Your Personal End Times: The Great White Throne

Revelation 20:11-15.  This sermon was preached by Pastor Marty Bonner on October 28, 2018.

Two weeks ago we were looking at that amazing time called the Millennial Kingdom, which lies in our future.  What a wonderful time that will be as we experience life on this earth without war and unchecked unrighteousness.  For the believer who has been resurrected, it will be even more amazing because we will not have a body that is bent towards its own lusts.  Yet, the Bible tells us that the 1,000 years of peace will come to an end when Satan is released from prison and he is able to deceive a vast number of mortal humans to go to war against Christ and His glorified saints.  This Final rebellion is quickly defeated as Revelation 20:9 says, “fire came down from God out of heaven and devoured them.”  We were then told that the devil would finally be thrown into the Lake of Fire where he will be tormented day and night forever and ever.  Some may wonder why God would put the devil in prison and then release him again.  Though the Bible does not give an explicit reason, it should not escape our insight that the devil and mortal man is given another chance to refrain from rebelling against God.  This seems to be the final argument in the case of God as for why all these are deserving of the Lake of Fire.  Regardless, it is a reality we must all deal with.  Even when given 1,000 years of peace and prosperity, multitudes would choose rebellion and the tyranny of sin over again when given the chance.

Our passage today follows on the heels of the fire falling from the sky and destroying the rebellion.  It focuses on a great day of judgment in which all the wicked dead throughout history will be brought up out of Hades and placed before the Lord.  You will remember that we previous spoke about a person who dies and is not in right relationship with God.  Such a person will find themselves in torments in Hades, the spiritual holding place we call the grave.  Most of what we have talked about has dealt with what the righteous will experience after death, but now we return to the wicked dead.  Though it was clear what their judgment would be when they died, technically they have not been sentenced yet.  One day their experience in Hades will be interrupted by this fire from heaven and they will be resurrected in order to stand before Christ for their sentencing.

The final judgment of creation will occur

Up to this point we have seen that the believers from every generation will have been resurrected and they will have glorified bodies (indestructible, imperishable, etc.).  They have already been judged.  In verses 11-15 we are dealing with the unrighteous dead.

Verse 11 begins with the earth and the heavens flee from the presence of the One who sits on the throne, but no place is found for them.  The idea is that they can’t hide and disappear from the scene as all the unrighteous dead are brought before Christ.  It is very likely that this passage and the fire that falls from heaven in verse 9 are tied to the prophecy that Peter makes in 2 Peter 3:10.  There Peter says, “But the Day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.  This doesn’t fit with what we have seen regarding the 2^nd Coming of Christ.  Though we typically think of the Day of the Lord as referring to the Second Coming, it actually refers to the whole period from the pouring out of God’s wrath, to Christ’s 2^nd Coming, including the Millennial Kingdom and the Great White Throne Judgment.  So basically the whole universe melts into plasma before the full glory of Christ.

Thus as this creation is removed, we see the source of its melting.  A Great White Throne towers above all the other thrones that have ever been mentioned in Scripture, even Christ’s millennial throne.  This is the heavenly throne of God.  It is white because of the purity of the One who sits upon it.  Simultaneously the Second Resurrection occurs.  Though the phrase is not explicitly stated here, it is a logical necessity from the details of verse 5.  There we are told that the Resurrections that have occurred before this are a part of a class called the First Resurrection.  It then pronounces a blessing on those who participate in the First Resurrection and a danger upon those who do not.  Elsewhere in the Bible the resurrection is always described in two phases or at least two kinds.  Daniel describes two different resurrections it in chapter 12 of his book when he writes, “And many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt.”  Jesus described two resurrections and in John 5:29 the second one is specifically called “the resurrection of the condemnation.”  Paul describes it in Acts 24:15 as “the resurrection of the unjust.”  Thus the Second Resurrection is a time when all the wicked dead are raised up in order to receive condemnation and shame.

The picture is advanced as we see Hades completely emptied as all in it are brought before Christ.  It also mentions the sea being emptied of any in it and brought before Christ.  This is to emphasize that even those who could not be buried would be brought before Christ.  No one will escape this judgment, but the righteous who have already been judged as worthy of life.

We are also told that both the small and the great are brought before Christ.  No one will be too insignificant to escape this judgment, and no one will be too powerful to resist it.

