Peace on Earth

Luke 2:8-14.  This sermon was preached by Pastor Marty Bonner on December 20, 2020.

I pray that you will have a wonderful Christmas this year because you have put your faith in Jesus.  If we thought we lacked peace in this world before now, 2020 has become a year to highlight that fact.  The turmoil of a pandemic that has spread worldwide has many in a panic.  The turmoil within the United States of America due to this, plus: the impeachment hearings, pandemic, race riots, and now questionable and corrupt elections, seems to be building.

If it weren’t for Jesus, there would not be a lot of hope in this world. Yet, there are many who are still doubling down on man’s ability to create Utopia without Jesus and God.  Mankind as a whole has rejected the path of peace that God the Father has offered it.  However, for all of those who embrace Jesus, we have peace with God, and we can have a peace that passes all understanding within our hearts because of it.

Let’s look at the story of the shepherds and hear the message that the angels brought that wonderful night.

When angels show up

Our story begins with shepherds doing normal shepherd things.  It is night and they are sleeping in the fields with their sheep.  Perhaps, they have a small fire to ward off the evening chill.  Suddenly an angel appears to them.  Now, the appearance of angels in the Bible is often accompanied by fright, which is often due to the unexpected suddenness of their appearance.  It is not generally what they look like that gives them away, but rather what they say and do.  Otherwise, we are often told that they look like men.

Hebrews 1:14 makes it clear that part of the job of angels is to serve those who will inherit salvation.  On this evening, God chose to send angels to these lowly shepherds in order to give them a message that is good.  However, it is not always a good thing when angels show up. 

These interdimensional beings are quite powerful.  God sometimes sends them to mete out judgment.  God sent two angels to Sodom in order to test their wickedness and to save Lot and his family.  In Genesis 19:13, the angel says that “the Lord has sent us to destroy it [Sodom and the surrounding cities].”  Yes, God gave the decree, but it is carried out by two angels. 

In 2 Kings 19, the Angel of the Lord slew 185,000 Assyrian soldiers in one night who were camped outside of Jerusalem in siege of it.  Also, the book of Revelation has the angels working hand in hand with Jesus in order to carry out his Trumpet Judgments, and the Bowls of Wrath.  Lastly, Jesus tells us that, at the end of the age, angels will gather out of the kingdom all those who practice lawlessness (Matthew 13:41).  Thus, when angels show up for judgment, it is a bad thing for those being judged.

Of course, that evening with the shepherd, God was giving grace to Israel and to the whole world.  When God sends angels for grace, it is good for those who are receiving it.  The angels were there to testify to a gracious message.  In fact, that is what the word angel means, “messenger.”  At first, there is one angel with the whole area lit up with what is described as the Lord’s glory.  Later, as if to emphasize the point, a multitude of the heavenly host, or army, join in at the end before all of them going back to heaven. 

It seems quite clear that the Old Testament prophets make the case that Israel did not merit the gift of the Messiah by their great loyalty and good works.  In case this seems uncharitable towards Israel, we can say that the other nations of the world had not merited it either.  These angels came bearing the news that the Messiah was now here to save mankind!  The statement is, “I bring you good tidings of great joy which will be to all people.”  Now, that was a glorious day!

When the Savior shows up

The incarnation is an amazing message in itself.  God does not send a servant, an angel, to do the great work of salvation.  Rather, He sends His Son who takes on the nature of a man in order to do for us what we could not do for ourselves.  Finally, after so many centuries of waiting for Messiah, he was there!

There is a certain parallel between how God is working with the Church today and what He was doing with Israel in those days.  Just as Israel waited centuries for the coming of Messiah, so the Church of Jesus is waiting for him to return.  And, just as it happened then, it will happen again.  Some will not be ready for his return.  We are in jeopardy of losing hope and surrendering to faithlessness and compromise.  Strengthen yourselves this morning because good things happen for those who are prepared for the arrival of Jesus the Christ, the Messiah.

