and awe of the great nations of the earth is seated or headquartered in a particular city.  This is parallel with the city Babylon the Great that is destroyed in The Revelation.

This city is the city that rules over the world, and has changed locations throughout the centuries.  In fact, in keeping with Revelation’s harlot imagery, we should see the capital cities of the world as prostituting themselves saying, “Pick me!  Pick me!  I want to be the seat of power and authority in the earth.”  Of course, they do not cry out to God and His Anointed One Jesus.    Instead, they build an Olympus like system of oppression over the common people, and propagate themselves through a dog-eat-dog climbing of the mountain.  Those who are able to raise themselves up out of the sea of humanity and sit atop the pinnacle of earthly power become the modern demi-gods of this world.  Such is the true actions of Satan, always promising godhood to those who serve him and his purposes. 

This “godhood” is not all it is cracked up to be as the “demi-gods” realize that they are simply slaves to the devil and his angels.  The revelation of the One True God is that these beings will all suffer the second death and their greatness will be no more. 

Today, we see this same model and struggle.  The powerful cities of the earth merely struggle with one another for the “privilege” of being the next city that rules the world and oppresses at will, projecting power globally at will.  This final city is the one that Isaiah refers to and John as well.

In verse 4, we are shown that the poor and needy are under great distress.  The terrible ones of the earth blast against them like a storm against a wall, and like a hot desert wind serving as the furnace of their affliction.  They need refuge from the storm and shelter from the heat.  The elite have never cared for the average person of this world, the poor and needy.  No matter how much they may give lip service to it, they only care about themselves in the end.

Verse 7 mentions a covering of evil that has been cast over the nations.  This covering can also be seen as a veil.  It has several layers that are spiritually connected.  Ultimately, there is a veil of spiritual deception that has been instigated by the devil and his angels and cast over all the world.  Second Corinthians 4:3-4 says,

“…even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them.…” 

Also, those powerful men and women of the earth, who have learned to also operate behind veils of intentions and actions in order to manipulate the masses for their ends, create evil covers.  Of course, at our current stage there are often competing veils.  However, even this competition is a kind of a veil.  In the end, they are all on the same team working towards the same ends.  Things are never as they seem with these people, and with these spiritual beings.  There is always enough truth to sell the poison and lies mixed into it.  This is their mode of operating.

Lastly, in verse 11, Isaiah prophesies that God will bring down their great pride and the trickery in their hands.  Their tricks are similar to the veils.  The tricks represent the plans they operate behind the veils.  Their cunning craftiness seems to work to their great gain, but God will eventually bring it down on their heads.  “What will it profit a man if he gains the whole world, and loses his own soul?”  Matthew 8:36 (NKJV).  This judgment day is true for the individual powers as each empire replaces another one, and it is true globally as God promises an end to this dog-eat-dog wrestling of the terrible ones on the earth, and the oppression is puts on humanity.  In fact, it is time to admit that even Washington D.C. has taken its place as a city of the terrible nations oppressing the poor as they vie for power over the world.  Like little children, our state capitols are in her tresses scooping up what little tidbits they can from their mother’s industry, i.e., prostitution.

Enough about the wickedness of this world and its judgment.  This is a chapter about celebrating God’s final judgment!  Hallelujah!

Rejoice for Yahweh really saves!

Yahweh is the name given to Moses at the burning bush.  It speaks to God’s eternal being.  He is not only the always existing one, but also, He is what He always will be.  This word has historically been transliterated into English as Jehovah.  Regardless, it is not important to get hung up on the change of language and misunderstanding of scholars.  In the end, the One True God knows when we are faithfully referring to Him.  Many people knew the proper spelling and pronunciation of God’s name in the first century, but they perished because their hearts were far from Him. 

As I said earlier, this chapter is a hymn or psalm of praise as the dust settles from chapter 24. The righteous are seen rejoicing that God’s counsels of old have proven to be faithful and true.  Imagine it.  In Isaiah’s time (700s BC), the counsels of God were already ancient, starting with Adam and then to Noah, to Abraham, to Moses, to David, to Isaiah and lastly to Jesus.  In all of these, God has counseled us to trust in Him and His plan to save us.  If we do, we will not be put to shame, but all of those who cast Him aside and join the terrible ones will be put to shame.  Yes, it doesn’t look like that here on earth, but what we see today is not the whole sum of reality, nor of our existence.  Even now, those same counsels are a strength for the needy.  It gives us faith and purpose.  It gives us understanding and wisdom. 

