Truth

John 1:14-18.  This sermon was preached by Pastor Marty Bonner on December 25, 2016.

The Bible tells us in Romans 5:6 this, “For when we were still without strength, in due time Christ died for the ungodly.” (NKJV).  The writer goes on to say, “God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.”  The timing and the way in which God loves us is not always the time and way that we want.  If it were up to us to pick the “when” of the incarnation we would choose our own time, and so would every other generation.  Also, none of us would choose the cross as the demonstration of God’s love.  In light of all of this we are told that Jesus came in “due time.”  The word translated here has the sense of a seasonal time.  So when the fruit is ripe, it is the season or right time to harvest it.  So spend some time thinking about how the 21^st century is not better than the 1^st century as a season for God’s greatest act of love.  If Jesus were to come in our day we would not be more inclined to accept him, and probably less.  Yes, our technology could spread his message quicker, but it could also cause it to be lost in a sea of counter-claims and conspiracy theories.  There would be just as much resistance to his message and to him.  The truth is that it would not make any of us any more likely to believe.  For every time that I have thought in my heart that I would believe if God would just prove it to me personally and right now, there are countless examples of those who did see and yet still didn’t believe.  This doesn’t mean Jesus wasn’t worth believing.  Rather, it points us to the stark reality that the logic we often lean on (God didn’t do it this way…) is very flimsy.  It cannot hold up to the truth that God has demonstrated His love toward us and in an incredible way.  All people who hear the truth are accountable to search it out for themselves because it is by this that we show ourselves to be those who truly want the truth.  However, the “search for truth” can itself become an intellectual cover for an aversion to it.  So let’s look at Jesus today and remind ourselves of the truth about who He is.

The Word Became Flesh

You will want to read John 1:1-18, but I am going to focus mainly on verse 14.  John introduces several titles or descriptive words for Jesus in this section.  The name Jesus comes from a Hebrew word that means “God Saves, or God’s Salvation.”  This would be an appropriate name for the one who would be God’s Messiah (the one Anointed by God to deliver Israel and the Gentile nations).  But in verse 1 John reveals an even deeper truth about this one they knew as Jesus.  He existed before all of creation as “The Word.”

Now, “The Word” could be translated as the reason, the logic, or the saying.  However, John’s use of the phrase “in the beginning” coupled with a consequent creation is a direct allusion to Genesis 1:1, “In the beginning God created the heavens and the earth.”  He is more than describing Jesus as a current representation of the logic or truth of God.  John is revealing that another person was hidden within the creation story.  So Genesis 1 tells us that God said, “’Let there be light,’ and there was light.”  Thus God speaks and the effect of that word is a creative event.  Jesus is revealed by John to be not just the first created being, but rather as co-existent and in union with God.  In verse 3 he says that all things that were made were made through Jesus and without Jesus nothing was made that was made.  Before he ever took on flesh and became the human called Jesus, he was the eternal and divine Word.  He was a part of the eternal Godhead: Father, Word, and Holy Spirit.  The truth about Jesus begins with his greatness and majesty.  He is the very means of creation.  He is that which brought all things into being.

It is in light of such an amazing statement that the incarnation (becoming flesh) of The Word is revealed.  The incarnation is the opposite of the greatness of his past existence.  It becomes the time of great humbling, humility, and even humiliation of the uncreated one.  Throughout history, mankind has struggled with the sense that God is removed and separated from our existence.  How can he care about us and seem so removed?  Yet, in the incarnation, God responds that He knows what we are dealing with, how hard it is, and how easy it would be to give up.  Though we may not “feel” like He cares, we can “know” that He does because of the day that The Word became flesh.

There is a scene in the new movie, “Greater.”  There is a character that is struggling with understanding why God would let his brother die in the prime of his life.  There is a scene where he stands beside a football field in which there are a bunch of potted flowers.  His struggle with not wanting to blame God and yet feeling like God is to blame, eventually leads him to walk up near the press box of the stadium.  From that high vantage point he looks back to the flowers on the field to recognize that the flowers spell out the words, “We Trust.”  This is a powerful metaphor for life.  We are often like the players down at field level, not understanding why the coach calls us to do something.  But God has a view of this world and your life that is much higher than any press box in this world.  In the incarnation God is saying to us us, “Trust me, instead of your pain.”  In fact, if we are truthful with ourselves, the worst decisions are often made in the midst of pain and anger.  The truth is that God does care and He has even humbled Himself to step down into our difficult circumstances, not as some Titan who cannot be touched.  But, rather, He comes as a man who can be hated, rejected, and killed.

The Word did not just become a man and Lord his divinity over all mankind.  Instead, John says that “he dwelt among us,” in verse 14.  Just as God’s Spirit had dwelt in the tabernacle with Israel in the desert, here again is God in an even greater act of closeness dwelling among mankind.  He did not come to the palaces of Rome, but to the conquered people of Israel.  He did not come to the palaces of the Israeli people, but to the sticks of that nation in Galilee.  The men that he lived with for 3 and a half years were mostly fishermen and lowly.  The Word comes to become the lowly Jesus and reminds us that God Saves.  Throughout the New Testament the family terms of Father and Son are used to demonstrate the closeness of God.  Yes, Jesus is the Son of God, but he has come that we too might become sons of God.  The truth is that God is never far away, but is as close as the mention of His name.  Though I demand that he demonstrate His closeness at a specific time and in a specific way, it can never diminish the truth that He loves me, is close to me, and understands how difficult it is.  He dwelt among us!

