Grieving the Holy Spirit

Ephesians 4:25-32.  This sermon was preached by Pastor Marty Bonner on June 05, 2022, Pentecost Sunday.

We talked about the gifts of the Holy Spirit last week.  One thing we know about the Corinthian Church is that they were very busy exercising spiritual gifts, especially speaking in tongues.  It is important to note that Paul does not question that their spiritual gifts are genuine, just that they were not treating one another in the way that the Holy Spirit wanted them to do.

This disconnect can happen when we focus on the gifts of the Holy Spirit instead of the purpose for which they are given.  We must never treat the spiritual gifts as a badge of honor that cries out, “Look at me!”  They are a means to an end.  They serve a holy purpose and that purpose is to help one another become like Jesus.  Yes, the whole purpose of spiritual gifts is to help everyone become like Jesus, i.e., fight sin in our life and live out his righteousness.

It is a sad condition that many who appear to be operating spiritual gifts are not becoming like Christ, but harm themselves and others.

Let’s look at our passage.

Do not grieve the Holy Spirit

Ephesians chapter 4 opens with six verses that point Christians to work in order to keep the unity of the Holy Spirit in the bond of peace.  Always remember that it is the unity of the Holy Spirit that we are to keep, and not just unity around a leader, or leaders, who are not following the Holy Spirit.  There is a spirit of this world that attempts to bring us under its false and perverse unity.

In verses 7-16. Paul shows that the whole purpose of spiritual gifts is that we may all take on the image of Christ, which should exhibit as unity of the Holy Spirit in our midst.

Ephesians 4:17-24 has Paul speaking about our need to put off the old man and put on the new.  We can see this as putting off the image of fallen Adam and putting on the image of Christ.  We can also see it as putting of the old me that followed the flesh, and putting on the new me that is co-laboring with the Holy Spirit to become like Christ (following the Spirit).

This brings us to our text where Paul lists out concrete issues that we must deal with in becoming like Christ and thereby coming into a unity of the Holy Spirit.  In the middle of this list, Paul points us to the necessity of working with the Holy Spirit.  When we neglect, even refuse, to follow and listen to Him, it grieves Him (vs. 30).  I want to look at this issue of grieving the Holy Spirit first, and then, we will walk through the list of issues that Paul points out.

The idea of grieving the Holy Spirit was talked about by the prophet Isaiah nearly 800 years before Paul in Isaiah 63:9-19. 

“9 In all their affliction He was afflicted, and the Angel of His Presence saved them; in His love and in His pity He redeemed them; and He bore them and carried them all the days of old.  10 But they rebelled and grieved His Holy Spirit; so He turned Himself against them as an enemy, and He fought against them.”

In Isaiah, we are being pointed back to those days of Israel’s affliction in Egypt, and the salvation of God leading them by the Angel of His Presence.  This parallels the Christian experience today.  We are being led out of the spiritual Egypt of this world and over the top of the impotent resistance of the Pharaoh of this world.  Jesus is leading us to an eternity dwelling with God in a universe flowing with milk and honey.  This is our ultimate inheritance.

There is another parallel to the inheritance that God has for us in this life.  He is giving us our territory, our own mind, heart, and soul (“possess your soul”).  There are giants of sin and bondage to fight, even evil spirits that war against our soul.  However, by the power of the Holy Spirit, we can gain victory in this life and take possession of our inheritance.

Yet, in Isaiah 63, we see that Israel rebelled and grieved the Holy Spirit, which led to the Assyrian exile for the northern ten tribes, and eventually the Babylonian exile for Judah and Benjamin.  Paul is essentially calling us back from that path of grieving the Holy Spirit and coming under God’s discipline.

There appears to be two aspects of God’s heart for us.  He hurt for Israel when they were in bondage, and so He delivered them.  However, after centuries of rebelling against Him, He was grieved by their willful desire to sin and reject Him.

In a similar way, it is possible for Christians to be so willful in sin, and so inattentive to the love of the Lord, that we grieve the Holy Spirit.  Of course, He will faithfully discipline us as any good Father would with His children.

We should note that the Holy Spirit is grieved partially because we are working at odds to His purpose.  However, Spurgeon points out that the Holy Spirit grieves over us because He knows the misery that sin will cause for those sinned against, and also those who do the sin.  The Holy Spirit also knows the correction from the Father we must receive that wouldn’t be necessary if we just listened.  Any parent can identify with that let-down feeling one gets when they realize that they are going to have to discipline their child, when they were hoping that they were past that.  The Holy Spirit also knows how much communion, fellowship, peace and joy that we lose along the way because we persist in our rebellion.

