The Acts of the Apostles 31
Subtitle: The Stoning of Stephen I
Acts 7:51-56. This sermon was preached by Pastor Marty Bonner on January 15, 2023.
As Stephen's defense comes to a close, we come to a bitter sweet event. In some ways, this is an awesome story. Stephen is standing up for Christ like a mighty warrior. He is a good image of Jesus. This here is some good imaging of our Lord. At the same time, Stephen is winning the martyr's crown.
Yet, this story is also sad. It is sad because he will be executed for believing in Jesus Christ as the Anointed Savior for Israel and for the whole world. It is sad because the grace of God was rejected that day.
It is sweet because Stephen dies, and death holds no terrors for the believer. O, yes, it does hold terror for our flesh. We may all want to go to heaven to be with Jesus, but it is the dying part that makes us squeamish. Not all deaths are equal. Some pull their feet up into bed at night, go to sleep, and never wake up. That's almost cheating! However, others come to death through great torture and pain.
I have been reading about the Scottish Covenanters in the AD 1600s. They were tortured greatly before being put to death, simply for not yielding to a king's demand that they worship Jesus in a particular way. Yet, to be absent from the body is to be present with the Lord where there is no pain and suffering. To be die is to be free from the battles against sin and wickedness.
Yet, we must be careful. Yes, I long to be with Jesus, but the battle for saving souls is important. It was important enough for Jesus to come down and fight it with us. In fact, he fought for us when we were without strength. There is something good in the battle. It helps us to be more like him. Our day of vindication will come from the Lord in due time.
It is sad because in this one moment they will prove the words of Stephen, and in this one act, they will make his case for him. They could have repented, but instead, they did to him what they had done to Jesus before him.
Let's look at our passage.
The conclusion of Stephen's defense (vs 51-56)
Stephen comes to the end of his defense with a very hard conclusion. He tells them that they are resisting the Holy Spirit like their ancestors before them. On top of this, he declares that they are uncircumcised in heart and ears.
These men would be shocked by such a statement. Circumcision was an outward sign that they were a part of the covenant of Moses, a son of the law. Not to be circumcised would be to have no inheritance in Israel. Neither was this just a male thing. Women were part of the inheritance through only marrying circumcised men.
Yet, in Deuteronomy, Moses made it clear that this pointed to a spiritual thing. God wanted them to circumcise their hearts. Stephen adds the idea of circumcised ears here. What does it mean? It is a part of my nature that keeps me from hearing and being touched by what God is saying and doing. It needs to be cut away so that we can be sensitive to God. If I want to be able to hear God, then I must remove from myself that flesh which keeps me from hearing God. We could use any of the senses, such as eyesight. If I want to see God, feel God, then I need to take up the sword of the spirit and do my own spiritual circumcision.
When Stephen mentions that they are resisting the Holy Spirit just like their ancestors, it reminds me of times when one parent will say to the other, "Do you know what YOUR child did?" These are Stephen's ancestors too. Also, we can note that not all of their ancestors resisted the Holy Spirit.
It might be good to go back through Stephen's defense and not all the people who resisted the Holy Spirit and all those who were obedient to the Holy Spirit. In fact, you could say that Israel came about as a nation because Nimrod led a rebellion against the Spirit of God.
Stephen's argument starts with Abraham. God cast away the nations because of their rebellion, but then turns around and says to him, "Abram, come follow me!" Abram believed God and receives the promise that will lead to the nation Israel, and the promise to bless the nations.
What about the patriarchs? God raised up Joseph and gives him some special dreams. The Spirit of God was on this boy! But, what happens? His brothers don't like it. They persecute him, and no doubt, in their minds they are only persecuting a spoiled brat kid who thinks he is better than them. However, they are resisting the Holy Spirit. They could have said, "Hallelujah, God is really working through our little brother! Maybe, I should get to a place where God can use me too." Or, they could have said, "God is with our brother. Let's help him and we will participate in the great thing that God is doing through him." Instead, they hated "Little Joe," and wanted to kill him.
Do you remember Moses? The people resisted Moses from the beginning even unto the end. This same thing happens throughout their history. God shows up and calls prophets, priests, and kings, and the nation resists. This pattern of small groups touched by God and faithful to him, a repentant remnant, countered by a large group who are resistant and rebellious.