The message of the angel states that a savior has been born that day in the city of David, which was Bethlehem.  The word for Savior and the verb, saving, that goes along with it are used throughout the Bible.  It is a general term that is understood best by the context.  For a person who is wounded or sick, a savior is one who heals and cures.  For a nation that is oppressed by an enemy, it a military deliverer who brings victory and freedom.  For a person who is in bondage spiritually, it is freedom and cleansing from that sin. 

Jesus is a savior in every way that the word can be used.  His emphasis in those days was to provide for our spiritual malady, and to weaken the power of our spiritual enemy.  One day he will return to set the world free from those who love wickedness, and the tyranny that results.  Though Jesus came as a Jew who was born within the kingdom of Judea, he had come to save Israel and anyone from the nations who would believe upon him, that is put their faith upon him.  So, each time you think that something needs fixing, either in your life or around you, rejoice that we have a mighty savior who has come and given us the greatest gift of God that we could desire, himself.  And, where the Lord is, there is freedom.

The angel also calls the Savior, Christ the Lord.  Christ is Greek and Messiah is Hebrew.  They both mean “anointed one.”  Jesus is anointed by God to be the perfect Voice of God, the perfect High Priest, and the perfect King.  Each of these roles were commenced with an anointing.  The outward ritual of anointing was to symbolize the spiritual anointing that God did Himself by His Holy Spirit.  The Spirit would be supplied to enable the person to fulfill the role that God had given them.  With Jesus, the Spirit of God was without measure.  He was not just a prophet, a high priest, and a king.  Rather, he was the final word, the final sacrifice, and the final coronation!

God had anointed him to be the Saving Lord for mankind.  He has the power to deliver us from ourselves and from the spiritual enemy that holds us captive.  One day, he will be Lord over all the earth.  The question today is this.  Is he lord of your life right now?  In Jesus, God has set the question before all people.  Here is your Savior.  Will you embrace him?  Let us fully embrace the Anointed One who is even now interceding on our behalf before the throne of God.

At this point, we have all of the angels showing up and saying, “Glory to God in the highest!”  Glory involves the opinion, or estimation that is held by others.  This can be congruent to the nature of the person or incongruent.  A person who is truly worthy of glory should receive glory from others and those who are not worthy, should receive none.  Yet, people often receive glory when they do not deserve it.

Our Father in Heaven is the most glorious being, and the incarnation of His Son on earth to save us is its ultimate proof.  However, not all beings in heaven or on earth glorify him as they should.  Here, the angels give glory to God who dwells in the highest place.  In the Old Testament, this is typically stated as “the Most High God.”  This statement is in contrast to the next statement.  God in the Highest place should receive glory because men who are on earth are receiving peace and goodwill.

At that point in history, both the Gentiles and Israel had proven that they do not deserve God’s goodness.  Yet here, we are told that peace and goodwill are now “among men.”  Jesus represents the peace of God, and is described in Isaiah 9 as the Prince of Peace.  He also represents the goodwill of God.  We should have received His wrath, but instead we get His favor and the most valuable thing that was dear to Him.  The word for “goodwill,” or “favor,” is related to the word for glory.  There is a poetic connection intended.  God thinks good things about us, or at least makes it possible.  And, therein lies the rub.  We must put our faith in Him and keep it there to have that peace and favor.

Today, the temptation is to view the message of the birth of Jesus as rubbish and no longer helpful.  It doesn’t look peaceful down here!  However, that is because multitudes are refusing to take hold of it.  Let me leave us with this.  Through Jesus, God has made peace available to you.  First, you have peace with Him.  You are no longer His enemy and under His judgment.  Instead, you are now under His favor because of your faith in Jesus, the Savior that He sent.  Second, this can give you peace in your heart in the midst of turmoil because God’s favor gives you a solid future, hope.  Do you have this hope today?  May God bring us all to the place where we see our sin, and yet also see His love giving us grace despite it.  Merry Christmas!

Peace on Earth audio

Christmas through Time

John 1:1-4, 14-17; Hebrews 2:14-18; Revelation 21:3-8.  This sermon was preached by Pastor Marty Bonner on December 22, 2019.

