What Does God Really Want from Me?

Connect to Christ through Whole Life Worship

John 4:23-24; Matthew 11:28-30; John 15:2-4; 2 Corinthians 5:17; Romans 8:14-17.

This sermon was preached by Pastor Marty Bonner on Sunday, January 16, 2020.

We are starting a series that looks at what God really wants from us.  It really is a simple answer.  Ultimately, God wants you yourself.  He simply wants us.

Of course, there is more to it than that, so we will take some time to walk through the issues and remind ourselves just how much God loves us.  We will also remind ourselves how much we should follow Jesus without wavering.

Let’s look at our first passage.

Whole Life Worship

In John 4, Jesus is speaking with the Samaritan woman by a well.  She is stuck in the old arguments between her people and the Jews over where the proper place to worship is.  She had unknowingly inherited lies in this matter. 

The history of the Samaritans went back to the beginning of the 7^th Century BC when the Assyrians conquered the Northern Kingdom and deported them.  Other nations were brought to that area and told to live there.  Due to attacks from lions, and terrible things happening, the people complain to the Assyrian king that they don’t know how to please the god of this land.  So, the king sends some of the Israelite priests back to teach them how to please Yahweh.  Of course, they had been kicked out of the land because God was not pleased with their idol worship.  What transpired over the next century was an amalgamation of religious beliefs that rejected everything but the first 5 books of Moses, and they eventually promoted Mt. Gerizim as the place to worship- even built a temple there.

Now, the Jews were right about where to worship, but they were not without their own problems.  Where did they miss the boat?  The place of worship was important only because God had given them a command regarding it.  However, the worship itself was far more important to God than the place of it.  Jesus tells the Samaritan woman that God is looking for people who will worship Him in spirit and in truth.

So, what is worship?  Worship is everything we do to show God that He is the worthiest, most valuable Being in the Universe.  In fact, everything you do is showing what is valuable to you.  Everyone’s life holds something most valuable to them.  They may waver from one thing to the next, but they still value something higher than all else. 

The question is this.  Is it really God the Father that you worship?  Two people can both go to church.  For one it is all about showing God His value, but to the other it may be about being seen as a good, righteous person.  God is looking for people who truly want Him above all else.  You see why I said that He ultimately wants you?

Like Hagar in the wilderness, God saw this Samaritan woman.  She had clearly received religious teaching in her life, but she had not lived a very religious life.  Even then, much of what she had been taught was all lies.  God saw her and sent Jesus to speak truth into her life.  She needed to put her faith in the Messiah. 

Whole life worship of God the Father happens when we come to Jesus and connect to him spiritually by faith.  This spiritual connection will stir up other purposes that God has for us in this spiritual life.  They are not grades or levels that we achieve.   God wants us to connect to Him and His people, grow to be like Jesus, serve one another selflessly, and to share Jesus with those who do not know.  Notice that the Samaritan woman ends up connecting to Jesus and then sharing about him to other in the same day.  It would be hard to say that she hadn’t become more like Jesus by the end of the day, and she clearly served him. 

Over the next weeks, we are going to walk through these four purposes and draw out what God really wants from us.

The Call (Matthew 11:28-30)

Connecting to God is not mechanical like hitching a trailer to a truck.  It is organic like having a relationship with someone.  Jesus is the voice of God saying, “I’m here and I’m seeking a relationship with you.  I designed you to have relationship with Me!”  In Jesus, God shows us that we are valuable to Him, very valuable. 

In this passage, Jesus is inviting, or calling, to anyone who has grown weary of life.  He understands that life in this world without a living relationship with God is hard.  This world is a heavy taskmaster. 

Yet, Jesus doesn’t promise to make our life easy.  Instead, he will take your old burden and give you a lighter burden, even a better burden, to carry.  This world loves to load us up with heavy burdens and sometimes we can be the worst taskmasters to ourselves.  However, Jesus cares about your soul.  The burden that he has for you will feel light compared to the one you carry before coming to him.  It will give you rest for your weary soul.

The Connection (John 15:2-4)

Jesus has made an offer of relationship with you, but it is through the act of putting your faith in him that you actually make a connection.

