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Entries in Water Baptism (7)

Monday
Feb062023

The Acts of the Apostles 34

Subtitle: The Sin of Simon the Sorcerer

Acts 8:9-25.  This sermon was preached by Pastor Marty Bonner on February 5, 2023.

We are going to look at a man named Simon in our text today.  He is often referred to as Simon Magus because it is a Latin transliteration of the underlying Greek term here.  Magus is behind our word for "magician," but this probably brings to mind something more like David Copperfield, an illusionist.  A magus would have trained in the occult, magical arts.  This is why I am using the term "sorcerer."  As in any field of endeavor, some were more adept than others in these arts.

We should note two things about this, whether we are talking about 20 centuries ago or today.  First, there are real evil spirits that some people are able to contact.  They can obtain information and a small degree of physical power through these spirits.  Of course, God warns us in the Bible against reaching out to such spirits because they are deceivers and manipulators. 

The second thing we should notice is that these sorcerers will, to more or less degree, employ trickery in their activity.  Sometimes a spiritist is 100% a trickster, a sham, a con artist.  Other times, there is a mixture.

An example from before 2nd century AD comes to us through Hyppolytus in his work The Refutation of all Heresies.  He tells the story of a sorcerer in Libya named Apsethus who trained parrots to say, "Apsethus is god."  He then released them in the area where they flew around saying that Apsethus was god.  This was used by him to manipulate the people to believe in his "magical" powers.  Apparently, a man figured out what was going on and captured some of the parrots.  He then taught the parrots to say, "Apsethus having caged us, compelled us to say Apsethus is a god."  Upon the release of the parrots, the Libyans were not happy with Apsethus and burned him to death.

Humans can be highly manipulable when we are not grounded in Truth.  Even many who give lip-service to Truth can find themselves being manipulated by others.

Today, we are going to talk about the importance of true repentance when we become a Christian, a follower of Jesus Christ.  Philip has been preaching at Samaria along with amazing signs and miracles happening.  This brings us to verse nine of this chapter, where we find that there is a man in the crowd who is a sorcerer. 

This sorcerer appears to be saved at first, but his actions will prove to be false.  He was not actually converted to putting his faith in Jesus Christ.  Outward appearance without inner repentance will always express itself outwardly over time.

Let's look at our passage.

The Samaritans and Simon respond to Philip's message (vs 9-13)

Verse 6 mentions that multitudes were heeding Philip's words because of the miracles they saw him doing.  This brings us to the man Simon.

We do not know much about this man.  He has a Hebrew name, which would not be uncommon for a Samaritan.  He would not be considered a good religious Samaritan because of his sorcery.  However, he would most likely be familiar with Samaritan religious thinking, and Judean religious thinking to some degree.

Somewhere along the line, he was attracted to the magical arts of the occult.  He would have studied it and practiced it until he was adept enough to make a name for himself.  This is what he had done at Samaria.  He had been able to convince them that he had great power, even astonishing them to the point that they called him "The Great Power of god" (I refuse to capitalize god in this case).  There is no description of what great things Simon did to deserve this title.  Whether he used tricks such as parrots, or he was in connection with evil spirits, Simon was taking advantage of their spiritual ignorance.

Are we any wiser today?  It is easy to think of these Samaritans as ignorant, but not to see how much we can be like them.  Are we any less "wowed" by people and exhibit worship like activity towards them?  We may not call them gods, but we often act as if they are.  Whole groups today can come under the powerful persuasion of an individual, or an ideology, and it doesn't have to be religious.

Yet, the power of the One True God showed up one day in the person of Philip the Evangelist.  God is always "messing" with our little human rackets.  The power of the Holy Spirit through Philip clearly eclipsed anything that Simon had been doing.  He knew that he could not compete with what Philip was doing.

We are told by Irenaeus, the Bishop of Lyon c. AD 120 to AD 150, that Simon Magus turned back to the dark arts and mixed Christianity with the occult.  This gave rise to what would later be called Gnosticism.

As the Samaritans are believing on Jesus and being baptized by Philip, Simon the "great sorcerer" was not leading in any capacity.  He wasn't leading against Philip and he wasn't leading towards Philip.  Simon was somewhat paralyzed by the power Philip displayed.  However, he gets in line of those who are saying they believe and want to be baptized in water.

I will point out, in light of the testimony of Hippolytus and others of the 2nd century, that it never says that Simon was saved, only that he believed.  What exactly did he believe?

Simon clearly made a confession of faith and he is baptized too.  However, biblical faith that saves has an object for which believe, i.e., a good future, and a subject (foundation) upon which, or because of which, we believe.  It is supposed to be Jesus and what he has done that upholds our faith that God will not judge us, but instead save us for eternity.  We are told by James that the demons believe in God (His existence); they even tremble (His power).  Yet, they do not mix such belief with faith upon Jesus and towards glorifying God.