Next we are told that books are opened and the Book of Life is opened.  The “books” plural are a record of the works and actions of each person.  The Book of Life is a ledger of all the “imagers” of God who have been created.  If they did not put their faith in god and His Christ then their name was blotted out of the book (see Psalm 69:28 and Acts 3:19).  When we put our faith in Christ, our name remains in the Book of Life and the record of our sinful works is blotted out.  Whether these are actual books in the heavens or merely symbols of God’s ability to record everything, it is clear that this is not a trial.  Though evidence is present, there is no rebuttal or counter evidence.  This is a sentencing phase where all will stand silent as the decision of Christ regarding them is made clear and carried out. 

Some have asked this question.  What about the righteous mortals of the Millennium?  It stands to reason that not everyone will join the Final Rebellion.  The glorified saints, of course, are able to withstand the fire that destroys all things.  Though it is not stated, it would seem very probable that any righteous mortals will be instantly transformed and caught up to the side of Christ along with the other glorified saints.  This will complete the First Resurrection.  The resurrected righteous from every generation will stand as witnesses to this judgment alongside Christ.

Those whose names are not in the Book of Life are cast into the Lake of Fire.  This is described in verses 14 and 15.  Up until this point, we have seen that the Beast and the False Prophet are the first to go into the Lake of Fire (at the 2^nd Coming) and then the devil is thrown into the Lake of Fire at the end of the Millennium.  It would seem appropriate that, as the devil is thrown into the Lake of Fire, so his angels would be thrown in as well.  Jesus himself said that hell was created for “the devil and his angels.”  (Matthew 25:41).  The wicked humans are now joining the fate of the wicked supernatural beings.  The Lake of Fire is a place of separation from God and all His goodness. 

Thus they will never again be able to interact with God’s creation, specifically the New Heavens and the New Earth that are to be created and appear in Revelation chapter 21.  Nothing that is wicked or potentially could become wicked will be allowed to go into the New Creation.  Adam and eve were in paradise, but they were also ignorant to evil and wickedness.  Thus they could easily be deceived.  The glorified Sons of God who enter into the New Creation will not be ignorant.  We will be completely convinced of the goodness of God.

Let me leave you with the challenge to make sure that you are right with God.  Unless you surrender your life and put your faith in Jesus, you cannot escape the torments of Hades, the Great White Throne Judgment, and the Lake of Fire.  Why choose death?  Choose the life that God puts before you today.  Some reject this offer and present all manner of arguments why God should not be worshipped, but this is folly.  You will not judge God, He will judge you; and you are not truly righteous, but He truly is.

Are you angry at the idea of judgment and resentful towards God and His supposed goodness?  You should read David Guzik’s commentary on Revelation 20:12-13.  Here is part of what he has to say. 

“i. Because this is a sentencing and not a trial, those who stand before the throne have nothing to say. Many think they will “tell God a thing or two” at the final judgment, as reflected in this letter to Dear Abby (a newspaper advice column) written some years ago:

 Dear Abby: I am troubled with something a reader wrote: “What right do we mortals have to demand an explanation from God?” Abby, that writer has never known the gut-wrenching pain of losing a child...

God didn’t answer my prayers, and I resent being told that I have no right to question God. If there is a God, and if I ever get to meet him face to face, you can bet your life I will have plenty of whys for him to answer.

I want to know why my little girl died and why that drunk was allowed to go on living. I love her more than my life, and I miss her so. I am mad that I am having to live in a world where she no longer lives, and I want to know why. Why shouldn’t I have the right to ask God?

Aren’t we supposedly created in his image? If so, surely he has a heart and soul capable of hurting just as I hurt. Why would he not expect to be questioned if he has anything to do with miracles?

I don’t fear the Lord. And I don’t fear hell, either. I know what hell is like. I’ve already been there since the day my precious daughter was killed.

Please sign me... A Bereaved Mother

ii. Of course, there will be no criticism of God on that day. This desperate woman will see not only the righteousness and goodness of God, but she will also see her own sin and rejection of Him more clearly than ever. One could only pray and hope she came to understand how the Father Himself knew the pain she experienced, and sent His Son to give her hope and redemption.”

Great White Throne audio

Folly or Wisdom? Part I

1 Kings 22:1-18.  This sermon was preached by Pastor Marty Bonner on February 18, 2018.

The book of proverbs in the bible is famous for its sayings which warn people to avoid folly and choose wisdom.  Of course the Way of the Lord is always presented as the path of wisdom, and all the ways invented by mankind besides it are presented as the paths of folly.  So, how does wisdom fit in with the New Testament’s emphasis on love?  We will find in this chapter a help in this matter.  Here we find that a person can love God and their fellow man, and yet, make foolish choices.  Foolish choices lead to folly and folly eventually leads to destruction in one form or another.