By the way, we should pay attention to the parable of Ishmael and Isaac. The whole point is that it is not enough to be genetically descended from Abram. The blessing would be upon those who were born of a miracle of God. This child of the flesh contrasted to the child that is a miracle from God is meant for us to understand what God is doing. What Abraham could not produce in his flesh, God produced by His Spirit. We are all born of the will of a man and woman, of the flesh, an Ishmael. But, the good news is that we can choose to be born again by putting our faith in God, in Jesus. The physical birth cannot save us, only the spiritual birth can.
Stephen is making the same spiritual point that Jesus made in John 8:37-47. Go ahead and read it. I will wait for you.....
Essentially Jesus tells them that they claim to be from Abraham, but they don't do the things that Abraham did. Nothing went wrong in their genetics. They are biologically descended from Abraham, but Jesus doesn't even bother with that part of the point. He jumps right to the problem. You are imaging your true father the devil.
This is not a physical thing that you are stuck in. Some people try to make a big deal about the serpent-seed and people literally being children of the devil. Or, some through theology make it out like you have no choice. You were either born a child of the devil or of God. You can't do anything about it. That is not what I see in the Bible. If you give the Bible to a farmer, or a shepherd, and they read the Bible, they will come to the conclusion that we have a real choice. These guys had the Law of God and the witness of the prophets, but they refused to come into a spiritual relationship with the God of Abraham. They remained children of the flesh instead of children born of a spiritual act of God.
I don't think any of the men on the Sanhedrin that day were purposefully choosing to image the devil, although it is possible some were mere posers. Most likely they had fallen into it because they refused to have that relationship with God where they believed Him with all their heart. They had been born into a system and a way of doing things that they didn't build. I am sure that God was poking and prodding their hearts along the way. Yet, they continued on without finding out what God was trying to say. If you don't image God, you will automatically fall into imaging the devil. You may start out trying to image your "true inner self." However, the devil will manipulate you all day long. He is the father of all rebellion.
This same dynamic exists in the Church. It is not enough to be physically born into a church, or physically go to a church. It is not enough to say with our lips that we love Jesus. We must embrace Him in our heart and learn from him by taking his yoke upon us. "Yes, Lord. I will quit pulling my way, and will start pulling your way." A young ox who is not used to using a yoke will be yoked in with an older experienced ox. I wonder who the older experienced ox is with whom we are yoked? It's Jesus! And, believe me; he does the heavy lifting!
You may not like choosing sides, but sometimes God forces the issue through moral dilemmas that come our way. Don't wait until you get into the moral dilemma. Start today drawing near to God in prayer and seeking His readiness for the trials that lie ahead of us.
In verse 52, Stephen points out the unsavory truth. Those ancestors persecuted the prophets and killed those who prophesied the coming of the Righteous One, the Messiah. This was a common occurrence. Later they would gather the writings of the prophet and decorate their grave like a shrine. They might even have a holiday to remember old Saint Elijah et. al. One might make the argument that none of these prophets were perfect. How could God blame them for persecuting them. Of course, we will embrace the Righteous One when he comes. This bluff came to an end with Jesus. He was the ultimate litmus test. They had practiced so well with all of the prophets. How could they not persecute and kill the Righteous One?
Had these guys learned the lesson? Of course not. They are now doing the same to the disciples of Jesus, and Stephen here.
Then we have the charge again. You have betrayed and murdered Messiah (vs 52). It is one thing to persecute or kill a servant of Messiah, but quite another to kill the Messiah. It is not like God has a six-pack of Messiahs that He can send if we fail to recognize the first, second, third, etc. They had been drawing near to God with their lips while their hearts remained far from Him. Yet, the Lord is faithful in every generation.
How can you process the reality that you just killed the only Hope that God sent to fix everything wrong with this earth? Sometimes we think that we are boxed in, that we can never yield and confess just how wrong and sinful we have been. We might develop a kind of cognitive dissonance that fights against us accepting the impossible truth. However, this is the very path of salvation. God is so loving that He simply wants us to quit posing long enough to be truly converted. Converted simply means to turn around. It begins with the revelation of the Truth that I have not been in right relationship with God. What will I do with that? What should I do with that? I should have a change of mind where I agree with God's Word, with God's Spirit, and I should confess with my mouth that His way is righteous and the only way for me. I should turn around and follow Jesus by doing those actions of repentance to which he leads me.