We Beheld His Glory

The disciples of Jesus gave witness to what they saw in him.  In fact the word used in verse 14 for “beheld” means more than that they saw the glory of Jesus.  It has the idea of inspection and looking into a matter.  Jesus didn’t just appear on earth and look like something.  He lived with people and his life purposefully brushed up against others so that men could inspect his character, life, and his very being.  When we live 24/7 with someone it is most generally then that we see them in all their “glory,” (Yes, I am being facetious).  Quite the opposite, it is then that our flaws are most obvious.  Yet, John says that they inspected this man and what they found was glorious.  They saw the public and private Jesus.  They saw Jesus during the good times and the bad.  They saw Jesus when the crowds wanted to make him king and when they were crying out, “Crucify him!”  The disciples did not believe Jesus simply because of the claims he made.  They believed because of what they experienced when they lived with him.  So why does God often seem hidden?  Why doesn’t he do something like this for every one of us in every generation?  The short answer is because men most generally do not want to live with absolute truth.  We tend to want only certain aspects of truth.  The hiddenness of God is a challenge to our very character.  Do I want to know the truth, or do I simply want to feel like I know the truth?  To know the truth is to enter into a loving and trusting relationship with it.

John further describes this glory with two words and the first is Grace.  In inspecting Jesus they saw that God is gracious, even further, “full of grace.”  They watched as the woman caught in adultery (John 8:1-11) was thrown before Jesus.  Here we are given witness to the exquisite grace of God in that he is not looking for reason to punish and destroy us.  Rather, he is looking for reasons to forgive us.  In our day and age, grace becomes a trite method of declaring that nothing is really sin, or that sin no longer matters.  However, Jesus both confirms that the woman is a sinner and yet encourages her to quit being a sinner.  He knows that unless she changes she will be judged by God.  Why remove any chance of her making amends?  The grace of God is that humanity does not deserve to be saved, and yet he gives us a chance.  More than that, He guarantees that whoever wants to do so can join that part of humanity that will be victorious over the devil and reign with God in his place.  Satan will be cast down and we will be lifted up.  This is the grace of God.  But, do you trust him?

We are told of his interaction with the thief on the cross in Luke 23.  This man had lived a life of sin and stealing from others.  In the last moments of his life, in which he can really do nothing for God, he simply asks Jesus to remember him when he comes into his kingdom.  Such a simple statement of faith, and yet it was all that God was looking for.  Put yourself in God’s shoes for a moment.  Can you imagine pouring out your heart in love for another person, only to have it thrown back into your face?  It’s not enough, it wasn’t the right time, it wasn’t the right way…. Yes, we can all learn how to love others.  But, if our every attempt to love is criticized and never simply received as the love it is, then what?  Does the other person really love you?  The sad truth is that God has loved all mankind more than we deserve.  More than this, instead of throwing us away, He has simply put the ball in our court.  He is simply looking for us to trust Him.  This is the grace of our God.

This was not a New Testament idea.  The Old Testament clearly demonstrates that Israel and mankind did not deserve saving.  It reveals the moral warts and ugliness of our sin, and yet God’s plan to save mankind kept marching on.  No, it was not what you asked for or are even now asking for.  But it is love nonetheless.  So can you say no to such love?

The second word that John uses to describe the glory of Jesus is Truth.  Jesus made very exclusive claims.  In fact, truth by its very nature is exclusive.  In John 14:6 Jesus says, “I am the Way, the Truth, and the Life.  No one comes to the Father except through Me.”  In John 8:39-40 we are told, “They answered [Jesus] and said to Him, ‘Abraham is our father.’  Jesus said to them, ‘If you were Abraham’s children, you would do the works of Abraham.  But now you seek to kill Me, a man who has told you the truth which I heard from God.  Abraham did not do this.’”  In John 3:16 we are familiar with the statement that “God so loved the world that He gave His One and Only Son that whosoever would believe on Him would not perish, but have everlasting life.”  Yet, the sad thing is that 3 verses later (John 3:19) we are told that “this is the condemnation, that the light has come into the world, and men loved darkness rather than the light, because their deeds were evil.”  Yes, all of us have an inner aversion to truth because it exposes not just our “failures” but also those things that we would call our “successes,” but He shows to be evil.

The world today struggles under the task of finding a way forward in which it can reject the exclusive claims of Jesus and still have a moral world.  But by removing the Truth from the foundation of this endeavor, we ensure its future crumbling demise.

So the ball is in your court.  God has heard you, and He has come near to you.  God has loved you, and He has done so in a miraculous, amazing way.  The real question is not has He done enough.  The real question is can I accept the truth and let go of the lie?  Let go of the lie today and embrace the truth.

Truth audio

Doubts & Fear

Matthew 27:45-51; Psalm 22:21-24.  This sermon was preached by Pastor Marty Bonner on November 13, 2016.

