The Lord's Last Supper

Luke 22:14-23.  This sermon was preached by Pastor Marty Bonner on January 31, 2016.

Today we will look at a passage where Jesus and his disciples celebrate the Passover meal, which is often called the Last Supper or the Lord’s Supper.  There is a dispute as to how this lines up with the feast days.  However, it quickly becomes more technical than would be helpful on a Sunday morning.  Thus we won’t go into it today.  Early Christians gave us many details that point to the timing.  But, things that are important to us were not always important to them.  Thus there is no doubt Jesus was born, but it was not important for the gospel writers to nail down the day of his birth, all this despite the fact that they give us many details regarding the timing of it.  So we have debates today that include the year of His crucifixion, date and year of his birth.  These kinds of questions have nothing in them that would cause concern to our faith in Jesus himself.  So we see Jesus making it clear to his disciples that everything he had come to do was coming to a head at this meal.

The Desire of Jesus

Throughout the Gospels we see Jesus displaying many different emotions.  We see him showing amazement at the faith of some and the lack of faith of others.  We see him moved with compassion for those who are sick and afflicted.  He is angry at the insolence of the religious leaders, and weeps over the death of his friend Lazarus.  In verse 15 Jesus makes a statement regarding his emotions that literally reads, “with strong desire I have strongly desired…”  This makes the statement one that emphasizes the strong desire that he has towards this meal with them.  In fact the word that is translated as fervent desire is usually used in a negative context for a person’s lust (strong desire) for something bad.  Of course, this meal with his disciples is not a bad thing.  Thus lust would not be a proper translation.  My point is to show that just as humans strongly desire that which is sin, and it seems to drive them towards sin, so Jesus is driven by a strong desire to this moment with his disciples.  His strong desire is not about the meal itself, but about what the meal represents for him and them.  Everything they have heard and experienced with Jesus up to now has been prologue to the events that will happen in the next four days.  Recognize that Jesus was “chomping at the bit” to accomplish these things, and yet also submitted to the timing of the Father.  May God help us to strongly desire His will and yet to also be submitted to His timing in our life.

In verse 16 Jesus specifically says that he will abstain from future Passover meals until it is fulfilled in the Kingdom of God.  In verse 18 he also adds that he will not drink of the fruit of the vine until the Kingdom of God comes.  In some ways the death and resurrection of Jesus brings in the Kingdom of God.  However, not all aspects of the Kingdom of God have come to pass.  Just like Israel received a covenant, but had to wait 40 years to experience the fullness of it, so the Church has begun the Kingdom and yet awaits the fullness of the “millennial kingdom.”  Some point to the Marriage Supper of the Lamb in Revelation 19:9 as a time in the future where the preparation of the Church will have been completed and She will be brought before Christ never to be separated again.  Either way, at the Second Coming of Christ the kingdoms of this world will be taken up by Christ and given over to His saints.  It will be a great time of joy and celebration between Christ, the saints, and the heavenly hosts.

The New Covenant of Jesus

In verses 19-23 Jesus reveals that this meal is pointing to a new covenant, as opposed to the Old Covenant that God made with Moses and the people of Israel.  It is important to recognize the Lord’s position and actions here.  We see him as the director and giver of all good things.  He dispenses the food and drink to his disciples all the while pointing to a spiritual significance to these things.  Under the New Covenant Jesus would become our source of spiritual food and spiritual drink.  The people of the New Covenant must learn to feed spiritually upon the person, work, and teaching of Jesus Christ.