This is important because some people treat water baptism almost as a magical thing itself.  The idea that water baptism itself causes a person to be regenerated, made spiritually alive, rather than faith alone is called baptismal regeneration.  Going through the "proper" ritual by an "authorized" representative is the typical mentality that tries to give people a stamp of approval based upon an outward action.  If a person has true faith, then there will be certain outward actions.  However, outward actions can be done without true faith in Jesus.  This means that the absence of outward confession and water baptism lets us know that there has not been an inner transformation.   But, the presence of outward confession and water baptism cannot reveal what is really going on in a heart.  Only time can reveal if true conversion has happened in a heart.

We are told that Simon attaches himself to Philip because of his amazement at the miracles that Philip was doing.  Simon is used to doing tricks and magical arts to astonish people, even if demonic power was involved as well.  He seems to be trying to figure out Philip's method, as well as enjoying the show.

In this text, there is no indication yet that his belief was false, or insincere.  Yet, he will prove not to be right before God. 

Isn't Philip filled with the Holy Spirit?  Shouldn't he have known that something was wrong with Simon?

There are reasons why God does things in a certain way.  Just because you have the Holy Spirit, it does not mean that He will reveal everything in the universe to you.  God has His purposes and reasons for doing what He does.  It is possible that God left Philip in the dark because He is setting up a clash between Simon the Sorcerer and Simon Peter the Apostle of Jesus Christ. 

Yes, God could have used Philip to do this, but He didn't.  It is not a matter of power, and not even a matter of position like we tend to think of it, i.e., only apostles can do this.  God was laying down the foundation of the Faith for His Church, so it was critical that these apostles be involved in the expansion of the Gospel from Jerusalem into Samaria.  It is not a deficiency in Philip, but in God's desire to use someone else.  We might find ourselves saying, "Why not me?"  And, it can sometimes be an envious thing.  We must stop this.  The Spirit of God distributes His gifts as He wills, and Christ deploys them as He wills.  It is not for us to whine and complain about how He uses us.  In fact, whining is a good way to be benched and receive discipline from the Lord.  No matter how gifted you are, you need the gifts of the Spirit working through other people to be ministered unto you.  The picture is all of the gifts of the Spirit working through each of us so that we all will be conformed to the image of Christ (Ephesians 4:11-16).  It is not about any one of us becoming The Great Power of God!

Simon's sin is revealed (vs 14-25)

It will be through the Apostle Peter that Simon's sin is revealed.  We wouldn't be human if we didn't fear having sin exposed.  This is part of sin's power.  It drills into your brain, "I can't be exposed!  It will ruin everything if it is!"  Of course, this is a lie.

Jesus said that you will know the Truth and the Truth will set you free.  Yes, knowing Jesus (who is the Truth) is important, but it is also the Truth about me.  I am a sinner and in bondage to sin.  When I face this, I can truly understand the offer that Jesus is giving to me.  We can make the mistake of trying to make people feel good by saying, "You're not really bad."  However, we diminish the love of God when we do so.  If I am all that and God loves me, then I will have an attitude that is entitled.  However, if I know that I am a sinner in bondage to sin, then the love of Christ catches me off-guard, and captures my heart with the unbelievable sacrifice that He made for whosoever will believe on him.  Hallelujah!  This is the grace of God to Simon that God sends someone to rebuke him of his sin.  At that point, true salvation can take place because Simon will be operating from a place of Truth and not deception.

It is from this part of the story that we see that Simon was not actually saved.

We are told in verse 14 that the apostles at Jerusalem "heard that Samaria had received the word of God."  It may be that Philip sent word, realizing that he would need some help.  He may also have wanted the apostles there to help supervise, or even out of respect  for their authority in Christ.

Next, we are told that the apostles decide to send Peter and John to them.  We could think of this as an inspection, but I am not so sure that is how it is functioning.  According to Ephesians 4:11-16, apostles are one of the gifts that Jesus has given to his Church.  It would then seem logical that some of them should go and be the blessing that God intended them to be in Samaria.  Notice that there is no hint that Peter is running the show.  The disciples appear to decide as a group.  However, there choice of Peter and John recognizes that God worked extraordinarily through Peter, even more than the other apostles, except Paul.  Paul himself recognized that God worked effectively through him among the Gentiles in the same way that God worked through Peter among the Jews (and we should add Samaritans- see Galatians 2:7-8).

These apostles of Jesus laid down a foundation for the early Church among the Jews, Samaritans, and the nations.  This gift of a sure foundation is important for us today.  We must build upon that foundation, and not try to see how far off of the foundation we can build without it all falling apart.  Yes, I know about the science of cantilevering.  However, there's no cantilevering in Jesus!