Christian, don’t fight with the Holy Spirit.  Let Him empower you to fight against sin, both in knowing what to fight, and how to fight.

Paul reminds us that we have been sealed in the Holy Spirit.  Actually, back in Ephesians 1:13, Paul says that we are sealed “with the Holy Spirit.”  Because He is God, the Holy Spirit can be both the thing that we are sealed inside of, and the seal itself.

A seal typically has two purposes in the Bible.  It protects the contents that are inside, and it identifies, or authenticates, the contents.  The presence of the Holy Spirit in our life is a sign to all evil things around us that we belong to God.  As long as we stay in the Spirit, the enemy cannot truly take away our victory.  The Holy Spirit is also the sign that we are genuine believers and not just people hanging to the edges of the group.

Paul states that this sealing of the Holy Spirit is to protect and identify us until the Day of Redemption.  In both Ephesians chapter 1 and 4, Paul ties this sealing work of the Holy Spirit to the Day of Redemption.  Of course, salvation is a day of redemption, but it is not the completion of our redemption.  Redemption is the getting back of something that has been lost.  At salvation, we are redeemed spiritually as fellowship with God is restored.  However, we are still dying beings and our bodies are not redeemed.  Scripture always connects the Day of Redemption to the ultimate redemption of our bodies.  Note Romans 8:23.

“…but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body.”

We are saved in the hope that there is a day of resurrection for us, along with all of the people of God.  The Holy Spirit is our guarantee that God will keep His word!

Sin versus the life of Christ

This brings us back to our everyday lives.  In some ways, they may seem mundane, repetitive, even a chore.  However, as a believer in Jesus who is sealed by His Holy Spirit, we are on a journey of becoming like Jesus.  The things that you face every day that tempt you to sin are the giants that you are meant to take on and fight in the power of the Holy Spirit.  He gives us power to say, “No,” to sin.

Paul walks through several sins that so easily trip up the work of the Spirit in our life and the unity that we are supposed to have with one another.  These things grieve the Holy Spirit.

Paul tells us not to lie, but to speak the truth instead.  People lie to each other for various reasons, but they all are rooted in fear.  The Holy Spirit is leading us to speak the truth in love, rather than lying to one another.  Lying becomes the cop-out, the easy way that isn’t really the easy way.  It seems easy at first, but in the end, you will be stuck in a quagmire of lie after lie that you must tell to protect earlier lies.

Sometimes it would be better if we said nothing at all.  Leaving room for the Holy Spirit is better than giving in to sin.  However, sometimes we are silent because we are afraid of what will happen if we raise our concerns.  Remember that just because I am angered by something, it doesn’t mean that I am right.  The key is hearing from the Holy Spirit whether we should be silent or speak the truth in love.

Paul then tells us that we must not let our anger lead us to sin, and we should deal with it today.  Anger is not our problem.  Our problem is that anger often motivates us to sin.  Fight or flight are often motivated by anger.

Now, anger is good in that it is that internal alarm system that lets us know when we have allowed something to continue too long without doing something about it.  When it goes off, we know that we need to do something.  However, we often do not think well when we are angry. 

Scripture says to be angry and not sin.  This does not mean that we simply eat the anger and keep quiet.  I need to deal with what angers me today.  This doesn’t mean we have to resolve the issue before we go to sleep.  However, we do need to start the work of dealing with our anger today.  Don’t put it off.

Sometimes I will find that I shouldn’t have been angry, or that I am angry out of selfish reasons.  However, sometimes God is using my anger to wake up others who are being insensitive to the Holy Spirit and others.  He sometimes speaks to us through others, and I don’t just mean through holy prophets.  God can speak to us even through sinners, if we are listening for His Spirit.  Don’t pick apart criticism looking for any little error so that you can disregard it.  Instead, pray and hear what the Spirit of the Lord is saying.

In verse 27, we are told to not give place to the devil in our lives.  Only Christ through the Holy Spirit should have a place in our life, but we can give territory to the devil.  Giving him a place in your life gives him an area from which to attack your faith.  It might be a little sin that you don’t want to give up, or it might be a pet lie that he keeps whispering in your ear that you won’t let go of.  Jesus said in John 14, “the ruler of this world is coming, and he has nothing in me.”  This is true of Jesus, but it is not necessarily true for us.  We must work hard to press the devil out of our hearts and minds, and keep him out.  Like a little wedge, the devil will use any place of sin that we give him to tap and tap until he topples our faith.  True repentance is the only way to take back territory from the devil.

