The Most Excellent Way

Romans 12:9-10.  This sermon was preached by Pastor Marty Bonner on February 7, 2021.

In Mark 12:29-31, Jesus gave us the two greatest commandments, which are really two sides of the same coin.  We are to love God with all of our being (heart, soul, mind, and strength), and we are to love our neighbor as ourselves.  Later, Jesus modified this second command among his disciples.  “Love one another, as I have loved you.”  That is quite the qualifier.  It is one thing to love one another as we think we should, but to love in the way Jesus did would be to love sacrificially and selflessly.

I say that these two commands are two sides of the same coin because the Apostle John challenges us in his first letter with this.  How can you say you love God, whom you haven’t seen, when you can’t even love your brother, whom you have?  Yes, it is easy to give lip service to loving God because he is not physically on this earth.  It is more difficult to test.  In fact, shouldn’t we see the second command as the litmus test of whether or not we truly love God?  I think so.

Let’s remind ourselves today to strengthen this duty that we have to love one another, the duty to love.

We are to love without hypocrisy

The command to love one anther is simple enough, but throughout Scripture, we are given qualifiers from time to time.  In Romans 12:9, it is qualified with a negative phrase, “without hypocrisy.”  Some translations have chosen to emphasize the positive implication of this phrase.  NIV says, “Love must be sincere.”  ESV says, “Let love be genuine.”  The NLT attempts to put both the negative phrase and its positive implication together.  “Don’t just pretend to love others.  Really love them.”

The reason that we need these qualifiers is because the actions of people do not always match up with their words.  There is an irony in our country today that, while we talk more and more of loving each other and being united, we are seeing more and more anger and hatred.  This is not a new thing.  There have always been those who said they were loving, but in the end they were not.  They weren’t sincere, or genuine.  In short, they were hypocrites.

The word hypocrisy, that we are not supposed to mix in with our loving of one another, was a word that came from acting in plays.  The New Testament writers took the word and used it to refer the moral evil of a person merely acting as if they are doing good.  Such people were wearing the acting mask of love, but behind that external mask, there were unloving motivations.

Acting is a powerful medium for getting a message across when people know that it is an act.  It helps us to think about the same situation as a group.  Of course, it can be manipulated to try and pressure the group to think certain things, which is itself a form of hypocrisy.  It pretends to open up discussion on a situation, but in truth is trying to force all to think the same. 

Let’s just say the obvious.  Christians are not called to make an amazing movie about love, whether on a screen or in our lives.  We are to be doing it, for real.  In other words, we are to live a life of love that is worthy of a movie, not to give a performance that people are willing to watch.  It is the difference between being an actor and being the real thing.  If Hollywood stars are any measure of actors, we know that actors are often empty of the good things that they portray, or at least fall very short of it.

Wearing masks with one another and having a superficial love is not God’s plan, and we need the help of the Holy Spirit to be brave enough to take them off.  Warning- when you try to take of masks, those who are still wearing them will be uncomfortable with it (even you will be uncomfortable with it).

Paul then describes what hypocrisy-free love looks like with two verbal phrases.  The first is “abhor that which is bad.”  While we love one another, we should be abhorring, or detesting, that which is evil.  Paul chooses a strong word here.  Christians are not to treat moral evil lightly.  In 1 Corinthians 13, Paul also writes, “love does not delight in evil, but rejoices in the truth.”

Moral evil is defined throughout Scriptures, and it is all those negative vices and activities that God warns against, of which hypocrisy is just one.  This is not just an instruction for me about the other person and their sin.  Rather, it starts with me.  I must detest and shrink back from the tendency to be insincere, or any other moral evil, in my “love.”  I must fight the internal battle of keeping my heart pure towards God and my fellow man.

Of course, when loving others, we will have to face their imperfections and sinful tendencies (and they ours).  Love never means coddling that which is evil.  Our society likes to pick and choose who it loves and what evil is protected.  This must never be among Christians, those who say that they are following Christ, rather than our culture. 