When the apostles arrive, we are told that they pray for the Samaritans to receive the Holy Spirit while laying their hands upon them.  We are not told why, but the Samaritans had only been baptized in the name of Jesus, and not yet baptized in the Holy Spirit.

The New Testament recognizes three baptisms among believers in that day.  The baptism of John the Baptist was a baptism of repentance that was to become ready for the Messiah.  This was specific repentance, but belief on the Messiah in general.  Jesus had not yet been revealed.  However, one day, John pointed out that Jesus was the lamb of God.  Baptism in the name of Jesus is still a baptism of repentance, but it also includes specifically believing that Jesus of Nazareth is that awaited Messiah.  From that moment on, the baptism of John would no longer be needed.  It's general function has now been specified in Jesus and by his apostles.

Baptism in the Holy Spirit was first shown in Acts chapter two.  You can think of it in this way.  At salvation, the Holy Spirit baptizes a person into the body of Christ.  This is the spiritual reality behind a godly person water baptizing one who has put their faith in Jesus.  At the baptism of the Holy Spirit, Jesus baptizes the believer into the Holy Spirit, completely immersed in God's Spirit (Matthew 3:11).

Another way of thinking about these two baptisms involves the picture of being filled.  At salvation, the Spirit of God takes up residence within a person.  However, at the baptism of the Holy Spirit, a person is completely filled with the Spirit to the point of it overflowing their life.  Jesus connected it to an empowering of the Holy Spirit (Acts 1:8).

That said, we can recognize that these Samaritans, who Philip baptized, were now believers in Jesus and the Holy Spirit had taken up residence within them.  This is a definite example of the Baptism of the Holy Spirit happening subsequent to salvation.

This same dynamic happened with the 120 Jews in Acts 2.  It seems illogical to say that they are not saved during those ten days that they are praying for the Holy Spirit.  Yet, we should recognize that the Bible never says that this is necessary.  A person can be saved and baptized in the Holy Spirit all at once.  God is able to do it as He wills.  This seems to be the case with Cornelius and those in his house in Acts 10:47. 

The apostles also placed their hands upon these Samaritans as they pray for them to receive the Holy Spirit.  This too is not a necessary component because we see the household of Cornelius being filled with the Holy Spirit without it, even as Peter is still preaching to them.  Thus, we should avoid terminology or ideology that treats the hands as if we are transmitting the Holy Spirit into people.  These hands are merely a symbol of the touch of God, and can be an aid to a person's faith in believing.

There is no ritual, or perfect way of doing things, to receive the Baptism in the Holy Spirit.  In fact, isn't that the kind of thinking that Simon the sorcerer would have, one of occult thinking, magical thinking?

Believers in Jesus should be water baptized and also pray to be baptized in the Holy Spirit, also called being filled with the Spirit.  We should not fret over the timing of this, but simply focus on looking to God in faith for what He has promised, and trusting that His timing is perfect for us.

It is at this point that Simon the sorcerer recognizes the laying on of hands coinciding with the being filled with the Holy Spirit.  We don't know exactly what he saw, but it was something visible to those watching.  Was it tongues of fire descending upon them like Acts 2 says?  Or, was it that they began to speak in tongues?  Regardless, Simon recognized that something significant was happening when the apostles laid hands on these believers and prayed for them to receive the Holy Spirit.

Simon offers money to the apostles so that they will give him this power, i.e., the ability to lay his hands on people and give them the Holy Spirit.  Let's be clear.  The New Testament never represents the apostles simply giving the power of the Holy Spirit to others.  They are cooperating with the Holy Spirit.  The Holy Spirit is from God and is a being that comes upon people.  He is working with the apostles, not being divvied out by them.

Notice the occult thinking that Simon employs.  These men simply have a greater power than him and he can purchase the ability from them.  Like buying a spell book, or paying a master craftsman to teach him, Simon is simply trying to better his "spirit-powers."  Simon pictures himself in the driver's seat with this power, and no doubt, making a lot of money off of it.

We all have cultural thinking that can cloud how we respond to the Bible and God's things.  We also have another layer of trade-craft, or professional, thinking like Simon's occult training.  We see this with the Corinthians.  The Corinthian Christians were having trouble because they were trying to be a church while using their culture's thinking.  By the 10th and 11th centuries, there were several voices within Europe that spoke out against these practices slipping into the Church.  These issues continued and became a big part of the Reformation in AD 1530.  The things of God are not for sale, and those who sell them bring judgment upon themselves.

To this day, simony is a word used to describe the buying or selling of something spiritual, even a spiritual office.  It could be buying a position of authority within the Church, trying to buy the gifts of the spirit, or buying indulgences that purport to remove the guilt of sin.