We understand that Christ came to deal with our greatest enemy first, and it is our job to go to war against that great enemy within that seeks us to join the prostitution of the earth.  My sin and the desire of my flesh for it is the Goliath that I must slay!  Before we can deal with the tyrants of the world, we must all deal with our own inner tyrant screaming to get out.  This is why all revolutions ultimately fail.  Without facing truth, we only replace the old system with a new system destined to be corrupted and prostituted.  Praise God that He has revealed the things behind the curtains of today in the days of old, and we have these counsels faithfully preserved by His grace.

The salvation of Yahweh of course involves His judgment of those terrible ones.  You can picture the 2^nd Coming of Christ and his judgment against the kings of the earth along with the spiritual interlopers operating on the earth.  That day is coming as sure as the dawn.  We can even rejoice today as the Spirit of God opens our hearts to the truth that only He can deliver.

The great corruption across the world is part of the deception of the devil.  When his man the Antichrist comes forward, it will be a mockery, a trick, that pretends to put down the “wicked of the earth” for the sake of humanity.  Yet, his true intentions will quickly become seen.  By his fruits you will know him.  I don’t plan on being around to have to figure it out, but the counsels of God have warned the world of an arch-deceiver that will stand over all the earth at the end of time with an iron fist over religion, politics, and the economy.

Yes, there will be a revolt against the current political world in order to make room for a “grand new age of enlightened global governance.”  However, it will be done by people who are spiritually in chains to their sins, and they will only build a platform for the greatest evil this world has ever known.  Hallelujah that He promises to bring it down and remove it completely!  Here is a quote from Isaiah 24:21-22. 

"It shall come to pass in that day that the LORD will punish on high the host of exalted ones, and on the earth the kings of the earth.  They will be gathered together, as prisoners are gathered in the pit, and will be shut up in the prison; after many days they will be punished.”   

Note that it is referring to heavenly and earthly beings.  The rejoicing is not so much about their fate as it is about God’s relief for our oppression, and His restitution of righteousness.

Verse 8 talks about God swallowing up death forever, and wiping the tears from all faces.  Note that this identical to the language given to John in Revelation chapters 20 and 21.  The death of death and the destruction of the grave is something that seems to be mere poetry.  However, the resurrection of Jesus becomes God’s proof that He is greater than all of the things that oppress and hold us back from the destiny that He has for us.  Even death will flee away before the power of our God! 

The salvation of Yahweh is not just a temporary salvation during my short existence on this earth, but goes forward into eternity.  The shocking salvation of Yahweh is just as awe-inspiring, and even terrifying, as the actions of the terrible ones, but it is different in that it is good and righteous.

The tender picture of the Creator of all things wiping the tears from our eyes is what God wants you to know about Him, and to believe in Him, to trust in Him, to bring you to that precious moment.

Verse 6 pictures God creating a feast for the poor and needy after He has put down the terrible ones.  This is already spiritually true in Jesus.  At the cross, Jesus neutralized the only true weapon Satan could wield against us, our sin and the law.  Even now, we have a spiritual smorgasbord that Christ has given us in His Word, and gives to us daily by His Holy Spirit.  We can walk in these ancient counsels that continue to prove faithful and true.

This leads to verse 9 where the people celebrate by saying, “Behold, this is our God; we have waited for Him, and He is saving us.  This is the Lord; we have waited for Him; we will be glad and rejoice in His salvation!”  Some versions say that He will save us, or in the future.  That is a possible translation.  However, the word simply means that it isn’t done.  In the context of God’s recent judgment here (recent within the prophecy, but still future to the hearers of the prophecy), it is better to translate it as something that is started, but is still continuing.  It’s not completed yet.

Friend, God has loved you with an everlasting love, but He is also truth.  Your sin, my sin, has to be dealt with.  Jesus did his part to pay the price for our sins.  However, can we do our part by repenting of not putting our full trust in him?  Can we begin trusting in Jesus today and start walking a life that is founded upon God’s counsels?  May we realize that without God, this world has nothing for us, but with Him it is an amazing world of God’s grace!  Don’t prostitute yourself by casting off God in order to get more of this world.  It will only bring pain in the end.

