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Saturday
Sep142024

The Acts of the Apostles 79

Subtitle: Warnings through the Spirit

Acts 21:1-14.  This sermon was preached by Pastor Marty Bonner on September 8, 2024.

It is becoming clear by this point that the Holy Spirit is warning Paul about what will happen in Jerusalem.  Yet, that is where he is intent on going.

We left Paul at the coastal city of Miletus, after talking with the elders of Ephesus.  He will now continue on his trip.

In our passage today, we will be given some examples of what it looked like for the Holy Spirit to warn Paul through other believers.

Let’s look at our passage.

A warning is given in Tyre (v. 1-5)

Let’s quickly walk through the geographical part of this passage.  Miletus is on the southwest coast of what we call Turkey today.  Cos and Rhodes were well known islands in that area.  They then put in at Patara.  They then get on another ship that is headed to Tyre.  This brings them to the south of the island of Cyprus as they land in what is still called Lebanon.  They will stay in Tyre for seven days, and then, they will sail south along the coast to Ptolemais (modern day Acre/Akko).  Their next stop will then be Caesarea on the coast.  As the headquarters for the Roman governance of Judea, there were good roads up to Jerusalem from there.

In Tyre, Luke gives us some specific details.  Particularly that the disciples there tell Paul “through the Spirit” not to go to Jerusalem.  Scholars differ over whether Paul is making a mistake, refusing to listen to the Holy Spirit, or simply being faithful to what God has told him.  I do not believe that Paul is ignoring these warnings, nor do I believe he is making a mistake, but more on this in a bit.

The wording of verse 4 is important.  What does it mean that they told Paul through the Spirit?  This has to do with spiritual gifts, such as: prophecy, words of knowledge, words of wisdom, etc.  Yet, it doesn’t say that the Holy Spirit told Paul.  Rather, “they” told Paul not to go.  It is important to be careful when these spiritual gifts are exercised.  We can be guilty of assuming why God tells us what He does.  We need to discern carefully where God’s message ends and where our thoughts about that message begin.  These should never be confused.

Not every warning is to keep us from doing something.  When you tell your kid that they will be grounded for a week if they get into the cookie jar, that is a warning intended to keep you from doing something.  It is prohibitive in its intent.  However, when you tell your kid not to spend all their money in one place, the intent is more about being wise.  It is preparing them for the reality of not getting the money back once it is spent.  It is less about prohibiting a behavior and more about preparing them for the realities of spending money.  I believe that God is not prohibiting Paul, but rather, making him abundantly clear on what he is choosing to do.  This will have him prepared both in knowledge and in fortitude of heart.

These Christians have become aware of Paul’s situation because of the Holy Spirit.  However, their human love for Paul has kicked in, and causes them to counsel him not to go.

Now, God doesn’t tell us everything that lies ahead of us.  However, He does tell us to pick up our cross and follow him.  It is going to be difficult ahead.  Your flesh won’t want to keep following.  Thus, you are going to need a cross on which to put your flesh to death, so you can follow me.  Sometimes the cross is about a literal death.  Many martyrs have walked this path.  Yet, at all times the cross is metaphorical for the parts of our inner man that we will have to die to.  It won’t be easy to follow Jesus, but we can do it, if we put our trust in Jesus.  He can get us there!

As Paul leaves, they all follow him to the shore and pray with him.  No matter what we do for the LORD, it is good to pray over our plans.  May God lead us in His way for us through the good and the difficult that lies ahead.

A warning is given in Caesarea (v. 6-14)

Paul and his fellow-travelers travel by ship down the coast to Ptolemais and then Caesarea.  This is where Luke describes another scene in which Paul is warned about going to Jerusalem.

Paul stays with Philip the Evangelist.  This is the Philip of Acts chapter 8 who was a deacon in the Jerusalem Church, one of “The Seven.”  Of course, Philip then went on to minister in Samaria, to the Ethiopian eunuch, and then ended up in Caesarea.  This is the first time Luke has mentioned him since Acts 8:40, where it says that he was preaching in all of the cities near the coast up to Caesarea.  It is clear that God’s work in Philip (as well as Stephen) had moved him beyond being a deacon in the Jerusalem church.  He now lives in Caesarea, and, no doubt continues to minister and preach in the area.

Luke also mentions that Philip had four virgin daughters.  This would mean that they are of marriageable age, but not married.  He also says of them “who prophesied.”  It is unclear if this is only a general statement of the spiritual gift of prophecy in their lives, or if it specifically means that they prophesied about Paul.  Regardless, it is another prophet who will be the focus of Luke’s account.