We have been looking at the many ways in which our society is under siege by Satan and his cohorts, and we could continue.  But I want to stop and deal with the issue of doubt.  One of the reasons the enemy attacks from so many different angles and vantage points is in order to overcome our faith in Jesus.  He does so by making it increasingly difficult to stick with Jesus.  This can happen in several ways.  The first is the seductive attack.  When I am following Jesus, I am missing out on all those “pleasures” that Christ is taking me away from.  Satan clearly tempts and pulls on us to go his way rather than the Lord’s way.  The second attack is in-your-face intimidation.  When I am following Jesus, this bad thing and that bad thing happens to me.  Satan clearly persecutes those who want to follow Jesus and he generally does so through willing human accomplices.

Now when something impacts your life it is normal to ask questions.  Any honest question in a difficult situation will stir up doubts.  Whether you are talking about a career choice, marriage, large purchase, etc… everyone has felt those moments of buyer’s remorse after the fact (many times even when we know that we made the right choice).  So it is important for us to look to Jesus himself and recognize that he knows what it feels like to doubt.  In Hebrews 4:15 it says, “For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.”  Let’s look at the moments leading up to the death of Jesus on the cross in Matthew 27:45-51.

Doubts are dredged up by our emotions

Of the things that Jesus said while he was on the cross, the statement, “My God, My God why have you forsaken me?” would seem to be the most troubling to Christianity.  It appears that Jesus is confessing that he was wrong and that God has abandoned him.  Yet, this seems strange in light of the fact that Jesus told his disciples that this not only would happen, but had to happen.  So there is something deeper going on.  Now traditionally, it has been explained that because Jesus was taking all of the sins of the world upon himself in that moment, God could not look upon him.  Thus the quote is a pointing out the breaking of that eternal communion that they have shared (something Jesus would have never felt before).  I think there is merit to this as a starting point.  However, I think there is more to see here.

It is interesting how our emotions toy with us in the middle of difficult and important times.  When Jesus is dying on the cross, he is not only paying for our sins.  He is also fulfilling what Old Testament prophecies said must happen.  The reason I say this is because everything that Jesus is experiencing is exactly what the Scriptures foretold, and exactly what Jesus said would happen. Normally when things go exactly as planned our faith is encouraged.  But Jesus appears to have doubts.  Now it is important to point out that Jesus is actually quoting from Psalm 22:1.  Whether or not people at the time recognized this is not important.  Eventually the disciples recognized this quote and were amazed by what they saw when they read Psalm 22.  It is normally treated as David complaining to God about his persecutions at the hands of Saul and his men.  But it is shocking how well it describes what happened to Jesus on the cross.  In fact we are told by the Apostle Paul that David was a prophet and many of his Psalms were prophecies about the Messiah (Acts 2:29 and following).  Now here is the main point I want to make about this.  If it is true, and it is, that Jesus is fulfilling prophecy and everything is going as planned then it must not be the facts of the situation that cause this doubt.  The doubt here comes specifically from his emotions.  Please know this: emotions will often mislead us in the face of all evidence to the contrary.  Have you ever done something you absolutely knew was right and yet were dogged by doubts because of your emotions?  The core of what Jesus taught is never more vindicated than in this exact moment, as the religious leaders reject him and execute him.  But it is not reason and facts that plague his mind.  In reality it is emotion and imagination that are the real enemies of our faith.  Here is an example.  The Bible says that in the last days people will become lovers of themselves and scoff at those who believe God.  This is clearly proven true.  Yet, the facts themselves don’t always encourage our faith.  Why not?  They often fail because of the power of our emotions at being rejected and scoffed at.

We need to recognize as we are going through life that our emotions and moods change with our experience.  Jesus is letting us know that he is not just acting out a charade.  He is letting us know how he actually felt in that moment of fulfilling all the Old Testament was pointing to.  He is letting us know, he is letting you know that he understands your doubts and your fears.  He understands how even in the very moment of God’s Word proving true, our emotions can rise up and rebel against it.  “I don’t want to keep following you, even though everything you said is coming true.”  Bill Bright in his famous tract, “The Four Spiritual Laws,” has a part in the back in which he deals with the subject of emotions.  He uses the image of a train and makes the point that emotions should never be the engine, but rather the caboose.  The caboose only follows the train wherever it goes.  Thus even when our emotions rebel and want to go a different direction than with Jesus, Christians refuse to let emotions direct them.  C.S. Lewis, a Christian writer, put it this way in his book Mere Christianity.

“Now faith, in the sense in which I am here using the word, is the art of holding on to things your reason has once accepted, in spite of your changing moods.  For moods will change, whatever view your reason takes.  I know that by experience.  Now that I am a Christian I do have moods in which the whole thing looks very improbable: but when I was an atheist I had moods in which Christianity looked terribly probable.  This rebellion of your moods against your real self is going to come anyway.  That is why Faith is such a necessary virtue: unless you teach your moods “where they get off,” you can never be either a sound Christian or even a sound atheist, but just a creature dithering to and fro, with its beliefs really dependent on the weather and the state of digestion.  Consequently one must train the habit of Faith.”

