How Many Camels Can Fit through a Needle?

Mark 10:23-31.  This sermon was preached by Pastor Marty Bonner on Sunday March 01, 2020.

In our passage this morning, we have the famous statement of Jesus that involves a camel going through the eye of a needle.  It is given right on the heels of the rich young ruler whom Jesus challenged to sell all his possessions and follow him.  We are told that the young man went away sad because he had a lot of wealth.  We should have that young man walking away from Jesus dejected in our minds as we hear these next words from Jesus.  The young man wanted eternal life and Jesus told him what he needed to do to get it.  Yet, he balked at such a drastic action.

I would like to deal with the idea of a camel going through an eye of a needle up front, so that we can focus on the main point when we get to it.  I am sure that needles and their holes were larger due to the technology employed.  Regardless, it is my contention that Jesus intended this to be a statement of impossibility.  Over the years, various ideas have surfaced as to alternate meanings.  All of them reduce this from a statement of impossibility to one of great difficulty. 

The most famous attempt involves a gate into Jerusalem called the camel gate.  It was apparently so small that the only way a camel could enter is to be unloaded and to crawl on its knees.  This is a great image for coming to Jesus.  However, the problem is that there is no first-hand evidence that this is true.  The Bible makes no mention of such a gate, and the earliest reference to such a gate that scholars have found is somewhere in the 10^th or 11^th century AD.   This gap of a millennium should cause us to balk at jumping on the camel gate band wagon.

Others have pointed out that the word for camel is just one letter different from a word for a rope made from camel hair.  Of course, there is no evidence that any manuscripts used this alternate word.  It is nothing but speculation that cannot be put forth as the true interpretation.

It seems obvious to many others that Jesus is employing simple hyperbole.  Camels going through the eye of a needle is impossible pure and simple.  Just like the Pharisees straining out gnats and swallowing camels, the absurdly impossible is used to press a point that we won’t actually believe or take seriously.  Let’s look at our passage.

It is hard for the wealthy to enter into God’s Kingdom (23-27)

The rich man may still be in their sights as he trails off over the horizon.  Here, Jesus uses the moment to teach an important thing to his disciples.  Jesus makes a statement that it is hard or difficult for a rich man to enter into the Kingdom of God.  I believe that Jesus is connecting the Kingdom of God back to the young man’s desire for eternal life.  Though they are two different concepts, they are very connected.  Those who have eternal life will participate in the coming Kingdom of God, in which the Messiah of God rules over the earth from Jerusalem.  They are one and the same.  We are not just talking about a reward here, but, even more foundational, also salvation.  This is a statement of difficulty that catches the disciples by surprise.

How can it be difficult for rich people to be saved?  They had been taught that good Israelites would be blessed by God with wealth.  Of course, they knew that wicked people could be rich, but our context is about an Israelite who has been observant of the Law of Moses his whole life.  Surely, the wealth of such a man was proof of God’s blessing, favor, and salvation.  This man is the poster boy for what all religious Israelites of the time would aim to be.

It is definitely easier for our age to swallow this statement.  We might be some of the first to say, “Right on Jesus.  Give it to those 1%-ers.”   Riches add temptation and hindrances to our hearts and minds that the lack of them do not.  Yes, riches can be a boon in life, but only if you aren’t a slave to them.  This is much easier said than done.  It is sad that many Christians in the West believe that they will be wealthy if they are truly pleasing God.  We must be very careful about such notions because Jesus never said that.  Yet, Jesus doesn’t stop there. 

They are amazed with this statement, so he turns around and gives them the statement again.  This time Jesus emphasizes that trust in riches is the problem.  As he said elsewhere, it is hard to serve wealth and God.  One of them will win your heart, and you will despise the other.  Our treasure is where our heart lies and the rich tend to have their heart in the wealth of this life.  They trust in riches in the way that they should be trusting in God.  They may desire eternal life, but they are unwilling to divorce their heart from their riches in order to come into relationship with the God of heaven.  Thus, Jesus has made a similar statement of difficulty regarding the salvation of rich people.

If Jesus had stopped here then it would have been a remarkable lesson to absorb for these first century Israelites.  However, Jesus then gives a metaphor that compares something that he has said is difficult to something that is basically impossible.  This is the metaphor of the camel.  A rich man being saved is not just a little difficult.  It is more difficult than a camel going through the eye of an actual needle (no one said the camel had to survive the experience).    That degree of difficulty can only be described as impossible.  Is Jesus really saying that it is basically impossible for rich people to be saved?  Yes, I believe he is.  Hang with me if you can.

We see Jesus using hyperbole in many places.  He told the Pharisees that they swallowed camels as a picture of the size of the false teachings that they had accepted all the while straining out, or rejecting, the smallest of deviations from the Law.  Yes, in the natural swallowing a camel is impossible, but theologically these Pharisees were doing it every day.  We are not intended to minimize the hyperbole, but rather see the contrasting items in a greater light.  The Pharisees were not just a little bit wrong.  They were hugely and absurdly wrong.  There is a part of us that laughingly thinks that we would rather take our chances when it comes to riches.  Like Topol in Fiddler on the Roof, we are tempted to state that if riches are a curse then may God smite us with it…and may we never recover!  Such things make for a humorous play or movie, but this is no laughing matter.  Jesus intends to put the fear of God in his disciples. 