Let me remind us of a story in 2 Kings 5.  This is the story of Naaman the Syrian General who becomes a leper.  Nothing can help him until he told about a prophet in Israel named Elisha.  Naaman travels to see Elisha and asks to be healed.  In the story, Elisha doesn't even come outside to see the General, but sends a message to him to go and dip seven times in the Jordan river.

This seems to upset the General.  Elisha doesn't do him the honor of speaking to him, and then tells him to dip in the Jordan, which he saw as a muddy river that was not on par with the rivers of Syria.  Naaman heads home in a huff, but one of his servants talks him into just trying it.  Naaman complies, and, when he comes up from dipping the seventh time, he is healed.

He then goes back to Elisha extremely thankful.  He wants to bless Elisha with the wealth that he had brought, but Elijah refuses to take anything.  There is nothing wrong with what Naaman is doing.  He is simply grateful.  However, Elijah knows that this is a critical witness to this Gentile and those who will hear his story back home.  This is a holy moment, and he would not mess it up by sending the message that the God of Israel, the One True God, can be bought with money.  The power and work of God is so precious (it is paid for by the blood of Jesus) that we cannot let ourselves mix it with money.

The story goes on because Elisha's servant Gehazi is shocked that they don't take any money.  He sneaks out and catches up with Naaman on the road.  He lies and says that his master has changed his mind.  Of course, Naaman is happy to give to him whatever he wants.  When Gehazi comes back, hiding the stuff, Elisha confronts him.  He is told that Naaman's leprosy would now cling to him.  Gehazi immediately became a leper and ran out of the house.

There is too much commercialization going on within the Church of Jesus.  We need to repent and become far more careful about the things of God because we are sending the wrong message to the world around us.  God is not pleased, and judgment will come upon us (is coming upon us even now).

In verse 20, Peter rebukes Simon and details his sin.  The true problem in Simon's heart is fourfold.

First, Simon thought he could buy the power of God.  God's favor cannot be purchased.  You can't give God enough money to obtain His love, favor, or spiritual power.  This is the wealthy man's short-cut, and will only bring condemnation.  I am not saying that positions on church boards and deals don't happen.  I am saying that those people are bringing condemnation upon themselves.  Do not be deceived by the slowness of God's judgment.  Your sins will find you out; they will catch up to  you in the end.

The second sin, Simon's heart is not right with God.  He is not agreeing with God that he has been living a life of sin, and he is not humbly crying out for God's forgiveness.  This is a heart that is right before God.  Even after God forgives us, we walk in humility before him and our fellow man.  Learning how to become more like Jesus, not how to obtain personal gain from this new group of people.

The third sin, Simon is poisoned by bitterness.  The Holy Spirit helps Peter to see that Simon is sweet on the outside, but inside he is seething with bitterness.  Most likely, he is bitter with Philip for messing up the sweet deal he had going in Samaria, and he is probably now bitter with Peter and John.  Pretense on the outside and bitterness on the inside is not a person surrendered before God.

Lastly, Simon is still a slave to unrighteousness.  He has not died to the old life, and the old man.  He is not only looking back, as Lot's wife did, but he really hasn't even left Sodom.  He has lost power and position, and all he can think about is how to recoup some of that power and position.  This kind of passive-aggressive behavior is not of the Lord and is not pleasing to Him.  Such people are always looking for an opportunity for themselves and will stab you in the back if they can.

True believers do not have to worry about such people.  Yes, they can cause difficulty and pain in your life, but if you are filled with the Spirit of God, then you He will work all things to your good.

Peter tells Simon to repent and ask God for forgiveness.  Peter even adds the suggestion that God is not obligated to forgive Simon.  I believe this is more to impress the seriousness of the situation upon him.

Simon still doesn't get it.  He begs Peter to pray for him.  He still sees Peter as the magician who can fix his problem.  No one can repent for you.  Simon needed to be broken of that pride and cry out to God for himself.

It doesn't say here, but tradition tells us that Simon went back to his magical arts, mixing Christianity with his occult teachings.  This becomes a new form of Gnosticism that tried to used Christian ideas as a vehicle for their spiritual virus.  The Bible simply turns from Simon and moves on.  Simon's opportunity had come and gone.  God's grace had come to him and he was missing it.

The apostles then preach throughout Samaria and head back to Jerusalem.