An example of this has to do with public advice that is often given to people in difficult situations.  A case in point is a letter that was written to Dear Abbey.  A mother’s adult daughter, who had been raised to be a Christian, had embraced homosexuality.  The mom was struggling with what it means to continue to love her daughter when she was embracing something that was morally evil (by Christ’s definition).  Dear Abbey’s advice was a surrender to cultural influence in which she was counselled to embrace her daughter and the homosexual lifestyle she was living.  Ultimately, our hearts can be pulled into evil even out of a misguided love.  Loving someone in this situation is something Christians should do, but not in a way that embraces the harmful choices of the individual.  I know that this is 180 degrees the opposite of today’s “wisdom,” but we are followers of Jesus, not today’s culture (or are we?).

The second verbal phrase is the positive implication of the previous.  We must love while holding fast, or clinging, to that which is good.  Most people tend to one side or the other.  We can focus only on detesting evil, and it becomes an excuse to disregard and ignore people who God loves.  On the other hand, we can focus only on clinging to what is good, and ignore the moral evil that is piling up around us.  Christians are called to the hard road of truly loving others, as Jesus loved us.  It is hypocrisy to say that we love someone, but then not really face sin in our life or theirs.  It is hypocrisy to call this love, or to pretend that love calls us to overlook sin, or at least redefine it.  It is also hypocrisy to write someone off because of their sins and failures, and not try to lift that which is good.

This tension is mentioned by Paul in Galatians 6:1, “Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently.  But watch yourselves, or you may also be tempted.”  Jude mentions this tension in verses 22 and 23 of his letter.  “Be merciful to those who are doubting; but others save with fear, pulling them out of the fire, hating even the garment defiled by flesh.”  Even a person who is so destroyed by sin that they are essentially being thrown into the fire of destruction, we are to attempt to save, yet being careful not to be caught up in their sin.  This is a love that is tough on the person doing it and tough on the person receiving it.  However, it is only truth that can set you free.  Fake love helps no one, period.

We are to love as family

Another qualifier is given for our love in verse 10 of Romans 12.  We must love each other with the love that we would have for family members.  Christians are called the “household of faith,” “the children of God,” and we are destined to be the adult Sons and Daughters of God in eternity.  It is not that we pretend that the other is family.  In Christ, we actually are.  Paul uses two words that refer to this family love.  “Brotherly love” is the obvious one.  However, the “kindly affectioned” phrase is actually a word that speaks of the love between parents and children.

Our biological families are a microcosm of the larger family of God that we join when we become followers of Christ.  Even our local church is simply a microcosm of the larger family of God worldwide, and history-wide.  Like Israel coming out of Egypt, we are a part of a large nation of very different people who all will inherit form the same Father, who loves us all.  It is easy to forget that we are family in Christ, and that our Father wants us to learn to get along and love each other.  This is not a suggestion, or something that we can work on when everything else is done.  It is the litmus test of our love for God.  “Do you love me?  Then, feed my sheep,” aka, love my children.

Lastly, Paul speaks of humbly honoring others.  Sibling rivalry, or just family squabbles, are destined to happen because none of us are perfect yet.  Even those who are spiritual elders are not perfected yet.  It is easy to chafe at other believers, like siblings, and it is easy to have tensions between spiritual elders and young believers.  These things are a natural part of being family.  However, we are to work on them with the kind of attitude that takes the lead in honoring the other.  The NKJV translates, “preferring one another.”  This misses the mark in my opinion.  The word being translated has the concept of going ahead of others in this area of honoring.  The clash is that our tendency is to honor ourselves and “go ahead” by pushing ourselves above others.  If we are to “go ahead of others,” it is not to be in honoring ourselves, but in honoring them.

Honor has to do with value and worth.  We love what has value and worth to us, and yet, in our imperfection, we often value things that we shouldn’t and disvalue, dishonor, what we shouldn’t.  Believers have a value to one another that isn’t always understood by us because we get wrapped up in the thinking of our age.  Instead of seeing one another through God’s yes, and through His purposes, we can only see through the world’s eyes and its purposes, or our own selfish purposes.  The challenge to love in today’s atmosphere is only becoming more difficult.  This cannot be used as an excuse.  There are attempts from the culture to polarize and divide God’s people.  May God help us to resist these blatant attacks on God’s Church, and to remain in fellowship with the Spirit of God and His people.