Do I actually believe that being rich makes it so difficult to be saved that it is basically impossible, statistically a zero chance?  If it sounds shocking to you then you are in good company.  The disciples are even more amazed than before.  They whisper among themselves, “Then who can be saved?”  It reminds me of the time that Jesus taught on divorce.  By the time he was done, they were exasperated and stated, “If that is the case then it is better not to marry!”  Even religious communities can inoculate us to the pure or raw truth of God.  The teachings of their day pointed to the rich observant Israelite as a success story.  Were not the Patriarchs Abraham, Isaac, and Jacob wealthy men?  Did not the Law of Moses promise wealth and bounty to Israel when they obeyed God?  Yes, all of these things are true.  Yet, we might ask ourselves this.  Did Abraham trust in his riches and cling to them rather than follow God?  Did his riches mean more to him than a relationship with the God of heaven?

It is similar to the wisdom of Solomon.  Many things that seem to be a blessing in this life only add a bigger burden to our task.  If your mission is to enjoy life the most you can then maybe riches can help.  However, if your goal is to come through this life with the assurance of eternal life then many things that we call blessings are actually making it harder.

The point is not that we shouldn’t have wealth or even wisdom.  Rather, we must be wide awake and alert to the difficulties that they present to us.  Jesus gives an answer to the question they are asking (that is, who can be saved), which seems to end up with the answer, no one.

It is interesting in verse 27 that Jesus doesn’t say, “With rich men this is…”  Yes, it can be assumed, but I believe he makes it general on purpose.  It seems that he is expanding the point of salvation being impossible for the rich.  We all have hindrances to trusting God, whether rich or not.  Is grasping hold of eternal life impossible for us as humans?  Our modern sensibilities want to jump in and say, “Of course not!  Don’t worry.  God has made a way.”  Yet, Jesus would rather that we face the hard facts first without mitigation.  The answer is not to diminish the difficulty of salvation by pointing to the grace of Jesus.  Rather, the answer is to absorb the revealing of just how impossible salvation is so that we can then see just how amazing grace is.  If sin is no big deal and if salvation is easy then the grace that God gives us is also no big deal.   No one can save themselves.  It is impossible.  You can do good works until you are blue in the face and it won’t fix your problem before God.  In the end, you will still be a person in love with things of this world more than God.

Jesus then turns the shocking statement on its head.  With God all things are possible, even the impossible.  If I am in relationship with God then my impossible situation now becomes possible.  This is a huge problem.  The average person on the street who isn’t a believer thinks that they are good enough that God sort of owes it to them to let them into his kingdom.  Sadly, many Christians today have an extremely low view of the grace of God because their view of sin is depraved.  God by definition is great at dealing with impossible things.  The Old Testament is full of impossible situations that God made possible.  Thus, salvation takes an intervention from God Himself, and even then, He only makes it possible.  Jesus had made salvation possible for the rich young ruler in that moment, but he went away sad that he couldn’t have eternal life and his love of wealth.

Yes, salvation is as simple as yielding to Christ, and yet as difficult as parting with all your wealth, or parting the Red Sea.  It is a spiritual work that will never happen without the help of God Himself.  Our story is about rich people, but they are not the only ones who find it difficult to obtain eternal life.  Be careful that the things of this world do not get between you and Jesus.  You can be sure of your eternal life, but it won’t be without its difficulties of dealing with temptations and getting rid of things that hinder your relationship with your Father in heaven.

The disciples had sacrificed things to follow Jesus (28-31)

True to form, Peter speaks out about their own condition.  They had left their various lives in order to follow Jesus.  Matthew 19:27 adds the question, “What will we have?”  Up until now, they had been talking about eternal life and participating in the reign of Jesus upon this earth.  Peter wants to know if they will be rewarded for leaving all of their stuff to follow Jesus.  Apparently, he had never thought of that as something righteous.  He had done it for various reasons, but some of it probably had to do with their fascination that the Messiah might actually be here!  They had unwittingly done the most important thing, which is often the case when we simply listen to the Spirit of God.

Jesus makes it clear that those who lose something in this life in order to follow him will be rewarded.  It is important to recognize that only 12 disciples were called to live with Jesus and follow him around all the time.  However, to believe in Jesus, to hear the call of the Holy Spirit, is every bit as real today as it was then.  I am going to have to let go of things in order to follow Jesus, and not just wicked things.  Many good things will have to be left in our wake if we are to stay fixated on trusting the word of Jesus and living the life that he has called us to live.  Yet, notice that Jesus is not promising them only “pie in the sky.”