Let’s look at the spiritual significance that Jesus gives to the meal.  The original Passover pointed back to a time when Israel was spared from the Angel of Death in Egypt.  Now it would point forward to a time when all God’s people would be spared from the judgment of God, eternal death.  Specifically Jesus picks up the bread and the wine.  Just as he gave them bread to eat, so his life in human flesh was given to them as the bread from heaven.  He was surrendering this body as a sacrifice for our sins collectively and individually.  The wine was a symbol of the not just the literal blood that was shed at the cross, but of the spiritual work of atonement that it would accomplish.  He shed his blood in order “to cut” a new covenant with the Father.  We can stand in faith knowing that the Father will not diminish the death of His Son and turn His back on the New Covenant.  This is a sure covenant that can never be laid aside for another.  In fact, God made the first covenant so that they would be able to recognize the Eternal Covenant that He would give through His Son.  Thus, Jesus tells the disciples to now do the Passover meal in remembrance of Him.  This should not be seen as a confirmation that the Church should keep the festivals of the Old Testament.  Rather, the emphasis is on giving the old forms, new significance in Jesus.  He becomes the fulfiller of all that the old was signifying.  This new meal of the New Covenant would be from then on done in honor of Christ.  The early Church appears to have celebrated this meal far more than once a year.

The discussion transitions from the intimacy of what the meal represents to the warning that there is a betrayer in their midst.  Verse 22 says that the son of man “goes” as it has been determined.  He is not just talking about leaving the meal.  This term is a reference to his physical death and then later physical ascension.  These things have been determined by the counsels of God the Father and agreed to by the Son.  The sacrifice must be made, and not of bulls and goats.  Even though it is determined by God, this does not absolve Judas, who is the betrayer.  It didn’t have to be Judas.  It could have been another.  But, it was he who made the choices and embraced the horrible act of betrayal.  It is also determined that there will be a great falling away from the Truth in these last days.  However, you do not have to be one of those who choose apostasy.  Even today, there is an intimacy between true disciples and the Lord Jesus.  Yet, in the midst of such intimacy is a growing group who are not choosing intimacy with Jesus.  Rather, little by little they are turning from Him and having strong desires towards the things of this world.  A moment of betrayal will always follow such days.  Yet, even then, the sacrifice of Christ can still cover this.  Judas did not have to kill himself and go into eternity through an act of hopelessness.  He could have thrown himself on the mercy of God in repentance.  If you recognize that you have been walking away from the Lord and instead walking towards the world, then turn in repentance today.  The Lord has provided the sacrifice that will cover our sins.

Last Supper audio

The Betrayal of Jesus

Luke 22:1-13.  This sermon was preached by Pastor Marty Bonner on January 24, 2016.

Today we are going to return to our study through Luke of the True Jesus.  We left off at the beginning of Luke 22 and the last week of Jesus before his crucifixion.  Here we have a passage that begins to set up the betrayal of Jesus.

The Leaders Betrayed the Messiah

Although it is important to recognize the involvement of the Romans in the death of Jesus, it is the religious and political leaders of Israel that betrayed him.  Thus Jesus was betrayed by his own people.  This is not a statement against the Israeli people, but recognition of a horrible act.  Both Israelis and Gentiles are pronounced as sinners in need of salvation by the Law of Moses.  Just as the nations of the world had betrayed God by casting off the truth and embracing deceptions, so we see the nation of Israel officially betraying the messiah for whom they were waiting.  It should be no surprise to us today that these things are still true.  All nations insist that God bless their plans, but none have leadership that are totally submitted to God.

In verse 2 we are shown part of the source to their betrayal.  The leaders “feared the people.”  These leaders were playing politics.  They wanted to kill Jesus and yet his popularity made such a proposition particularly sensitive.  They wanted to figure out how they could get what they want and still have the people on their side.  This is at the heart of all wicked politics.  It is a manipulation that diminishes the people to being only a means to an end.  This is why ethics and morality are so important in our leaders.  If those who seek to be our leaders have betrayed people in their lives that they were supposed to love or were close to, then how much more will they betray the rest of the nation?  John 12:42 tells us that “even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue.”  This fear of people exists not just towards the populace, but also within the group of leaders itself.  When we treat our decisions as a type of scientific endeavor to get what I want without upsetting the applecart, we set ourselves and our nation up for disaster.  It was fear of one another that kept many good men from speaking up.  Instead they went along with a horrible travesty of justice as the Lord Jesus was crucified.