Yahweh Saves! audio

The Waiting King

Psalm 110:1; Ephesians 1:19-22; Hebrews 2:5-10.  This sermon was preached by Pastor Marty Bonner on December 12, 2021.

We know that we are told to be patient and trust that God is waiting for the right time in order to bring this present age to an end, and to bring in the promised Kingdom Age.  Of course, this is not a waiting of inactivity.  Instead, we live our life in order to glorify God, regardless what we face, and we testify to others about the Savior, Jesus Christ.

Yet, we rarely think about the fact that God has not asked us to do anything that He is not doing Himself.  Today, we are going to look at the reality that our Lord Jesus is also patiently waiting, and yet not inactive.

Let’s get into our first passage.

The now, but not yet, kingdom

Psalm 110 is a Messianic Psalm that prophesies about the coming Kingdom of Messiah.  It is quoted three unique times in the New Testament.  The first is by Jesus himself during the week leading up to the crucifixion (Matthew 22:44, and in the other synoptic Gospels).

On one hand, Jesus is pointing out this psalm to the religious leaders to silence their badgering of him.  The rabbis generally saw this psalm as messianic, but there were some cryptic aspects to it.  The Messiah is of the line of David, the ultimate Son of David who would come and restore the kingdom of God.  However, verse one has David calling the Messiah, “my Lord.”  If the Messiah is David’s offspring, in what way can he be David’s Lord?  Before we jump in with some suggestions, we should understand that the culture in the Near East was not like ours.  This would hit the religious teachers as a difficult puzzle.  There is something about this Son of David that would be so unique that David recognized him as greater than himself.  David literally says, “Yahweh [Jehovah] says to my Lord…”

The Apostle Peter also points to this verse during his sermon at the outpouring of the Holy Spirit at Pentecost (Acts 2:34).  There he points out that this is what has happened with Jesus.  He was victorious over the grave, but the Father has decreed that he is to sit at His right hand.  Of course, Peter also points out that Jesus isn’t just sitting there twiddling his thumbs.  He was directly responsible for the pouring out of the Holy Spirit upon God’s remnant people.

The writer of Hebrews also points to this verse in Hebrews 1:13. The emphasis there is that God does not minister to angels, or serve them.  Rather, angels minister on His behalf to us.

All of these passages, point out the concept of a kingdom that was initiated in the first century after Christ’s resurrection, and yet had an aspect that wasn’t yet.  These verses picture God the Father having the Messiah sit at His right hand until his enemies are made his footstool. 

The ascension of Jesus was clearly preached as a fulfillment of this prophecy.  Where is Jesus?  He is at the right hand of the Father.  This implies a picture of participation in the rule of the Father.

One should not miss the use of the word “until” in this verse.  This sitting and waiting of the Messiah will not last forever.  This makes the phrase following “until” very important.

The phrase is until “I make your enemies your footstool.” (NKJV and ESV).  This almost sounds like Jesus does nothing and it is the Father who “makes” the enemies of Jesus his footstool.  However, there is more going on with this verb than can be seen in the translation.  I would point out that Revelation 19 does not picture Jesus setting still and the Father subduing his enemies.  Jesus clearly participates in this.  So, what about this phrase?

First, the verb is a continuous thing that is future to its writing.  It points to a time when God will be making the enemies of Christ to be under his feet.  Second of all, the verb can also mean to make in the sense of appointing or decreeing.  As we are going to see, there are ways that the enemies of Christ are already under his feet, and ways that they are not.  These can fit nicely with the sense that there is both a decreeing that happens and an enforcing of the decree.  Thus, there are ways in which this is “now, but not yet.”

There does develop a confusion over just when this “enforced” aspect of the kingdom would occur within the Church.  The early Church understood that they had spiritually joined the Kingdom of God, but that the enforcement of all things under Jesus, would not occur until he returned.  They saw themselves as warning others of a coming kingdom that they could spiritually join ahead of time by faith in Jesus.  It wasn’t until the A.D. 300’s that this began to change.  First of all, the emperor Constantine issued an edict of toleration in A.D. 313.  This gave to Christians the protection of the empire and shut down much of their persecution.  By the time we get to the 390’s, things have changed.  The emperor Theodosius was a Christian and was making paganism and its rituals a capital crime.  Historians often point to this vast change of the Roman empire as a separate kingdom (Byzantine Kingdom).  However, that is somewhat special pleading.