The truth is that God will never forsake you, but your mood is that He actually has.  This is what Jesus was feeling.  He knew that He was fulfilling the Father’s plan and that this would lead to great joy for Him and the Father.  But, he still felt like God had abandoned him.  He did not protect himself from the pain of the nails, nor the emotional pain of the injustice while God is silent.  The disciples that had reasoned in their minds that Jesus must be the messiah, allowed their faith to be temporarily derailed on the day of the crucifixion of Jesus.  In fact it was important for this to happen.  We, as much as them, need to recognize that our salvation is not based upon how great our following of Jesus is.  It is not based upon what others do to us.  It is based upon the fact that Jesus loved you so much that he was willing to die on your behalf.  It is also based upon the fact that the resurrection (which was witnessed by over 500 people) is proof that God the Father accepted the death of Jesus on our behalf.  This is what sustained those early disciples when their every emotion screamed, “Just give in, it’s not worth it!”  Even in the face of death, they kept their faith in Christ because their emotions could not change the facts.

In Psalm 22, the psalmist complains that God doesn’t hear his cry (vs. 2).  He goes on to complain that God hear others, but not him.  “I am a worm,” he says (vs. 6).  He goes on to describe how he is being put to death and God does nothing.  This is how he felt.  But God had not forsaken him.  This complaint completely changes in verse 21.  Let’s look at Psalm 22:21-24.

God always hears the honest cry

I actually think the phrase “You have answered me,” should stand by itself.  Something happens between “Save me from the horns of the wild oxen,” and “You have answered me.”  We are not told what it is.  There is a period of time between the complaint that God isn’t listening and the answer.  For Jesus that time was 3 days.  It is not the length of time that is important.  It is the reality that the disciples spent 3 days with their hopes shattered thinking God had forsaken them all.  But then came Resurrection Day.  So when Jesus is on the cross he is not just dying.  He is demonstrating that God always answers the cry of the afflicted, even when it looks like He doesn’t.

It is interesting how the mind of the psalmist felt like there was something different about him.  God helped others, but he felt like a worm because God wasn’t “doing anything.”  Listen, everything within our flesh rebels against having to endure difficulty, suffering, or injustice.  We don’t even like suffering the effects of our own choices that we know we deserve.  So we sometimes say to ourselves, “It works for others, but not for me.”  What, like Jesus is a car that you jumped in and it wouldn’t start?  Or every time you turned the wheel it didn’t drive where you wanted it?  There is a world of misunderstanding in those words, “didn’t work,” because in them we see that the problem was that we were trying to control things and get them to go in the direction we wanted.  Remember, Jesus is the Lord.  We are following Him.  He is the one that not only saves us, but leads us to the Father.  He will not settle for being a paint job on your car while you drive all over town doing what you want to do.  So in this regard, there is nothing different about you.  Your flesh doesn’t like where God takes us as much as anyone else.  Faith in Jesus is not an emotional decision.  It is a rational choice that is going to be challenged by your emotions many times on the road ahead.  Satan has worked hard through the many different facets of our society to dismantle the reasons for your faith.  He manipulates our emotions to get us to drop Jesus, to quit believing.  Let me tell you a secret.  All the godly people of the past felt like “it didn’t work for them.”  When you read all the great people of faith in the Bible, you find that they had all kinds of doubts and fears.  And yet, they held on to God, and He revealed more and more to them until we received the full revelation in Jesus Christ.  Through the Bible they are saying to you that they felt like quitting as well.  But, hang in there.  God isn’t finished yet.

In fact the difficulties we face do several good things within us.  They test our commitment to God and make us more like Jesus.  They change us for the good if we keep our faith in Christ.  Let me give an example.  The Bible teaches that our ultimate inheritance is not in this life, but in the life to come.  It is simple enough on the face of it.  However, this is easier to believe when you have something in this life.  But what about the person in Aleppo, Syria who has lost everything and whose life is being hunted by evil men?  Sometimes when people are in great grief the above promise may seem hollow.  And, yet it is still true none the less.  In fact, such a person has nothing to lose.  Why not trust Jesus? 

Psalm 22 highlights this problem.  The person writing the psalm points out in verse 24 that God has not hidden His face from the afflicted.  The whole psalm is the problem between the afflicted as a class of people in life and the afflictors or persecutors as a class.  Since the serpent afflicted Adam and Eve and brought death into their lives, or Cain went after his brother Abel and killed him, there has always been those who simply wanted to serve God and yet suffered because of it.  In those moments there is a part of us that gets angry and wants to throw the white, good-guy hat into the mud and put on the black, bad-guy hat (if you remember the old westerns).  This division within humanity shows that people make a decision in their life if they will follow the way of Jesus or of Satan, the way of the afflicted or of the oppressor.  Satan and his hordes are the oppressors of humanity.  Many humans throughout history have joined with them because they see it as the winning side.  Yet, the psalmist declares that God has not forsaken the afflicted.  You see Jesus could have stayed in heaven and simply destroyed the oppressors.  However, he chooses to come down and take his place among us as one of the afflicted.  If the God of heaven took on the badge of affliction and did not despise it, how much more ought we to hang in there and trust him?  When Jesus is crucified, he is not just saving us.  He is also condemning all wicked people and all wicked spirits of the heavens who have chosen the path of Satan.  The cross shows us the truth that Satan could care less about you.  He only wants God’s place.  So what will you choose?  Your mind and heart know that the right thing is to choose to suffer with the righteous.  But your emotions and imagination stir up all manner of fears and doubts.  This life is your test and your proving grounds.  Will you wait for the answer from the Lord, even if it comes after your death?  Or, will you grow tired of waiting and join the other side?  Choose this day whom you will serve. 