They also feared losing the power and authority that they held over the people.  We see this in John 11:48, “If we let Him alone like this, everyone will believe in Him, and the Romans will come and take away both our place and nation.”  You should take notice which comes first, “our place,” and then “nation.”  When we operate out of a fear of people we allow ourselves to become a tool of Satan.  However, the answer is not simply to refrain from fearing people.  If we only quit fearing people then we can become a tyrant who does not care for them.  Rather, we are to fear God in our dealings with those under our leadership.  We operate for their good, but not at their whim.  It is the fear of God’s judgment of our leadership that is a guardrail to a leader.  Even better than that is to love God’s ways.  When a leader loves the ways of God, they will lay themselves and their designs down in order to better serve the people.

Now the leaders of Israel are a warning to us and a picture of what we are like.  This is not about an us versus them, Gentile versus Jew, issue.  All humans have the same sinful nature.  No matter how much knowledge of God we have or how little, we are still corruptible.  Yet, the good news is that we are also still redeemable.  Picture if Jesus were to come to America today as the savior of America and the world.  Would our leaders really lay down their positions at his feet and invite him to rule?  Hardly!  He would be attacked in the press and legal system until he was removed from the situation.  Christ is the supreme challenge from heaven to all men and all nations.  He is also the sublime offer of grace to them as well.

Judas Betrayed Jesus

Within the larger betrayal of the nation’s leaders, is the individual betrayal of one of the close disciples of Jesus.  Judas is one of the top 12 disciples and was clearly picked by Jesus.  Yet, we see in verse 3 that Satan was involved in what Judas did.  Judas was not the real enemy of Jesus.  It was Satan all along.  Satan was working through the mind and heart of Judas.  Judas had somehow become a puppet under the manipulation of a spiritual enemy.  How had this happened?

It says that Satan entered Judas.  This isn’t the normal language of demonic possession.  However, Judas had left the door open for Satan to enter his mind and heart.  It is questionable whether Judas ever had a moment of repentance and true desire to be a disciple of the way of Jesus.  Most likely he saw Jesus as a means of getting into a powerful position.  Much like investing in a new company brings the ability to strike it rich, so he most likely saw Jesus as an investment.  If I get in early then I will have a powerful position later.  We are also told that Judas was put in charge of the money bag and that he would often steal money from it.  Clearly this was told to them by Jesus later.  Giving in to such fleshly appetites as power and money will open the door for spiritual forces to manipulate us.  Ephesians 4:26-27 warns, “Be angry, and do not sin.  Do not let the sun go down on your wrath, nor give place to the devil.”  Notice that anger and our giving in to sin can “give place” or open the door to the devil.  Some versions translate it as giving a foothold to the devil.  When we reject the way of Jesus and instead think and act in ways to satisfy what our flesh wants, we will end up becoming a tool of Satan.  Don’t give him any space or a foothold in your life.

It was Matthew Henry, a Presbyterian minister of the late 1600’s who said that “it is hard to say whether more mischief is done by the power and policy of open enemies, or by the treachery and self-seeking of pretended friends.”  Here we see both, open enemies and a pretended friend, colluding together in order to take down Jesus the messiah, all along professing a desire for the messiah to come.  This is critical to see.  We often crucify the real Jesus while professing to want Jesus.  That is because the Jesus we want is false, a figment of our imagination.  These same dynamics continue today.  There are those who parade themselves as disciples of Christ, but they are enemies of the cross.  They only serve an idol of their own making and slap a “Jesus” label on it.  It is only those who stick with the true Jesus who will come out the other side of such betrayals.

The Betrayed Jesus Is Still in Control

In the midst of all this betrayal Jesus is still in control.  Verses 7-13 show us that Jesus has a plan that is not afraid of such betrayals.  He lays out exact details for his disciples to follow in order to prepare for his last supper with them.  Notice the phrase that they found it “just as he had said to them.”  Everything was just as Jesus had told them.  Jesus didn’t give them instructions on snuffing out Judas, or going public about the collusion of the leaders.  Rather, Jesus has an agenda for His disciples that has nothing to do with these betrayers.  This is a real challenge for us today.