In Charles Dickens’ story, A Christmas Carol, Scrooge is visited by spirits that show him his Christmas past, present, and future.  Today, we are going to widen the scope beyond just the life of one person.  For you see, Christmas is far more ancient than the Christmas of your childhood, and it is further into the future than the Christmas of your old age.  It is the eternal plan of God stretching from eternity past into eternity future.

I pray that we may once again be filled with joy that the story of humanity is not just darkness and woe.  Rather, it is a story of Christmas down through the ages, a story of Christmas through time.

The Savior has come (John 1:1-4, 14-17)

At Christmas time, we recognize that the Savior of the world has already come.  It is generally obvious that Christmas is rooted in the birth of Jesus over 2,000 years ago.  However, Christmas goes further back than that technically.

In this passage, John shows us that the incarnation is rooted in eternity past, even before the earth was created.  This should remind us of Revelation 13:8. If the crucifixion is somehow rooted in that eternal past before creation then it is a logical necessity that his incarnation was too.  What does it mean for Jesus to be crucified, and therefore incarnated, before the foundations of the earth were laid?

It is part of the reality that, when God was planning creation, He also knew that those who were made to be an image of Him would fall into the slavery of sin and need saving.  It is then that He chose to do what was necessary to make salvation possible for us.  He chose to incorporate an incarnation into His plan, as well as a crucifixion.  He would enter the world and help us.  Thus, Christmas is far more ancient than that moment at a manger in Bethlehem.  It is part of the very character of God.

Everything before that moment in Bethlehem was prologue to the incarnation and later the crucifixion.  Thus, the Bible is not just a compilation of stories.  Each story is a small part of a larger story, a story of the character of God being revealed to mankind.  Everything has its place: the fall from the paradise of Eden, the Flood, the Tower of Babel, the creation of nations, the Law of Moses, the nation of Israel, and its turbulent history.  All of these are important in the greater plan of God. 

This should give us confidence that we are not in the middle of a time that is unimportant.  We too are a part of this larger story that did not end 2,000 years ago.  What we see around us now is also important in the revealing of God’s good purpose for His creation, and particularly those He made in His image.

In Jesus, God stepped down into our world.  He “became flesh” as John puts it in vs. 14. He is the light of the world to illuminate the darkness of our ignorance, but more than knowledge, it says, “in him was life.”  Jesus comes to give us knowledge and even more he comes to give us life.  Yes, he gives eternal life, but this is more than just a promise of something down the road.  He also gives us life right now.  At Christmas, God came into closer relationship with humanity than was ever thought possible.  In Jesus, God says, “I see you… I know it is tough… I will help you; let me help you.”  This is what God has done in Christmas past.

The Savior is here (Hebrews 2:14-18)

At Christmas time, we also recognize that the Savior of the world is still with us here today.  Hebrews 2 focuses on what Jesus has made available to those who are believing in him.  The first of these is that he is delivering people from the slavery of sin.

Through the temptation of sin, we all fall into the trap of slavery.  It seems to promise freedom, but in the end, you are not free because freedom to do anything that I want always leads to bondage.  We become a slave to fleshly appetites that our mind knows is not good or has gone beyond proper boundaries.  The same spirit that raised Christ from the dead is here today to live within each and everyone who puts their faith in Jesus.  He is working right now to convict us of sin and what is right.  

Of course, our modern world scoffs at such antiquated notions.  What we don’t understand is that there is a moral reality to this world that is every bit as real as the physical reality that our scientists study in order to build a machine that flies in the air or goes to the moon.  If I tried to build a flying machine that only conformed to my imagination and desires, it would never really fly.  I would only be able to sit in the cockpit and pretend to fly around like a little kid playing with a cardboard box in the living room.  However, if I face reality- even that which I don’t like- I can finally begin to build something that can lift off of the earth and travel around the world.  These are two very different freedoms that are innocent when we talk about kids playing and adults creating.  The first is a freedom of fantasy and the second is a freedom of reality.  In their proper settings both can be helpful.  However, morality, right and wrong, also are hardwired into this reality.  We are physical creatures and our choices and actions have physical consequences.  Be sure that your sins will find you out in the end.  It is just as reliable as gravity acting upon an object.  If you remain in a moral fantasy and live in a way that pleases your imagination then your experience will not be as innocent as a kid playing in the living room.  No, when we are young our parents give us some shelter from sinful choices and should work to teach us right and wrong.  Eventually, we grow up and leave the living room to go out into the world, where harsh realities and the school of hard knocks awaits those who refuse to wake up and deal with reality in moral matters.

