Philippians 2:5-11. This sermon was preached by Pastor Marty Bonner on December 23, 2018.
It is easy for Christmas to be taken over by the things that our flesh likes. We can become far too excited about the latest technological gadget that we are getting, or similar things. We can bask in the nostalgia of family, big meals, and “magical moments.” However, Jesus did not come to make us feel good about life and ourselves, although we will have those things from time to time. Rather, Jesus came to save us.
Yes, God wants to save us from oppressive governance that sees itself as god. Yes, God wants even to save us from those fellow citizens who seek to take advantage of us like a wolf does a chicken. Yes, God wants even to save us from our own lower motivations and mistakes. Yet, ultimately Jesus came to save us from our sins (Matthew 1:21).
Our sins affect our heart and our mind to the point that we can never feel or think our way out of their effects. Yet, God so loved the world filled with humans that he gave his one and only son that whoever believes on him should not perish, but have eternal life. Today we are going to focus on the mind of Christ and the mind of God the Father who sent him to earth. We are going to talk about the kind of thinking that can save us from all those things I mentioned earlier.
Let’s look at Philippians 2.
In verses 1-4, Paul describes several issues that go to the heart of how we tend to think. In verse 3 he says, “Let nothing be done through selfish ambition or deceit.” In verse 4 he states, “Let each of you look not only to his own interests.” Later he emphasizes this more in verse 14, “Do all things without complaining and disputing.” Also he says in verse 21, “They all seek their own interests.” All of these descriptions flow from a heart and mind that is twisted towards self. This is every single person who has ever lived besides Jesus. If it was not for him coming to earth and demonstrating a different heart, a different mind, we would still be lost and without hope.
So, when we think about the baby in the manger, let us also think about the mind, or the thinking, that was behind what was happening that day. Let’s remember that Jesus represented not just a clash of thinking between God and 1st century Jewish religion and philosophy. Rather, he represents a clash of thinking between God and every generation who has ever lived, including ours today.
Thus starting in verse 5 Paul tells us that we need to have the same mind or thinking that Jesus had when he left the throne of heaven to be born in a lowly stable. We should question ourselves this morning. What mind have I been using and living by? Have I lived by the mind of Christ or the mind and rationale that comes naturally to me?
So what is it about the mind of Christ that we need? First Jesus did not cling to being in the form of God (vs. 6). The KJV and the NKJV translate this verse to say that Jesus didn’t think it robbery to be equal with God. However, the flow of the argument is not towards Jesus being equal with God, but rather away from that state. He is leaving heaven in order to take on that which is lesser than God. Thus the point is not that he didn’t think that he had robbed God to be equal with Him, but that His equality with God was not something to cling to or snatch at. Jesus was willing to lay that amazing, incredible place with the Father aside in order to come down and save us. So what am I clinging to that I need to let go of in order to experience what God has for me and others in my life? Jesus wasn’t climbing the ladder and clinging to his place. He was descending the ladder in order to help us.
Another part about this mind of Christ is that he was willing to “empty himself” in order to become a servant, in human form. We are not told exactly of what Christ emptied himself. However, we know that at the very least he emptied himself of his position and the rights or privileges that go along with it. His mind, which is the same mind as that of the Father, does not cling to power and position, but rather lays it aside in order to serve others, at least if need be. For you and I, we only have to descend out of the high and loft position of our inflated ego in order to be of service to God, but for Jesus it was truly a humbling of epic proportions. We should ask ourselves today. What do I need to empty myself of in order to serve those that God has put in my life?
Lastly in verse 8, we are told that Jesus laid down his human life in order to obey God’s will. It is easy to focus on the sacrifice of Christ and the love for us that compelled him, and yet overlook his love for God the Father. He chooses to obey the Father’s will by laying down his life. Our impulse is to throw God’s commands and plans back in his face and shout, “You expect too much!” Yet, Jesus trusted the plan of the Father, even when it led him to become a servant to serve mankind, and even to be crucified on a cross.
It is not easy to trust God, but Jesus did. He also asks us to trust him, pick up our own cross, and follow him. Do I trust him that much? Am I refusing to follow Jesus because it costs me something, even my life?
After Paul shows us the mind of Christ that we need in order to be what God wants us to be in each other’s life, he then turns to the effects of this selfless obedience to God the Father.
In verses 9-11, we are shown the response of God the Father to the selfless actions of Jesus.
First of all God highly exalts Jesus and, I will add here, at the proper time. The actions of Jesus are all the opposite of self interest and exaltation. Jesus actually is humbling himself and doing a humbling work that leads to death. Nothing he does is about trying to lift himself. We can get so consumed with trying to get ahead, whether secularly or spiritually, that we neglect to think about what we may be risking. What will God think of my thinking and the actions that it led me to do in this life? Were they all about self promotion and seeking to be higher? Or were they similar to those of Christ?
We are told that Jesus is currently at the right hand of the Father awaiting the signal to come back to earth and take control of the governance of this world. However, that is his experience after the Father chose to exalt him. Before this exaltation, Jesus is humbling himself and rejecting the temptation to make those things happen on his own. Even now Jesus is not exalting himself. He only accepts the exaltation that the Father has given him.
1 Peter 5:5-7 says, “Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble.’ Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you.” Notice that God opposes the proud. When we humble ourselves, we put ourselves in a position for God to exalt us at the proper time. I would put before you today that this life is not the time for exaltation. Our flesh can’t handle it.
Verse 7 highlights the big problem. When we are humble we get worried and anxious about all that we aren’t getting. We are counseled to trust God and his care for us. Our flesh doesn’t like such an answer, but God does. You can exalt yourself in this life and be humbled by God at its end, or you can humble yourself in this life and be exalted by him at its end.
Part of Christ’s exaltation is that he is given a name above all others. The emphasis is not on some new name that is really cool. A person’s “name” is equivalent to their reputation and standing among others. Jesus is given a reputation and standing that is above all others, both on earth and in heaven. This position is similar to that which he had before because it is once again at the Father’s side, but now he has an even greater honor and standing. He is now the Redeemer and Savior of humanity. He is the King of kings and Lord of lords. If we will take on the same mind that Jesus had, and if we will live out this life as the Holy Spirit leads, we will also join him in attaining great honors and standing at his side.
We are told that at the name of Jesus every knee shall bow, whether in heaven, or on earth, or in the grave. This is not just about the physical position of bowing, but about the submission it represents. Eventually even the enemies of Christ will have to recognize his true standing.
In that moment we are told that they will also confess that Jesus Christ is Lord. What Jesus lost by not seeking his own selfish interests, is given back to him in even greater portion by the Father. What the religious leaders of his day gained through their self seeking actions, was taken away from them by the Father.
Knowing that God is bringing all beings of creation to a place where they will confess that Jesus is Lord, what should we do? To double down on being a rebel only ensures that we would die in our sins and stand before God, confessing that Jesus is Lord, but to no avail for our future. However, if we will confess him as Lord in this life, and take on the mind of Christ, if we will humble ourselves and live in obedience to his commands, then our confession will lead to the reward of God the Father, who gives us a place at the side of Jesus forever.
So let us contemplate this Christmas season. Am I following the thinking of this world, the thinking of the devil, or am I letting the mind of Christ lead me? Let’s live according to the mind of Christ and truly find life!