Paul then moves to stealing.  We must not steal, but labor in order to be a benefit to others.  Just because you work doesn’t mean that you won’t need help yourself.  The intention is that you will get to a place where God can use you to help others.  Don’t take the path of the life-sucking leech.  Instead, take the path of Jesus, which is being a life-giving person.  Too many people today justify theft because they feel like society is not giving them what they deserve, or are owed.  Christians should reject such an attitude.  God is our source and supply.  He knows exactly what I need, and I should be thankful whether little or much.  Both of them are a test of our faith in different ways.

Verse 29 moves to our speech.  Don’t speak rotten words, but rather words that edify others.  Rotten words are at best useless words.  Words that give no benefit to the other person.  However, rotten words can also be harmful to others.  A life-giving source, a person who is like Jesus, should speak only those words that will help others to become more like him.  Yes, I know.  Only a perfect man can tame the tongue.  That only means that you will have trouble in this area.  Welcome to discipleship.  It isn’t easy.

Paul ends with a summation of the character of Christ in verse 32.  None of us are perfect at all times in all of these things, yet.  We will need to walk in the kindness and tenderness of the Lord Jesus Christ as we learn to forgive one another.

It is not good enough to be exercising spiritual gifts, while all along grieving the Holy Spirit through the way that we mistreat one another.  May God help us to pursue love AND desire the spiritual gifts!

Grieving the Holy Spirit audio

The Things That God Hates 1: Introduction

Proverbs 6:16; 1 John 4:7-8.  This sermon was preached by Pastor Marty Bonner on August 8, 2021.

We are starting a series on the things that God hates using the seven things listed in Proverbs 6.  In order to do justice to the gravity of the subject, we will take a week on each item, with this week introducing the concept of God hating something. 

Some use this idea of God hating to charge the Bible with inconsistency, and error.  In short, they use it to defame the character of God.  However, if we think more deeply on these things, we will find that this is not so.

Let’s look at our first passage. 

How can God hate?

Proverbs 6:16 clearly states that there are things that God hates.  The knee-jerk reaction of some is to ask, “How can God hate?”  Now the word that is translated “hate” here is the same word we have talked about in prior sermons.  This Hebrew word has a much larger range of meaning than our English word “hate.”  You have to look at the context in order to determine whether it speaks of something that is merely loved less than another thing. 

We saw this in Genesis 29:31. Many translations will say that God saw Leah was unloved, but it is actually the Hebrew word that in some cases can mean a disdainful hatred towards someone.  It is clear from that passage that Jacob does not “hate” Leah in the English sense.  Rather, when it comes to choosing between Leah and Rachel, he would reject her and choose Rachel.  Rachel was loved by Jacob, but Leah was not.

In Proverbs 6:16, the verse has another word that is clearly meant to be synonymous, or parallel with the earlier word “hate,” and it is the word “abomination.”  In Hebrew, this word has an extremely thin range of meaning.  It pretty much means something that is loathed and detested.  Although it can be used of humans, it is mostly used of God.  Some of these abominations that God hates are perversions of the Mosaic sacrificial system, but most of them are immoral activities that God has gone on record as stating that he detests them.

So, we can be assured that contextually the word “hate” here is on the other end of the spectrum from Genesis 29:31.  It means to hate, as we English speakers would think.  These are things that God has a strong aversion to, and detests.

Now, let’s look at the passage in 1 John.  This passage categorically defines love as an essential part of God.  “God is love.”  In other words, God can’t quit being love any more than we can quit being human.  Yet, we should note that, even though the Bible speaks of God hating things, it never states that God is hate.

It is here that we should understand that, for us, hating something is generally rooted in something that is wrong in my heart.  With God this is different.  Just as we find it impossible to be angry and righteous at the same time, so we find it impossible to hate and be loving at the same time.  In the Bible, we see that because God loves His creation so much, especially humans whom He made in His image, that He hates anything that threatens to destroy it, us.  He can do this perfect, not in spite of His love, but directly flowing out of His love.  If God is perfect love, then he must hate that which threatens to destroy the object of His love.  Like I said, it is impossible for humans to do this perfectly, which is why Scripture tells us, “The wrath of man does not produce the righteousness of God.”  James 1:20.