He gives a list of things that people might have to leave behind in order to follow him: a house, or brothers, sisters, fathers, mothers, a wife, children, or even lands.  The list is made of things and close relationships.  The point is not that you must leave your wife to follow Jesus, but that your choice to follow Jesus may not be reciprocated by your wife.  She may try to dissuade you, or hold you back.  She may even lay down an ultimatum, me or this Jesus you want to follow!  What a difficult decision to make, and yet it has happened many times over throughout history.  Oh, how many times family members have thrown down the gauntlet and said, “If you walk out that door to follow Jesus then you are no longer related to me!” 

The apostle Paul in 1 Corinthians 7 mentions the case of having an unbelieving spouse.  He counsels the believer to do their best in order to remain in the relationship, short of turning away from Christ.  There is nothing righteous about leaving people behind for selfish motives.  People leave spouses every day in order to follow their flesh. However, Jesus says “for my sake and the Gospel’s.”  That is the key.  We often do the unthinkable by sacrificing things and relationships to follow after sin and pleasure.  This is not that.  This is the choice that must be made when those things present themselves as obstacles to following the commands of Jesus.  An unbelieving spouse is not an obstacle to following Christ, unless they give an ultimatum.

Jesus states that these things and relationships that we lost will be obtained many times over in this life.  If you lose your parents to follow Jesus then you will find many spiritual parents in the group of his followers.  If you lose your job, house, or land (yes, this happens in many places throughout this world) then you will find a community of believers that will love you, shelter you, help you find work.  You will not necessarily own these things, and you will still need to keep your trust in Jesus, not Christians whom you think should give you something.  May God help us to learn to be a better family, a family that is motivated by the Spirit of God.  We are intended to be a blessing to one another in this life.

They will also receive eternal life in the age to come.  This may sound like a lesser prize in comparison to the earlier large list.  Yes, there is a reward in this life, but an even greater one in the life to come.  We will participate in Christ’s rule over this earth and we will have eternal life!  Incidentally, in Matthew 19:28, Jesus tells the 12 disciples that they will judge the 12 tribes of Israel, during the Kingdom Age.  Wow!  Now that is a promotion, from Galilean fisherman to leader of one of the tribes of Israel.  We, of course, do not have a specific word regarding our station and reward in the coming Kingdom.  However, that pales in relation to the fact that we will have eternal life with the One who is the author of eternal life, in fact who is eternal life itself.  What is important is that we will have come out the other side of this side road of obtaining the knowledge of good and evil.  And, in that moment, we will have healing from all that sin has done to us personally, and to us as a human race.  We cannot know the full freedom that we will experience in that moment, as we look at a whole world of endless possibilities and no wickedness in sight, both without and within!  Praise God for His indescribable gift!

Our passage ends with a proverb or adage that points out that many who are first in this life will be last in the age to come, and many who are last in this life will be first in the age to come.  If you were to poll the Israelites of the first century as to who would have the greatest reward, their list would look a certain way.  However, the real list will be created by God.  God does not judge by mere appearances.  By mere appearance, the rich man was high on the list, but his response to Jesus proves that he was not nearly as high as others would think, and even dangerously near the edge of missing out completely.

We must be careful of our judgments about how great people are.  We do not often judge the same way that God judges, nor can we.  Rather, we should let such things go.  I must quit worrying about what I am going to get, and simply work to be faithful to what the Lord is giving me to do today.  Learn to enjoy the work of God that is in front of you.  The work of the future will also have joys, but I needn’t worry about it when I am in relationship with the One who is eternal life itself.  Hierarchy in this life is fraught with impure motives and desires.  In that life, we can’t imagine what it will be like when your eyes are wide open to the evils of sin, and your flesh is not tainted by rebellion.  Oh, what a day that will be!

How many camels audio

A Warning against Blasphemy

Mark 3:28-30.  This sermon was preached by Pastor Marty Bonner on Memorial Day Weekend, Sunday, May 26.

Today we are going to talk about the Unpardonable Sin.  Many people who become Christians live under a fear of an inner accusation, which tells them that they can’t really be saved because they did something so bad that God won’t forgive it, no matter how repentant they are.

Our passage is short and follows on the heels of the response of Jesus to the Scribe’s accusation that he is in league with the Demon Lord, Beelzebub.

The general statement about forgiveness

After showing that it is illogical to think that Satan would cast out his own demonic minions, Jesus gives what can only be seen as a warning.  Is he saying that the Scribes had already gone too far and could no longer be saved, or is it simply a warning that they are flirting with a serious offense?  That would seem to be the question.  Before we get into the unpardonable sin, though, we should spend some time talking about the powerful statement Jesus first gives in verse 28.

It is an amazing statement about our sins and blasphemies, and the possibility of their forgiveness.  Let’s first notice that it opens with the word “Amen.”  This is usually translated as truly or assuredly (KJV = verily).  This is a Hebrew word that means something is firm and dependable, along with everything else this implies.  We are most used to its use at the end of a statement, or as an affirmation of the hearers to a statement that is truth.  So, to preface a statement with this word is to in a sense amen your own statement.  It functions as a form of emphasizing the importance of what one is going to say.