Then in verse 53, he accuses them of not obeying the law that they pretended to be upholding and teaching others to obey. In essence, they were frauds. No one likes being called a fraud in public, and those who have power don't like it even more. If someone were to stand up within the State of the Union speech in the House of Representatives and declare that everyone in that building were frauds, that they were not obeying the Constitution of these united States of America, it would not be received well. That person would be bagged and tagged within seconds and the long knives would come out in every facet of our society.
The reality is that people like this have come to believe their own press. They would say... "The Constitution is what we say it is," just as these men would say, "The Law is what we say it is! Who do you think you are?"
Yes, being exposed is never easy, but it is the only path back to life, to repentance, to Jesus. Only the Truth can set you free!
At this point the leaders are gnashing their teeth at Stephen. It is not going well. If you were a preacher, you would be praying, "Lord, what can I say to turn this around?" It is at this point that God does a strange thing. He gives Stephen a vision of the throne of God in heaven. He see the Glory of God on the throne and Jesus standing at His right hand. Stephen is so caught up in the surprise of it that he blurts out what he sees. Like young Joseph who was excited to share his dream, but didn't understand completely the implications of sharing it, so Stephen goes from life to death. God knew the hearts of the patriarchs and if they really knew God then they would have gladly bowed down to their little brother. Why? We would do so because we would know beyond the shadow of a doubt that whatever God has for me to do will make me more like Him. It will increase my resemblance to Him and give me communion with He who is Life itself! This Sanhedrin could not accept what Stephen said he saw. If he wasn't already a dead man, this would seal the deal.
Why would God do that? Jesus had warned the leaders of Israel in Matthew 23:34 that he would send them prophets and wise men, and that they would kill some of them. If they thought Jesus was a one and done thing, and that they wouldn't have to make such a hard choice again, they were wrong. God in His mercy will keep bringing us back around to repentance. We may not like it, but He loves us too much not to try! No one will be able to say on that day, "God, You didn't try hard enough!" No, God puts us in a tighter and tighter place, forcing us to make a decision. Which side am I on?
It doesn't matter who God uses to deliver. What matters is that our God is great and can give us victory through anything. He can use the guy who isn't even in the army. He's just a young man bringing lunch for his older brothers. Then he hears the big giant bellow while all of Israel is shaking in their tents in fear. Perhaps they are all saying, "When is Saul going to go out and fight him?" Yet, Saul is no doubt saying, "There is no way I can go out there and fight him!" Saul who was head and shoulders above the men of Israel did not have enough of God to stand up that day. Yet, the Spirit of God rises up in the young man David. "Who is this uncircumcised (pause and think about that for a minute) Philistine to slander our God?" Was there not 1 circumcised male in Israel who could have stood up to Goliath that day? Why did God have to bring forth a young boy with lunch for his brothers? Isn't the story greater because God uses an untrained fighter to take out a giant? Doesn't it make the God of Israel even more awesome? The truth is that it is kind of fun when God uses the least of us to spoil the enemy. It shows His power instead of ours. It puts fear in the hearts of our enemies in a way that defeat at the hands of Saul could have never done.
In our flesh, we become stuck on things like this. Perhaps, it is because we just aren't quite converted yet; we haven't been bold enough to circumcise our heart yet. Praise God that He is always working to bring us back to Him.
You might feel like God isn't doing you any favors, or only making it worse. "Why did You let that happen, Lord. Why did You do that?" However, at the same time, it is the greatest grace of God to us. Stephen was a blessed angel of Truth to this Sanhedrin. The blazing, white-hot Truth about how they could participate in the Kingdom of God! If we could only surrender to Him, we will later look back and see His great love drawing us in the perfect direction. How blind am I? Saul didn't know how blind he had been until Jesus knocked him off of his high horse, and blinded his eyes.
Maybe, I am fighting the very thing that is God's grace in my life. Perhaps, this is the wisdom behind the verse, "In everything give thanks!"
Let's be honest. Everyone of us has resisted and rebelled against the Holy Spirit at one time or another in our life. Yet, the love of God didn't quit on you, and He doesn't quit on others. It is His mercy. He is not easily offended. In truth, He cannot be offended. He can only be rejected and lost forever to us, He who is the greatest good, the very definition of good! Let us turn to God with a whole heart today and not resist the Holy Spirit!