This brings us to two important understandings.  One, sin, as defined by God, is that which destroys us, others, and the world around us.  Second, God’s wrath, His active hatred for sinful things that destroy what He loves, is for the purpose of setting things right, producing righteousness.

There is a common statement that has surfaced over the years.  “God hates the sin, but loves the sinner.”  Is this true though?  My answer would be, yes, and no.  If this statement is used to remind people that God always desires the salvation of the sinner, even in the midst of their judgment, then it is true.  God is not willing that anyone should go into eternity lost.  However, He will not force anyone to put their faith and love in Him.

How is this statement wrong?  If we use this statement to justify not repenting of our sin, not repenting of destroying ourselves and others around us, if we use it to coddle and excuse rebellion, then we are treading on thin ice.  The sinner who refuses to hear God’s call for them to turn from sin, and to embrace His righteousness, will find out that God’s love for them will not cancel out their choice.

In John 3:17-19, we are told that the condemnation of God, His hatred for sin, is even now looming over the sinner.  That person is a destroyer of God’s good things, both within himself, and others around him.  Yet, God’s love constrains Him to make a way for that sinner to be saved from his fate.

With the cross, God wants us to see at least two things.  First, it shows how greatly He hates sin, and how serious He is about destroying it completely.  Second, it shows how greatly He loves us and is willing to move heaven and earth in order to save us from this fate.  He takes our sin upon Himself in order to make room for repentance, but the room is finite.  Yes, He loves you and has made a way for you to see the error of your way and believe on Him, but He can’t wait forever for your decision because He loves everyone else too.

Do not be deceived.  The person who goes into eternity refusing to repent of their sinful destruction of God’s things will not find the love of God.  Why?  They will not find it because they have rejected it at every turn, over and over again on earth.  To repent is to embrace the love of God.  That person will find God’s love on the other side of mortal death.

Thus, we see the picture at the end of Revelation 21.  The creation is melted down, and recreated as a new heaven and new earth.  An eternal city, built by God, comes down out of the heavens.  It is symbolic of the righteous, but it is also real.  We hear these words about it.

Its gates shall not be shut at all by day (there shall be no night there).  And, they shall bring the glory and the honor of the nations into it.  But, there shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.

At the cross, Jesus dealt with my sin, your sin, and took the judgment of our wickedness, our sinful destructions, upon himself.  However, I must choose to turn from my sin, quit loving wickedness, and start loving Jesus, the One who died for me.  The day will come when there will be no more room to choose for me, and for you, for your neighbor, your friend, even your enemy.  The day will come when there will be no more choice for this world because God’s plan is to bring us to a place where there will be no more wickedness forever, amen!

It is not His plan to bring us to a place where there is only wickedness.  However, for those who reject His plan, and embrace wickedness, He allows them to enter into the fruit of their choice, a place of only wickedness, and none of the goodness of God.  This is a repulsive thought, but it is even more so to the God who loves us and does not want this for us.  Why will you choose death?  Choose life and live!

Things God Hates 1 audio

A Bondage by Our Own Hands

Romans 1:21-28,32; 13:1-2,4.  This sermon was preached by Pastor Marty Bonner on July 4, 2021, Independence Day.

The Declaration of Independence of the United States was adopted by the Second Continental Congress at a meeting in Philadelphia on July 4, 1776.  It is 245 years old today.  Of course, the British couldn’t have cared less about our declarations, and sent a large force to crush the rebellion, as they would say.

When you read the Declaration and the Constitution, ratified in 1788, you realize that these were not rebels who wanted rid of government so they could embrace anarchy.  These were not brigands who resented the rule of law.  Instead, these were men who were watching their society be reduced to bondage under a tyrannical despot.

We will talk more about this in a bit, but first, we must recognize that there is a bondage that is worse than political bondage, and it often is the source of the political bondage.

We are in a bondage of our own making

We cannot blame God for the mess we find ourselves in as a Republic.  It is the result of our choices and actions, both spiritually and politically.  We have crafted this fine mess by our own hands.

In Romans 1, Paul explains the bondage that comes upon those who cast off belief in God, and a fear of the Lord.  This is just as true today as it was with the original Gentile nations that came into being after The Tower of Babel judgment.  They quickly turned away from the God of heaven and towards created things, both material and immaterial. 