Excellent Way Audio

Speaking the Truth to Power

1 Kings 21:17-26.  This sermon was preached by Pastor Marty Bonner on February 4, 2018.

Speaking the truth to power is a catch phrase that has come into use from the 1940’s to the 1950’s.  However, it is a concept that has been around since the dawn of governance itself.  Historically, it has been understood that speaking truth to power is a very, dangerous business.  Yet, it is also historically true that many attempts to “speak truth to power” have had other powers working behind the scenes and pushing the events. 

In the Bible, we find a group of individuals called prophets.  Though there are false prophets, the true prophets are not being manipulated by other powers who want to seize power through them, and neither are they being funded and given ideas by them.  Instead, they receive their marching orders from God. Of course throughout history many have used the pretense of a word from God to manipulate individuals and governments.  The biblical prophet was one who proved themselves to be true, by their life actions, and by the things they revealed (did they prove to be true of come to past at some point).  Sometimes they would do miracles or give amazing signs, but often the only sign they gave was that they spoke the truth.  That’s the thing about truth.  No matter how long it is lied about and manipulated, it is a stubborn thing that no amount of curtains, smoke and mirrors can hide it forever.  The truth will eventually come forth.

God confronts Ahab through the prophet

Several times in this book of Scripture, 1 Kings, we have seen Ahab confronted by Elijah, or other prophets, about his failure to follow the God of Israel.  But this event follows on the heels of a great abuse of power.  On one hand kings and rulers make decisions that can mean life or death for thousands of their subjects, like when they decide to go to war.  Now war can be for a good cause, such as defense of your nation, or an ally that is threatened.  But just as wicked as going to war for greedy purposes, is using your power to have an innocent man who is one of your citizens framed and killed, and then to take his property as the spoils of war.

Now we can recognize government as necessary, only so far as it protects us from tyranny.  In fact this is the true origins of government.  Anarchy theoretically means all are completely free.  You have 100% freedom.  Yet, there are people who use their freedom to forcefully take your stuff, or make you their slave.  So groups will cede a portion of their freedom in order to create a coalition, government, which can ensure that the rest will be protected as they go about their business.  Thus you may not have 100% freedom, but you are safer.  This is all theoretically fine.  However, governments sometimes become the source of tyranny to their own citizens.  In such cases there must be those who are bold enough to stand up and call it to account.  Similarly, in ancient Israel, God spoke through prophets to rebuke kings and call them back to a proper authority.  Of course, those kings generally ignored the true prophets and followed the false ones.

In verses 17-19, we find God’s displeasure with the way Ahab and his wife Jezebel had framed Naboth, and then had him killed, just to take a vineyard that Ahab wanted.  As Ahab travels down to Jezereel in order to take possession, the word of the Lord comes to Elijah.  Yes, God could have spoken directly to Ahab if He wanted.  But recognize that Ahab has proven to particularly resistant to God’s word.  Also, the way God does it here (i.e. through another person) Ahab is forced to face the message in a very outward and accountable way.  On top of this the message will live on regardless of Ahab’s choice.  It is done out in the open so that all of Israel and we who read it today can understand God’s displeasure with the abuse of power and with wickedness in general.

God tells Elijah exactly where he can find Ahab and then tells him to ask Ahab this question.  Have you murdered and taken possession?  The question is rhetorical.  It emphasizes the boldness of Ahab and Jezebel’s actions.  It is a risky thing to draw attention to yourself by taking possession of the property of the very man that you had murdered.  Yet, Ahab is fine with doing both.  It is a sign of the degree to which Ahab and Jezebel’s use of power has become immoral and malicious.  Really the question is this.  How dare you be so brazen in your sin?  Sin has a way of making people bolder and bolder in their sinful actions.  It may not lead to murder, as it did in this case.  The person who lives selfishly and for their own flesh will find themselves becoming worse and worse, and ever harder towards repentance.

Lastly, a death sentence is given to Ahab from God.  Just as Naboth was taken outside the city, killed, and dogs licked his blood from the ground, so too Ahab will have a similar fate.  Even more than that, it will happen in the same place Naboth was killed.  We call this poetic justice.  It is not always given in life, but there are times win the punishment fits the crime perfectly.  What Ahab gave to others, he will receive back.  Ahab has crossed a line.  Though God could have struck Ahab dead at that moment, He doesn’t do that.  Ahab is given a warning so that he can repent and adjust his life.  Yes, God knows that Ahab will not repent.  Yet, God is still gracious to give him warning and time to change.  Ahab has no excuse in eternity.