It can be easy to think that because one has put their faith in Jesus, and have whole-heartedly pursued a love of God and your neighbor, that somehow we would be insulated from making foolish choices.  However, this is not true.  To choose to believe in Jesus and follow Him as your master is the wisest thing you will ever do.  Yet, every choice we face is a test, even if we have strung together a long streak of wise choices.  That said, if love for God and our neighbor is the foundation on which we build, then wisdom is how and what we build on top of that foundation.  May God help us all to be wise followers of Jesus.

A righteous person can act foolishly

As we open this chapter we will find three main characters and three cities that are important in our understanding.  Jehoshaphat is the King of Judah who reigns in Jerusalem.  He has gone north to visit with King Ahab of Northern Israel who reigns in Samaria.  These two kings couldn’t be more different.  Jehoshaphat is described as a righteous king who led his people to worship the God of Israel, and the God of Israel was with him. However, Ahab is described as a wicked king who led his people to worship the Canaanite god Baal, and God was against him.  In fact Ahab has been told by Elijah the prophet that he is under a decree of death from the God of Israel.  Thus, during Jehoshaphat’s visit with Ahab in Samaria, Ahab brings up a city called Ramoth in the Gilead region.  This was on the eastern side of the Jordan River Valley and up on the plains above it.  This city had served as one of Israel’s cities of refuge that belonged to the Levites.  Ben Hadad of Syria had captured it at some point and had not returned it, even though he had been twice defeated by Israel (see 1 Kings 20).  Ahab wants Jehoshaphat to join forces with him and take it back.  Now our last character is the prophet of the Lord, Micaiah.  We know very little of this individual except what is revealed in this chapter.  Though it is not specifically stated, it seems that Ahab may have had him imprisoned within Samaria before this event because of his command in verse 26 to have Micaiah “taken back” to the governor of Samaria in order to be imprisoned.  Regardless, Micaiah is a righteous follower of the God of Israel and will prove to be wise.

Ultimately this chapter is about the folly of people in the face of God’s continued gracious appeal to turn from it.  Ahab’s folly is that of a wicked person who has chosen to be an enemy of God.  All his false prophets can be lumped into that category along with him.  Jehoshaphat, on the other hand, is a righteous person who wants so badly to fix things that he makes foolish choices, instead of trusting in the Lord’s wisdom in regard to actions and timing.  Lastly we see all the soldiers who go along with the folly of their leaders for varying reasons.  Some agree with the king, some are ambivalent, and some no doubt only do so out of fear.  Citizens generally suffer from the folly of their leaders decisions and are blessed by their wisdom.

For our purposes we will focus on Jehoshaphat.  When propositioned by Ahab to join forces, he is quick to agree.  This speedy agreement, no doubt, comes from a good heart.  He hates to see the once united nation of Israel divided and fighting each other.  He thinks his good will and alliance with Ahab will make unity and heal the breach.  In fact, in later chapters we find that Jehoshaphat had strengthened this alliance by having his son Jehoram marry Ahab’s daughter, Athaliah.  This is the same Athaliah who nearly killed the whole royal line of David.  If not for God’s mercy to have the infant Joash hidden from her, she would have succeeded in usurping the Davidic throne and God’s promises to David.  I am sure that Jehoshaphat also hates to see the enemies of God ruling over a city of Israel.  Though he has righteous intentions, Jehoshaphat does not recognize that he is allying with a wicked man whom God is planning to have killed.  To join together with such a person is to put yourself in the crosshairs.  You do not want to be in league with a wicked person when God decides to bring them down.

It may be good to stop and think about how we can be guilty of this today.  Many in the Church of God who want to see unity among the denominations and acceptance within the culture will make love and unity their rally cry.  There is nothing wrong with having these things at the heart of our actions and speech.  However, as we see in this story, it is never good to ally ourselves with people who are at odds with God and His Anointed, Jesus.  There is a proper timing and a proper way to healing the breaches that have happened in our nation and society.  In our zeal to “fix things” we can make foolish choices that lead to further harm.  May God help us to lean only upon His wisdom and wait for His timing, rather than rushing ahead with people who are under the judgment of God.