Have we not done the same thing, but in a more sophisticated way?  We have continually cast off a fear of the Lord, and even the belief that He exists.  This is the same God who has proven Himself over the millennia.  Socially, we are busy chasing Him further and further away from public visibility, and the halls of power.  The average person gives no heed to God and lives for their own pleasure, even many so-called Christians.

Paul then points to the fact that they then began to serve and worship created things more than the Creator.  The ancients interacted with fallen spiritual beings, and began to worship them.  They fashioned idols and performed rituals to localize the “deity’s” power in them.  Their whole purpose focused on being fruitful in every way.  They wanted to be fruitful with offspring, crops, and in military power.  They would do anything these fallen “gods” asked in order to have the good life.  All along, they were ignoring the One True God.

Is this not what we are doing today?  We may not fashion idols, but we have all manner of little trinkets that we spend our money on, thinking they will give us the good life.  We ignore the One True God, and Jesus Christ, His Anointed King.  Instead, we give honor and worth (worship) to things that are not gods, and wonder why things get so bad.

When people ignore God and value the creation over the top of Him, He gives them over to those things they are embracing.  In trying to be free from God, they end up being in bondage to the things they think will bring freedom. 

The same is true for us today.  This bondage that God has given us over to has manifested itself in all manner of problems in our society and our politics.  Our people have cast off true religion.  We sacrifice our babies at the altar of Planned Parenthood so that we can have the good life.  We sacrifice one another at the altar of business so that we can have the good life.  We sacrifice our sexuality and gender, in order to gain an ever-elusive satisfaction without the One True God.

Three times in Romans chapter one, Paul uses the phrase, “God gave them up,” or “God gave them over to” the evil things that they sought over the top of Him.  We cannot cast off the fear of God, and worship the things of this creation, without the judgment of God giving us over to those things.  In fact, Paul specifically states that we are given over to impure or sinful desires, vile passions, and a debased mind.  A debased mind is a mind that is without any value, or worth; it doesn’t work like it is supposed to any more.

This is where many people find themselves as individuals, and where we all find ourselves as a people that are collectively the United States of America, or better yet, “We the People of the United States.”

This brings up the issue of Romans 13.  Our founding fathers knew Romans 13 well, and they even believed that they were operating in full obedience to it.  So, let’s look at some of it.

We were not made for bondage

Some loyalists tried to make the case that it was sinful to rebel against King George of Great Britain.  However, the majority of the colonists understood that there was more to the Bible’s teaching on governance than Romans 13:1, and that Romans 13 makes it clear why God has ordained that there be human government.  It is “for the good of the people (verse 4).”

True government is to be a bane to those who would operate in wickedness against their neighbors, and a boon to those who lived righteously.  They were supposed to protect the good of the people.  Yet, King George was not doing this.  He was doing something that was itself a wickedness.  He was placing the people in bondage for his own purposes, and we were not made for bondage.

Though the Declaration of Independence is not the Law of the Land, it shows us the mindset and thinking of the founders.  Theirs was not a rebellious, ungodly mindset, but one that made its case before God and man.  Let’s look at their case, which doesn’t ignore Romans 13, but in fact, is based squarely upon it.

When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

They go on to list a rationale for their declaration.  First, they see that it is self-evident that God made all men equal.  They did not mean equal in the sense that they had the same gifts, abilities, and inheritance.  Rather, they were all equal in the essence of their being.  No human is more or less valuable than another.  We are all created by God to be His image bearers, whether a king or a peasant.

Next, they stated that the Creator has endowed all men with unalienable rights.  Unalienable means that they can’t be separated from us.  Sure, tyrants can use force to obstruct our rights, but they didn’t give us those rights, and they have no authority to take them away.  They still belong to us as long as God is God!

Then, they point out that governments are instituted among men to secure those unalienable rights, deriving their power from the consent of the governed.  Romans 13 focuses on God raising up governments, but the Bible in its totality, shows that the power of a government is based as much upon the consent of those governed, because the government is supposed to be for their good!

The next point is that, if any form of government becomes destructive of the good of its people, the people have the right to alter, or abolish it in order to form a new government that will work properly.  The government was made for the people, not the people for the government.  Notice that these men are not pushing anarchy and lawlessness.

They then point out that prudence dictates that a government long established should not be changed for light and transient causes.  This kind of action shouldn’t be happening very often.