Jesus comes as a baby, and babies are the most helpless of us all.  He is showing us that he understands weakness physically.  He also grew up to be tempted in order to show us that he understands weakness spiritually.  He was really on this earth in physical form, experiencing what you experience.  However, he is also really here, right now, to help us, to help you.  He hasn’t abandoned us and forgotten us.  It just feels that way because the world is a dark place, and we are afraid.

Hebrews tells us that he not only delivers us from sin, but we are told that he provides for us mercy as our faithful high priest between us and God the Father.  We can’t see that part of his work, and so it takes faith to trust that he is fulfilling his role faithfully.  When I fail, the enemy of my soul wants me to quit and say it isn’t working.  However, God’s word tells us to repent and believe in Jesus.  If we do that, he is faithful and just to cleanse us from the guilt of our unrighteousness.

Are you receiving the mercy and cleansing that Jesus is giving out today?  Or, are you still stuck in your sins wondering what God is doing, even giving up that there may even be a God to help you in the first place?  The message of this world is that there is no one to save us but ourselves.  This is the lie that will ensure our mutually assured destruction.  Jesus has come, and he is still here through the Holy Spirit and those people that he inhabits.

The Savior is coming (Revelation 21:3-8)

When the story of the Bible comes full circle in the last book, the theme is the nearness of God.  For some, the current arrangement of Jesus being here spiritually is just not good enough.  This is tragic because he has promised to come again in a physical way, as he did on that Christmas day so long ago.  It will be Christmas on earth once again.

God will dwell with us, and not just spiritually.  Jesus will step down from out of heaven as the only righteous King who can deliver this world from the darkness of its sin.  He has not abandoned us.  In fact, the passing of time is the mercy of God to give people time to change.

This Christmas that lies in our future is the greatest Christmas of all, or at least the climax of the eternal Christmas.  It will be a Christmas when we find under the tree that all of the sin and evil of this world is removed.  It is a Christmas when we find that new, unbroken things have taken their place. 

In this passage, we are told that the former things will have passed away.  The former things are things like: separation from God and each other, tears, death, sorrow, crying, and pain.  Imagine a world where none of these things exist.  Who do you believe can actually deliver such a thing?  Is your faith in us saving ourselves?  Is it in one of the fallen angels who could dare to present themselves to the world as a king, that is a solution from the spirit realm that is “other” than Jesus?  Or, is your faith in Jesus? 

We are told that new things will replace the former things.  So, what are they?  We are united with God in a life where he is visibly with us.  We are to inherit all things, and, as if that wasn’t enough, we will enter into the full status as the adult “Sons of God.”  Wow, what a Christmas!

This Christmas let us remind ourselves that the story of Christmas and the little baby in a manger is only one chapter along the ancient story of the past, the fresh story of today, and the long-awaited climax that lies before us in the future!

Christmas audio

The Mind behind the Incarnation

Philippians 2:5-11.  This sermon was preached by Pastor Marty Bonner on December 23, 2018.

It is easy for Christmas to be taken over by the things that our flesh likes.  We can become far too excited about the latest technological gadget that we are getting, or similar things.  We can bask in the nostalgia of family, big meals, and “magical moments.”  However, Jesus did not come to make us feel good about life and ourselves, although we will have those things from time to time.  Rather, Jesus came to save us.

Yes, God wants to save us from oppressive governance that sees itself as god.  Yes, God wants even to save us from those fellow citizens who seek to take advantage of us like a wolf does a chicken.   Yes, God wants even to save us from our own lower motivations and mistakes.  Yet, ultimately Jesus came to save us from our sins (Matthew 1:21). 