Over the next century, Bishop Augustine and others fueled a reinterpretation of the kingdom to fit with what they saw happening on the ground.  They still held to the believe that Jesus would come back, but now they understood the kingdom to have been handed over to the Church as Christ’s representative.  Jesus would rule over it spiritually from heaven instead of in person on earth.  The Church would march forth and bring all the enemies of Christ under the feet of Jesus in the name of the Father.  We are now at the end of 1600 years of the Church wrestling with how to make that happen. (Note: not all Christian groups adopted this modified view of the Kingdom, nor hold to it today, but it is widely prevalent). 

The patience of our Lord

Just as Christians have been called to be patient, we must see that Christ is being patient too.  We can be guilty of thinking of patience as something only we humans have to do.  God is not just choosing patience.  His nature is patient, where ours is not.  It is God’s patience with a lost world, with sinners, that we must emulate.  Similarly, the Messiah is put in a now, but not yet, situation that calls for patience.  Surely, after Jesus is resurrected, it would be the time to attack and take over the kingdom.  Yet, the Father says, “Sit at my right hand until…”  This is contra our human nature.

Let’s walk through several New Testament passages in order to get a handle on this and perhaps also unravel some of the confusion.

Ephesians 1:19-22 seems to be clear that everything is already under Christ’s feet in the 1^st Century A.D.  Verse 22 says that God “put all things under His feet…”  The Greek word used for “put” is a verb that often means “put” in the sense of appointing.  All things in heaven and on earth have been given a station that is under the feet of Christ.  Clearly not all things are choosing to submit to that “setting,” or appointing by God.

This all makes sense as early Christians were persecuted to the point of being fed to lions for Rome’s pleasure.  They were rejecting the rule of Christ.  Neither Rome nor the majority of the world came under it even in the sense of being forced into that position.  Yet, it is taught and believed in the first century that Jesus has a position that is above all powers and authority.

Now, let’s look at Hebrews 2:5-10.  This passage is a little long, but verse 5 obviously states that the time of subjection to Christ is in the “world to come.”  The Church Age had begun.  Christians were proclaiming this appointment by God the Father of His Son to the place of a cosmic Emperor.  This gave/gives room to people to choose allegiance or not without being forced.  Yet, the “until” would eventually come to an end.  Jesus would not stay in heaven forever.

In fact, verse 8 even recognizes that what is promised, and what we are seeing in this age, are at odds with each other.  “We do not see all things under his feet.”  This reminds us that part of the patience of our Lord begins with the incarnation, his suffering as a man, and now his patient waiting in heaven.  Our Savior Lord ahs not asked us to do anything that he isn’t doing himself.

So, verse 10 ends making the point that it is fitting for a suffering people to have a suffering savior.  No matter how hard you have it, it has always been hard for our Lord Jesus.  He is not absent, but is our fearless captain leading us through the suffering, the waiting, and into the joyful reward that lies on the others side.

Another passage that is important is 1 Corinthians 15:26. All of these passages have Jesus in the heavens waiting.  However, in 1 Corinthians 15:26, we are told that “the last enemy that will be destroyed is death.”  This is actually pictured in Revelation 20:14, “then death and hades were thrown into the Lake of Fire.”  It is not the Church’s job to put death and hades into the Lake of Fire, but that is the path that some have put themselves on.  Notice that at least the completion of the enemies being both appointed and made to be under the feet of Christ is after his second coming.

This brings us back to today.  If God grants repentance to a large number of our society, then our nation will see great political change.  However, there is a tension here.  We can be tempted to see favorable events as a sign from God to “force” the issue of the dominion of Christ.  God help us to become like Him, patient and yet quick to glorify God in what we do and speak, rather than trying to force the world into subjection to Christ.  That day is coming, but it is not this day.

Waiting King audio

Responding to the Holy Spirit

John 16:7-11.  This sermon was preached by Pastor Marty Bonner on October 24, 2021.

We have been talking about repentance the last two weeks.  Repentance always begins in the Holy Spirit working on the heart of a person.  He works upon believers and unbelievers for different purposes, but today we are going to focus on how the Holy Spirit works on unbelievers.

It is clear from Scripture that the Holy Spirit works in partnership with and through believers.  However, He is not limited to only working through us.  It is important for us to focus on how the Holy Spirit works in the unbeliever’s life so that we can better cooperate with Him. 