In verse 20 the scene jumps.  Apparently Elijah has left his place and found Ahab at Naboth’s vineyard or close to there.  Ahab refers to Elijah as his enemy.  A person should always take care whom we label as enemy.  We can make the mistake of treating someone as an enemy when they don’t deserve it.  Elijah was not Ahab’s enemy, as if he was trying to usurp the throne or get him killed.  The only thing Elijah is guilty of is obeying God.  Can you imagine how many times Elijah must have thought to himself, “Why doesn’t God just remove Ahab somehow?  Why does God keep giving him grace?  He doesn’t deserve it.”  Yet, each time God told Elijah to go speak to Ahab, Elijah did so faithfully.  Some people you call your enemy could be better friends then you know.  In fact the opposite is true as well.  Some people you call your friends are actually your enemy.  Ahab’s problem is not his inability to discern those who mean him harm versus good.  Ahab’s problem is that he has “sold himself to do evil.”  We will come back to this phrase since it is used again in verse 25.

At this point Elijah continues to share more judgments from God that are coming.  It seems the writer is using a literary device where God’s word to Elijah and Elijah’s word to Ahab are to be understood as the whole conversation of God to Elijah, as well as Elijah to Ahab.  So Ahab knows that God has decreed his death, but there is more.

Elijah tells Ahab that calamity (a generic terms for something bad) will cause the death of every male descendant of Ahab.  This would be the end of his dynasty, which had started with his father, Omri.  In some pretty choice words, Elijah describes that when this calamity strikes every male descendant will be executed whether free or slave, and whether in the city or in the field.  The reference to the house of Jeroboam and Baasha is a term that was understood as dynasty in this context.  These were the two previous dynasties that had been destroyed for similar reasons.  So Ahab is put on notice, your dynasty is next.  In all of these cases God had warned the kings that their kingdoms were in jeopardy and would end in the death of all of their descendants who could lay claim to the throne.

Lastly, Elijah reveals that Jezebel is also going to die.  Here fate is similar, but with one twist.  Jezebel is going to be eaten by the dogs.  Such a humiliating death basically means that either no one cares to bury her or they are commanded not to.  Jezebel will die in the territory of Jezreel and be eaten by dogs.  These prophecies will prove true down the road.

A summary of Ahab’s life

In verses 25 through 26, the writer gives a summary of Ahab’s life.  He hasn’t died yet (that will take place in the next chapter). However, we are given the phrase again that no one sold themselves to do evil like Ahab (at least up to that point).  It is a curious phrase because Ahab is king and therefore the freest person in Israel.  To whom or to what did he sell himself?  We could say that he sold himself to Baal.  Ahab clearly served Baal with much of his life even though he should have served the God of Israel.  This would be true.  However, in light of the New Testament, I think there is a more precise answer.  Ahab had sold himself to sin.  In Romans 6:16 Paul says, “Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?”  Sin tempts us with pleasure or some other form of payment by which we sell our souls into slavery.  We are left in bondage to sin, living a life of trying to please the desires of our flesh.  This is similar to the story of God confronting Cain before he killed his brother Abel.  There God told Cain that sin crouched at the door and sought to master him.  God’s advice was for Cain to master sin, in the sense of bringing it under control.  When we serve our own fleshly desires, we become slaves to sin, and as our master, it drives us to destruction.  However when we know the truth about sin and its awful destruction, we can turn to God and repent.  Believers recognize that they have been purchased with the blood of Jesus off of the auction block of sin.  Even though God has purchased us, He is a good master who leads us to freedom, sonship, and eternal life.

The summary of Ahab’s life is also marked by the fact that he was stirred up or instigated by his wife, Jezebel.  This is not meant to justify Ahab in any way.  He is guilty.  Neither should we see this as a female or male thing.  Men are just as capable at instigating women towards evil as Jezebel was.  However, her boldness enabled him to do far worse than he would have done on his own.  This can be true of a spouse or any one that we become close friends with.  Our choices of companionship are extremely critical to our life.  Friends you can walk away from.  But, if you marry someone who stirs you towards evil, what can you do?  You can keep your eyes on Christ and serve him over the top of those instigations and the passions of your own flesh.