To his credit, Jehoshaphat asks Ahab to inquire of the God of Israel in verse 5.  At the end of the day this is a wise thing to do and could have been the very thing that saved him from his own naiveté.  But we will deal with that later.  Ahab calls forward 400 prophets who begin prophesying that if they go to battle they will win.  These prophets are clearly not prophets of the God of Israel because Jehoshaphat immediately asks if there isn’t a prophet of the God of Israel.  These are either prophets of Baal or Asherah or both.  It is difficult to tell if Ahab was trying to present them as prophets of the God of Israel, but this is highly probable.  Ahab knows that Jehoshaphat only serves the God of Israel.  Regardless of how Jehoshaphat knows (most likely their demeanor smacked of paganism), he has a big “red flag” moment in his heart.  He knows that these 400 prophets do not represent the message of the God of Israel.  So why not tell Ahab you are not interested in going to battle?  Perhaps he is in too deep and doesn’t want to mess up the good-will that he has obtained with Ahab.  Thus Jehoshaphat disregards a huge red flag and pushes on trying to find a justification to help Ahab.

When Jehoshaphat asks Ahab if there isn’t still a prophet of the God of Israel available, Ahab answers that there is one (notice he doesn’t bring up Elijah).  However, Ahab says that he hates the prophet because he never has anything good to say about Ahab.  Now, a prophet’s job is not to make the king feel good about himself, but rather to tell him the truth.  The prophets of the God of Israel were not enemies of Ahab.  They only told him the truth.  It was his obstinate insistence to reject their words that had led to his death decree.  Jehoshaphat recognizes how dangerous Ahab’s statement is.  To say that you hate a true prophet of God is to hate God.    Though he softly rebukes Ahab, he disregards another huge red flag telling him that he is on the wrong path.

A righteous person can act wisely

As Jehoshaphat and Ahab wait for Micaiah to be summoned, we are told that the false prophets continue to do their prophesying.  One particular false prophet named Zedekiah has fashioned some iron horns for himself as a prophetic prop.  He proclaims that with these two iron horns Israel will gore the Syrians.  In Israel horns were used symbolically of a king and his kingdom.  Thus the two horns are Ahab and Jehoshaphat.

Meanwhile some officer is bringing Micaiah to the Kings and clearly applies some social pressure to him.  He tells Micaiah that 400 prophets are telling the kings that they will be successful and that he should agree with them.   Such social pressure to support the public policy of the king, or the current leaders, is the folly of many a government.  Yes-men never help a leader, but rather fail their duty to fully inform and counsel them.  We see this same dynamic within our own politics and within the culture of our society.  Often believers in Jesus are pressured to speak and act in a socially acceptable way because so many are already going along with it.  Yet, Micaiah is a righteous man who wisely refuses to bow to such pressures.  He states that he will only speak what the Lord tells him to speak.  This sounds familiar with the words of Jesus in John 12:49 (and in many other places), “For I [Jesus] have not spoken on My own authority, but the Father who sent Me gave Me a command, what I should say and what I should speak.”  He also mentions that He only does what He has been told by His Father.  Is this my resolve?  Imagine how different the response of the churches in our land would be if they all followed the path of Micaiah, and ultimately that of Jesus.  Is my resolve to only speak and do what God wants me to speak and do? 

When Micaiah is finally brought before the kings, it may seem strange that he actually does tell Ahab that he will be successful.  But, it is clear in the context that he is being sarcastic.  Ahab immediately adjures him to tell the truth.  I do not believe that Micaiah’s sarcasm presents any ethical problem.  It is clear that he and Ahab have a history wherein Ahab has continually disregarded the word of the Lord from Micaiah.  Thus when Ahab asks for the truth, he is not really asking for truth so that he can obey the Lord.  Ahab will go to war regardless of what Micaiah has to say.  Instead Ahab sees Micaiah as a source of “spiritual chatter.”  He wants to know what the prophets of Yahweh have to say.  Perhaps he can glean enough information to prevent what they are predicting.  All of this is happening in front of Jehoshaphat and should be even another red flag to him.    I believe that Micaiah’s sarcasm actually highlights the hypocrisy of Ahab.  He has never really wanted the truth because he has always embraced the lie of Baal and his religion.

Of course Micaiah then tells the kings what he saw in a vision.  His words are worth noting.  “I saw all Israel scattered on the mountains, like sheep without a shepherd.”  These are similar of the words Matthew used in Matthew 9:36.  “But when [Jesus] saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd.”  This metaphor of sheep without a shepherd is used throughout the Bible.  Moses used this metaphor when God told him it was time for him to die.  In Numbers 21:17 Moses asks God to appoint another leader so that Israel would not be like sheep without a shepherd.  In other words they would be vulnerable to the world around them without strong, godly leadership.  David used it in Psalm 23 to declare, “The Lord is my shepherd, I shall not want.”  Of course Jesus used description of the good shepherd for himself.  In Ezekiel 34:12 the Lord says, “As a shepherd seeks out his flock on the day he is among his scattered sheep, so will I seek out My sheep and deliver them from all the places where they were scattered on a cloudy and dark day.”  Lastly, in Zechariah 10:2 God says, “The idols speak delusion; the diviners envision lies, and tell false dreams; they comfort in vain.  Therefore the people wend their way like sheep; they are in trouble because there is no shepherd.”