Let’s look at our passage.

The Holy Spirit works on unbelievers

The Bible doesn’t give us a detailed explanation of the ability and limitations that are work here.  We know that the Holy Spirit only resides within believers.  So, unbelievers do not have the Spirit of God inside of them.  In that sense, they are not spiritually alive to His presence and voice.  Thus, He works through the various inputs in their life, drawing their attention to some.  I will not pretend to understand its entirety, but is important for us to know that it is happening, and to learn how to cooperate with the Holy Spirit.  It should be noted that there is a spirit of this world that is also working on the unbeliever.  This spirit has far more leverage on the unbeliever because of the self-serving desires that the person has.

When we share the Word of God, and live the life of Jesus, we are giving the Holy Spirit more to work with in their life.  Yes, Jesus could personally visit every unbeliever on the planet with a vision of himself giving them the Gospel, but he wants us to partner with him and learn to speak into their lives.  The Holy Spirit works in tandem with us, or better, through us.  This is why it is so important to prayerfully ask the Spirit of God to lead us in the things we share with unbelievers.  The Holy Spirit knows them far better than I do.

Our passage mentions 3 things about which the Holy Spirit brings a conviction to the heart of the unbeliever.  Before we look at them, let’s take a second to mention what is meant by “to convict.”  This has to do with correcting, refuting, and bringing light to the truth of a person’s legal position before God.  So, we use this word in reference to an external thing that happens.  For example, in a courtroom, a criminal may be convicted by the court, but that tells us nothing about what is going on in his heart.  Did the moral and legal arguments of the prosecutor and the decision of the judge make it into their heart and cause them to sorrow over their criminality?  This is when the external work becomes internalized and the criminal agrees that they have done wrong and need to make things right.  Many people are convicted externally, but their hearts are hardened towards any inner conviction about their sins.

The unbeliever is guilty of not putting their faith in Jesus.  This is the first conviction the Holy Spirit attempts to bring to the unbeliever.  Jesus is the savior that God has given to the world, and He will not send another.  Yes, unbelievers are guilty of all manner of sins, but these can only be removed and forgiven when we deal with this foundational sin.  Unbelief towards God, and His Rescuing Son, is the reason we pursue all manner of sinful activities.  People need Jesus more than they need to quit getting drunk, aborting babies, and being hateful to others.  Without putting real trust in Jesus, we will be powerless to achieve real, lasting reform in the other areas of sin in our lives.  The believer must be careful not to lose sight of this.  We can focus so much on the problems of sin in their life, and forget to point them to their lack of trust in Jesus, that is what needs to change foremost.

The unbeliever is guilty of a woefully inadequate righteousness.  Everybody believes that they are pretty good and can always point to other people that are far worse than them to justify themselves.  Jesus is not currently on this earth, and thus people do not see how perfectly righteous he is.  They can only see his righteousness when believers share God’s Word with them, and by how believers live.  Those who put their faith in Jesus will listen to the Holy Spirit in order to do and to be the righteousness of Christ.  This is a righteousness that can only come from trusting Jesus and saying, “Yes!” to the Holy Spirit.  When confronted with the Word of God and the life of a believer who is crucifying the flesh, the unbeliever will be convicted that their “righteousness” does not stack up to the righteousness of Jesus.  Only the life of Jesus was perfect and acceptable to God.  Only the death of a perfect man could both pay the price for our sin, and allow for us to live.  Praise God that He not only desires that we live, but that we live in an eternal relationship with Him.  He invites us into His family, but we have to let go of the trust that we have in our own righteousness outside of a faith in Jesus.

The third thing the Holy Spirit brings is the reality of what that guilt means.  God’s judgment hangs over their head along with the ruler of this world.  Are you convinced that the judgment of God is even now looming over this world?  The only reason it hasn’t fallen yet is because God is merciful and is not willing for so many to perish.  This world is guilty of surrendering itself to the influence and control of the devil and his infernal cohorts.  The Holy Spirit is working to convince the unbeliever that they are in danger; but are also able to switch allegiances.  This is the good news of the Gospel.  God is calling you to switch sides before He lets the hammer fall.  In fact, the judgment will be meted out by Jesus himself.