Let me close with this.  We should put Simon the Sorcerer completely out of our mind because many today have the same problem.  They see the Bible, Philip, Peter, and John as merely religious charlatans.  Yet, the Bible is the Word of God.  There is a real power of the Holy Spirit.  When God shows up, all of the false powers of this world (whether outside the Church or inside of it) will take a back seat.  There was something different about Jesus and his apostles.  This true power of God is able to help us to become like Jesus.  It is not a power to make me famous, or powerful in the group.  It is about helping others, and them helping us.  Jesus is the baptizer in the Holy Spirit.  Let's be a people who are not trying to buy the Holy Spirit, or be good enough to deserve it.  Rather, we come to Jesus by faith with hands open saying, "Lord Jesus, fill me that I might be used to bless others, and help me to receive the gifts of your Spirit through others.  Amen!"

Sorceror audio

Wednesday
Jul202022

The Acts of the Apostles 9

Subtitle: The Lord Increases His Church

Acts 2:40-47.  This sermon was preached by Pastor Marty Bonner on July 17, 2022.

We have come to a point where the people listening to Peter are asking what they can do.  To which, Peter responds that they should repent.  This brings us to verse 40.

Let’s get into the passage.

Many people repent (40-41)

As Peter speaks to the crowd, people begin to repent from among them.  We don’t know the size of the crowd, but it appears that a large percentage who were listening repented. 

Yet, repentance is more than intellectually believing something.  They could not deny that something real was happening with these Galileans who had been speaking far-flung languages unknown to them.  However, repentance is believing something enough to act upon it.

We are told that Peter preached many other words.  However, the message essentially boiled down to this: You crucified the Messiah, but you can repent and save yourself from this perverse generation.

The word translated “perverse” has the sense of something that is crooked and twisted.  In the context of that which is good or bad, crookedness represents something that is ruined.  It will only make the problem worse.  It cannot fix.  I don’t believe there is a society on the planet today, or that ever existed in the past, that is without a level of perversity.  Even believers in Jesus are tempted to twist their ways just enough to fit in with the culture around them.

Here's a question.  Just how much twisting, perversity, can the Word of God take before it ceases to be True anymore?  God’s Word is either truth or it is not.  But, let us not pretend that it is something we can fashion, like clay, and somehow make it better.  No, the Gospel was fashioned by God to actually save you.  You cannot make it any better, period.

John the Baptist came out of the wilderness quoting Isaiah 40:3-4. 

“The voice of one crying in the wilderness: ‘Prepare the way of the LORD; make straight in the desert a highway for our God.  Every valley shall be exalted and every mountain and hill brought low; the crooked places shall be made straight and the rough places smooth…’”

Repentance is all about recognizing that the proud strongholds of sin in my life have to be thrown down into the deep valleys of hurts in my life, and a way must be made for the Spirit of Truth to come into my heart.  God is in the saving business and we will all see it.  The real question is will you see it happen to you? 

Road building is difficult work, but the Spirit of God will help all those who humble themselves and recognize their own perversity.  If you are stuck looking at the perversity of everyone around you, you will insulate yourself from hearing the powerful word, that “You are the man!”  You are the one who needs to repent, and until you do, then no one else matters, period!

We are told in verse 41 that 3,000 souls were added that day.  It is most likely that there were some who would not soften their hearts enough to have a change of mind and then do what required doing, that is publicly identifying with Jesus.  Some of them let that moment pass for one reason or another.  Yet, the mercy of God will continue to try and reach us until that last breath that we breath in this life.

The 3,000 new believers in Jesus were water baptized right away.  Even though Luke doesn’t say it is a water baptism, verse 38 shows a clear progression in what Peter says.  They should believe, be baptized, and then they will receive the Holy Spirit, which is called Baptism in the Spirit, or Spirit Baptism.  He is clearly not saying to believe, be Spirit baptized, and then you will be Spirit baptized.  Rather, he is saying to believe, be water baptized, and then you will receive the Holy Spirit.

Water baptism is to the New Covenant like circumcision was for Israel under the Old Covenant.  It is that outward expression that a person has become a part of the believing community in relationship with God.  In water baptism, a person makes a choice for themselves.  It is not about your parents being Israelites, and you being genetically predisposed to be an Israelite too.

It is unlikely that they all trekked 20 miles down to the Jordan river to be baptized.  It is most likely that they went to the public mikvehs nearby (small pools used for the cleansing ritual before going to the temple).  Perhaps they had already been ceremonially cleansed to participate in the Feast of Pentecost, but now they would go back and be baptized in the name of Jesus the Messiah!

That day “about 3,000 souls were added to them.”  I mentioned in a prior sermon that Luke is using language that makes a clear allusion back to Mt. Sinai (Exodus 32:28).  God was signaling to them that they were in a similar situation with the New Covenant.  At the giving of the Law, “about 3,000 of the men of the people fell that day.”  However, at the giving of the Gospel of Jesus Messiah, about 3,000 souls were added to the people of God.  There is a reversal that is happening.  Israel under the law had become a fallen and plundered people.  The giving of the Gospel speaks to God restoring that which is broken and twisted, perverse.  The temple mount had become the site where the New Covenant with God’s Messiah was established.  If they wanted to enter the Kingdom of Heaven, they would need to connect to Jesus and follow his leadership.