Even with Ahab as their king, Israel has been without a true shepherd for years because Ahab is a false shepherd who only cares about himself.  His actions are only leading to a scattering of the sheep both physically and spiritually.  Yet, God has promised to regather His sheep who have been scattered.  Today, Christians are a part of God’s work of regathering the sheep.  However, it is not just the lost sheep of Israel, but of the whole world.  In the midst of God’s regathering process we must be wise and lean upon the wisdom of the Lord rather than our own.  Yes, God so loves the world that He gave His One and Only Son that whoever believes on Him should not perish but have eternal life.  However, no amount of false unity and pretending that the wicked are not in danger will save them.  Only the truth sets us free.  Let’s be righteous people who choose wisely rather than being led into folly.

Folly or Wisdom audio

The Abuse of Power

1 Kings 21:1-16.  This sermon was preached by Pastor Marty Bonner on January 28, 2018.

Abuse of power is often in the news these days, whether we think of politics with the FBI probes into Hillary Clinton and Donald Trump, or we think about Hollywood and the cascading revelations of sexual harassment within the business.  Such abuse of power can be found in any environment that is ran by people: businesses, churches, sports, schools, and the police.  However, it can also be found in a mob of people who claim to be standing against the abuse of power.  If we as Americans do not repent of wickedness and turn towards the way of Jesus, we will find this country continuing its rapid decline.  It is not enough to join the cries of those pointing out wickedness and abuse of power.  We must also repent of our own wickedness and abuse of power.  Only then can true healing and change happen in this country. 

Regardless of how the country goes, you are responsible for your own decisions.  If you are not abusing power then be a voice of truth in the midst of people lying to cover themselves.  If you are guilty of abusing your power then deliver yourself from the judgment of God because it will come as sure as the day you were born.

Today’s passage highlights the abuse of power in Northern Israel of the 9^th century B.C.  But it could be written about many different cities all across these United States of America.  Let’s hear God’s Word.

Ahab covets his neighbor’s vineyard

In verses 1-4 we see Ahab’s desire for a plot of land that is next to his palace.  Yet, he clearly becomes overly attached to having it, and herein lies the problem.  Let’s look at how he gets there.

Notice that Ahab makes a very reasonable offer to Naboth in order to obtain his vineyard.  He will buy the property for money or swap a better vineyard elsewhere for his.  At this point everything is on the up and up.  Yet, we are told that Naboth declines the offer.  Now, Naboth’s words might seem insolent to us, but we should recognize that property was viewed differently in ancient Israel.  They land was not really sold but actually leased, until the year of Jubilee (which came ever 50 years).  In that year all debts, including land leased to others, would have the debt on it cancelled and return to the original owner.  This was to protect the inheritance that God had given to each tribe and the clans within them.  Typically people did not lease their inheritance unless they were desperate or so rich that they are paying others to tend it.  Naboth will not even entertain the idea.

Now Ahab’s response to the rejection shows us that something is wrong in his heart.  Though his offer is reasonable, his response to rejection is unreasonable.  Just because I make a reasonable offer, it does not follow that the person “owes it to me” to accept.  Naboth does not want another property, or to lose what he has.  He is well within his rights to refuse and, if Ahab’s heart were in the right place, he would understand.  Ahab becomes sullen and depressed.  He goes home and proceeds to lay in bed with his back to the door, refusing to eat.  His desire for a the property has gotten out of bounds and has become coveting.

This leads us to the 10^th commandment found in Exodus 20:17.  When we look at this commandment, several things stick out.  It always has an object that doesn’t belong to you: your neighbor’s house, wife, servants, ox, donkey, or anything that belongs to him.  Coveting begins with a desire for something that does not belong to you.  I could be innocent and proper, but there is a boundary past which our desire becomes inordinate or improper.  I should have restrained the desire to stay in the proper boundaries, but instead I have let it go beyond into the area of coveting it.  It is one thing to admire your neighbor’s house, or to recognize that their spouse is very good looking.  But if the desire is unrestrained it can cross the line into improper desire and eventually improper actions. 