This summary ends with the recognition that he worshiped idols in the way that the Amorites did, whom God had cast out before Israel.  The Amorites practiced idolatry, human sacrifices and sexual perversion.  Ahab did not understand or take seriously the inheritance that he had received.  Others were removed so that I could have this place.  That should make me wonder if I could be removed.  Ahab didn’t think about what God thought.  He only thought about what he wanted, as if all of Israel belonged to him by his own power. 

We will all be held accountable for our actions and choices in this life.  What will the summary of my life, or your life, be?  We are not talking about accomplishments, but rather a spiritual summary.  What am I serving, and by what or by whom and I stirred up?  To what am I being stirred?  May God help us to be stirred up by the Holy Spirit to serve the God of heaven and earth.  May we also do our part to stir each other up towards the things of God rather than the things of the flesh.  In this we find that the most critical power that I must speak truth to is my own flesh.  May God help us to be bold.

Truth to Power audio

The Blessing of God's Word

Today we are going to look at the passage in Luke 11:27-32.

Have you ever noticed that it is easy to see the blessings that others have and overlook our own?  Whether it is self-pity, or the ignorance we have of the lives of others, we get stuck in blindness towards what true blessing is.  In fact, that is the case even when we have the best of motivations.  However, we often are envious of what others have and too greedy to be content with what we have.  This only makes the situation worse.  May God help us to be thankful for the portion we have received from Him and to put it to good use.

The context of this passage involves Jesus ministering in miracles and in teaching the Word of God.  His powerful command over an evil spirit and knowledgeable teach about how evil spirits operate amazed the crowd.  This leads to a woman in the crowd crying out how blessed Mary, the mother of Jesus, must be.  She is so smiled on by God.  She is so lucky.  I wish this was my son!  Of course, I don’t know what all is in this woman’s heart.  But the greatness of Jesus caused her to think about how nice it would be to be his mother.  Jesus takes advantage of this interruption to teach them and us something about what really makes us blessed by God.

We Misunderstand God’s Blessings

This woman and her outburst is a good illustration of the natural condition of our human hearts.  We so easily overlook the blessings that God has given us.  Yet we have “hyper-sight” of the blessings of others.  This spontaneous exclamation gives us insight into what is happening in our hearts as humans all the time.  Although we may have learned to control our words and outbursts, we all have the same visceral reactions to life.  “How lucky that person is!  I wish I was even half as blessed as them!  God sure blessed them.  Why doesn’t He bless me?”  When we think this way we are truly thinking foolishly.

This woman ends up comparing and contrasting her situation with that of Mary, the mother of Jesus.  When she sees Jesus she sees what she doesn’t have- a son who is amazing the people of Israel.  Even if her sons had turned out great and had good reputations, they couldn’t compare to Jesus.  “What must it be like to have such a great son?  That Mary is so blessed!”  Yet, the truth of Mary’s blessing is far more complicated than that.  In Luke 2:35-36, when Joseph and Mary brought the eight day old Jesus to the Temple, the prophet Simeon said to her, “Behold, this child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.”  Mary had good times.  But she would also have extreme soul-piercing times as well and most likely far more than this woman would ever have.  In 2 Corinthians 10:12 we are told that we are not wise to compare ourselves to others.  We can’t know the half of what it is like to walk in their shoes.  We need to learn to focus upon our self and not by contrast with others.

