What Are We Doing Here At Abundant Life? Share Part 1

Isaiah 53:6; Romans 3:9-11, 23; Ezekiel 18:20; Romans 6:23; John 3:16; Acts 4:12.  This sermon was preached by Pastor Marty Bonner on Sunday June 14, 2020.

We have been talking about the purposes of the Church and its members.  We will now look at the last purpose, which is to passionately share Jesus with those who do not know him.  It can be seen as part of purpose #2.  In a way, we are serving those who are lost by telling them the good news.  However, since it is quite different then the ways we serve other believers, it is best to give it its own purpose.  Unbelievers have only one overwhelming need and that is Jesus.  Everything else pales.  They need to connect to the Lord of life, and only those who know Jesus can help them do that.  If you feed a person’s belly, but don’t help them connect to Christ then you have not helped them in the way that they needed.  Of course, you can do both, but we must never lose sight of our true purpose in their life.

People need Jesus whether they know it or not, and Christians must be convinced of that enough to go out of our comfort zones.  So today, let’s talk about the fact that people need to hear the good news of Jesus.

Each of us is a sinner

The first two passages that I have listed impress upon us that each person on this earth is a sinner.  Even those who are trying to keep the righteousness of God fall short.  It is interesting that people typically feel like they are doing a good enough job, and that their good outweighs their bad.  However, the revelation from God tells us that this isn’t true.

Mankind wasn’t always this way.  Back in Genesis chapters one and two, we are told that God created humans good and without sin.  Yet, in Genesis three, Adam and Eve rebel against God’s command and purposefully sin.  Sure, they were deceived, but they still knowingly broke God’s command.  At this point, Adam and Eve entered into a fallen, dying state.  This fallen state would also affect all of humanity that would come after them.  The death that God warned them about was both physical and spiritual.

All humans born after Genesis three would also be dying beings who were separated from the direct presence of God.  This may seem unfair, but there is no logical way around it.  The choice of parents always affects what a baby experiences: where it is born, how well it is taken care of, whether or not it is raised for the Lord, and the list goes on.  We can scope this out to recognize that the choice of families determines what a neighborhood experiences, and the choice of neighborhoods determines what a city experiences, and so to the state, nation, and ultimately the world.

Of course, there is more to this than just our choices.  There is also the fact that the devil and his cohorts have interfered in our relationship with God.

Given enough time, every person born on this planet will become sinners.  Isaiah is speaking about a people, Israel, who knew God’s law and yet he recognized that none of them were righteous before God.  He revealed that God would one day put our sins upon another, the Messiah.  I will talk more about that later.  In the Romans passage, Paul also emphasizes that both Jews and Greeks (basically everybody that wasn’t Jewish) fall short of God’s glory because of their sin.

We are born to sinful parents, who are in a sinful world, and we have a propensity for sin, that is, a sinful nature.  This is quite evident in each person.  You do not have to teach a child to sin.  It comes naturally.  However, you do have to teach and train them to do what is right.  This does not mean that everyone becomes as sinful as they can possibly be.  It simply means that, in the middle of all our choices, none of us measures up to complete righteousness.  It would be good for us to remember this in our social discussions and arguments.  Usually, it is the first thing we jettison.  When I am railing against someone else’s sin, I should remember that I too am a sinner.

How about the aborted baby, or the baby who dies within the first year?  Technically they are not guilty of sin before God, but they are stuck in the human condition.  They die and go into a spiritual holding place where all other humans have gone before them.  Without Jesus, they would still be stuck there.  There are some who have taught that we are born having inherited the guilt of Adam.  I don’t believe that this is a proper reading of Romans 5:12 and other passages about the effect of the original sin.  It was death and separation from God that spread to all the rest of us, not Adam’s guilt before God.  However, if they had been allowed to live, they would have eventually become sinners too.  At some point, they would become aware that they were doing something wrong and yet, would do it anyways.  It is at that point that we become guilty before God for our own sins.

The judgment of God is upon us

Yes, man is a sinner, but Ezekiel tells us the decree of God.  The soul who sins will die.  The wages of sin is death.  In Genesis 3, we see God meting out judgment.  Though we could talk about painful childbirths and the sweat of our brow, the most important part of our punishment is that we die.  Before that day, Adam and Eve were not as we are today, growing old and dying.  However, this is not only true physically, but spiritually as well.  They were kicked out of the Garden and were separated from the presence of God.  This spiritual separation is the death of a relationship, but it also leads to an eternal spiritual death if it is not fixed.  We will all be held guilty for our own sins, not the sins of our parents, or our neighbors.  The question is not, did they sin, but what did I do because of their sin?  Usually, we use it as an excuse for our own sin.