There is a virtue that helps lead us away from coveting, like a kind of antidote, and that virtue is thankfulness.  When we are thankful to God for the things we already have, then our desires to have something we do not are far more restrained.  Too many people fall into the habit of looking down upon what they have because it doesn’t seem to be as much or nice as what another has.  This is a trap that sets us up for losing restraint upon our desires.  May God help us to be more thankful for the things that we do have.  If we can obtain other things, then praise God.  But, if not, then praise Him still because what we do have is a blessing.

Jezebel has a wicked plan to get the vineyard

In verses 5-10 Jezebel enters the scene.  She is clearly a take charge kind of person.  When she sees the depression of Ahab, she is determined to fix the problem.  However, in her mind the problem isn’t Ahab’s covetous, unrestrained heart, but rather, Naboth’s refusal to sell.  Our inability to recognize the true problems in our life will lead to poor decisions.  It is easy to think that all my problems are the fault of others around me, but this kind of thinking will hamper our ability to change.

Notice how Jezebel views position and power.  When Ahab tells her why he is depressed, she retorts,  “Do you not reign over Israel?”  In her view Ahab’s problem is that he has forgotten he is king.  To her, position and power are for the benefit of the person who has them.  But God’s Word reveals a different view.  Position and power are not to be used for the benefit of the person who has them, but rather for those over whom you have authority.

Think about parents and their authority over their children.  Parents can fall into the mistake of thinking that the children should benefit them somehow.  If parents want to please God, they must learn to exercise their authority for the benefit of the children.  That doesn’t mean the kids get to tell parents what to do.  Rather, we look to God to help us understand what is best for our kids.  The same should be true for politics.  It is an abuse of power to exercise your authority for your own benefit, and at the expense of those beneath you.

We see Jezebel promise Ahab that she will get him the vineyard.  How does she plan to do so?  She plans to use the power of the king to have Naboth killed.  She sends letters bearing Ahab’s royal seal to the leaders of Jezreel, the city in which this occurs.  They are to proclaim a fast, which would only be done in extreme circumstances in which something was wrong in the city.  They were to seat Naboth in a prominent place.  Then two men were to publicly accuse him of cursing God and the king.  Lastly, the leaders were to take Naboth out and stone him to death.  This is a classic example of the abuse of power.  We can’t put all the blame on Jezebel because she couldn’t have used Ahab’s seal without his approval, whether presently or in the past.  Jezebel couldn’t care less about this vineyard.  But she is willing to kill an innocent man in order to get her husband out of a bad attitude.  It is sad to see a person’s life chewed up in the grinder because someone of power is having a bad hair day.  But they don’t care.  They have the power and you don’t.  God deliver us from such thinking and such people.

When we look closer at the abuse of power, we will see that the order is unlawful.  The laws of most countries stand against such abuse of power.  However, even if a nation made it lawful to do what Jezebel does, there is still the problem that it would be against God’s law.  An unlawful order should never be obeyed, even if it is made lawful by the crooked courts/king of the land.  All laws of mankind are under the authority of the King of kings and Lord of lords, and they carry only as much weight as they are in accordance with the laws of God.

The second thing is that Jezebel goes out of her way to use the “color of law.”  She does not care about what the law says, but she goes through the trouble of making it look like Naboth is a horrible man in front of the citizens of Jezreel.  Of course the leaders know the truth, but they will not say anything if they know what is good for them.  Ahab is enabled to have a fake cloak of righteousness when he takes Naboth’s vineyard.  People will say that wicked Naboth got what he deserved and that God was rewarding Ahab with the vineyard of the one who cursed him.  That is truly justice, right?  But the opposite is the truth.  Many a wicked leader has used trickery to convince the populace that they are following the law, when they are doing everything but that.  We must be careful of knee-jerk responses to spoon-fed information. 

The leaders of Jezreel carry out the plan

In verses 11-16 we see that the leaders carry out the plan.  They do exactly what Jezebel said to do, and have Naboth publicly executed.  When Jezebel is told that the deed is done, she goes in and announces to Ahab that he can take possession of Naboth’s vineyard because he is now dead.  This kind of wicked, civil asset forfeiture is a house of wickedness that uses the law to take that which belongs to people simply because they don’t have the power to stop it.

Ahab suddenly feels good enough to get out of bed.  Who knows, he might have even stuffed his face before he left the palace.  Perhaps he skipped like a little girl to the candy store.  Regardless, Ahab feels better, but he ought to be sickened to his stomach.  His actions testify against him.  He is a wicked man.

This brings up something that can be seen in this passage.  Ahab and Jezebel are both wicked, but Ahab is a weak wicked person and Jezebel is a strong wicked person.  Even in his wickedness Ahab seems to have some boundaries.  But Jezebel is a person who has a very perverted sense of right and wrong that centers on her and what she wants.  However, such people would get little done if it weren’t for the third class of wicked people in this passage.