Our sins affect our heart and our mind to the point that we can never feel or think our way out of their effects.  Yet, God so loved the world filled with humans that he gave his one and only son that whoever believes on him should not perish, but have eternal life.  Today we are going to focus on the mind of Christ and the mind of God the Father who sent him to earth.  We are going to talk about the kind of thinking that can save us from all those things I mentioned earlier. 

Let’s look at Philippians 2.

The mind of Christ

In verses 1-4, Paul describes several issues that go to the heart of how we tend to think.  In verse 3 he says, “Let nothing be done through selfish ambition or deceit.”  In verse 4 he states, “Let each of you look not only to his own interests.”  Later he emphasizes this more in verse 14, “Do all things without complaining and disputing.”  Also he says in verse 21, “They all seek their own interests.”  All of these descriptions flow from a heart and mind that is twisted towards self.  This is every single person who has ever lived besides Jesus.  If it was not for him coming to earth and demonstrating a different heart, a different mind, we would still be lost and without hope.

So, when we think about the baby in the manger, let us also think about the mind, or the thinking, that was behind what was happening that day.  Let’s remember that Jesus represented not just a clash of thinking between God and 1^st century Jewish religion and philosophy.  Rather, he represents a clash of thinking between God and every generation who has ever lived, including ours today.

Thus starting in verse 5 Paul tells us that we need to have the same mind or thinking that Jesus had when he left the throne of heaven to be born in a lowly stable.  We should question ourselves this morning.  What mind have I been using and living by?  Have I lived by the mind of Christ or the mind and rationale that comes naturally to me?

So what is it about the mind of Christ that we need?  First Jesus did not cling to being in the form of God (vs. 6).  The KJV and the NKJV translate this verse to say that Jesus didn’t think it robbery to be equal with God.  However, the flow of the argument is not towards Jesus being equal with God, but rather away from that state.  He is leaving heaven in order to take on that which is lesser than God.  Thus the point is not that he didn’t think that he had robbed God to be equal with Him, but that His equality with God was not something to cling to or snatch at.  Jesus was willing to lay that amazing, incredible place with the Father aside in order to come down and save us.  So what am I clinging to that I need to let go of in order to experience what God has for me and others in my life?  Jesus wasn’t climbing the ladder and clinging to his place.  He was descending the ladder in order to help us.

Another part about this mind of Christ is that he was willing to “empty himself” in order to become a servant, in human form.  We are not told exactly of what Christ emptied himself.  However, we know that at the very least he emptied himself of his position and the rights or privileges that go along with it.  His mind, which is the same mind as that of the Father, does not cling to power and position, but rather lays it aside in order to serve others, at least if need be.  For you and I, we only have to descend out of the high and loft position of our inflated ego in order to be of service to God, but for Jesus it was truly a humbling of epic proportions.  We should ask ourselves today.  What do I need to empty myself of in order to serve those that God has put in my life?

Lastly in verse 8, we are told that Jesus laid down his human life in order to obey God’s will.  It is easy to focus on the sacrifice of Christ and the love for us that compelled him, and yet overlook his love for God the Father.  He chooses to obey the Father’s will by laying down his life.  Our impulse is to throw God’s commands and plans back in his face and shout, “You expect too much!”  Yet, Jesus trusted the plan of the Father, even when it led him to become a servant to serve mankind, and even to be crucified on a cross.

It is not easy to trust God, but Jesus did.  He also asks us to trust him, pick up our own cross, and follow him.  Do I trust him that much?  Am I refusing to follow Jesus because it costs me something, even my life?

After Paul shows us the mind of Christ that we need in order to be what God wants us to be in each other’s life, he then turns to the effects of this selfless obedience to God the Father.

The reward of God the Father

In verses 9-11, we are shown the response of God the Father to the selfless actions of Jesus. 

First of all God highly exalts Jesus and, I will add here, at the proper time.  The actions of Jesus are all the opposite of self interest and exaltation.  Jesus actually is humbling himself and doing a humbling work that leads to death.  Nothing he does is about trying to lift himself.  We can get so consumed with trying to get ahead, whether secularly or spiritually, that we neglect to think about what we may be risking.  What will God think of my thinking and the actions that it led me to do in this life?  Were they all about self promotion and seeking to be higher?  Or were they similar to those of Christ?