However, experience shows that people are more disposed to suffer than to right themselves by abolishing the forms of government that they are used to.  Most people will blame God and rail at the government for generations before they ever get around to thinking about abolishing a government.

Lastly is the statement, “But, when a long train of abuses and usurpations, pursuing invariably the same object evinces a design to reduce them under absolute despotism, it is their right, it is their duty to throw off such government, and to provide new guards for their future security.”

The “but” is critical here.  They had experienced a long suffering, and were prudently responding to a long train of abuses that had only one design, to reduce them to absolute despotism.  It is not just a right, but a duty to throw off such a government.  Rights are things that we can choose to exercise or not, but duty is something you should never shirk.  If you do, you do so at your own peril.  The new guards were not federal bureaucrats.  The new guards started with the Articles of Confederation, which were replaced later by the Constitution.

They end the declaration by appealing to the Supreme Judge of the world for the rectitude of their intentions.  Jesus Christ is the Supreme Judge of the Heavens and the Earth.  In short, if Jesus thought their endeavor was just, they are asking for His help.  If He thinks that their endeavor is unjust then He would stand against them and help Britain to subdue them.  Of course, we know how it went.

We find ourselves at a time where many people are gathering in groups and complaining about bondage.  Some are advocating anarchy, which is unbiblical and folly.  Some are advocating socialism, and ultimately communism, which is a false promise and folly as well.  Some are advocating armed resistance, pointing to the founding fathers as an example.

The problem is that we have something today that they didn’t.  We have a constitution that limits the federal and State governments.  Each of the States also have a constitution that limits them and the municipalities within their borders.  Yes, we may be being pressed into absolute despotism by an elite oligarchy.  However, what they are doing is illegal and unconstitutional.  They are not our king, or emperor.  They are our servants created by our constitution, by us, in order to secure our rights, not to enrich themselves out of the people’s treasury, which is full of “YOY’s” (You Owe Yourself) from the thieves we’ve hired.  We do not need armed resistance against our government.  Instead, we need to hold them accountable to the Constitution, for once!

How have they been able to pass unconstitutional laws and operate on lawless laws?  We have been asleep at the watch for several centuries now.  We have been apathetic to the duties that we have as a free people.  Yes, Congress, the Presidency, and the supreme Court are supposed to act on our behalf, but in the end, it is our job to watch them and hold them accountable to the Law when they won’t.

Over time, the federal level, state level, county level, and even city level politicians have created structures and mechanisms that rob the people’s treasury for their own benefit, and the benefit of those who are greasing their gears.  Yes, the government is a mess, but it is that way because we have been lazy, and ignorant.  We ourselves are a mess and have crafted this bondage we see.

What do we do?  It starts with repentance in the heart of each citizen in these United States.  As Christians, we should be leading the way because we are called by Christ to be living a daily walk of repentance already.  Stop being apathetic and ignorant, and start asking God to help you to see the duties and actions that demonstrate true repentance, that go beyond just showing up to vote (sad to say, too many don’t even do this).

Just as our country needs to return to living according to the Constitution, so Christians need to return to our spiritual Constitution, the New Testament.  Forget about how the lost are living.  The average Christian barely gives lip service to the duties of being a child of God who is spiritually free.  It is not enough to claim that the death of Jesus takes away your sin and yet keep choosing the same sin every day.

The duties of a free child of God begin with daily repentance.  Repentance always has two sides to it.  I am turning from the bad thing, and turning to what I should have been doing in the first place.  We must then become daily worshippers of God, praising Him, and calling out upon Him in prayer, instead of worshipping the things of this world.  Your life declares what is valuable to you. Is it really Jesus?  We must also quit being ignorant of God’s Word.  If you don’t know God’s Word then how can you bring Him honor?  These are the words of Life!  We must take our discipleship seriously.  In college, you would be asked to leave if you were always partying and never did the work while failing the tests.  Yet, many Christians float along as if they don’t have to lift a finger to become like Jesus.  Lastly, we must take the destiny of the lost seriously, and share the good news of Jesus Christ with them.  The good news is not just that he can absolve them of any guilt, but that He can lead them in living a life of freedom.  To modify Rousseau, “Man was made to be free, but everywhere he is in chains.”  Let us return to the New Testament life of Christ, and to a constitutional form of government in these United States of America!