It would be nice to see 3,000 people being saved all at once.  Perhaps, you have been to a stadium where someone like Billy Graham gave an appeal for people to accept Jesus as their savior.  These things do happen even today.  However, we should recognize that a lot of work went into preparing the people of Israel to hear the Gospel that day and believe.  There are seasons within the heart of an individual and with cities, nations, regions, and this world.  We cannot control the seasons, but we can faithfully do the work of spreading the truth of the Gospel, watering it, and then calling people to repentance.

Church life in Year One (42-47)

In these last verses, we get a snapshot of the early Church in that first year, even that first summer.  Down the road, their situation will change in many respects, but the many things that the believers did would not change.

There was an overlap of the new Church that Christ was building and the Old Covenant institution of national Israel and the temple.  It lasted almost 40 years.  Thus, they stayed in Jerusalem and met at the temple as long as they could.  Yet, the local of our meetings is not what is important.  It is what was being done.

There are four things in which Luke says they continued to be steadfast.  This means they were focused on these things and did not leave them undone, day in and day out.

First, they were steadfast in the apostles’ doctrine, or teaching.  The apostles of Jesus were the official representatives of Jesus.  They had spent years listening to the teachings of Jesus and helping him in his ministry.  Jesus himself had said that they would be the foundation of his “called-out-ones,” the Church.  We must not fool ourselves.  We cannot follow Jesus without hearing, learning, and obeying the teaching of the apostles, which is called the New Testament of the Bible.  Of course, our salvation is not based upon our perfection in following Christ.  Rather, repentance and faith become a new way of life for a true believer.  This is a relationship with truth, yes with propositional truth, but even more, with the One who is Truth.

They also continued steadfast in fellowship.  This word covers a lot of things, but it essentially speaks to having a portion, a share in something.  Like the children of Israel received lots according to their tribes, clans, and families, so the people of God have a portion in this new people of God.  This common lot creates a kind of camaraderie among the group.  In this case, it is a communion, a relationship, with God that infuses itself in our relationship with one another.

The also were steadfast in the breaking of bread.  Some see this as only a ritual reference to communion.  However, verse 46 says, “breaking bread from house to house, they ate their food with gladness and simplicity of heart…”  It is better to see this as speaking of hospitality, and visiting in one another’s homes.  The effect of fellowship was that they often ate together (clearly not all 3,000 plus in one home).  Of course, this would include times of celebrating communion, the Lord’s Table.

Fourthly, they were steadfast in prayers.  Prayer is both a private and a group activity.  Prayerlessness in our life will open the door for a fast retreat from the edge of a repentant life.  Compromise is nursed in the life of prayerlessness.  You start with establishing a discipline of talking with God alone, and from that foundation, also participate (perhaps lead) in praying with others.

May Jesus help his Church to be steadfast in these things today.

Verse 43 mentions that fear came upon every soul.  I believe that this is connecting back to a fear of the Lord for the believing community, and a fear of the unknown for those who weren’t believing.  Scripture tells us that the fear of the Lord is the beginning of wisdom.  It is that reverent, respectful fear that one has in the presence of someone who is very powerful.  God is not whimsical.  We do not need to fear Him like a child would fear an abusive parent.  However, picture the perfect parent who speaks to their child about what they shouldn’t do.  A child who doesn’t have some level of a fear of disobeying their parents has not become something better.  They are not on the path to becoming an Uber Mensch. They are actually on the path to losing their soul.

The matters of the Gospel of Christ are serious matters, eternal matters.  If we don’t take them seriously, then we might find ourselves perishing in the wilderness like many did while being saved from Egypt.  They perished over the top of the overflowing goodness of God.

There is an overall lack of a fear of the Lord in the American Church today.  You can trust God’s Word.  He means what He says, but do you mean what you say?  May the Lord stir in us a sense of the seriousness of the times that men have always lived in, but particularly today for us.

Verse 46 also mentions that signs and wonders were being done through the apostles.  This is in the same manner as Israel saw with Jesus.  We talked about this earlier in this chapter and will see many examples throughout the rest of the book of The Acts of the Apostles.  Signs and wonders get people’s attention and point them in a particular direction, but they are always to be kept in the context of God’s Word.

The Word of God warns us of lying signs and wonders that will be prevalent in the last days.  2 Thessalonians 2 specifically warns us that those who have refused to receive a love of the truth will embrace a powerful delusion that God will send through the Antichrist and the False Prophet.