Knowing that the Holy Spirit targets these three things: to convict them of their unbelief in Jesus, to convict them of their woefully inadequate righteousness, and therefore to convict them of their looming judgment, believers should pay particular attention to these areas in their life and speech to unbelievers.  Unbelievers need to see us living out faith in Jesus.  They need to see the righteousness of Christ in those of us who are rejecting the spirit of this world.  No one will ever be saved by us becoming more like the lost world around us.  They will only be saved by receiving a powerful revelation of just who Jesus is, who they are, and the judgment that he will save them from, if they will trust him.

The response to His work

Of course, there are different responses to the Holy Spirit’s work (and our partnership with it).  A person may respond one way, and then later change in their response.  No one is locked into any particular response, and this is the weakness of the devil’s hold on people, but more on that in a bit.

Some people are simply unmoved by the Holy Spirit’s convicting work, and basically pay it no attention, if they even see it at all.  This is probably the response of the majority of people.  Like a dead man who cannot respond no matter how hard you shake them, many continue on with life content to embrace the world system around them.  In a sense, we must “leave room” for the Holy Spirit to bring them to the place of repentance.  Having shared the Word of God, and continuing to be a picture of trusting Christ, we pray for them, and we pray for ourselves that we will be led by the Holy Spirit if there is anything more to do.  Jesus did not run after the rich young ruler as he walked away sadly.  You can only do so much, and the rest is up to God.  Yet, always open to his leading down the road to say or do more.

Some people are enraged by this convicting work and become hostile to it.  This hostility will often be focused upon Christians and the Church.  In fact, we must recognize that even those who are outwardly apathetic are internally hostile to the Gospel.  However, for some, that hostility easily bubbles to the surface and targets believers.  Hebrews 12:3 reminds us, “For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls.”  The writer then speaks of that very hostility as a kind of discipline, or chastening, for believers.  When you run into hostile responses, do not be discouraged.  This will test your trust in Christ, and train you to fight the spiritual battle.  Such unbelievers do not understand that they are becoming the “tip of the spear” for our spiritual adversary the devil.  However, God will use this in your life to make you stronger if you persevere.  On top of this, continue to give room for the Holy Spirit to work in their life.  Pray for them, and don’t give up on them even when they tell you to go away and never bring it up again.

The third general response is that some go on to believe.  There is a mystery of salvation that we can never figure out and forecast.  Some will be interested and want to hear more, but then become like King Agrippa in Acts 26.  “You almost persuade me to become a Christian.”  Some believe quickly and embrace faith in Jesus.  Whereas, others believe after a long period of apathy, or hostility.  The Apostle Paul has ever stood as an example of one who was so hostile to the work of the Holy Spirit that most believers had a hard time believing that he really had changed.  It doesn’t matter how hard people are, some days the Holy Spirit just breaks through and their defenses fall like a house of cards.  God will never overpower a person’s free choice, but He does powerfully work in our lives.

Part of having faith in Jesus is knowing that no one is unreachable simply because of their apathy or hostility.  Our faith in him gives us the faith to keep looking for an open door in their life.  May God help us to embrace the work of the Holy Spirit in our life, and partner with His work among unbelievers.

Holy Spirit audio

Refusing to Repent

Mark 1:14-15; Matthew 11:20-24.  This sermon was preached by Pastor Marty Bonner on October 10, 2021.

Repentance in the Bible is not just a word that means to change your mind.  The etymology of the word breaks down into that concept, but the biblical texts make it clear that a change in mind needed to include a change in action, i.e., a real change of mind that involved remorse over error and desire for the righteousness of God.

When we think about the Garden of Eden, we see that Adam and Eve are place in a paradise and have perfect fellowship with God.  However, they are cast out of this paradise because they rebelled against God.  On top of this separation, a curse is placed upon the world, Adam and Eve, as well as the devil.  The Bible calls mankind to repentance, and proper repentance will involve turning away from our ways, and back to God and His ways.  When we do that, God helps us to get back “home.”  Yes, a person may have never been a believer when they turn to faith in Christ, but in a very real sense, salvation is coming back home where we were meant to be and what is good and right.  Only God can help us know how to get back home as an individual or humanity as a whole.

Easier said than done, eh?  Let’s look at our first passage today.

Jesus calls us to repentance

When Jesus started preaching, he called people to repentance (vs. 15).  In fact, repentance was the core of the message that he proclaimed.  He is essentially saying, “Change your mind and believe God’s Word!”  We will come back to this in a moment.