So, what about our sins and blasphemies?  Jesus states that God is ready and able to forgive them.  That is an important statement.  Sin is the many ways that we miss the mark or goal that God has for us in this life.  It is not just an inability to hit the target, but also our partiality to missing it on purpose. Interestingly, the word that is used in the Greek is a modified form of the word for sin and adds the sense of including even the results of our sins.  Thus, it points to our sinful actions (whether in thought, word, or deed) and the sinful results they produce in us and others. 

Blasphemy on the other hand is a particular kind of sin, or a subset of it.  It means to slander someone or speak in a way that intends to bring harm and injury to them.  It is not about hurting someone’s feelings, but about our intention to hurt their reputation, their place in society, and even their physical well-being.  This can be done against another person, but also against God Himself.  Though we don’t use this word in our society, we probably should, since much of our politics and social discourse consists of lots of slander, whether intentional or not.  At best our politicians throw mud against their opponent hoping it will stick to them in your mind and heart.  Beware of being drawn into the blasphemies of others for their selfish motivations and your own. 

Now, as horrible as sin and blasphemies can be, the statement is that they can be forgiven.  Each one, no matter how bad.  Yes, we are going to get an exception.  However, we should not jump past this statement.  God is ready and able to forgive us our sins, pause and meditate.

The second emphasis is that God alone is the remover of sins.  When we say that they will be forgiven, it is not a statement of universalism, which means every sin regardless of our heart condition will eventually be forgiven, i.e. no one will be judged eternally.  Rather, this is a statement of possibility and God’s disposition towards us as sinners.  He is willing to forgive us.  The word “forgive” is far more specific in the Greek.  It literally means to remove our sins, including their guilt, and cause them to be separated from us.  It does not mean to overlook something.  God will remove them so that no one, not even Satan himself can bring them up to be used against us before His judgment seat.  So, how does this work when we are told to forgive one another?  We cannot remove another person’s sin and guilt from them, only God can do this.  When we forgive another person, we choose to let go of the offense and not bring it up against them ever again.  If they are truly forgiven is between them and God.  I, however, need to forgive for at least two reasons.  One, I testify to the other person of the greater forgiveness of God that they should seek.  Two, I shut down the sins of hatred and bitterness in my own heart.

The phrase “shall be forgiven” in verse 28 is in the future tense and has a quality that means, “at whatever time it is needed or necessary.”  Though Jesus does not bring up the mechanism of getting God to forgive us, the Scriptures teach that those who humble themselves, repent of their sins, and believe in Jesus will receive forgiveness from God.  1 John 1:9 states, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”  Confession is agreeing with God concerning just what sin is (i.e. not changing the definition to suit us).  Repentance is the idea of turning away from our ideas and emotions about our “sins” and turning towards God and His Word of Truth. 

This is a powerful reminder of the grace of God that works tirelessly to give us what we desperately need and yet also give us what we undoubtedly do not deserve.  We stand completely guilty before Him of not just accidental and incidental sin, but also of willful and purposeful ones.  Yet, He does not want us to perish in our guilt.  He makes forgiveness possible through the death of Jesus, who takes our sins upon him and carries them away from us.  Praise God for His indescribable gift!  We must simply humble ourselves, ask his forgiveness, and put our faith in the Lord, Jesus Christ.

Blaspheming the Holy Spirit

Now, we turn to verse 29 and the qualification to the general statement that all our sins can be forgiven.  Blaspheming, or slandering, the Holy Spirit is put forth as a sin that will not be forgiven.  So, what does this actually mean? 

Many treat it as a simple one-time act that can remove us from any hope of salvation.  They can picture a person who is begging God to forgive them, but He will not because they did a sin that is unpardonable.  Is this actually what Jesus means?  And, do we ever see God telling a truly repentant person in Scripture that they cannot have forgiveness in the Scriptures?  The answer to that last question is an emphatic, “No!”  Yes, there are some verses that may seem on the surface to say such, but the truth is that on deeper inspection it is not.  This is often approached in one of two ways.  People either use it as a point of fear and warning, with no hope for those who may do it, or they try to water down the idea to the point that you don’t really need to worry about it because it is basically impossible.  I believe that either way is foolish.  Jesus would not have said this if it was impossible to blaspheme the Holy Spirit in such a way that you could not be forgiven.  It is a real warning of something that we can actually do, if we let ourselves do so.  Sin is damaging, even to the point of eternal damage.  Thus, it should not be taken lightly.  The passages that warn of judgment are as important as the passages that point us to grace.  So, whatever we do, we must understand that this is a true warning from Christ of a sin that can affect our eternal salvation.

Yet, does this mean it is something that we can unwittingly do in an unguarded moment of time?  To analyze this, we must think about the way the Holy Spirit is involved in forgiveness as revealed by Scripture.