James 1:17 tells us that every good and perfect gift is from above and comes down from the Father of Lights.  He is the source of our blessings.  The “woe is me” attitude causes us to look down upon the blessings that God has given us, which is looking down upon Him.  This woman misses the reality of her own blessing.  In fact, we today can be envious of the fact that she got to physically see and hear Jesus.  Yet, later Jesus would say, “Blessed are those who have not seen and yet have believed.”  Please catch the fact that we do not understand what a blessing is.  We look to all the wrong things and say that is a blessing.  Yet, Jesus corrects us and points us back to what our true blessing is.  This woman misses the reality of her own blessing because she is looking at Mary’s lesser one.  We focus on what we think are big blessings, when all along we are overlooking those that really are big.  Mary was blessed, but not any more than her.  Even to this day groups within Christianity will look to Mary in awe because she was the “Mother of God.”  Of course that statement misrepresents the reality that Mary only mothered the physical flesh that God took upon Himself in Christ.  Mary was not near to God because she birthed the Messiah.  In fact, we can end up with a heart that has to have a son who is Jesus in order to be content.  Does God have to do such and such in order for you to believe that He has blessed you?  Does God have to bless you with a certain something in order for you to be happy?  Be careful, because that thing has become an idol in your life.

Jesus answers the woman with the truth about who was blessed.  The Word of God is the greatest blessing that we can receive.  In that sense they were all just as blessed as Mary.  Many who have had material blessing in this life will go into eternity lost and ill prepared for judgment.  Don’t envy the material blessings at all.  They cannot save you and are not proof that God loves those people.

Yet, the Word of God must always be mixed with faith; belief.  Think of it this way.  Was Judas blessed?  Yes, in that God gave him a great position in His band of followers.  Yet, in the end Judas wasn’t blessed because he failed to trust Jesus.  Thus Jesus emphasizes hearing and keeping the Word of God.  The word “keep” means to guard, watch over, and nurture.  It is also in the present tense.  Blessed are those who are hearing the Word of God and keeping it.  Are you guarding God’s Word to you this morning, or are you allowing the evil one to use every manner of tricks to plunder it?  Get this deep into your heart.  When you truly understand blessing, you will understand that the greatest blessing is simply receiving the Word of God and then doing it.  This is what brings us near to the heart of God.

The Evil Generation

Jesus then turns to speak about the generation of Israel in His day.  It was an evil or bad generation.  Of course, not every single individual was bad.  But overall they did not trust the Word of God.  Rather they trusted the word of men.  They lack faith in God and obedience to Him.  Are we part of an evil generation here in America?  Forget about Iran or ISIS.  What about us?  I think it is clear that we too have crossed a threshold where we as a people have decided that God has nothing to say to us.  We can figure it out for ourselves. 

Jesus says that an evil generation looks for signs and wonders.  They demand spectacular proof from God.  Now Jesus did many miracles, but they weren’t enough.  They always wanted Him to do something greater.  In that sense our desire for God’s miracles can come from a place of hypocrisy.  We want God to jump through our hoops in a very specific way and then we will believe.  However, we never get to belief because our unbelief keeps asking for something greater.  You can never please or convince a person who doesn’t want to believe.  Even if it takes a ridiculous argument, they will come up with reasons why your argument isn’t enough, or why God hasn’t done enough.

Yet, it is God who chooses the signs we will receive.  God will not put himself in a position of scrambling to please every whim and desire of those who refuse to believe Him.  He chooses the signs and gives enough to those who want to believe.  We are not in control He is.  If you want to be blessed then be quick to trust Him rather than continually challenging His love and care for you.  If His commands lead you to a cross then say, “Your will be done.”

Jesus tells them that the sign they are going to get from God is the sign of Jonah.  Although in Luke this phrase is not explained, in Matthew 12:40 we are told, “as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.”  Now the story of Jonah being swallowed by a large fish or sea creature is an amazing one.  When you read Jonah chapter 2 and the prayer that Jonah prays when he has been swallowed, you get the impression that Jonah may have actually died.   Whether he did or not, God miraculously causes him to be transported and regurgitated onto the beach.  Having spent 3 days in stomach acids he must have been a sight to behold.  He was probably pale and lacked any hair on his body.  Whether or not there were any witnesses to his projection onto the beach, he would have looked like he had been in the belly of a fish.  Thus he is a picture of a prophet of God coming back from the dead to proclaim the Word of God.  This picture corresponds to the Resurrection of Jesus.  That is the main sign that God would give to their generation and to ours.