God has spoken through Jesus and his apostles like he did through Moses.  For 2,000 years, Christ has been building his Church like the nation of Israel had been built up following Moses for about 1,500 years.  Yet, this house of the Church will be tried in these times just as Israel was tried in her times.  Are you ready?  Make sure you are embracing the truth of God found in His Word.

Verses 44-45 are often read as if communism is being promoted there.  The problem with communism is not the phrase: from each according to his ability, to each according to his need.  The problem is the State forcing something that God’s Word calls us to volunteer.  Of course, the State is not actually altruistic in this matter.  Rather, it is merely being used to leverage society into giving it more and more power.  The early Church did not abolish private property and disperse it through the help of “scientific leaders.”  Rather, it pictures that as anyone had need, those who could help would do so, even if it required liquidating some of their assets.  It was voluntary and out of love, not forced.

We should recognize that this was a unique time.  There was a sense of awe in what God was doing, and people didn’t want to miss out on that.  Like Mary and Martha, they were choosing to listen to the apostle’s teaching each day in the temple.  This is as opposed to going to work, or some even going back home to the other nations.  The day would come when Paul would exhort among the Gentile churches, “If anyone will not work, neither shall he eat.” (2 Thessalonians 3:10 NKJV).  We need to understand the context of what is going on and what is actually being promoted.

Verses 46-47 point out that they were daily in the temple praising God, with the apostles teaching, no doubt.  It is easy to praise God when He is moving in such a powerful way and we are on the right side of it.  However, there would be difficult days ahead, and they would need to learn to praise God in those times as well.  Though God was demonstrating that He was with His people in power, He would not protect them completely from the persecutions of this world.

We don’t just praise God because He makes our lives have no problems.  We praise Him because, even in the tough times, He is a good Father who is watching over us for our good.  We don’t always know what God is doing completely, but we can be faithful to what we do know and trust!

The chapter ends with the point that the Lord added to the Church daily those who were being saved.  The Church was never intended to be a static group.  Like families are in the natural, new spiritual children always require everyone else to adjust, to make room, and to help them.  It is the Lord’s work that we are called to participate in doing.

There are still people whom God wants to save.  God needs people who are willing to live and speak the Gospel to them, including the message of repentance.  He needs welcoming spiritual mothers and fathers who will come alongside of young believers in order to help them face the spiritual battles that we all must face.

May God help us to see with the eyes of faith that there really is a harvest that even today is happening.  It may not be 3,000 in one day, but then again it may be.  It is our job to be filled with the Holy Spirit and to be faithful in His leading each day!

The Lord Increases audio

Tuesday
Sep242013

Let the Spirit Descend

Today we are going to continue discovering the True Jesus as we look at His water baptism and the signs from God following it.  In Luke 3:21-22 we are given a very brief account of the baptism of Jesus.  Luke focuses on the signs that were given at the baptism.  However, in the other gospels we are able to pick up other important details of this event.

We Resist The Holy Spirit

In Matthew 3:14 we are told that when Jesus came to John in order to be baptized, John tried to prevent him.  Now it is obvious that the wicked will resist the Spirit of God and His leading.  And, we can see how even those who claim to know Him can resist where He is leading (i.e. Pharisees, and Sadducees).  Yet, here we see that even those who are closest to the Lord can let their own thoughts and flesh get in the way of where God is leading.  Yes, John means well.  And, yes, what He says is true.  Jesus doesn’t need to be baptized as a means of repentance.  And John is the one who needs baptized by Jesus.  However, his mistake is in his conclusion.  We often make the mistake of good intentions.  We use human reasoning that begins with biblical truths, but then we err in our conclusions.  If Jesus truly is the Messiah, and the one who is so intimately involved with God’s Spirit that He would baptize people in the Spirit, then we should listen to him and not vice versa.

Good intentions and biblical reasoning does not always choose best.  We see this with Peter as Jesus was approaching the cross.  Peter’s reasoning cannot accept that Jesus should be killed and so he tries to prevent Jesus from believing such a fate.  However, Jesus rebukes him and points out that he is concerned with selfish reasons and not concerned about what God wants.  The sooner we can discover that we simply need to follow Jesus rather than instructing Jesus the better we will be.  In fact immediately after telling Peter he was wrong, Jesus then told his disciples that if they wanted to follow Him they would have to pick up their own cross and follow him (i.e. not only am I going to die, but you need to also). 