We are told that Jesus is currently at the right hand of the Father awaiting the signal to come back to earth and take control of the governance of this world.  However, that is his experience after the Father chose to exalt him.  Before this exaltation, Jesus is humbling himself and rejecting the temptation to make those things happen on his own.  Even now Jesus is not exalting himself.  He only accepts the exaltation that the Father has given him. 

1 Peter 5:5-7 says, “Likewise, you who are younger, be subject to the elders.  Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble.’  Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you.”  Notice that God opposes the proud.  When we humble ourselves, we put ourselves in a position for God to exalt us at the proper time.  I would put before you today that this life is not the time for exaltation.  Our flesh can’t handle it.

Verse 7 highlights the big problem.  When we are humble we get worried and anxious about all that we aren’t getting.  We are counseled to trust God and his care for us.  Our flesh doesn’t like such an answer, but God does.  You can exalt yourself in this life and be humbled by God at its end, or you can humble yourself in this life and be exalted by him at its end.

Part of Christ’s exaltation is that he is given a name above all others.  The emphasis is not on some new name that is really cool.  A person’s “name” is equivalent to their reputation and standing among others.  Jesus is given a reputation and standing that is above all others, both on earth and in heaven.  This position is similar to that which he had before because it is once again at the Father’s side, but now he has an even greater honor and standing.  He is now the Redeemer and Savior of humanity.  He is the King of kings and Lord of lords.  If we will take on the same mind that Jesus had, and if we will live out this life as the Holy Spirit leads, we will also join him in attaining great honors and standing at his side.

We are told that at the name of Jesus every knee shall bow, whether in heaven, or on earth, or in the grave.  This is not just about the physical position of bowing, but about the submission it represents.  Eventually even the enemies of Christ will have to recognize his true standing.

In that moment we are told that they will also confess that Jesus Christ is Lord.  What Jesus lost by not seeking his own selfish interests, is given back to him in even greater portion by the Father.  What the religious leaders of his day gained through their self seeking actions, was taken away from them by the Father. 

Knowing that God is bringing all beings of creation to a place where they will confess that Jesus is Lord, what should we do?  To double down on being a rebel only ensures that we would die in our sins and stand before God, confessing that Jesus is Lord, but to no avail for our future.  However, if we will confess him as Lord in this life, and take on the mind of Christ, if we will humble ourselves and live in obedience to his commands, then our confession will lead to the reward of God the Father, who gives us a place at the side of Jesus forever.

So let us contemplate this Christmas season.  Am I following the thinking of this world, the thinking of the devil, or am I letting the mind of Christ lead me?  Let’s live according to the mind of Christ and truly find life!

The Mind behind the Incarnation audio

He Shall Be Called Emmanuel

Matthew 1:18-25.  This sermon was preached by Pastor Marty Bonner on December 24, 2017.

We apologize that there is no audio for this sermon.

Today we are going to look at a passage in Matthew regarding the birth of Jesus.  His name tells us something about him through its meaning- the salvation of God.  Christians look to Jesus as God’s answer to their problems and those of the world.  No matter what is ailing you today, or bothering you about the world, God’s word tells us that Jesus has an answer for it. 

Yet, as we will see today, He is also called Immanuel, which means God with us.  Thus, no matter how alone we may feel today, whether Christian or not, God is as close as the mention of His name.  When we read the Scriptures about Jesus, we are being introduced to the one who is God’s presence with us, both personally and as a world.  I encourage you to not see just a story of peace and good times.  We must also recognize that it is a story of an answer from God that involves His presence with us in the midst of our difficulties and even our own failures.  Jesus is God with us, even when we don’t recognize him, or even when we think he is absent, or even when we may think that we have failed him completely.  Today we prepare to celebrate the birth of the Savior of the World, who is still with us, even though we may feel abandoned.