Now Jesus then points to other generations that the people of Israel would have thought of as evil.  In the time of Solomon, the Queen of Sheba traveled a great distance to hear the wisdom of Solomon and believed in him.  But Jesus had brought greater wisdom to that generation and most did not believe in him.  Yes, they were amazed, but most did not mix it with faith.  Are we guilty of this today?  Do we scour the internet and the whole world for wisdom and yet look down upon the Word of God, or never even give it a hearing?  Jesus wasn’t in some far off country.  He had brought the Wisdom of God right to them and yet they were rejecting it.  Jesus said that the Queen of Sheba would be Exhibit A in the case against them.  Even if we try to say, “but God you can’t expect me to believe that,” He need only point to those who responded to far less.

Another example of this is the Ninevites.  The Ninevites repented when Jonah warned them of the coming Judgment.  Yet, Jesus was greater than Jonah and preached a greater message, yet few repented.

We are swimming in the blessing of God in this world.  The gospel has gone out to the world.  Especially here in the West, we have God’s Word everywhere.  God’s Word has never been more prevalent and more accessible to mankind, and yet we persist in demanding greater proof and refuse to seek it out; refuse to repent.  Even though we think our reasoning is air-tight, God need only point to those many people through each generation who believed with far less than us.  No, we truly are an evil generation.  Judgment hangs over us.  But you can be spared.  Jesus calls you to come, pick up your cross, and follow Him.  Join the band of people who not only heard God’s Word but also mixed it with faith.

Blessing of God's Word audio

A Clean House

Today we will be looking at Luke 11:24-26.  Here Jesus teaches on evil spirits or demons.  It is impossible to know how many evil spirits are operating throughout the world and in our society.  The Bible is silent on this aspect and so, Christians should approach this issue with balance.  On one hand we should not think that everyone is full of spirits and everything they do influenced directly by them.  Yet, on the other hand, we should not pretend that we know better than Jesus himself and that they do not exist.

The experience throughout history is that if an evil spirit is involved they will make it clear in one way or another.  Jesus was so successful in casting out evil spirits that his opponents accused him of being in league with the Prince of Demons.  It was in such a case that Jesus began to explain what is really going on when an evil spirit is cast out of a person.

Now, it is helpful to have this information regarding evil spirits because it will be a protection for ourselves and an aid against those spirits if we encounter them.  Yet, we must not let ourselves be made fearful in these things.  Evil spirits are real.  But, greater is He that is in you than he that is in the world.  Jesus proved his power over evil spirits and if the Spirit of Christ is in you and the knowledge of Christ is too, then you can stand without fear.

Demons Can Be Made To Leave

The spirit that Jesus had just cast out had made the person it possessed unable to speak.  It is one thing to see a person go from acting crazy to being in their right mind.  However, it is quite another to see a person who has been unable to speak suddenly able and doing so.  As the crowds marveled over the power of Christ and others cynically accused him of working with Satan, we must not lose sight that people who are demon possessed can be set free.

So how did they become demon possessed to begin with?  Initially there needs to be some form of permission.  This can be in the form of curiosity with spirits, or seeking power through them, divination, fortune telling, occult arts, or even “white” and “black” magic.  Pursuing these things is essentially opening the door to the spirits that have promoted these things.  Although the Bible does not explain the detail of how all this works, it is clear that evil spirits can attach themselves to individuals in varying degrees of control.  The good news is that Jesus demonstrated that spirits can be made to leave and not just in rare cases such as the Jewish exorcists did.  Ultimately when one who is stronger spiritually confronts it, the spirit can be made to leave.  Jesus is that one who is not just spiritually stronger, but is the King of all kings and Lord of all lords (materially or spiritually).  He is the one that we lean upon.  Yet, Jesus gives us more information than that here.

They Are Restless When Cast Out

Two pictures are given of what it is like when an unclean spirit is cast out of someone:  dry places, and lack of rest.  For an evil spirit to be kicked out of possessing someone is like you and I finding ourselves in a desert.  The dry place has no fruit or shade or promise of such.  It is a barren place that will not grow what we would like to grow.  Of course spirits aren’t looking for “food.”  They are looking for a promising person that they can plant themselves in and do the evil works that they want to do.  Thus they are restless or without a place (person) in which to dwell.  Perhaps they desire possession because that is the only way they can impact the material world for evil.  Satan’s desire is to destroy the works of God and so through possession spirits are able to fight against and destroy parts of God’s work in mankind and this world.  Without this connection they are like a man who is stuck in the desert.