We should not be surprised that things are just as our Lord told us they would be.  Chapter 21 of Luke involved the prophecies of our Lord regarding what the Church would experience in the first century, the centuries since, and at His Second Coming.  He told us that we would be hated by ALL nations for His sake.  He told us that all of mankind would betray the Lord.  The leaders of the world are following the script of Psalm 2 as they betray the one to whom all leadership belongs.  All the while, many professing Christians have betrayed the Lord.  This is not a question.  What is a question is what will you do?  Will you join the betrayal?  Or, will you be doing what Jesus has told you to do?  The world today is under the influence of Satan.  He has manipulated leaders by fear of people and fear of one another.  Christians are under great stresses that are intended to open doors for the devil in our hearts and mind.  We can only stand against such attacks and keep from giving entrance to Satan by trusting our Lord and keeping focused on what He has told us to do.  Let us proclaim the good news of the Kingdom.  And, let us grow in learning to love one another with the true love that is submitted to the ways of Jesus, as opposed to the false love that is submitted to the ways of the world.  Take heart.  The Lord Jesus is in control.  Those who betray Him will end up with nothing and those who remain faithful to Him will be brought through the fire that lies ahead.

Betrayal of Jesus Audio

Lessons of Christmas- The Wisdom of It All

1 Corinthians 1:19-31.  This sermon was preached by Pastor Marty Bonner on December 20, 2015.

The sending of a baby to a small country under the domination of the Roman Empire 2,000 years ago may not seem to be the wisest plan for saving the world.  Well, it didn’t seem any wiser at the time either.  During the Christmas season we are reminded that the wisest and most powerful people of this world cannot save the world and are absent in God’s plan.  Thus God makes salvation available to the lowest among us and to the highest regardless of these things.  In itself, this can be a problem for those who think they deserve it and others don’t.  The wisdom of Christmas is that God makes salvation available to those who will humble themselves, like he did, and trust His Wisdom and His Power.  Let’s look at this passage.

God Rejects The Wisdom of Mankind

This passage is written to the Christians in Corinth, who grew up in the Greek culture and were influenced by pride in its wisdom.  Thus the fact that God would reject man’s wisdom is at the same time obvious and inconceivable.  It is obvious because it is exactly what we would expect from a Being that can create the universe, or multiverse if you prefer.  However, it runs contrary to our experience and our nature.  We are used to opening doors to opportunity by our knowledge and wisdom.  We are not used to putting our wisdom aside and embracing God’s.

Paul points out that the message of the cross was and is foolishness to those of this world who are perishing.  Of course the message of the cross is God’s plan of salvation, which starts with the incarnation, and the baby Jesus.  This message of how God is saving mankind seems foolish to people of this world.  Thus, even if God were inclined to work in a way that fit in with our wisdom, the fact that we reject His wisdom would disincline Him. 

But more important than that in verse 21 we are told that the wisdom of mankind was not able to help it know God.  No matter how great our telescopes, communications, philosophy, and understanding of the universe, it will not help us know God.  In fact, the only way we have ever known anything about God is because He has revealed it to us, whether you look at the Garden of Eden, the prophets through the ages, or Jesus.  That is why in verses 19-20 God makes it abundantly clear that man’s wisdom will not lead to salvation.  Sin is a problem that cannot be solved with technology or philosophy.  No amount of time will enable social engineers to create a utopia that is truly good. 

At Christmas the message of God’s love comes into the world in a way that seems foolish to the world, but it will be effective against this sin problem.  Man’s wisdom continues to cycle through different wise ideas to help mankind.  But none of them will work.  The founding fathers of the United States of America understood this.  Instead of trying to create a perfect government, they created checks and balances to help keep the sin of men in check.  Over the years we have incrementally weakened and even dissolved many of these checks and balances.  Democracy is not the hope of the world.  At best, it can only restrain evil.  So this story will continue even as mankind doubles down and increases the stakes by calling for Global governance.