Jesus pictures it as a branch that is connected to a vine.  The natural connection that we can see is symbolic of a spiritual connection that happens between us and Jesus whenever a we believe in him.  That real and living connection allows the life of Jesus to flow into our soul and spread out into our life.  The fruit of a person who is in a relationship of faith in Jesus is all kinds of life, even in the midst of hardship and death.  It is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

Because it is a connection of faith, it must be maintained by faith.  It must persevere until the end.  So, recognize that this world has a counter-call that promises all kinds of “life,” but in the end such life is gravel in the mouth.

God actually cares about you, created you, and wants to help you to continually become more than you are.  This world sees you as a useful tool, a cog in the machine.  A cog that can be replaced if it doesn’t fit the ideas of the modern “aristocracy,” the “elite.”

A New Creation (1 Corinthians 5:17; Romans 8:14-17)

When a person puts their faith in Jesus, they really become a new creation, a new person.  I am leaving the old thinking and the old way of living behind, and I am beginning a new life of trusting the thinking and way of living that Jesus teaches.

Of course, the counter-call of the world means that I still have to maintain my rejection of the old and my embracing of the new every day.  Sometimes people get down the road of following Christ and they feel like its not what they thought it would be.  This can be because we aren’t treating it as a living connection that is a relationship.  You have to maintain relationships for them to last and to be fruitful.  The old you will always be calling, like an old friend from high school saying, “Don’t you want to go back and have some fun?”

Listen, coming to Christ is not about your feelings, and getting things from God.  It is about being adopted into His forever-family.  Those who are in His forever-family are given His Holy Spirit to come alongside of them and to help them.  He leads us and teaches us if we will listen and talk with Him through reading God’s Word and prayer.  It is about trusting The One who cannot and noes not lie.  He wants you in His family.  That ‘s what we were made for and why the Bible says that we were made in His image.  We aren’t gods, but we are able to be adopted into His family as His children.  That is an amazing destiny.

If we are His children, then we will inherit everything with Jesus as Romans 8:17 states.  Forget about the wealth of the world, and the power of this age.  All of these things are destined to be destroyed.  However, we who believe in Jesus are destined to step into a universe untainted by sinfulness, and full of beautiful potential.  Of course, this life is still important.  It is this life which gives us opportunity to be in His family!

Connect to Christ audio

The Risk of Spiritual Negligence

We apologize that there is not an audio available for this sermon.

Hebrews 2:1-4; 1 Timothy 4:13-16.  This sermon was preached by Pastor Marty Bonner on January 02, 2022.

Negligence is often defined as conduct that falls short of a reasonably prudent person.  Its antonym is attention.  A prudent person is one who is careful to think about things in order to choose as best a course as possible.

Notice that the bar is not set at the most prudent person, but at a reasonably prudent, or within reason.  Of course, this is a fairly abstract concept that begs a lot of questions.  Most people in a society may be unreasonably negligent due to a number of factors.  Thus, we are talking about more than what the average person would do.

God has gone out of His way to speak to us about the pitfalls of life and eternity.  The sooner that we learn to take that seriously, and give it the amount of thought and prudence it deserves, the better it will be for us and others around us.

Today, we will look at things that Christians can neglect, and the risks they run when doing so.  Let’s get into our first passage.

Don’t neglect your salvation

The writer to of this letter to the Hebrews was concerned about the appeal of the visible Old Testament rituals, compared to those of Christianity, which were more spiritual.  It was possible for Hebrew Christians to let sentimentality about the temple, its services, and its rituals draw them away from Christ.  Some even did apostatize, i.e., falling away from believing in Christ, and went back into Judaism.  This clearly was more of a problem before the destruction of the temple in AD 70 (almost 40 years).

The writer spends most of the letter showing how Christ and the spiritual worship of Christians was far superior to the Law of Moses.  Yet, some were in jeopardy of neglecting their salvation to the point of falling away.

Verse 3 reminds them that the salvation that they had been given through Christ was “such a great salvation.”  Jesus is the Savior of that salvation.  He was the first to reveal God’s plan of saving Israel and the Gentiles.  His disciples then became those who spoke the Gospel to Hebrews and Gentiles.

In verse 4, the writer reminds them of the great signs and wonders that even the apostles did.  Also, he reminds them of the pouring out of the Holy Spirit and His gifts that were spread among the people.

Now, what Israel received from Moses was a great salvation.  There is no doubt about it.  But when it is compared to what Jesus and the disciples had done, it falls short.  It is one thing to set someone free from physical slavery, but if they fall short of spiritual salvation, then their eternity is at stake.  Christ came to save us from our greatest enemy, which is sin and its resultant death.