Bondage audio

Our Strong Foundation

2 Timothy 2:19. This sermon was preached by Pastor Marty Bonner on January 31, 2021.

This world seeks to build a future that can bring about peace, safety, and greatness for humanity.  The problem is that the world is building upon a foundation that is not God’s foundation.  Instead, it is being misled by their own sinful desires, and the devil, a fallen spiritual being who hates mankind.  We are led into through an unhealthy trust in our own human reasoning and wisdom.  Such people are manipulated by spiritual forces in ways that they often do not realize.

God’s people have always understood this about the world.  We must not yield for one second to the spirit of this world, and step off of the foundation of Jesus.  We must not join them in their great campaign to reject God’s foundation and make their own.  This endeavor will only be like the man who built his house upon the sand.  A great trial is coming upon the whole world, and this foundation of the devil and humanity will not hold.

Let’s look at our passage.

The solid foundation of God

Our verse comes on the heels of a list of actions and people who were causing troubles in the churches that Timothy was overseeing, no doubt, this also happened elsewhere in Paul’s travels.  Paul warns Timothy not to strive over words to the ruining of those who are hearing it.  He also warns him to avoid worldly and empty chatter because it will increase to more and more ungodliness.  Lastly, he warns that those who promote such will spread their message like cancer.  They will resist the truth, even to the point of some teaching that the resurrection was already past.  This was leading to the overthrowing, conquering, of the faith of some.

It is in this context that Paul reminds Timothy that there is a solid foundation of God despite the long list of negative things happening.  The word “nevertheless” operates in opposition to that negative list that Timothy is to avoid.  No matter how great the forces arrayed against God’s people, we still have a solid foundation that is from God Himself.  That is a great comfort in such times and has been demonstrated over and over again throughout history.

Paul does not define the foundation here, but it is made clear in many other verses.

For we are God’s fellow workers; you are God’s field, you are God’s building…For no other foundation can anyone lay than that which is laid, which is Jesus Christ.  -1 Corinthians 3:9,11 (NKJV)

Here, we see that the people of God, His Church, are a building that God is building in cooperation with the apostles and leaders of the Church.  Paul clearly states that Jesus as Messiah is the foundation upon which the Church is built.  It is unlikely that it means the external institution.  He speaks of the spiritual body of Christ throughout the world, and throughout all time.  Let’s look at another verse regarding the foundation of God.

Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit.  -Ephesians 2:19-22 (NKJV)

In these verses, we see that the building in mind is a holy temple.  The people of God, both individually and collectively, are a temple in which the Spirit of God dwells and works.  We are built together and upon a foundation that is now described as being the apostles and prophets with Jesus being the chief cornerstone.  A similar image is given in Revelation 21 where the 12 foundations of the New Jerusalem are named after the twelve apostles.  This is not in contradiction to 1 Corinthians 3:11, but expands the imagery of a foundation.  In one sense, Jesus is the foundation, period.  However, it is also true to see him as being the most important stone within a foundation that had been laid over centuries by God through the prophets.

The historical record that we can read today has been faithfully delivered by the prophets of the Old Testament and the apostles, who were the prophets of the New Testament that were sent by Christ with his message.  This strong foundation is all possible, and built upon, God Himself.  We must remember that the foundation of what we believe and how we live is built upon God Himself.  And, because it is built upon God Himself, it will stand firm regardless what assails it.  The Spirit of God wants us to know that, regardless of what comes against us personally, or against the faithful as a group, we have been given a foundation that was set by God Himself.  It will not be shaken, and it will not fall, period.  Our true danger is in somehow getting off of that firm foundation.

There are a lot of strivings over words that are ruining God’s people.  There are a lot of profane and empty babblings that are increasing our people into more and more ungodliness.  Many are having their faith overthrown, or supplanted with a faith in untruths.  God help us to be careful in these last days that we not have our faith overthrown, or shipwrecked.  His solid foundation was given especially for times like these.  Countless generations before us have entered the fires of trial, and have found it to hold firm, and so will we, if we courageously stand upon it.  The purpose of God and the strategy, or mission, of God will prevail over the enemy!  This is the flip-side of standing with Jesus and making the Good Confession.  We not only stand beside Christ speaking the same thing as he, but we also stand upon Jesus, his word, and the apostles that he authorized to establish his teachings.  We must refuse to be moved off of him.

Paul mentions that the foundation of God has a seal on it.  This is important because the attacks upon our faith come from outside the Church and from inside the Church.  A seal functioned to show who something belongs to, and it also functioned to show that something was authentic or genuine.  Both are important for Paul’s purposes.  Those who truly belong to the Lord will stand upon, and be built up upon, the foundation of Jesus.  This foundation is both the written Word of God, and the person of Jesus called The Word of God.  The written is an expression of a being called the Word of God.  We must never isolate the written word from the person of Christ himself through our fellowship with his Spirit.