The Bible tells us that it is the job of the Holy Spirit to convict or convince people of their sin, their coming judgment, and the righteousness of Christ.  This can be found in many places, but John 16:8 says it best.  Even as Jesus was doing what he was doing, the Holy Spirit was moving on the hearts of those watching him.  The Spirit was working to convince them of their sin, coming judgment, and need for God’s righteousness.  Thus, it is the Holy Spirit that helps us to humble ourselves, repent, and believe.  If it wasn’t for the grace of God through Jesus and the Holy Spirit, none of us would do so.  The Holy Spirit operates upon every heart and mind upon the earth, drawing them to Christ.  Jesus does the work of making forgiveness available to us, but it is the convincing work of the Spirit that encourages us to believe in Jesus and receive the benefits of what He has done.

This is a critical point because, if we need the Holy Spirit’s work in our heart and mind in order to be forgiven, then any resistance and slandering of that work pushes away the only thing that can bring us to it.  Essentially to resist the Holy Spirit is to build a wall between us and salvation.  To slander the Holy Spirit is an even greater wall between us and forgiveness of sins.  The point of verse 29 is not about an instant in time.  We have plenty of examples in Scripture of people who resisted the Holy Spirit, and even blasphemed His work, and yet who later repented and received forgiveness (Paul the apostle comes to mind).  In fact, all humans who ever get saved do so after a period of resisting the work of the Holy Spirit and what He was trying to do in our hearts and minds. 

Many people who have been hurt in this life will tell themselves that they want nothing to do with organized religion.  In so doing they protect themselves from the charlatans that abuse the words and authority of Christ.  Yet, in so doing, they also wall themselves off from a huge witness that the Holy Spirit could use to reach their hearts.  If we continue to block and resist the Holy Spirit in our heart regarding Jesus, then we have no hope.  There is no other answer; there is no other way.  Jesus is God’s solution to our problem of sin and the Holy Spirit is God’s worker to convince us of this, period.

The phrase in verse 29 that is often translated “never has forgiveness,” literally says, “is not having forgiveness into the age, but is presently guilty of eternal judgment.”  The emphasis is on a current condition that will not be overturned in the age to come.  The emphasis is not on whether or not we can get out of that current condition as long as we are alive.  We are presently in the age of grace in which God is allowing whosoever will to believe and receive forgiveness of sins.  We are approaching the age of judgment and the restitution of all things.  Let no one think that the sins they refuse to deal with in this age will be overlooked in that age.  Now is the day of salvation.  Today, if you hear His Voice, do not harden your hearts, as they did in the rebellion.  Rather, repent and believe in the Jesus Christ as your Savior and Lord.  Blasphemy of the Holy Spirit is serious because you are fighting against the one person who can convince you of salvation.  I do not believe Jesus is saying that one instance of blasphemy can damn a person forever.  However, each time we do so we are damaging our ability to respond to the Holy Spirit.  We can so damage our ability to respond to the Holy Spirit that we are unrecoverable.  How can a person know if they have gone too far?  If you are worried that you may have gone too far, then it is a sign that you haven’t.  Only the Holy Spirit can convict us of sin and by definition those who have gone too far are beyond His work, or no longer sensitive to His stirrings. 

If you feel fearful and despondent today, don’t stay in that place.  The Holy Spirit is calling you to Christ, but the Devil wants to scare you away.  Repent of past disbelief and rationalizations of why you don’t need to pick up your cross and follow Jesus.  Then believe on Jesus and follow Him.  You can know today that your blasphemies can be forgiven, if you will yield to the conviction of the Holy Spirit right now.

Blasphemy audio

Faith in the Lord Jesus for Life

Romans 1:16-19; Habakkuk 2:4.  This sermon was preached by Pastor Marty Bonner on November 25, 2018.

Over 500 years ago a young, Roman-Catholic worried about how he could be truly right with God.  When lightning struck dangerously close to him, it scared him badly.  He then became a monk and spent his time in prayer and fasting, attempting to settle things with God.  Lacking peace throughout this whole time, the young man then heard the Lord speak to him one day.  “The just shall live by faith.”  As he contemplated Romans 1:17, young Martin Luther began to understand the truly wonderful truth of the Gospel for the first time.  He wrote later, “I felt born again like a new man.  I entered through the open doors into the very paradise of God.”  Until that day Luther lacked peace and rest in his spirit, but afterwards he had sweet relief.

Today we are going to transition from talking about how faith is necessary for salvation to the point that faith is necessary for living our lives on this earth.  Technically our lives on this earth are a part of our salvation, but it is a whole new phase of the work of God in our lives.  Let’s look at this passage in Romans.

The righteousness that we need is from God

In this passage, Paul clearly has salvation in mind, but for him salvation is not just a thing that happened at a point in the past.  It is also something that is lived out each and every day.  So before we get into how he uses the truth, the just shall live by faith, we will take some time to look at where this truth was first revealed in Scripture.