Let me also remind you of the man Moses in the Bible.  Moses was born to parents who were Israelite slaves in Egypt.  However, by the help of God he was adopted and raised by Pharaoh’s daughter.  In Hebrews 11:24-26 we are told, “By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt, for he looked to the reward.”  So too you have a difficult choice to make.  Should I do all I can to enjoy the temporary pleasures of this life by joining the oppressors, or should I go for the greater riches and reward that God offers to all who will follow Jesus?  Don’t be tricked into identifying with Satan, the Pharaoh of this world, and rejecting your true identity.  God created you to become like Jesus and take your place among the Sons of God in the world to come.

Thus Psalm 22 ends with the psalmist rejoicing in the testimony of the afflicted.  It starts out dark and ghastly, but ends with rejoicing and exhortations to praise God.  I know that when you look at the world, or at your life, at times both will seem dark and headed towards no good.  But God has made a promise to those mankind and those who will follow Jesus.  He has promised that this story will end in great rejoicing for those who trust Him.  But those who trust in Satan and the path of self-will, self-strength, will only find suffering and punishment.

Doubts & Fears audio

Society under Siege: Christian Persecution

John 15:18-20; 16:1-4.  This sermon was preached by Pastor Marty Bonner on November 6, 2016. 

In A.D. 1560 English preacher and historian John Foxe published a book called Book of Martyrs.  He felt that it was important for Christians to understand the history of persecution and those who had given their lives for the sake of serving Jesus.  Let me quote from the first paragraphs of this book.

“By the time the apostle John put the finishing touches on the book of Revelation, he alone among the original disciples remained alive.  All of them suffered for Christ, with most dying violently for His sake.  The witnesses of the bodily resurrection of Jesus Christ willingly exchanged their lives for the high privilege of declaring that life-transforming miracle.  As has often been pointed out, people don’t usually endure torture and painful death for something they know to be a lie.  Those who told the world, “He is risen!” stood by their claim in the face of threats, suffering, and death.  Their examples in dying left a lasting legacy.  They set a high bar of faithfulness for generations to come...  Make no mistake; the shoot that grew from the root of Jesse was abundantly watered by the blood of the martyrs, some whose names we are honored to know; others whose stories wait to be told in the great account of God’s ways in the throne room of heaven.”

Starting with Stephen, John Foxe described many stories down through the centuries up to his current time in the 1500’s.  The Christian martyrs were only stepping into a long line of righteous people down through the ages (starting with Abel) who paid with their lives for believing and living for God.  They were hated without a cause.  If you are going to try and follow Jesus then you need to come to grips with the reality that those who have chosen wickedness have always sought to shut up and kill the righteous.  This has not changed in the “modern age” of today.

The World Hates Followers of Jesus

In John 15 we are given an account in which Jesus described what was lying ahead for his followers.  In it Jesus refers to “the world.”  Though we don’t have time to do a deep study on this term, suffice it to say that sometimes the word can refer to the globe itself and sometimes it can refer to most of the people of the earth.  However, in the New Testament the phrase is often used in a different way as Jesus does in this chapter.  Here Jesus uses it to describe a global system of thinking and living in this world that has been developed and is controlled by wicked, spiritual beings that are in league with Satan.  Thus there is a spiritual dynamic that has caused the shape of the world’s governments, cultures, economies, and people.  All of these are by in large under the sway of these spiritual beings.  They are able to do it through their twisted teachings and ideas.  When persecution comes to believers, it is always at the hand of an individual or group of humans.  But, whether knowingly or unknowingly, they are merely the tip of the spear. 

It has always been understood that the Gospel of Jesus is a light to those who have been living in the darkness of ignorance created by these spiritual forces.  By the Gospel’s light, humans can be called out of bondage and slavery to this world system and brought into the kingdom of Christ.  Thus the Church is a divine rescue mission, much like that of Desmond Doss portrayed in the new movie “Hacksaw Ridge.”  Though his battalion had been obliterated by the Japanese, he continued to go back into danger to save the wounded.  He stated that he kept praying each time he went back out, “Lord, help me get one more, just one more!”  Jesus is not telling us that the world hates us in order to make us hate people.  Rather, he wants us to understand completely what we will run into while we try to save people.  It will be a war-zone.  Thus Jesus commands His followers, “Love your enemies.”  May we have the same heart of courage that Desmond Doss had as we go back into this world system each day.

Why does Jesus use the conditional “if” in verse 18?  It can’t be because he is not sure that there will be persecution.  He makes that abundantly clear later.  It seems that the conditional is used because not all believers will have the same experience.  The hatred of this world is not in question.  What is in question, is the how and degree of hatred we will encounter.  Depending on your time and place of living, you will encounter resistance that goes from mild, passive aggression all the way to an in-your-face brutal attack.  Here in the United States of America we have been very sheltered.  But across the world Christians suffer severe brutality at the hands of people who are caught up in this world system.  It would be easy to think of ourselves as the blessed ones.  But, the truth is that the Church is always most dangerous to the spiritual enemy when it is being persecuted.  It is always more vibrant and capable of displaying Christ when it is openly attacked.  Much like Samson, we can find ourselves without power and blinded.  But the grace of God will always work powerfully through the repentant one.