In verse 22 Paul points out a particular problem.  The Jews represented the religious wisdom of those who knew God and were supposed to be following Him, whereas the Greeks or Gentiles represented those who did not know God and instead were a more secular wisdom (even though they had religious notions).  The Jews believed in God and so looked for powerful signs of what God was doing.  However, the problem with this is that no matter how many powerful signs God did, their hearts did not want to go where He needed to take them.  Thus, the religious wisdom of those who know God can be driven by human wisdom.  “I will only accept what I determine is God.”  In this model God has to become a kind of court Jester who keeps us constantly entertained in something.  Yet, we don’t want what He is offering.  Thus, such religious wisdom must always come to a point of deciding between God’s way or your way.  On the other hand the secular wisdom of the Greeks and nations of the world believed that salvation could be achieved through the refinement of knowledge and philosophy.  They sought out ideas that “worked.”  God is saying that the solution that will work is one that will not appeal to the religious wisdom or the secular wisdom.  No matter who they are, the wise of mankind will not like the solution God gives.  The wise men of this age or any age to come will never save us, period, whether from religious circles or secular.

God Uses His Own Wisdom

Having established that God will not use man’s wisdom to save us, the obvious is then looked at:  God will use His own wisdom.  Paul points out that God’s wisdom is a stumbling block to the religious.  Yes, they may be looking in the right direction, they may be on the right path, they may even know what they are supposed to be looking for.  However, in the end when God acts to save mankind they trip over it because they didn’t recognize it.  Salvation is offered in a way that is not in harmony with their thoughts.  Yet, God will not let them ignore it.  When they trip over it they will either despise it or they will choose to embrace it.

As for the secular wisdom, the salvation of God is foolishness.  Think of it this way, Jesus coming into first century Israel is a template for the message of Christ going into all the other nations.  You won’t be able to ignore it and a choice must be made.  Yet, our wisdom will always lead us to reject it.  Paul says in verses 24-25 that this “foolishness” is the Power and Wisdom of God.  This “foolishness” is wiser than the greatest wisdom of mankind.  No matter how foolish you think this plan is, it is far wiser than you can imagine.  Only arrogance and pride would cause us to persist in clinging to the ship of this world’s wisdom at the expense of God’s.

God Displays His Wisdom Through Us

Here we are 2 millennia later and countless millions have chosen to believe the message of God in Jesus.  Of course, only God knows how many of them have truly believed, instead of just going along with something in order to fit in.  Yet, in those who believe, the wisdom of God is put on display to a world that cannot see it otherwise.  Paul reminds these Corinthian Christians that most of them were foolish and weak by the world’s standards.  There was a time when we as a nation understood this.  Do you remember the words that are at the statue of liberty?  I won’t quote them all, but the critical part is this.  “'Keep, ancient lands, your storied pomp,' cries she with silent lips!  'Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore.  Send these, the homeless, tempest-tost to me, I lift my lamp beside the golden door.'”  Today we are more apt to cream the crop of the nations so that our businesses and nation may be the greatest.  But this is not what God does.  He lets the cream rise to the surface and then takes the bottom layer.  Why?  He does so because you can do nothing with those who are so full of their own wisdom they don’t need God.  Whereas the lowly know full well that their only hope is in God.

Paul states emphatically that God will allow no human to glory in front of Him.  The Creator of all things has chosen to save us in a way that glorifies no one, and this grates on the nerves of the mighty to no end.  God loves to choose the weak and foolish, because it highlights the impotence of the strong and wise of this world and forces them to continually hear the truth, “Your wisdom cannot save you!”

Jesus is God’s gift of Wisdom and Glory to us.  At Christmas God gives us the embodiment of His Wisdom and His Glory.  In Jesus, God asks the world to turn from their wisdom and embrace a better wisdom and glory.  He sent Jesus, not because we deserved it, but because He wants to save us.  Thus the Church of Jesus is a reminder to the world of its need to embrace the wisdom of God. 

However, we are not just a reminder to the world.  In Ephesians 3:8-11, Paul points out that God is also teaching the angelic powers through us lowly humans.  Yes, even angels need to learn the same lessons as mankind does.  Their greatest wisdom will only lead to destruction.  But the wisdom of God will lead to life.  There is much interference in the nations of the world today by humans with political ambitions.  However, there is also interference from spiritual beings with an axe to grind.  Thus we are coming to the apex of history.  In this let me ask, what about you?  What do you say?  In Jesus, God has set the fruit of salvation low so that even you can grasp it if you will.  Put your faith in Him today.