John is falling into this same trap.  In fact it might even send the wrong message to have Jesus baptized.  Some may think he needs repentance.  Yet, the Father and Son had worked this out in eternity past.  Let’s look at the response to John Jesus gave in Matthew 3:15, “Permit it to be so now.  For thus it is fitting for us to fulfill all righteousness.”    Jesus didn’t rebuke John, but he did correct him.  This was not a theological debate, it was the plan of God. Pause and think about that for a moment.  Don’t we often have theological debates with God when we don’t things are headed in the right direction?  But the issue is not really about theology, but rather what is God doing.  In fact our theology should have room for this: He is God and I am not.  Therefore He will do the planning and I will do the following.

Jesus used the term “fitting.”  The best illustration I can use of this is the difference between a schematic blue print and a painting of a cathedral.  God always has a blueprint that is exact and follows certain realities and Truth.  However, He is also an artist.  And, art is not so much about rules as it is about the character and imagination of the one doing it.  Jesus being baptized was not theologically necessary, but it was an artistic flourish that was “fitting” or perfect!  It was an act of beauty in which the Father determines to reveal the messiah in an act of humility.  It also is fitting for the one who would later say pick up your cross to lead his disciples.  So here Jesus walks the path that actually leads to himself and it begins with public humility and surrender to God’s way of salvation.  Jesus was less concerned with his reputation and more concerned with our need for him.

Thus as it is fitting for Jesus to embrace the Father’s plan of revealing who He was during a water baptism, so it is fitting for us to submit to Jesus and the leading of the Holy Spirit in our life.  We have to be careful of an attitude and mentality that only does what is necessary or fits the blueprint that we think God should be following.  It is a signature trait of God’s that he doesn’t just do what is right.  He often blows on past what is right and does what is jaw-dropping, amazingly, beautiful, fitting, and perfect!

John didn’t understand the why, but he did understand the who, and so he relents.  If we too will relent and trust God, He will reveal the beautiful things that He is doing in our lives as well.

Confirmed With Heavenly Signs

Now let’s look at what John the Disciple had to say about this event.  In John 1:33-34, we are given a look behind the curtain from John the Baptist.  John says that initially he didn’t know who the Messiah was for sure.  But God had told him to go forth baptizing and when he saw the Spirit descend on a man and remain with him that would be the Anointed One.  So Jesus is not just the Messiah who would save Israel, but He is also the One on whom the Spirit rests.  John was actually baptizing for two reasons.  First, he baptized to prepare people for the messiah.  Second, he baptized so that God could reveal who the Messiah was. 

John testifies that he saw the Holy Spirit in the form of a dove come down and land upon Jesus.  But then he recognized that the Spirit stayed upon Jesus.  Just in case John would miss this, God confirms the sign by a voice from heaven.  “You are My beloved Son.  In You I am well pleased.”  These two heavenly signs were enough for John to declare that Jesus was the messiah.  They are powerful signs by themselves.  But remember John was told in advance what he would see.  John was convinced and gave himself to convincing his followers that Jesus was the messiah. 

Yet, notice how John refers to Jesus, “Behold the Lamb of God.”  John knew the Scriptures and recognized that Jesus didn’t just come to deliver Israel from the Romans.  Rather He came to deal with their greater enemy: sin.  He was the lamb that God provided as prophesied by Abraham on the mount with Isaac.  He was here to take away the sins of the world.

The Spirit Rests On Jesus

Let’s end by focusing on the Spirit remaining or resting upon Jesus.  Isaiah spoke of the Messiah in these terms in Isaiah 11:2 when he said that the Spirit of the Lord would rest upon Him.  Now we have several images operating here that symbolize something powerful.  So I will do my best to tie it all together.

First, notice the dove.  The dove is given as the symbol of the Holy Spirit coming down upon Jesus.  Later Jesus connects the dove with innocence or purity.  “Be wise as serpents and as innocent as doves.”  The dove is also connected with the Great Flood and Noah.  After God had poured out His judgment upon the earth, the dove was sent out to see if there was any life, any place it could rest itself.  This image of a pure innocent dove flapping all over the earth looking for any sign of life on which it may rest is anchored in this account for a reason.  It demonstrates the heart of God.  Even in judgment His heart and hope is to find those upon whom he can land, and rest, and with whom He can commune and have relationship.  Just as the devil goes to and fro throughout the earth like a lion seeking whom he may devour, so the Holy Spirit goes to and fro throughout the earth like a dove seeking on whom He may rest.  This helps us to understand Jesus and His role.  He is that lone olive branch that was finally found by the Holy Spirit.  And, because Jesus has been given the Spirit without measure, He in turn immerses those who believe in Him within that same Spirit.  We can become a resting place of the Spirit, not because we had life in and of ourselves, but because we have come to Jesus and received life through Him.  In fact, the Spirit is life.  Let the Spirit descend in your life.  As poetic as it may sound, you will find the Life that created the universe residing in your soul and leading you in ways that won’t always make sense, but they will end in beauty.

Spirit Descend Audio

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