The hatred of the world system is not really against Christians. Jesus highlights that the source of the hatred is because Jesus has chosen us out of the world.  The choice of Jesus marks believers.  They become targets to those spiritual beings that hate Christ and any who would dare follow Him.  Jesus was the first man to live perfectly outside of this world system.  He began a divine rescue mission in Israel that has gone to the ends of the earth.  This counter attack has raised the hackles of these wicked, spiritual powers.  Their precious system of bondage and control is threatened by those who follow Jesus.  Many persecutors don’t even understand their own hatred because it has a spiritual source.  That is why the unswerving faith of many martyrs has led to the conversion of some who tormented them.  It is only through Christ that we can tell someone who threatens our life, “You can cut me into a million pieces.  But, each one of them will cry out, “Jesus loves you!”  Thus Jesus reminds us that we cannot be greater than our master.  If we truly follow Jesus then we will be mistreated by most and only loved by some.  If we make avoiding persecution our goal then we will veer off the path that Jesus has blazed before us.  Thus His words, “Pick up your cross and follow me!” are a statement that implies that there is a certain amount of persecution ahead of all who dare follow him.

The World Hates God the Father

The world not only hates Jesus, but in verse 21 and following we see that it actually hates God the Father too.  This is a critical point.  The Pharisees claimed that they loved the Father and that was why they put Jesus to death.  Of course this same excuse has been used down through history.  Religious people often persecute others in the name of God.  This doesn’t make it right.  Nor does it make Christianity (following Jesus) wrong, either.  Jesus tells us that the world actually doesn’t know the Father.  Now that would be one thing if Jesus were just talking about the Romans and other nations outside of Israel.  But Jesus is talking even about the leaders of Israel.  For all of God’s revelation through Abraham, Moses, David, and the prophets, Israel still had no clue what God was really like.  The problem does not lie in God.  The problem lies in us.

Think about Noah and his family after the flood.  They all know the truth about the ancient world and what God has said and done.  But within 100 years their grandchildren are being led by Nimrod to try and connect to the wicked “gods” of the pre-flood era at Babel (Babel means Gate of God in their language).  Nimrod led his generation to rebel against the God of heaven and join in league with Satan.  Why?  He had been spiritually deceived by those evil spirits.  They always get into people’s minds and lie about the Creator in order to get humans to leave the freedom of Christ and come into the system of bondage and slavery that Jesus called “the world.”  Thus the Jews in the days of Jesus had the truth at one time, and yet, little by little, they had rejected the heart of what the Bible was saying and instead recreated God in their own image.  Thus multitudes had grown up in a system of ignorance and darkness.  Their actions proved that they didn’t really know God.  Otherwise they would act like Him and not like Satan. 

A part of you may protest that there isn’t just one system in this world.  It is true that there are many different cultures, religions, philosophies, etc. in this world.  On the surface they may all look vastly different.  Yet, they do have one thing in common; they all reject the truth of God and supplant it with wisdom supplied by these fallen, wicked, spiritual powers.  The deception is that you think you are different.  The Pharisees thought they were different than the Romans.  When in fact, they were connected to the same deceiving, lying spirits.  Jesus was a divine litmus test to show Israel and the rest of the world this principle.  Litmus paper has a property that it will change colors to show whether the solution you put it in is acidic, basic, or water.  All of the solutions look the same.  But when you dip in the litmus paper, the truth is known.  Thus God sent Jesus into a “Holier than thou” culture to show it that they were just as acidic as the Romans.  In His grace, God gives moments of clarity to a nation so that they can see the truth of what they have been choosing.  Don’t choose the world.  Choose to follow Jesus regardless of the fall-out.  The cross itself is proof of God’s love for sinners who are in bondage.  It is proof of the righteousness of Jesus, and the way that we should go.  Whose side are you on?

In verse 24 Jesus points out that because of what he did, they would be without excuse. God does not hold us accountable for what we do not know.  But He is faithful to put truth in front of us throughout our life.  In that case, we know far more than we would like to be accountable for.  If we reject God’s truth then we become accountable.  Today the world has had nearly 2000 years of the grace of Jesus demonstrated to it.  As we approach the Day of Judgment, we must see that the world is without excuse.  That is why in Acts 2:40 the apostle Peter proclaimed, “Save yourself from this crooked generation!”  Are we not just as perverse and twisted as they?  Is not the nature of mankind becoming more and more twisted every day?  Instead of becoming like this world we must learn to flee the destruction and run into Jesus.  Put your trust in Him today.  Otherwise, you will only perish under judgment without excuse.