In the Old Testament book of Habakkuk, the prophet is questioning God about some difficult things that he sees.  It seems to him that God is not doing anything about it.  Anyone who begins to follow Jesus will quickly discover that we often have questions and do not understand the wisdom behind how God runs things.  God does not always protect the righteous from the deeds of wicked people.  As Habakkuk wrestled with that question, God tells him in Hab. 2:4, “Behold the proud, his soul is not upright within him, but the just shall live by faith.”  So we have two parallel statements that contrast each other.  The subject of the first is the proud.  The statement is that they are not upright within themselves.  Since this is a contrast we might expect the second statement to have “the humble” as its subject, but instead we have “the just,” another way of saying the righteous.  God could have said for Habakkuk to look at the humble and how their spirit is upright within them, but He doesn’t.  Think about the many other verses in the Old Testament that speak about the inner life of mankind (both proud and humble).  Isaiah 53:6, “All we like sheep have gone astray; we have turned, every one, to his own way; and the Lord has laid on Him the iniquity of us all.”  The proud, whether religious or not, think that they are right or just.  They exercise all manner of faith in their own righteousness.   However, God sees through them.  On the other hand the just, i.e. those who are truly righteous from God’s perspective, will live by faith in God rather than themselves.  They are not even perfectly upright inside themselves and they know this.  The righteous are those who reject the arrogant tendency to trust our own mind and heart over the top of the revelation of God.

Thus the righteous see their failings and look to God in faith for their salvation.  They are declared righteous by God because of their faith in Him.  Of course now we are directed particularly to Jesus.  The Father has sent His Son and all who put their trust in Him are declared righteous.  In case you are not completely convinced, think about the first 3 chapters of the book of Romans.  In chapter one he shows how the gentile nations were lost and depraved in their thinking and living.  However, he then goes on to show how even the “righteous” Israelites had fallen short of God’s glory.  Romans 3:22b-23 compares the Gentiles with the Jews and states, “For there is no difference; for all have sinned and fall short of the glory of God.”  There is not a single righteous person throughout this whole earth who is righteous in and of themselves.  If they are righteous it is because of their faith in God.  In Romans 1:17 Paul speaks of the “righteousness of God.”  Jesus is the righteousness of God and He offers this righteousness freely to those who will lay aside their own false righteousness.  He alone is truly right within Himself.

Thus Paul answers the question, “Who are the just?”  His answer is this.  It is those who have received the righteousness of God instead of clinging to their own.  Martin Luther and other early reformers actually called this “alien righteousness.”  This was to emphasize that the righteousness a true believer has is not their own.  It belongs to another, Jesus.  None of us has it in ourselves.  We must receive it from God Himself and God only gives it to those who lay down their righteousness and embrace Jesus in faith.

Paul states that it is in the Gospel that we are told these things.  In other words these things are what God has revealed in His Word.  We must not skip over this point lightly.  The Law of Moses does reveal a kind of righteousness, but it is a righteousness that none of us have (nor did any in the days of Moses).  Think on it.  Anywhere you have a set of laws, you will find no one who perfectly keeps them all, especially if you take in account what Jesus said about our inner thought life in Matthew 5:18.  What we actually find there are many people who are proud in their ability to look like they are in compliance.  That is why we always find law makers who don’t pay their taxes, etc.  The prophets pointed to the need for a man to be made righteous by God because they saw our inability to perform the law of God.  The Gospel, or good news, of Jesus Christ reveals to us this righteousness that none of us has in ourselves, but can obtain from God Himself by putting our confidence in Jesus and following Him.

The world today challenges believers to separate themselves from God’s Word, whether completely or only partially.  However, if we run from the Bible to any degree, we are only destroying ourselves.  Don’t run from the Bible because it is the only hope that we and this world have.  It points us away from ourselves and towards Jesus, who is the righteousness of God.

This enables us to live by faith

It is our own righteousness that tends to trip us up in this life.  When we jettison it and look to Christ we are suddenly enabled to actually please God and do the righteous things as He desires.  Verse 17 uses an interesting phrase to describe this faith.  In the NKJV it reads, “by faith from first to last.”  Literally the passage says, “out of faith into faith.”  I am not quibbling with the translation.  Notice though how it describes a person moving from a position of faith into another position of faith.  This is what it means to walk with God.  We walk by faith, not by sight.  Yes, God has given us some knowledge, but we still have huge gaps and struggles with where things are headed.  Like Habakkuk we don’t understand why we are seeing what we are seeing.  If we are going to follow God it will only be by taking one step of faith after another.  No matter how confident a saint may appear, or how long they have walked with Jesus, they never get to a place where they no longer have to walk by faith.  They too must trust God all along the way, often at the expense of what they see, feel, or think.  Our flesh does not like walking by faith and will always find things to complain about.  Faith is not a one-time step into salvation, but a continual step after step from that very first step of faith in Jesus Christ to that last step of faith as we leave this world.  For the righteous it is always a walk of faith in the Lord Jesus.