The Birth of Jesus

Jesus was born at a particular point in time.  His life was so monumental that much of the world has used his birth in their system of dating time.  Thus B.C. came to mean “before Christ” and A.D. is from a Latin phrase that is short for “in the year of our Lord.”  Lately it has become vogue and even proper within the sciences to use B.C.E. for “Before the Common Era” and C.E. for the “Common Era.”  Of course they still switch at a date that is roughly the birth of Jesus. [Note: There has been much study on exactly what year Jesus was born and many believing that Jesus may have been several years old at 1 A.D.  Regardless, for our purposes it is still pertinent to the point.]  Think of it, it is a blatant fact that the Jewish man named Jesus from the first century C.E./A.D. has impossibly affected this world.

So our story picks up with a crisis that has to do with two people who have been betrothed to each other, but not yet married.  Mary has become pregnant and her only explanation to Joseph is that an angel appeared to her and told her that she would become pregnant with a child by the power of the Holy Spirit of God.  Now it is easy to scoff at such a story.  Joseph did not immediately believe her, and neither did the society around her.  The Gospels record some harsh digs made towards Jesus by the Pharisees.  They saw him as an illegitimate child.  So this is not a problem that those backwards ancient people were easily duped because they didn’t understand science.  Everyone knew that if a girl is pregnant then there has been sperm inserted in her by a man.  Now if Jesus had grown up to be just a normal Jewish man then nothing more would have been said.  However, Jesus did not grow up to be a normal man.  Instead he became such an amazing figure that the whole world is marked by his life today.  So we can’t just toss this aside as mythology or propaganda.

Chastity has been a big issue in most cultures throughout history.  It appears that Mary has been unfaithful and Joseph is struggling over how to break off the marriage without doing too much harm to Mary.  Now our culture has gone from being one that prized chastity before marriage and fidelity during it, to tossing both into the garbage bin.  This culture encourages our sons and daughters to be promiscuous and faithful only to themselves and their own desire for pleasure.  If Mary were in our day, our society would tell her to go to the nearest Planned Parenthood Clinic and get an abortion.  This child will ruin your life if you have it.  But Mary is not a modern woman who is pregnant because of some guy she met in the market.  She was a virgin who had abstained from sex and was saving herself for her husband to be, Joseph.  Her pregnancy creates a problem for her, people will see her as unfaithful, but it also creates a problem for Joseph.  If he doesn’t break off the marriage people will see it as an admission of guilt, i.e. Mary and he had been sexually active before the wedding.  In such a situation you can imagine Mary telling God that it wasn’t fair.  However, previously Mary had stated to the angel, “Behold, the maidservant of the Lord.  Let it be unto me as you have said.”  No difficulty is too great if it is done for the Lord’s purposes.   As I said, in our culture this used to be a big thing.  However, it is probably hard for us to understand just how difficult a crisis this was.  Joseph doesn’t want to publicly humiliate Mary, but for his own honor, he must break off the marriage. 

Just as God had a job for Mary, so God has a job for Joseph.   An Angel appears to him in a dream, verifies Mary’s story, tells Joseph to take Mary as his wife, and to name the baby, Jesus.  The term angel is used in the bible in several ways.  It basically means messenger, whether human or heavenly.  So the context will determine which is intended.  It is easy to read the Bible and to think that angels were showing up all the time.  However, the truth is that they were few and far between.  But, at special times their activity would increase.  This was one of those special times.

Sometimes people make a big deal out of how the name Jesus should be printed and said.  Some say it must be the original version in Aramaic or a Hebrew equivalent, such as Yeshua.  Some will even claim that to use any name but some ancient form of Yeshua is the same as calling on a false God.  However, this just doesn’t make sense.  It is common throughout history and even today to recognize that names change from language to language.  Sometimes names are simply transliterated.  This is where you go sound by sound and choose which target-language letter mimics it closest.  However, this sometimes creates a name that is weird or strange sounding in the new language.  So it can also be translated.  The meaning in the first language is brought over into the new language and a new name is created.  The name Jesus in English has been transliterated from the Hebrew to Greek and then into English.  It is basically a transliteration with a modified ending to make it more Greek (and then eventually English).  Even the Hebrews in the Scriptures would use Hebraicized forms of the names from other countries.  It seems an overly dogmatic point to try and state that if you pray in the name of Jesus, that God will reject you.  He knows all along that who you are praying to and who you mean when you use that name.  Jesus is the one who is God’s salvation/solution for the world.  As Mary was a righteous girl asked to do something that would cause tongues to wag all over town, so too, Joseph is a righteous man who is asked to come alongside of her in this endeavor.  This is all because God needed to send a savior into the world.