The World has been Deceived

I will finish by looking at the first part of John chapter 16.  There Jesus reveals the deception that the people of the world are under.  Jesus tells them that the day will come that they will be kicked out of the synagogues (that is the Jewish version of a church) and they will be put to death, all in the name of God.  You see the leaders of the Jewish religion were deceived.  Do you not see that even Christianity itself is just another useless religion if it doesn’t actually follow Jesus?  Religion that is not connected to God can only destroy your soul.  Why?  It does so because at its root we are deceived away from Christ by those Spiritual Powers that rule this world.  Yes, the Pharisees were “good” Jews by the definitions of their “world.”  Many Christian leaders are “good” by the definitions of the Church system today.  I tell you that Jesus knows these problems.  He has true leaders and true Churches that are following Him.  It is only by following the ways of Jesus and the Spirit of God that we can be saved from this world system.  Otherwise, you will be sucked into a delusion that has been tailor-made for you.

If you are a Christian today, you need to stop playing any games with God.  It is not about your denomination.  It is not about everybody having to believe everything that you do.  Yet, at the same time we have to quit playing the game of “Don’t say anything to disturb my precious beliefs, or I’ll kill you.”  We may not actually say that last part, but it describes what is often in the heart of people who have become religious instead of becoming like Jesus.

Am I following the true Jesus, or am I following a cardboard cut-out Jesus?  Maybe I am following a bobble-head Jesus that smiles and always gives the thumbs up sign.  These “false” Christs cannot save us.  When you are in the middle of severe persecution, you will need something far more substantial than that.  Thus Jesus warned us ahead of time, so that we could know that we are on the right path when persecution comes our way.  It may not be what we want, and we should never romanticize persecution.  Christians in the Middle East are at the ends of themselves and what is happening to them is grossly evil.  Yet, when we find ourselves in the face of great persecution, may we pray, “Lord, help me save one more, just one more!”

Christian Persecution audio

Society under Siege: Sexual Boundaries

1 Corinthians 6:9-20.  This sermon was preached by Pastor Marty Bonner on September 11, 2016.

Since the 1960’s a sexual revolution has been going on within our society.  However, in the last decade a “breaking of the dam” has accelerated the pace that Americans are embracing sexual sin.  On one hand we do need to remind ourselves that these sexual sins are not new.  There prevalence in our society may be new, but sexual immorality has enjoyed the embrace of many a society throughout history.  In fact we have not plumbed the depths of sexual immorality.  The Christian foundation that lies beneath this country has been rejected by a steadily increasing number.  We are in the process of replacing the old foundation with a new one.

It is important for Christians to stop themselves, before they wax eloquently against homosexuality and transgenderism, and deal with the truth that we are all drawn to some form of sexual immorality.  Many who are vocal against homosexuality can be guilty of the hypocrisy of pointing out another’s sin without dealing with their own.  The Bible makes it clear that sexual fantasy is sin.  Pre-marital sex is sin.  Adultery is sin.  Divorce for selfish reasons is sin.   The Church has struggled over the last century with these issues as well.  Sometimes we have done well in holding up biblical truth.  Other times we have done poorly at forgiving people whom Christ has forgiven.

We must also remember that sexual sin is not just wrong.  It destroys a person and robs them of life.  Compassion must be the essence of our response, and not a fake compassion that embraces destructive life choices.

The Christian must leave behind the old life

In 1 Corinthians 6, Paul is dealing with the Corinthian Christian’s who were embracing all manner of sinful activities.  Though they had received the truth of the Gospel of Christ, it had become a blanket absolution for continuing to make sinful choices and live sinful lifestyles (at least for some).  In challenging these Christians, Paul gives a list of sins that they were apparently doing.  This list begins with sexual sins and then includes some non-sexual sins.  The first word is “porneia” in the Greek.  It can cover a range of sexual sin (pre-marital sex, prostitution).  The second word, idolatry, is not actually a sexual sin.  But, throughout the Old Testament idolatry is connected with sexual sin.  The reason is because idolatry is unfaithfulness to God, who is often depicted as a Husband to His people.  In fact, we should note that sexual sin can be so powerful that it often operates as an idol in our life.  We will make any sacrifice in order to please it.  Adultery and Homosexuality are pretty clear.  He goes on to list: thefts, coveting, and drunkenness, which are pretty obvious too.  Revilers are those who use harsh, abusive and caustic accusations against others.  It has the sense of a harsh attack.  Lastly we have a word that is translated as "extortioners" in the NKJV.  It is the same word Jesus used of false prophets who come in sheep’s clothing, but inside are “ravenous” wolves.    Thus extortioner probably falls a bit short.  It references ravenous con-men who are out to eat you.  The emphasis for this list is that God did not change His mind at the cross and suddenly decide to let these kinds of people into His kingdom.  Some of the Corinthians were being “deceived” in this matter.  They felt that they could have Jesus and continue living out these sins.  No.  The Christian is called to leave the old life behind.

Verse 11 points out that coming to Jesus involves a real spiritual work that has real effects upon the sin in our life.  They had been washed.  This is a reference to the reality that sin defiles us and must be removed in order for us to be acceptable to God.  It is disingenuous to say that the death of Jesus covers our sin and then continue to pursue it.  Jesus did not wash us so that we can go back out and wallow in the mud.  Next, Paul tells them that they had been sanctified.  This means that God had made a distinction in their life that they were no longer a common person.  They had been set apart as a special person for the work of the Lord.  To say that Jesus has sanctified us and then live the common life that the world is living is also disingenuous.  Lastly the Corinthians had been justified.  To be justified is to be put in a position of acceptability before God.  If these are only spiritually, unseen, things then why would Paul list them?  He is trying to help them see the contradiction between what Christ was doing in their life and what they are doing.  They are working against Christ.  I am not talking about perfectionism, but rather about the real change that happens in the life of a person who rejects their old life and embraces the new life in Christ.