The leaders of the city become the enablers of Jezebel’s wicked plan.  They are willing and compliant to her wicked plan.  By doing so, the leaders of Jezreel sell out one of their own that they were supposed to protect for the good graces of Ahab and Jezebel.  Their position and power are for the purpose of benefiting the people of Jezreel, but here they are throwing Naboth like a lamb to the wolf. 

Naboth is the true victim in this story, but the public is convinced that Ahab is the victim.  In this life the true victims are rarely noticed.  And, if they are, it is often to be used as public leverage to obtain wicked and selfish ends.  We must not be willing and compliant with those who would do wickedly through us.  We must learn to stand up and hold our ground.  The whole reason for a city mayor is to have people of power to protect the citizens, whether from each other or from outside attack.

Ultimately the Christian’s hope is not in justice from the government of man, but rather justice from the government of God.  God help us to be an ever brighter light of what is true and just.  May He help us not to aid the wicked but rather stand up and bring their evil deeds to light.

Abuse of Power audio

The Judgment of the Nations II

We apologize that the audio is not available for this sermon.

Matthew 25:35-46.  This sermon was preached by Pastor Marty Bonner on September 17, 2017.

Today we finish part two in this look at Jesus judging the nations after His Second Coming.  This is an event that is in the future, but towards which we are hurtling quickly.  The Bible is clear that Jesus will return after a devastating period called The Great Tribulation.  This period is at least 3.5 years long and some speak of it as 7 years.  During this time mankind chooses to put a tyrant in charge of the world that then uses religion and economics to control all peoples.  At The Second Coming of Jesus, this governmental system is destroyed, leaving only the surviving populace left.  This is who Jesus is judging in this passage.

Last week we saw how Jesus will come in a spectacular manner and as the King of all Kings.  He sets up a throne and will judge who gets to enter into the new kingdom.  His judgment is a matter of discerning who is righteous and who is not.  Regardless of whether or not a person survives to this point, the question is the same for every person in every generation.  When I am judged by God will He see me as righteous or wicked?  It is easy to say that He will see us as “basically good.”  Of course we all think that we should be accepted.  But will God think so?

The sheep on the right hand

We left off with verse 34 last time, and saw how Jesus was separating the sheep from the goats, or the righteous from the wicked.  Thus the sheep or righteous are put on his right hand.  They are basically told that they are blessed because they will get to enter into the Kingdom that Jesus is setting up.  In Revelation we see that this kingdom will last 1,000 years on this earth and thus it is often called the Millennial Kingdom.  Technically Jesus already is a king over a kingdom.  But that kingdom is from heaven and in the hearts of men.  This point in time represents a real and significant change in the administration of Jesus.

So how does he determine the good from the bad?  Interestingly enough, he says to the people on his right hand that it is their care for even the least of his brothers and sisters.  He gives a list of 5 situations in which they helped his family (hungry, thirsty, a stranger, naked, in prison).  They had fed the hungry, gave drink to the thirsty, welcomed the stranger, clothed the naked, and visited the imprisoned.  Even more than this, Jesus states that when they helped his family they were helping him.  It is interesting that the righteous are clueless to this dynamic.  So this is not a group of people who are trained in the Word of God.  I believe that most of these people refused to take the mark of the beast, but not necessarily because they believed in Christ.  They probably witness the hatred of the world against Christians and feel sorry for them.  In helping them they take a stand against the beast and with God’s people.  Jesus accepts this as having taken a stand with Him.

This begs the question.  Just who are the brethren of Jesus?  In Matthew 12:50 Jesus says, “Whoever does the will of My Father in heaven is My brother and sister and mother.”  At the time, his mom and brothers were trying to get into see him and take him home.  They thought that he was out of his mind.  When told that his mother and brothers were outside, Jesus counters with the recognition that his true brothers (family) are those who do the will of God.  The will of God is for all people everywhere to repent of their sins and believe on Jesus, a.k.a. To become true, born-again believers in Jesus, Christians.  Sometimes people try to interpret this as the Jewish people themselves.  Let me say that its proper meaning is those who follow Jesus.  However, the bible is also clear that The Great Tribulation is about God bringing the nation of Israel to a place of repentance and salvation from their enemies.  So there is room to recognize that God will hold people accountable for how they treated Christians and Jewish people who He is bringing to salvation.  We should always beware working against those whom God has pledged Himself to. 