In verses 22-25 we drop out of the story and Matthew, one of the disciples of Jesus, explains the critical importance of all of this.  The birth of Jesus was the fulfillment of prophecy and it becomes an important teaching or doctrine of all of his followers.  The prophets of the Old Testament had often pointed forward to a coming savior or Messiah, who would be God’s solution to the crisis of mankind’s rebellion against Him.  Our outline today speaks of Mary and Joseph’s crisis and God’s solution.  But it is parallel to a greater crisis of mankind’s rebellion and God’s solution.  We were created in perfect relationship with God until the crisis of sin in the Garden of Eden (Genesis 3).  God initially tells them that He has a plan to solve this crisis, and slowly over the course of many years He reveals more and more what that solution will be.  Some have counted as many as 353 different prophecies regarding the first coming of Jesus.  Of course it comes down to how you count a prophecy.  Here is a link to a website that breaks it up by each individual new fact that is prophesied in the Old Testament and then gives the fulfillment in the New Testament.  Now the statistical chances of one person fulfilling 353 different prophecies are so close to zero that we can say it is nigh impossible.   Yet, Jesus did.  But here Matthew only points to one prophecy in Isaiah 7:14.  This prophecy says that a virgin would give birth to a son as a sign that God was going to help those who would trust Him.  In that prophecy, however, the baby is to be called Emmanuel.  Now the Old Testament spells it Immanuel.  This is the difference in the Hebrew spelling versus the Greek spelling.  So it refers to the same name.  The meaning of Emmanuel is “God is with us.”

Such a name brings to attention the ancient problem of the nearness of God.  In the technical sense God is omnipresent and thus always near even the worst of sinners.  He is everywhere at once because He is not a part of this material creation.  But don’t think that means He can’t interact with the universe.  Yet, when mankind rebelled against God, it created a relational separation.  The fractured relationship is what causes us to feel that He is so far away that He might as well not exist.  The name Emmanuel is intended to give the hope that God is fixing this separation in our relationship through Jesus.   On one hand Jesus is divine and thus “God with us.”  He came down from heaven and entered a human body that was especially made for Him to inhabit.  I won’t get into the complexities of what that could have looked like.  So in Jesus, God has come down to Earth in order to help us.  Now, most religions, whether false religions or Christian cults, are man’s attempt to be good enough.  Somehow they teach men how to climb up Mt. Olympus and take their place among the gods.  Like some kind of spiritual Hercules we hope to make it.  However, true Christianity recognizes that no one is good enough to climb into the heavens.  God’s solution is not to save the greatest of mankind, who can climb into His presence.  His plan is to come down to us, into the muck and the mire of the trenches in which we live.  He comes down into the ugliness of sin and lifts us up out of it one day at a time.  This emphasizes the other hand.  Yes, Jesus is divine, but He has come down to our level, “God with us.”  God wants to dwell with mankind, but in our rebellious condition He can’t.  So isn’t it ironic that Jesus, who is called Emmanuel, has ascended into heaven and we wait for Him again?  You have to see God as an artist to appreciate this touch.  Yes, Jesus is no longer physically near us.  But, He is near us through the Holy Spirit.  Just as the prophecy of His first coming was fulfilled, so the prophecies of His second coming will be fulfilled.  However, now we have the reality of Emmanuel and the countless thousands who saw his life and death.  Then we also see the reality of over 500 witnesses to His resurrection.  The testimony that has been given to us is that, regardless of how much it feels that God has abandoned us, or is far, far away, God is with us!  The birth of Jesus forever vanquishes the horrible thought that we might have been abandoned, and replaces it with the awe inspiring Truth that God will see us through.  This is the amazing gift of Jesus to mankind.  He is proof that God is with us and He is the One who has taken away the sins that have separated us from God.  Amen!