First, let’s ask ourselves, “How many things am I doing because I don’t really believe what God’s Word says?”  This is important because many people who say they believe in God’s Word fail to actually do what it says.  When you ask them why, it always boils down to some kind of excuse.  “God can’t expect me to …”  Anything that follows those words is just me rejecting God’s Word.  Let’s put that on the back burner for a bit and let it simmer.

In the first century AD, the times were changing.  They were changing specifically because God was beginning to do something different.  Israel’s service under the law was coming to an end.  They needed to step into a “mature son” status.  You see, God’s goal is not for mankind to be laboring under 613 laws on into eternity.  Like parents giving their children a bed time, it is not their intention that their kids will always go to bed at 9 PM, or whatever, when they become adults.  Instead, they hope to train them in good habits so that they can make good decisions for themselves later.  This is the picture of a mature son, one who is able to step into the family business and even run it, without running it into the ground.

The times were changing for the Gentiles too.  For over a millennium, they had been stumbling in the dark of false religion, worshipping false gods, and chasing false hopes.

How did they get in that situation?  When 8 humans stepped off Noah’s ark, all mankind knew the truth of God.  Over the years, different families began to wander away from the truth of God, until they were seduced to reject God’s command and build a tower to the heavens.  In an attempt to connect with “gods” other than the true God, they rebelled against the King of Heaven.  This brought judgment and scattering.  Like the casting out of the original parents, the Gentiles are cast out of favor with God.  He gives them over to their faulty thinking, and the doctrine of demons.  They end up in a place of letting go of the truth and embracing lies, walking in darkness, and their minds debased.  God was gearing up to change this through Jesus.

Israel and the Gentiles were actually in the same boat spiritually.  We would expect the Gentiles to be lost and far from God, but Israel had the truth of God and gave lip service to it.  Yet, Israel had become lost like the blind nations around them.  They did so by layering their own reasoning over the top of God’s Word.  Little by little they had created a false system that only paid precious little tribute to the blazing truth delivered by Moses.  Yet, despite this, God was ready to bring the grace of truth to them.  Always remember this, in your life, or the life of a nation, the world, there always comes a day when God steps in.  He does so to change the situation.  The question is, “What will you do in that critical time?”  Listen, friend, none of us can change ourselves, but we can believe God when He purposes to change us.  This is what Jesus, and John the Baptist, were doing.  They were telling people to come and receive from God the grace of the changing of their situation.  They could go from being lost without hope, eating pig slop, in destitution, to coming home to the Father where they belonged.

Jesus tells us to repent, and believe in the Gospel.  The Gospel, the good news, is that both Jews and Gentiles can now enter into the Kingdom that God had promised through the prophets.  It was happening in their day!  Imagine how incredible this must have sounded.  For 400 years before John the Baptist, Israel had not had a true prophet give them a new word from God.  For 600 years, they had been under the thumb of the Gentile powers.  Even before that, their kings had been mostly evil and the nation languished under the lack of righteousness and favor from God.  It was during this time that God promised Israel through His prophets that an Anointed King would come forth to save Israel and even the Gentiles.  He would fix all that is wrong with the world under the administration of a global messianic kingdom.  However, precious few qualified to enter this kingdom because most people had quit truly believing.

Israel and the Gentiles represent two classes of people.  Those who have the truth, some believing, but most not.  And, those who are trapped in the lies and ignorance that they have inherited from their father, who inherited it from their father, on and on.  Both classes can be boiled down to the essential problem: they are not believing God.  So, the bad news is that our sins separate us from God and His coming Kingdom, but the good news is that we can participate in it if we will repent.

The key to the Kingdom promised by God is to repent and believe Him.  Change your mind about all the ways in which you have not believed Him, and start believing Him in your life.

Repentance is a little different for each one.  A gentile would have to leave his religion and embrace a new religion, the truth.  Whereas, an Israelite would have to let go of some tradition, but others they would keep.  In essence, they would get back to the simple truth of God’s Word instead of following the human reasoning of rabbis.

In the first century AD, God was giving a new prophecy, a new decree.  The Law of Moses was ending with its sacrificial system, dietary laws, and laws of cleansing.  It was time to enter the Kingdom of God.  No one would get in (gets in) because of their race, religion, or pedigree.  Jew and Gentile alike can only get in through repentance and believing God’s call to enter the Kingdom.  Particularly, He requires all men everywhere to believe that Jesus was sent by Him to be the Anointed King over that Kingdom.  To believe this is to become something radically different than you were the day before.