The prophet Agabus from Jerusalem has been introduced already in the book of Acts (11:28).  God used him to make the church in Antioch aware of a coming famine in Judea.  The other churches would need to help the Judean church, which is a challenge that Paul took up with great zeal.  In fact, part of Paul coming to Jerusalem was to bring more donations from the Gentile churches to share with the believers of Judea.

Agabus too prophesies regarding the difficulty awaiting Paul in Jerusalem.  Here is Luke’s description of this prophecy.  “He took Paul’s belt, bound his own hands and feet, and said, ‘Thus says the Holy Spirit, “So shall the Jews at Jerusalem bind the man who owns this belt, and deliver him into the hands of the Gentiles.” ’ ”

Again, we can look at the question of what the Holy Spirit is really trying to say to Paul.  Notice that there is no mention of forbidding, prohibiting, or strongly exhorting regarding whether he should go or not.  It is only a warning (information) regarding what will happen.  We know from Acts 16:6 that the Holy Spirit is quite clear when He is forbidding something.

When God speaks to us, whether through a prophecy or an impression during prayer, we must be careful that our response is not about trying to avoid hard and difficult things.  If my prayers are all about God buffering my life from any, then I am still living at a young spiritual level.  God uses life and its difficulties to help us to grow spiritually. 

Paul has come to grips with the fact that he needs to go to Jerusalem regardless of what happens.  Along the way, the Holy Spirit is being faithful to inform and to confirm what Paul has come to know.  This is more about preparing Paul, preparing the believers to whom he has been ministering, and testing him to make his sacrifice even more valuable to God.

Of course, the disciples respond to the prophecy of Agabus by pleading with Paul not to go.  Notice that Luke uses the “we” pronoun here.  I am sure that Paul has talked about this with his companions, but a prophecy from Agabus seems to put them over the top.  His companions join in with the believers of Caesarea in trying to dissuade Paul from going up to Jerusalem.

It is a fair inference from all the warnings Paul has received to assume the warning is to keep you from going.  Yet, Luke describes Paul sharing his heart with them all.

He tells them that their weeping was breaking his heart.  Their pleading and weeping was pressuring Paul to back away from a course that he had already committed himself to do.  It is as tough for the person choosing to go forward into persecution as it is for those they love choosing to let them go and support them in the choice.  We can become guilty of trying to talk our loved ones out of a reward from the Lord.

It is similar to a parent who hears from their teenage child that they want to go serve Jesus in a far off country.  Part of us recognizes that this is a wonderful work for anyone to choose.  Yet, part of us fears for them and wonders if they are really doing the right thing.  Parents have to learn to let go and become that person who is always praying for those they love serving elsewhere.  It isn’t easy, and we should be careful of undue influence in these situations.

Paul then explains that he is not only ready to be bound and arrested, but that he is also ready to die for the Name of the Lord Jesus!  Of course, there has been no mention of his death in any of these prophecies.  Also, Paul has been in prisons and jails already.  He is not a greenhorn unaware of the dangers ahead.  He is a seasoned veteran who can say “bring it on,” without being arrogant.  If my Lord died in Jerusalem, why would I not be prepared to die there too? 

How does a person get to the place where they are okay with being persecuted, even killed, for the Name of the Lord Jesus?  You get there through times of prayer and communion with the Lord who bought you with His own blood.  You get there through a life of listening to the Holy Spirit and keeping in step with His lead.  You get there through God’s gracious supply of strength in the Spirit as you step forward in loving faith.  God help us to be a people who are ready to go through anything for the sake of the glory and reputation of Jesus.

For those who claim that Paul is making a mistake by ignoring the warnings of the Holy Spirit and going to Jerusalem anyways, I would point out verse 14.  Luke clearly shows that the group became submitted to the “will of the Lord.”  All of the prophecies were true.  There were no false prophecies in this situation.  However, the will of the Lord is never so simple as receiving a word from one or more people.  What we see is that Paul had already “purposed in the Spirit” to go to Jerusalem before all of these prophecies cropped up.  However, even if a prophecy is given to you first, you are primarily accountable to what God is saying to you within your own heart.  If a prophecy catches you by surprise, then maybe God is having trouble getting something through to you. 

The next step is to get in your prayer closet and seek God’s direction for yourself.  God often confirms His direction through spiritual gifts from a variety of people.  Yet, a person ultimately must be confident in their own heart of what God is asking them.  Don’t be traveling around the region to find that special prophet who can give you a directive from the Lord.  Spend that same energy on your knees in prayer.  If God needs you to receive a prophecy from someone, then He can tell them to find you and give it.

Paul’s assurance of what he needed to do did not come from Agabus or any of the other prophets along the way.  It came from the Spirit of God in prayer, and so must it for us.

Warnings audio