If the Old Testament covenant had strict punishments for neglecting a temporary salvation, then how much more important is it for us not to neglect the New Covenant in Christ?  It is extremely important.  The risk is eternity.

In verse 1, they are told that they “must give the more earnest heed” to the Gospel that they had heard.  There are three parts to this.  “Must” speaks to necessity.  There is no option in this.  “The more earnest” speaks to a high level, and “heed” is a way of saying careful attention.  It literally means to bring something near for inspection and care.

So now, you and I have been told about God’s great salvation through Jesus Christ, and we have believed the message.  Yet, we must give a high level of care and inspection to that message and the result that it has given us.  So, let me ask this.  What has the greatest part of your attention in this life?  Do you give entertainments more attention than your own salvation?

The writer tells us what we risk at the end of verse 1.  We risk drifting away from our salvation, from the Savior.  Drifting has a sense that you lack aim and purpose.  You are just going wherever life and your flesh take you.  Even worse would be sailing away or driving away on purpose.  Whether drifting or purposefully leaving, it all starts at the same place: neglecting the truth and the greatness of what Christ has done for you.

Let’s look at another area of neglect in 1 Timothy 4.

Don’t neglect God’s Word

This passage actually lists a lot of things that we must not neglect, but they can be categorized in two areas.  First, we look at those things that have to do with God’s Word.

Verse 13 mentions reading.  We are to read the word individually, but we are to read it among our assemblies as well.  Literacy rates have not always been as high as they are in our country.  For many Christians, reading the word was impossible, but they could hear it and memorize it.  Make sure that you are not neglecting the reading and hearing of God’s Word on a daily basis, not just in Church. 

Next is exhortation.  This is not just a job for pastors, and it is more than telling others what to do.  It is related to the word for the Holy Spirit given in John, the Paraclete, the Helper.  It means to either come alongside someone, or to call them to your side, in order to speak a word of help into their lives.  It could be information, correction, direction, etc.  This sermon is an exhortation that is based upon God’s Word.

Next is teaching.  He is obviously talking about the teachings of Christ and his apostles.  We must pay attention and incorporate the teachings of Christ into our lives.

Lastly, in verse 15, he mentions meditation.  Christians do not meditate as the eastern mystics do.  We are not trying to empty our minds.  Rather, we fill our mind with God’s Word, and then mentally digest it through prayerful contemplation.  Don’t rush through this part.  It is commendable to read through the Bible in a year, which takes about 4 to 5 chapters a day.  However, it is also good to take a small “bite-size” piece and spend time before the Lord.  What did it mean to them, and what doe sit mean to me?  What are you saying, Lord?

Verse 16, again uses a word that tells us to pay attention, but especially to ourselves that we are continuing in, or keeping our life centered upon the teaching of God’s Word.  It is not enough to know a lot about the Word of God, and yet, not put it into practice.  Faith that is alive will act on the teachings of Christ and his apostles.

If we do this then verse 16 says that we will save ourselves and those who we speak to.  In a sense, neglecting the Word of God, then leads to us neglecting our salvation, which leads to us drifting away from the Lord Jesus, our Savior.

Don’t neglect the giftings of God’s Spirit

The second category mentioned in this passage that we can neglect is the gifts of God’s Spirit.

1 Corinthians 12:11 tells us that the Spirit of God gives to each believer in Christ spiritual gifts as He wills.  The word for gift is literally, “the resultant of God’s grace.”  The question is what is that result?  They are clearly supernatural giftings with which the Spirit of God enables each believer.  These gifts are seen as a result of God pouring out His grace through the Spirit.  These are not the result of natural capabilities, but an enabling and instigating that comes from the Holy Spirit.

If you are a believer in Jesus Christ, then you should be both praying for the Holy Spirit to instigate gifts within you, and walking by faith in those giftings as you discover them.

The whole purpose of a spiritual gift is not about you.  It is always about helping the Body of Christ in some way.

None of us would have come to Christ without the gifts of the Spirit working in others.  It takes time to recognize and grow in our own spiritual gifts.  God will use mature believers around you to help you come to understand His giftings in your life.

Next week, we will continue looking at the things that that we must not neglect.  I pray that we will all avoid the risks of spiritual negligence, and instead, focus upon Christ and truly be his disciples.