Lessons-Wisdom audio

Lessons of Christmas- The Miracle of it All

John 1:1-3, 14.  This sermon was preached by Pastor Marty Bonner on December 13, 2015.

The modern, scientific world basically rejects the idea of miracles.  Unless one is a strong Christian and a scientist, miracles sound like the antithesis of sound reasoning.  However, much of this is a matter of semantics.  The common argument against miracles will go something like this. Miracles are against the laws of science and cannot be duplicated upon demand.  Therefore they are mythical, whether through insincerity or not.

So what do Christians mean by the word miracle?  Well, we do not mean the “miracles” of nature, like a caterpillar transforming into a butterfly.  As amazing as many of the processes of nature are, they are not technical miracles.  Scientists can observe and test to determine the underlying fundamental principles that enable metamorphosis.  In fact all over the world metamorphosis is happening all the time.  There are two main concepts behind the words that are often translated as miracle.  The first has to do with the observation of something amazing.  It is a memorable thing that sticks out among the stuff that naturally occurs.  Another word has the concept of being a sign.  This memorable thing points to something about God and the world. 

This leads us to three main parts to defining a miracle.  First, it is something for which God is immediately responsible.  Everything of nature follows certain laws and operations (physics) that God hardwired into the creation.  Thus he is technically responsible for all actions of nature, but this is a secondary responsibility.  In a miracle, something happens that would not have happened if God had let nature run its normal course.  The red sea parting or Jesus walking on water were not things that would have happened naturally.  There is a supernatural source to the happening of this event.  Second, though the event has a supernatural cause, this does not mean that it breaks scientific laws.  Miracles are not magic.  Rather, God Himself introduces power and laws that are generally above our understanding of physics.  Even if we could completely understand the physics of our world, we can’t completely understand God and how He interacts with it.  Thus miracles would always be beyond mankind’s ability to comprehend.  Plus God does not intend to give miracles in order to extend our knowledge of physics.  He doesn’t owe us an explanation.  Third, miracles always occur in a religious context.  They are given to God’s people, or to substantiate God’s Word.  Thus the struggle between Moses and Pharaoh is accompanied with miraculous signs in order to help Pharaoh see the truth about God and His people.

Now at Christmas we have several miracles among which some are: the virgin birth and the angelic visitations.  However the greatest miracle of all time is the incarnation.  Just when it looked like mankind was doomed to failure and destruction under the wrath of God, God becomes a man.  This was a cosmic game-changer.

The Word Became Flesh

In chapter one of the gospel of John Old Testament wording and imagery is used throughout in order to connect it with Jesus.  He starts out by referencing something called “The Word.”  This is an allusion back to Genesis 1, where God is seen speaking things into existence.  “And God said, let there be…”  The Word is the purpose, logic and reasoning of God coming from within Him and going out from Him.  John begins to define this Word in a way that makes clear it is not just words and it is not just a force.  As we walk through the first two verses, John establishes the preexistence of Jesus in a sequential manner.

First, he establishes that The Word existed at the beginning of creation.  “In the beginning” is the title of the Book of Genesis in Hebrew.  In Genesis 1:1, The Word existed already.  Second, The Word was in relationship with God the Father, “with God.”  It didn’t just exist.  It existed in relationship with God.  Third, we are told that The Word was divine.  It may appear that he is just equating them.  But he is clearly distinguishing two that are both God (and divine).  In verse two this is restated.  Lastly, John states that The Word was the agent or means of creation.  The Father speaks and the Word goes forth to accomplish it (in verse 14 & 18 it is clear the word is a personality).  What is not made clear in Genesis 1 is being revealed here in John 1.  Thus John describes two distinct persons existing together and yet God.  Later in verse 14 and 18 he defines this further as God the Father, and the Only Begotten Son.  All created things were made through Jesus in his divine capacity.  The Son is not a created person, but a reality that had been kept secret until the incarnation.