Now the key to this passage is the close identification that Jesus makes with his family.  These people are being blessed because they identified with the family of Jesus in times of difficulty.  Jesus considers a good deed done for them as a good deed done to Him.  This does put a bit of a wrinkle in the mentality of those who say they like Jesus, but don’t care for His followers.  If you really like Jesus then you will recognize how closely He identifies with his followers and bless them when they need help rather than piling on with the rest of the world.  You don’t have to like them, but you do need to love them.  Why?  We need to do so because Jesus loves them so much that he inseparably identifies himself with them.  This is just as important among fellow believers.  How do we treat one another as the brothers and sisters of Christ, or even as the least of his brothers and sisters?  We cannot use the status of a person and their failings as an excuse not to love them.  Now let’s turn to the goats.

The goats on the left hand

Next we are told that the goats (wicked) are put on the left hand.  In verse 41 they are called cursed, and the implication is that they are cursed by the Father.  Their punishment is given in the command to depart from Jesus and go into the everlasting fire.  This is the fire that was originally created for the devil and his angels, but to which wicked men will go also.  It is clear that there is a heaven to gain and a hell to shun, in this life.  Which will it be for you?  Sure you can deny it or theologize its existence away.  But the truth is that Jesus will judge us and give us our reward or punishment.  Which will your life warrant?

In parallel fashion, Jesus points out that the goats had not cared for his brothers and sisters.  In fact, this is probably putting it rather mildly.  The Tribulation period will involve one of the greatest persecutions of God’s people ever.  Those who do not pledge allegiance by taking the mark of the beast will be excluded from buying and selling, and also will be hunted down and put to death.  Whether these actively helped in this persecution, or passively allowed it to happen, they are held accountable.  Whatever good they had withheld from his family, He considers it withheld from Him.  Now, not to help people who are hungry, thirsty…etc. is an injustice on the face of it.  No person deserves to be abused for simply refusing to join a political system.  But again we notice that Jesus takes it personal.  Even believers should stand up and take notice of this.  Some believers have no problem talking about other Christians behind their back and saying all manner of things that they have no proof of.  Won’t Jesus consider it as if we did it to Him, if we are wrong?  We should love one another on its face value.  The other Christian has just as much right in God’s family as I do.  Even if I hold a position that is “above” them, it does not give me the right to be unloving towards them.  That said, we do live in an age where to hold someone accountable to the Word of God is considered unloving by some.  When we love each other, we truly love Christ.  When we correct each other we should do so with the humility of knowing that I will have to give account before Christ some day.  We must remember that we all bear the image of Christ.  When we love each other we love Christ in a very real way.  This is probably the key to understanding why Christians are not called to take over the world and fix it.  Our job is not to fix the world, but to offer it salvation.  In the middle of this, we also become a litmus test to those who interact with us and within each society.  Just as the treatment of Jesus proved Israel of the first century was worthy of judgment, so the world’s mistreatment of God’s people will prove its worthiness of judgment.  This is not a fun job, but it will allow us to become like Jesus, rather than becoming like the devil and his angels.

In conclusion, we need to see that faith in Jesus will lead to good works that God will accept.  Some people get hung up on the fact that there is no mention of faith.  However, this is like saying God isn’t in the book of Esther.  He isn’t named or blatantly acting like He did at Sinai, but He is there nonetheless.  So too, the people had to exercise faith in those actions of mercy they gave to God’s people.  Some will even say that these people aren’t being saved they are just being allowed to enter the Kingdom.  Yet, verse 46 says that these same people will enter into eternal life.  To have Jesus is to have eternal life.  1 John 5:12, “He who has the Son has life; he who does not have the Son does not have life.”  Because they are mortal, they are in the same condition that Christians are in today.  Their initial faith led to actions worthy of repentance.  Rather than joining with antichrist against God’s people, they have stood with God’s people before mankind.  This faith has put them in relationship with Christ, which is to have eternal life.  However, they must continue in faith in Jesus in order to continue in eternal life.  They are not being saved by works, but rather being saved by faith that was alive enough to do works.

Also, we should note that in this passage the main point is about helping God’s people.  So does that mean it doesn’t matter if we help the lost or not?  Or, another might ask, “Shouldn’t we help unbelievers too?”  The short answer is of course we should.  But let me simply answer this by quoting Galatians 6:10.  “So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.”  Clearly we are instructed to do good to all.  Friend, don’t go another day without making your peace with Jesus, and taking your place among His family.  No they aren’t easy to love, but then neither are you.  We will have to become more like Jesus in order to accomplish such a tall order!