Responding to the Holy Spirit- Part 3

1 John 2:18-19; Mark 4:5-6, 16-17; Mark 4:7, 18-19.  This sermon was preached by Pastor Marty Bonner on November 7, 2021.

Last week, we looked at those unbelievers who positively respond to the Holy Spirit.  The image of the chaste, virginal, engaged bride is used of those who keep faithful to him in this life.

Today, we are going to talk about the reality that not everyone who becomes a “Christian” is a believer, or remains a believer.  This is quite evident when you read some of the polls that are put out by the Barna Group.  Many people still like holding on to the label, but they aren’t holding on to the one it points to.  The former is useless without the latter.

Let’s get into our first passage.

Some who appear to believe never did

In 1 John 2:18-19, John is speaking about The Antichrist of the last days, and then transitions to talking about the many antichrists that were in his day.  Notice, though, where these antichrists came from, in verse 19.  “They went out from us…,” says John. In other words, these were people who were apart of the Church, “Christians,” for a time, but then left.  He calls them antichrists because they were leaving Christ behind, or at least the true Christ, and going after the spirit of this world.  John recognizes that such people were never really “of us.”  They can hang around the group for a long time, or they can be exposed and move on rather quickly.  Either way, these are people who were never really saved.  These are sometimes called false converts, or a false conversion.  They say the right words, join a church, and find a niche in it.  However, there heart is not with Jesus and His Spirit.

John knew that the people he was writing to were genuine.  Those who left did so because they weren’t.  In fact, they did so because they were really against all that is Christ, whether they understood that at first or not.  There can be a wide variety of reasons that people would come into the Church and not truly believe.  Some are not told the whole gospel and come in hoping for “there best life now.”  Others are charlatans and see the Church opportunistically. 

This raises a question.  Wasn’t the Apostle John guilty of this same thing when he left the synagogues of Jerusalem?  Of course, we should see that this question only looks at the issues superficially.  It is the same mistake that the false convert makes.  It looks like it is similar (i.e., one person leaving a larger group), but this doesn’t automatically make John an antichrist.

The truth is that the disciples of Christ were pushed out by persecution.  They were following the God that their leaders claimed to be following.  The problem is not a person leaving the group, but whether or not we are following Jesus.

This happens all the time in history.  Martin Luther of Germany was only wanting to see the Roman Catholic Church reformed, but they sought to put him to death.  Yes, he went out from the RCC, but it had become run by antichrists who stood in the way of God’s Spirit.  This is what John and the apostles faced in the first century.  The leaders of Israel had become antichrist (anti-messiah).  Oh, they gave lip service to a figment of their imagination upon which they put the label of “Messiah.”  But, when the true Messiah showed up, they hated him with a passion.  The institution had become antichrist, and true believers not only shouldn’t stay within it, but in fact, they would be put to death or pushed out.  This similar dynamic happened with in the Protestant Churches almost 400 years later with the rise of Pentecostalism.  These people were often run out of Protestant churches who should have known better from their own experience with Rome.

We see here that those who are not truly believers will generally leave a godly church.  However, some will remain, and over time (as they increase), they can come to influence the institution, even take it over.  This is not a problem for those other denominations.  It is a problem for any denomination of believers who are pushed out of antichrist systems.  Whatever they build will come under the same dynamics of the prior institution.  Constant vigilance and repentance are necessary to keep a church or denomination from becoming antichrist.

Of course, I will briefly recognize that some people who leave groups and start new ones are actually antichrist.  Yes, the antichrist spirit has raised up “churches” as well.

Perhaps, Judas was of this group.  It is most likely that he never believed because we see early on that he was already pilfering money out of the ministry fund long before he ever betrayed Jesus.  However, we should not be dogmatic on that point.  Yet, it is good to see that betrayal is exactly what spiritual adultery is.  The things that I have described here are exactly that, spiritual adultery.  We were called to be a faithful engaged bride, but instead, they go after a different christ, a different spirit.

Let’s look at another problem in the Parable of the Soils.

Some who believe fall from faith later

In Mark 4, the Parable of the Soils opens the chapter as Jesus refers to 4 types of soil.  Later in the chapter, he gives his disciples an interpretation of the parable.  I want to look at two of those soil types.  We will look at both the parable and the interpretation for each, one at a time.

I would say that for this group we might not use the term false conversion, though some people do.  However, we should notice that Jesus never questions the sincerity of the response to the Holy Spirit and the implanted word for each of these soils.  The problem is that something causes their early faith to fall short of the goal.  Let’s look at the stony soil in verses 5-6, and then interpreted in 16-17.