Now, let’s go to Matthew 11:20-24.

Jesus rebukes the squandering of grace

When you don’t take advantage of grace, you don’t realize how important it was when you had it.  Like the prodigal son, most in Israel had wasted the immense grace that God had given them as a people.  They were headed the wrong way and would miss out on the Kingdom if they didn’t change.

Jesus points out that the cities of the Galilee had received a large measure of grace in the fact that Jesus did most of his ministry and miracles in them.  If you were to plot the ministry of Jesus geographically and by amount of time, you would see that the cities of the Galilee received the lion share of it.  Why?  Most likely because Jerusalem rejected him and tried to kill him when he went to it and its surrounds.  The grace of God was there for them, but they kept pushing it away, and therefore others received more grace than they would have.

It is not enough to be the recipient of a lot of grace.  We can make our prayers focus on asking for more grace, but we should be careful.  What are you doing with the grace that He is giving you?  Are you pushing it away like Jerusalem, or are you sucking it up like the cities of Galilee and yet not truly believing in Jesus?  The cities of Galilee were fortunate because of the hardness of other cities, but that just puts them in a place of being even more accountable.

Jesus warns Chorazin, Bethsaida, and Capernaum that they are headed for a harsh judgment.  There are two aspects to the judgment of God.  There are temporal judgments that happen throughout life and attempt to draw us back to God.  Like a shot across the bow, they are to get our attention, and warn us of a greater judgment looming over us.  The second aspect is eternal judgment.  This is a final judgment and it is too late to repent when you receive it.

These temporal judgments are times when God holds us accountable for our choices, good or bad.  I believe that America is in such a time.  We are under the temporal judgment of God.  What we do today, repent or continue in obstinacy, will determine what we experience next.  Yes, this is a dangerous time because choices have consequences.  However, even now God is offering us grace by showing us how great our sin has become.

Clearly, Jesus is looking ahead to the eternal judgment because he speaks of Sodom.  Sodom was no longer in existence.  There could be no more temporal judgments for Sodom.  She was in Hades awaiting the Judgment Day in which they would receive their eternal judgment.

So, what is meant by this statement?  “It shall be more tolerable for the land of Sodom in the day of judgment than for you.”  I believe it is left cryptic on purpose.  It is intended first to shock the hearer, and second to warn them of harsher judgment.  How could it be harder for a person from Capernaum to survive The Judgment Day than a person from Sodom?  And, what would that look like; what does that mean?  Again, it is not spelled out.  However, the power is in neutralizing that inane ability of people to look at others and think they are better than them for all the wrong reasons.  Sodom is surely in big trouble when it comes to The Judgment Day, but Capernaum was in even bigger trouble.  Are the cities of America in any less trouble?

We didn’t have the physical ministry of Jesus like they did, but we have received far more grace than Sodom, and many other cities of this world.  In fact, we should not take credit for the great amount of grace we have received.  Like Capernaum, we have received such great grace because it was actively being rejected and pushed away by other places.  To have received great grace is to be held to a much higher standard at Judgment Day because God is just and hands down judgments that are righteous.

Repentance is better late than never.  We have received a great light.  The Gospel has been powerfully preached all across this great land.  However, we have been rejecting the truth of Christ and his rule.  We have been refusing to enter the Kingdom of God as decreed by the Father, and we have attempted to blaze our own path to an alternate Kingdom of our own making.

The Kingdom of God is both present and not yet.  Those who truly believe can participate spiritually in the Kingdom of God, while we await the physical return of Jesus.  Meanwhile, we live out our faith in Jesus through daily repentance.  To enter the people of God is to join a group of repenters, penitents.  The problem is that we are blind to all the ways we are rebelling against God’s truth.  In His grace, He works by His Holy Spirit to open our eyes.  Thus, we are to be walking in repentance daily.  Always humbly keeping our eyes on Him.

I hope that you are part of the repentant remnant in this land that is believing God.  The beauty is that during temporal judgments you can still repent and believe God.  If you tarry too long, temporal judgments become eternal judgments for some.  Even now, many are dying and entering into eternity.  What will their judgment be?  Those who believe God will do the works of faith, the works of God.  May the Lord help us!

Repent audio