This raises a question.  Why were there so many cases of demonic possession in those days?  And, are there any less today?  Though Israel had the truth of God, they generally did not follow the ways of God because of unbelief.  Thus they were often mixing God’s commands with occult religion.  The accepting of the religious practices of the nations around them led them into the trap of these spirits.  If you look at America today we have a similar problem.  We started out with the Truth of Christ as a nation.  However, over the years our unbelief has caused us to seek out religious “truth” elsewhere.  This has opened the door for greater prevalence of demonic activity and possession.  You can scoff this teaching off today.  However, these issues will become more and more prevalent in our society.

They Will Seek To Repossess

Evil spirits are not content with “dry places” and “restlessness.”  They are looking for other easy targets.  Are we quickly becoming a “target rich” environment?  They last place you want to be, if you are messing with the occult or false religions, is at an exorcism.  That would be playing with fire. 

If the spirit does not find another easy target it will eventually return to the last place it had success.  Jesus says that the spirit finds the person to be “swept and in order.”  This by contrast helps us see what these evil spirits do inside of a person.  They clutter the internal mind and soul of a person with spiritual dirt and garbage and cause chaos.  We see this with the Gadarene demoniac.  He went from running around naked and acting crazy to being clothed and in his right mind.  Those who suffered sickness and disease in their bodies from evil spirits were healed when the spirit was made to leave.  Those who were dysfunctional and mentally broken became functional and in control of their own mind and actions.  Spirits use chaos and acts of sin and evil to breakdown the internal order and cease control.

They Enlist Worse Spirits To Help

This aspect is critical in understanding why Jesus is telling us this information.  He had been accused of working with the Prince of Demons to cast out these evil spirits.  Yet, Jesus reveals that the way it really works is that lesser spirits will use their foothold in a person to bring in worse spirits.  The worse spirits are not kicking out lesser spirits.  Yes, the evil spirit could try to take over the person again.  However, it could end up getting kicked out again.  Thus it gets 7 other spirits more evil than it.  Look at it this way, people are more easily seduced by that which flirts on the edge rather than the outrageous in your face attack.  An evil spirit that operates through mere anger and bitterness is easier to embrace than one that operates through murder.  Yet, they are both evil and the embracing of one can lead to the other over time.  Thus Jesus warns that the person can end up in a worse state than previously.  Compare the Gadarene demoniac to the Slave girl in Philippi.  One could not function at all and was complete chaos.  The other operated in a way in which her masters could make money off of her and she didn’t need to be restrained.  These spirits have modes of operating that can be more or less evil and yet all are dangerous.

Don’t Leave The House Empty

Although Jesus leaves it at that, this information begs a solution.  How can a person keep from being repossessed and end up in a worse state?  Well it does start with the phrase swept and in order.  Though the evil spirit may be gone, we can still have a lot of paraphernalia in our lives that led to possession in the first place (occult books, pictures, symbols, books of magic, etc…).  We can also have a lot of habits and activities that the spirit used to keep us in slavery.  A person who is serious in being free needs to go through their house and life and do some heavy cleaning and “pruning.”  Certain places will cease to be our hangouts.  Certain people will cease to be our friends. 

Yet, more than cleaning needs to be done.  We need to invite the clean and pure Holy Spirit of God to take up residence in our soul.  Thus the people that Jesus interacted with received a lot of material benefit from Jesus.  But all of that would be little if they didn’t spiritually benefit.  Casting a spirit out is one thing.  But asking the Holy Spirit to fill us and live within us is a far greater thing.  Don’t leave the house empty.  Accept the invitation that Jesus has extended to you today.

Let me close this by laying it out in order.  When you are dealing with evil spirits the first thing that is needed is a strong believer in Jesus who will pray for the freedom of the person possessed.  Next they need to sweep their life clean of all the spiritual junk connected to those spirits.  Lastly, the person needs to put their faith in Jesus and ask for the Holy Spirit to fill them.  This is the path to freedom for those who have found themselves in bondage to evil entities.  May the peace and freedom of Christ reign in our hearts and minds.

Clean House Audio