Here, we are told about a soil that is filled with many stones.  The Word of God is unable to put down deep roots.  Jesus doesn’t get into what the rocks represent.  What is it in a Christian’s life that would keep the Word from putting down deep roots?  Perhaps, it is a pet sin of which we are avoiding God’s conviction.  It might be unforgiveness and a root of bitterness that we refuse to dig out.  Regardless, we are told that the growth caused by the Word withers during a time of trial, when the heat is turned up on them.  When our faith withers, it is directly connected to the withering effect of God’s Word upon our hearts and lives.

It is important to respond to God’s Word in our lives so that it can put some deep roots into our souls.  This only comes through responding to it in the works of repentance and the works of faith.  I say it that way on purpose because we are often unbalanced on the concept of works.  There are works that are acceptable to God, those done in response to the Spirit by faith in Jesus.

Jesus pictures the hot sun as tribulation and trials.  We all have trials.  In fact, Acts 14:22 tells us that part of Paul’s message was exhorting people to stay in the faith and not walk away.  “We must through many tribulations enter the kingdom of God.”  God help us to dig up and roll out of the field of our life, those stones that may be preventing the Word of God from growing deep into our life.

The second problem soil is found in verse 7, and then interpreted in verses 18-19.  It is the thorny soil.  If the brute force of trials doesn’t knock out our faith, the seductive pull of the things of this world may work.  Jesus describes the problem thorns, weeds, as: the cares of this world, the deceitfulness of riches, and the desires for other things.

The cares of this world, the things that we fret over, can be things that are bad or good.  Jobs, houses, spouses, etc., can be things that we become so consumed with that it chokes God’s word from growing within us.  Notice that it is not just riches, but that the allure of riches is itself a deceit.  How many times do Christians think that the answer will come with more money?  The idea that money can solve your problems is a deceptive idea.  The third category is very general and pretty much covers anything that we desire that is not Jesus and His Kingdom.  Clearly, Jesus is talking about things in the natural that are part of this life.

In 2 Timothy 4:10, Paul refers to Demas forsaking him.  Demas was a companion and helper of Paul who is mentioned in the books of Colossians, and Philippians.  He had been with Paul through many difficult things, but this last situation, where Paul was imprisoned in the dungeons of Rome and did not look to get out, was too much for him.  Demas didn’t just forsake Paul.  Paul saw that his real problem was his “having loved this present world.”  Most likely he was afraid of death for himself.  It might be that he was tired of not having anything because his whole life had been helping Paul and pursuing God’s Kingdom.  Some Christians every day come to a point where God’s Word is so choked out in their life that they fall away from faith in Jesus.  They may grow weary of serving others and choose to “live for myself,” in life.  Regardless, if the Word is choked out, then the Holy Spirit’s conviction is choked out.  He then becomes grieved, until we one day don’t realize that He has left us.  Guard your heart from these things that come between us and our Lord.

Let me close by mentioning that both of these problems may or may not quit being religious, and going to church, even leading a church.  Like I said earlier, over time some churches and whole denominations have come to a place where they are led by a majority of men and women who are no longer true believers in Jesus and his Word.  They are no longer followers of the Holy Spirit.  Don’t get me wrong.  Most of them would be incensed if someone told them that this was the case.  Caiaphas the High Priest of Israel was such a man.  They have loved this world more than Christ, and they co-opt his Church for their own purposes, which they may believe to be Christ’s.  Like the Pharisees and Sadducees before them, they have become dressed up on the outside, but inside they are dead man’s bones.

Oh, friend, guard your heart and beware the things of this life that will choke out God’s Word from growing his righteousness within you.

Rejoicing in God Your Savior

Luke 1:46-55.  This sermon was preached by Pastor Marty Bonner on May 9, 2021, Mother’s Day.

Today, as we honor moms, we recognize The One who gave them the honorable position that they hold.

There are many days in the course of being a parent that would easily be classified as “not-rejoicing-days.”  However, there is one thing that moms can always rejoice in, no matter what kind of day it has been.  When you realize that our God is also our Savior, you can rejoice in the midst of very difficult times.

Let us remember as we look at our passage that Mary speaks these things and rejoices even though, culturally and socially, she is in a tough place.  It is the character and work of God that fills her heart with joy.

Let’s look at our passage.