The Christian must leave behind the old lies

In order to leave behind the old life we have to let go of the old way of thinking, and any deceptive lies that would “justify” continuing in what Christ is saving us from.  In verses 12 and 13 Paul takes a couple of statements that the Corinthians would use and rebuts them.  The first is “All things are lawful for me.” It seems that they were taking the truth that Christians are not under the Law of Moses and twisting it to mean that sin doesn’t matter anymore.  This one is still used today.  This idea can be answered a couple of ways.  In Romans 8, Paul reminds Christians that we are still under the law of the Spirit of life in Christ Jesus.  You are either being led by the Spirit of God or by the sinful nature.  So Christians are not under the law of Moses, but neither are they called to “lawlessness.”  Our relationship with Jesus through the Spirit leads us into what is good, and away from what is bad.  Now to the Corinthians Paul approaches it differently.  In verse 12 he counters that not all things are beneficial.  For example, it is technically legal for you stick your hand in a viper’s mouth or on a hot stove.  But why would you?  It is not beneficial.  In fact it can do great harm.  Sin is destructive and those who go after it invite destruction into their lives.  In verse 13 he reiterates their argument, “All things are lawful for me,” and rebuts with the reality that sin is enslaving.  Once you give an inch in these areas, they will begin to dominate your life until you become a slave to unrighteousness and an adulterer against Christ.  This is a dangerous half-truth at best and you will have to reject it if you want to follow Christ.

In verse 13 we have a second Corinthian lie, “Food for the stomach and the stomach for food.”  Basically they are saying that what we are doing is natural.  God designed us this way.  In referencing food, Paul is touching on the issue of eating meats sacrificed to idols and yet still keeping it connected to some of the sexual sins listed.  The argument works either way.  God designed us with sexual desires and abilities.  Therefore nothing is wrong with it (they would argue).  We could even go further and say something like this: In the age to come God is going to give us new bodies in a new heavens and earth.  Thus what we do with this one is irrelevant as long as our “spirit” is connected to God.  This kind of reasoning is pure sophistry.  It is a person wanting to do something so bad that they justify it over the top of the truth.  Yes, God did create sexuality and He created man’s digestive system.  In fact, having sex within the bonds of marriage is more than natural.  It is a part of God’s will for many.  But this does not mean that all boundaries are null and void.  Do we eat rocks or poison for that matter?  Why not?  We were not designed for them.  Paul states that the body and its desire for food are going to be destroyed one day (the same is true for sexual desire).  This is meant to sober their thinking.  God did not design us for sexual immorality, but to please His purposes.  Like any designer, God designed sexuality to be expressed a certain way.  Sexual immorality destroys the ability of sexuality to accomplish God’s plan in our lives.  It is also destructive to relationships between people and between us and God.  To go after sexual immorality is not to embrace your design, but rather to reject it.  God’s plan for humans involves laying down this body and the resurrecting of a new glorified body.  Though we will lay down the old body for a new one, the quality or kind of resurrection is dependent upon what we do in this body.  Do we put our trust in Jesus or in our own wisdom?

The last lie is in verses 15-17.  Apparently the Corinthians weren’t saying this, but there is an assumption that underlies their activity and Paul points it out to them.  They are acting as if these sins don’t involve or affect Jesus.  They had compartmentalized their approach to Jesus.  As long as I have a spiritual “faith” in Jesus, it doesn’t matter what I do with my body.  Paul reminds them that their bodies belong to Christ because he bought them with his own blood on the cross.  Thus we are not just the bride of Christ.  We are a bride that he purchased back from slavery and death.  We are in relationship with Him “who knew no sin.”  When we go after sin our unfaithfulness to Christ does affect our relationship with Him.  This brings us to the conclusion of the matter.

The Conclusion

In verse 18 Paul lays out the categorical rejection.  A Christian must flee sexual immorality as defined by God’s Word, not our sophisticated, twisted reasoning.  So why is so much energy spent on trying to justify it?  We do so for the same reasons that people have affairs every day.  Our lips say we love Jesus, but our hearts have quit loving Him.  If you truly love Jesus then you will flee sexual immorality.  Like Joseph fleeing Potiphar’s wife, we must be people of action.  We must set up protections and accountability so that we are not caught up by the temptations of our flesh.  We must learn to control our thought life, by first controlling the garbage that is coming in, and then focusing our thoughts upon that which is good.

Thus in verse 20 we see that it is more than just freeing our lives of vices.  We must positively do something and that is to glorify God by living the life He has given us to the full.  The vice of adultery is to be rejected.  However, then a husband and wife must learn to give themselves fully to grow in loving another person for life, and for better or worse.  Young people can control themselves and wait until they are married.  Married people can control themselves and mature into the man and woman that God has designed you to be.  To do this you must learn to love your spouse in the various situations that this life will throw at you.  We have a responsibility to glorify God in how we live out our sexuality in this life.  Christians, this world needs role models of God’s plan, a plan to make us all into the image of Jesus Christ.

Sexual Boundaries Audio