Faith in Jesus is the only solid ground that can hold up a righteous life.  Habakkuk knew these things to some degree, but we still see him struggling with them.  He struggles with why God has let so many wicked people in Israel rise to leadership.  When God tells him that the Babylonians will come and conquer Israel, then Habakkuk questions how God could use those who were more wicked than Israel to judge them.  You see if we fixate on the things of this world and how they are going, we will be robbed of our faith.  You too will have to struggle with your fears and thoughts in order to keep your faith in Jesus.   There is nothing in this world that will keep you strong, except putting your trust in Jesus completely.  Jesus Himself is the solid ground upon which we stand.  We feel like it is less solid, but it is the only thing that will hold when God begins to shake things up.  Your righteous works won’t hold.  The greatness and goodness of the United States of America won’t hold.  The promise and hope of a representative republic won’t hold.  Your favorite philosopher or biblical teacher won’t hold.  Only Jesus will hold because He alone is the righteousness of God.  When you have Him, you have a solid foundation for taking that next step and then the next and then the next.  He will hold us up until we reach our place in heaven beside Him.

Let me close by recognizing verses 18 and 19.  Paul transitions here to the wrath of God.  The proud will go on in their self righteousness and experience the wrath of God, but those who live by faith in Jesus will not be exposed to this wrath.  Oh, we do have a healthy fear of God.  However, we understand His offer of grace, and His offer of righteousness.  Thus we walk in confidence in Him.

What is faith?  Faith is a complete confidence in Christ to do for us what we cannot do for ourselves.  Without Jesus I can’t be a good father, husband, pastor, or insert any part of your life here, but with Him I can become the righteousness of God.  When we humble ourselves to this very low place, we find salvation and God enables us to rise up and walk with Him day by day.   Yes, we have questions and we have days when our faith meter may not be so strong.  However, in those moments may we all understand that God is only teaching us to trust in Him rather than those things that are making us waver.  Let’s walk with Jesus and not worry about what the world may say.  Amen.

Faith for Life audio

Faith in the Lord Jesus for Salvation

Ephesians 2:1-10.  This sermon was preached by Pastor Marty Bonner on November 18, 2018.

Today we are going to begin a new series that focuses on our need for faith in this life.  Faith is an interesting thing because it is not essentially a religious thing.  I know that statement sounds sacrilegious.  To have faith is to put your trust in something or someone.  Thus everybody lives in some way by faith, but the question is this.  What do you trust in?  What do you have faith in?  We sometimes call this the object of our faith.  Even an atheist put their faith in the material things of this world and the ability of science to understand everything eventually.  However, God’s Word calls all people everywhere to put their faith in the Lord Jesus that they may be saved from this wicked and adulterous generation.

Once we were spiritually dead

In Ephesians Paul is writing to people who were not always followers of the One True God.  There are many metaphors used for people in this condition: to be blind, to be a slave, to be sick, to be lost, and here to be dead.  It is clear that we are dealing with a spiritual death in which that most vital part of us, our spirit, is separated and unable to connect with the most vital being of the universe, God.  Even though we are physically alive, even somewhat morally and ethically alive, we are not animated by God and His Word.  Rather, we are animated by the things of this world that are not of God.

Now, as an analogy, we should not put more weight upon this statement then it can biblically bear.  How can a person who is dead to God and His Word, quit being dead and start being alive?  How can a dead man believe?  The analogy does not tell us everything about the thing it analogizes.  It only gives us a glimpse.  Somehow the truth of God’s Word can put a dead man in a position to come to live again if they believe.  Similarly a blind man can see, a slave can be set free, a sick person healed, and a lost person found because of the grace of God.

Verse 1 describes this spiritual death as being “in trespasses and sins.”  The life of a person who is spiritually dead becomes filled with things that can be described by these words.  “Trespasses” refers to the many ways in which our actions and life cross the line of what is acceptable to God. The word “sins” refers to the fact that our actions, thoughts, and desires are in error, or miss the mark in regard to the things that God would have us do.  A life that crosses the boundaries of God’s will and falls short of the good that God has for us to do begins at a very young age within ourselves.  Even when kids are taught right and wrong, they naturally gravitate towards all manner of selfish desires and actions.  By the time a child becomes an adult their life is increasingly filled with these things.  This is the natural effect in those who are spiritually dead.  In this sense we are our own worst enemy.

Verse 2 says that we were walking according to, or following, the course of this world.  The course of this world could be translated as the system of this world and gives the picture of a herd mentality of the spiritually dead society.  When a child is born they drop into a system that pulls them along by the sheer force of its magnitude and the reality that the child knows nothing else.  It is as if you are plunged into a river that is following a course.  This becomes the second part of our problem.  Yes, we are our own worst enemy, but we are also caught up in a world that is leading us away from God.  This world has a great pull on our hearts and minds, pulling us away from Jesus and towards something else.

Verse 2 also says that we and the world we are in were being led by the prince of the power of the air.  The phrase that is used here refers to malevolent, spiritual powers.  Jesus referred to them as “the devil and his angels,” as well as “demons.”  These spiritual powers operate as a single force because they have a ruler over them whom Scriptures generally name as the devil or Satan.  1 John 5:19 says, “We know that we are of God, and the whole world lies under the sway of the wicked one.”  Also 2 Corinthians 4:3, 4 says, “And even if our gospel is veiled, it is veiled to those who are perishing.  In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.”  The “god of this world” is referring to the one who is acting like a god over the lives of mankind.  He is not truly a god.  The dark sinister forces that he oversees are the enemies of all humanity.  Thus we have the final list of all our enemies: self, the world, and the devil (and his evil spirits).  Many people don’t understand that there is a malevolent, spiritual force behind all the junk that is going on in the world.  This does not absolve mankind, but it does impact how we respond to the problem.