These last days will challenge you.  Are you going to stay upon the foundation and belong to God, or, will you lay your faith aside and step onto a false foundation that is not firm?  God help us to stay faithful in these times.

We are told that there are two statements upon this seal, which is actually a spiritual seal.  The first statement is, “The Lord knows those who are His.”  The second is, “Let everyone who names the name of Christ depart from iniquity.”

Let’s deal with the first statement.  It appears that Paul has the confrontation of Numbers 16 in mind since this first statement is a direct quote from Numbers 16:5. It may not look like it at first because most translations have Numbers 16:5 as, “the LORD will show who is His.”  The verb translated “will show” is literally “will cause to be known,” i.e. the Lord will cause to be known who is His.  The translation is good, but the different tack taken by the New Testament translators masks this connection.  Let’s talk about the Numbers 16 episode.

Moses had led the people to the Promised Land, but they had refused to enter in because of fear and unbelief when they saw the giants.  The people did not like the fact that they then had to go back into the wilderness for 40 years, so they tried to attack the giants and lost.  So, into the wilderness they went. 

Korah, a Levite who was related to Moses and Aaron, led a rebellion against Moses.  Why should Moses and Aaron have the say about where they go, and who gets to minister in the tabernacle?  Moses then tells Korah to prepare censers with incense and show up the next morning before the tabernacle.  Aaron and his sons would be there too.  Moses declares that, as they minister before the tabernacle, God would make it known who is His (or on His side).  Do you know what happened?  First, the ground opened up around the tents of those in league with Korah’s rebellion and they all fell in with their tents.  It is not clear if this was an earthquake event or a sinkhole event.  At the same time, fire went out from the Lord and killed Korah and 250 men who were offering incense before the tabernacle with him.

Ultimately, Korah and his followers represent those within God’s Church who are not happy with where things are and where they are headed.  Instead of trusting in the leading and foundation of God, they seek to take control of God’s Church.  However, God not only knows those who are His, but He will cause it to be known who are His at particular junctions.  You could say that the Second Coming of Christ will be such an event par excellence. 

The times of trials and shakings are for the very purpose of revealing who really belongs to Christ.  The Big Lie will be that those who stand on God’s foundation are the problem that is holding the world back, but God will shake this earth once more, and fire will go out from the Lord once more, and He will show who belongs to Whom.

Now, let’s look at the second statement.  “Let everyone who names the name of Christ depart from iniquity.”  This is connected to Numbers 16 as well.  Moses warned the people to get away from the tents of those in the rebellion, or they would perish with them.  To remain close to Korah would be to participate in his judgment.  Paul’s instructions to Timothy to avoid such people is not just good wisdom.  It is existential wisdom.  God’s people are to avoid those who claim to be Christians, but are caught up in iniquity.  We must not let them influence us.  Not all who claim to have the truth are of God.  This is why it is so important to be a student of God’s Word and to have a relationship with the Spirit of God through prayer.

This theme is an important end-times theme.  Revelation 18 speaks about the destruction of Mystery Babylon the Great.  In verse 4, it warns, “Come out from her, my people, lest you share in her sins, and lest you receive of her plagues.  For her sins have reached to heaven, and God has remembered her iniquities.”  This is even a reiteration of Jeremiah 50:8, which speaks of the judgment of Babylon.

Listen, the world is trying to build a modern, but spiritual, tower of Babel whose foundation is anything but Christ.  Don’t let yourself be sucked into it, and deceived.  Those who truly believe in Christ and carry his name to the world will not fellowship with those who love iniquity.

Final Thoughts

There is a tension that exists between reaching the lost out of God’s compassion, and not fellowshiping with those trapped in iniquity out of love for God.  The separation is always a spiritual separation, and, from time to time, becomes a literal separation.  In fact, I believe this is exactly what God does in the rapture.  He removes his people because there will be no safe place on this earth to separate ourselves to, and so He takes us up to Himself.  It is our duty to remain spiritually committed to Christ and Him alone, to His Word and it alone, all the while warning people to flee the wrath hanging over this world.  May God strengthen our resolve to stand upon His strong foundation in the days ahead.

Strong Foundation audio