Thus the birth of Jesus is more than a man that God chooses to use.  Rather, it is the eternal Word and divine Son stepping into the world and taking on the additional nature of humanity.  This all happens when Satan had all but captivated all the nations of the world, Israel included.  The knowledge of God was all but extinguished either by outright rejection, or by perversion.  Thus in verse 14, John says that The Word became flesh and dwelled among us.  The word “dwelled” is the same word used for the tabernacle in the wilderness with Moses.  God has always tried to teach us that He longs to dwell with us.  It is as if God waits until the last seconds to bring out His secret weapon.  He is going to suit up on our side.  It is a miracle because mankind couldn’t have done it.  No matter how hard we try, we will never be able to produce God, much less make ourselves Gods.  The more we try the less like God we will become.  It is a miracle because it can’t be explained by mere natural means.  Yes, Jesus could have been just a baby, but then what about the miracles he did as a man?  If you reject those, what do you do with his prophecies about Jerusalem and the rest of the world?  If you reject that what do you do with the resurrection?  And, if you refuse to believe that then you are open to what God is trying to show you.  This is all history and yet it can’t be explained with the natural.  Also, it is a miracle because it fulfilled all that God prophesied and underscored all He had been trying to teach.  What if God was one of us?  Well in Jesus He has become one of us.  He has become our champion.  He has stepped in between us and our enemy the devil.

He Humbled Himself

In some ways it goes without saying.  But the point is too important to skip over. The humility of this miracle is mind-boggling.  The divine becomes human and the immortal becomes mortal.  This miracle of God taking on the nature of a man is unexplainable.  These are things that only the designer of creation and mankind could fully comprehend.  However, that is not what is important.  The “how” is incredible, but it is the “why” that truly blows your mind.  While we are busy trying to become gods, God a long time ago became one of us.  This humility is explained in Philippians 2:5-8.  Jesus was not just moving to a lower station.  He is choosing to embrace those who had lost and deserved to die.  He is identifying with that which was crushed and captivated by the devil.  He would rather hang out with the losers than with the winners.  Why?

In Philippians 2 we are told that Jesus did not consider his prior state, being God, as something to be gripped tightly.  His nature is such that He is not clambering to be on top, but is the one to choose lowly things.  He voluntarily cooperates with the limitations of being a man, who is also under the law of Moses.  The phrase sometimes translated as “made himself of no reputation,” would be better translated “he emptied himself.”  It is not clear what exactly he emptied himself of.  He doesn’t cease to be God, but he does cease to operate as only God.  He takes on limitations and chooses to suffer pain, hunger, rejection, and death.  He submits not just to death, but to death on a cross, which was a social shame and excruciating.  He obeyed the will of the Father to the point of death on a cross.  Part of the miracle of the incarnation is the depths to which God is willing to lower himself in order to lift us up.  Jesus reveals to us that it is those who lose according to this world who are desired by God.  We are always looking at what is possible and how to get ahead and move up.  But Jesus is God’s word to mankind, “Let me defeat your enemy for you.”

He Came Full Of Grace And Truth

In verse 14, John describes what they saw when the incarnation came into the world to dwell among men.  “We beheld his glory.”  Of course John had seen the transfiguration of Jesus when he had been transformed into a glowing being.  But he is speaking of more than that.  Here he is referencing the whole experience of dwelling with Jesus.  His glory was constantly being revealed for those who had eyes to see it.

It was especially displayed in that he was full of grace and truth.  God shows compassion to those who are captivated by sin and whose lives have been devoured by the devil.  He comes like a gift from heaven to heal, set people free from demons, and speak words of truth that cut through all the confused and deceived wisdom of mankind.  Even more amazing, He does so regardless of the fact that we do not deserve it.

Rather, we deserved him to come into the world full of wrath and judgment.  The miracle of Christmas is that instead of flaming judgment raining down from heaven, we are given aid against our enemy and victory over him.  This is not the story of underdogs overcoming at the end and winning.  This is the story of mankind losing the battle to the devil and his angels.  And, yet, God chooses to have a celebration with the losers and despises the “winners.”

Have you lost in life?  God is calling you to stop trying to win the game of this life and come into relationship with Him.  Are you winning in this life?  Beware that you are not caught up in the judgment that God is going to pour out on the devil, his angels, and all those who have joined his rebellion against God’s Son.  Choose this day, whom you will serve.

Christmas: Miracle audio