Verse 4 starts with the phrase “but God.”  In this condition of lostness and deadness, God still loves us.  Despite the error that we embrace in our lives His great love richly offers mercy to us.  This does not mean we are okay.  Yes, God loves us and is rich in mercy; however, He will not overlook our sin as if it is okay.  Paul speaks to the Ephesians in a way that it is a done deal, but he knows that they have done what they need to do in order to receive that mercy.  While they were in a spiritually dead state, God sent His grace to them and they responded in faith, which made them spiritually alive!

When the Word of God is spoken into people’s lives today, it brings with it the hope and power to make them spiritually alive.  The Word of God is by definition the Word of Life, and where the Word of Life is there can be life, even life so powerful that it brings the dead back to life.

In all of this we should be careful not to confuse God’s love and mercy with a lack of judgment.  If God is truly good then He must deal with the trespasses and sin that is going on in this world.  In His goodness God has set a date in which all will be judged.  Until then His rich mercy pleads with all people, through the words of the Bible and those who share it who have been made spiritually alive, to believe in Jesus and put their faith in Christ.

Now we are spiritually alive

Let’s begin to focus on the spiritually alive part.  A person who is spiritually alive is no longer animated by their flesh, or the world around them, or any evil spiritual forces.  They are connected to God through the Lord Jesus Christ.  It is His Word and His Holy Spirit that motivates and leads us.  Of course this involves remaining vigilant against those three enemies and exercising self discipline by the help of the Holy Spirit.

Verse 5 states that our spiritual resurrection is connected to the physical resurrection of Christ.  Jesus was always spiritually alive.  There was never a point that he was spiritually dead.  He did not figure the way out of sin and show us the way.  Rather, He is the source of Life and He is the way to the Father.  This spiritual life that we enjoy today could not exist without Him and His resurrection.  Our connection to Him will eventually lead to our physical resurrection, but for now it has created a spiritual life in us that could not exist without Him.  As we put our trust and faith in Jesus, His life lives in us.  He is the object of our faith, not just an example of it.  We do not just believe things about Jesus, but we are even more trusting His Words, commands, and the way that He shows us to live.  If we reject these things then we reject the life that He wants to give to us.  To separate from Christ is to separate from life itself.

In verse 6 Paul reminds us that we are not only made alive, but that we also are enabled to sit with Christ in the heavenly places.  Right now Jesus is at the right hand of the Father in heaven.  When we die we will go to be with Christ there, but while we are alive we are already spiritually seated with Him.  His Spirit within us is the guarantee of our right to sit with Christ.  It is the place that has been reserved for those who put their faith in Christ.  It is our destiny to reign with Christ in eternity, but that identity belongs to us already.  We have already been raised up from a dead position of lying under the power of the wicked one, and we are enabled to walk in this first stage of being seated with Christ.

Verse 7 tells us that we are the recipients of God’s kindness in Jesus.  The first coming of Christ was a kindness of God.  He did not owe us salvation.  However, in His kindness, He makes a way.  We can receive this kindness and walk in it today.  That said, the full measure of God’s kindness will not be seen until this age comes to an end and the return of Christ occurs.  Today the world will mock the idea that we are kings and priests of God, that we are seated with Christ in the heavenlies, and that we are spiritually alive.  At times we may even have our own doubts.  However, in the ages to come (verse 7) the full kindness of God will be made evident.  There will be no question as God demonstrates it before the whole universe.

Now verses 8 and 9 are the classic salvation verses for all evangelicals.  We are saved by grace through faith in Jesus Christ.  The two-point qualification is important.  We need the grace of God.  Without it no amount of faith could save us.  It is only the grace of God that accepts anything, even our faith in Jesus.  This gift from God is freely given.  Yet, we must employ faith or trust in Jesus to accept this gift.  Grace has been given, but it is within Jesus.  There is no other means of grace and there is no other way to take hold of Christ but through faith in Him.  Even this faith isn’t from us.  If it wasn’t for the revelation of God in the Bible opening our eyes to the reality around us, and the help of the Holy Spirit, we wouldn’t have a clue regarding how we can be saved.  When we trust Jesus for salvation, it becomes the channel by which God’s grace of salvation comes into our life, making us alive.

As we close, let’s look at verse 10.  Here we see that we have been saved for the purpose of doing those good works that God has for us.    No amount of good works can save a person.  Instead we were saved in order to do good works, even more than that, to become the righteousness of God.  Thus we are God’s workmanship.  We are the good work that He has done in this day and in this generation.  May God encourage us in our faith in Christ, and may that faith lead to many good works out of thanks for the salvation of God and out of joy for the life of God that we now have!

Faith for Salvation audio