Mary worshipped God

We do not know the full situation of Mary’s background.  She is from a small village in northern Israel with a population between 200 and 400 people.  We do know that Mary was a devout follower of God who found His favor.  She would be the woman through whom the Messiah entered the world.

In verses 46-47, Mary breaks out into praise and worship of God.  There are many today who try to teach us to worship Mary, and say of her that she was without sin, but the real Mary teaches us just who she really is, a worshipper of God.  There are two aspects emphasized in her worship.  She magnifies Him from her soul, and she rejoices in Him as her savior.  None of us can make God greater in being, but we can speak out how great He is and lift up His reputation. 

In a world that is cynical, may we be a people who are worshipping God, by magnifying Him before others.  Moms, your focus is often on husbands and children, but make it your primary duty to worship God.  Worship is a whole life endeavor to declare to God that you know that He is worthy of being the center of our lives.

Mary also saw God as her savior.  This seems to be what makes her rejoice.  Who was she in Israel?  Yet, the Lord chose her to be the mother of the messiah.  This would be seen as a huge social changer.  The Messiah was destined to be the king of Israel.  Of course, we don’t know all that Mary was thinking.

There is a clear parallel between Mary’s worshipful praise in this chapter and the same type of thing from Hannah in 1 Samuel chapter two.  Some of the wording is similar, and perhaps Mary is thinking of Hannah’s situation when she found out that she would finally have a child.  Clearly, Mary’s situation is different from Hannah’s, but it reminds us that there is more to the story.

Mary isn’t just declaring that she is a saved person spiritually.  She is declaring that God is the one who saves her when she needs saving, past, present, and future.  All moms need a spiritual savior, and it would seem a near impossible task if God were not with you.  This seems to blow the idea out of the water that Mary was without sin at birth.  She had a savior because she was human like us and needed one.  She found for herself that God saw here lowly state and was blessing her.  So, moms also need one who can deliver them, or help them, in those moments that threaten to overwhelm them.  God had let Mary know that she was valuable to Him and that she had found His favor.  In Jesus, all moms can know that they have found the favor of God.  You don’t have to have the perfect child to get it.

In verse 50, we see that Mary feared God.  God’s mercy is on those who fear Him.  We’ve talked about this concept of fearing God before.  It is that recognition and understanding of the position and power that God holds.  It is a reverence that does not dwell in a place of fear, but shrinks back from the thought of walking away from God.  To walk away from God is to walk away from the source of all goodness in this universe.  It is to shut yourself off from that goodness and to become your own source.  Becoming the only source of goodness that you depend on in this life should fill you with dread, and a desire to run back to God our savior.  Mary clearly saw herself as receiving God’s mercy along with the rest of the remnant of Israel who feared God too much to cast off the Bible and follow the ways of the world.  They were waiting upon the Lord, though it seemed that He tarried.

In verse 52, Mary once again references the lowly and the mighty.  Mary sees herself as a part of those who are humble in circumstance, but she also has been humble in spirit because she looks to God to be her savior.  Too many people are grasping at life trying to save themselves, or find a new guy to be the latest greatest savior in their life.  Instead, we must humble ourselves and wait upon the Lord.  We must let Him lift us up in the proper time.  God is not enamored with men or women who are in high and mighty positions.  Rather, He identifies with those who are in lowly positions, which begs the question.  Does the exaltation that we want bring out the best in us when we get it?  Let God determine the proper time to lift you up and rejoice in His wisdom.  Besides, the only exaltation that truly matters in the end is the resurrection from the dead. 

Many times, we may feel like God has forgotten that He is merciful. Yet, Mary recognized the mercy of God.  In verse 54 and following, she is not just focused on herself.  She is rejoicing because God has not abandoned Israel, despite the many cynical voices within Israel.

How many moms have lived through the centuries where it seemed like God had forgotten Israel?  Here, we have a testimony from a woman 2,000 years ago saying, “He has helped His servant Israel, in remembrance of His mercy!”  Listen, God is not just concerned with Israel.  He is concerned with you too.  He is concerned with America and all of the other nations.  It is sad to see the gentile nations turning away from the Gospel as an answer, but in the midst of these nations, there is a remnant of those who still trust in God, who rejoice in Him as their savior that knows just when to deliver, and deliver He shall! 

Oh give thanks to the LORD, for He is good, for His mercy endures forever!

Rejoicing in your Savior audio