This sets up a dilemma, not in the sense that God was stumped and couldn’t figure it out, but in the sense that there is a tension between God’s love and His Righteousness.  The Old Testament emphasizes both and even posits the need of a sacrifice to cover our sins.  God is love, so He wants to save us.  However, He is also just, so He cannot overlook our sins.  It is easy for us to say, “He’s God!  He can do anything that He wants.”  However, we fail to recognize that God cannot quit being Himself.  He is fully love and yet fully just.  We can overlook sin because we are sinful humans.  However, God is not.

Let’s look at an illustration.  If someone raped and murdered a loved one of yours, and then was arrested, confessed, and proven guilty at trial, what would you think if the judge chose to overlook the case and simply let the guy go free?  Something within us would cry out, “That’s not right!”  Even if we weren’t bloodthirsty for his death, we would still think that something more than just letting him go should happen.  We easily pick and choose when to demand justice and when not to, but God cannot.  As Paul says in Romans 6:23, He must give us the wages that we deserve.  The good news is that there is a way out of this, but we must not jump ahead of ourselves.

We cannot save ourselves

So, we are sinners, and therefore are under the judgment of God.  This last point is that we cannot save ourselves.  Many people will recognize the bad stuff of the world and its need for some kind of answer.  However, God tells us that we are in a situation that no human or group of humans can fix by themselves.

The smartest and best individuals of humanity cannot fix the sinful nature that is within each of us.  Paul says in Romans 3:23 that our attempts at righteousness fall short and are unacceptable.  In fact, they are woefully short.  Imagine someone giving you a glass of water, but it only has a couple of specks of feces in it.  Is that acceptable?  But, Lord, it is better than that other glass that is half full of crud.  It doesn’t matter.  A couple of specks of feces is still too much, and unacceptable.  Another way to look at this is this.  If the best among us only sin between one to three times a day, that is still between 365 to 1,000 times a year.  Over a typical lifetime, we would amass between 25,000 to 75,000 sins, and this is the best-case scenario.  If your plan to save yourself is to be a good person then hear what God’s Word is telling you.  It won’t work.  It falls woefully short in even the best of people, and most of us are average.  If your plan is to follow the wise people of this world who can lead us into Utopia then hear what God’s Word says.  It won’t work.  It not only falls short, but always leads to a destructive end because humans are sinful. Globalism won’t solve our problem.  It will only dismantle the protections that God installed at the Tower of Babel against an evil man ruling over the entire earth.  This is exactly what the book of Revelation tells us is on the agenda for the last days.  A man of sin will take over the earth and the world will eat it up.  However, it will also bring great destruction upon the world.

No, our righteousness falls short and always will.  What we need is God to do for us what we cannot do for ourselves.  Jesus was, and still is, God’s solution for the world.  Because He loved us, God sent His Son to pay the price for our sins.  All who put their faith in him can have their sins covered by His righteousness, and then be justly allowed to join His family.  Only God’s plan will work.

As we close, I want us to remember that there is a whole world of people in need of the truth before they leave this earth, which few get to know when that is.  They are in the same situation that you were in before you met Jesus.  They are lost and without hope.  Some have never really heard the good news.  Some have heard a little of it, but it is fuzzy and without resolution.  Some have heard it, but also experienced a bad witness.  Perhaps they were in a cult, or were hurt and wounded.  Some have heard the gospel and have outright rejected Christ.  Yet, God loves them.  He made them to become like Him, to reflect His image, to dwell with Him.  This is the plight of the world around us.  They are under judgment and cannot save themselves.  Oh, the need is great for laborers who will go out into the field and share the good news of who Jesus is.  May God help us to have the guts to go do it!

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What Are We Doing At Abundant Life? Serve Part 1

Romans 12:1-2; John 13:6-7, 12-17.  This sermon was preached by Pastor Marty on Sunday, May 24, 2020.

We have talked about connecting to Jesus and his people through whole-life worship, and also, growing spiritually to be like Jesus.  These are the first two purposes Christians should be fulfilling. 

Today, we are going to talk about serving.  Those who believe in Jesus are called to serve him. He is the Lord, the master, and we are his servants.  Let’s go to Romans 12 to explore this further.

We selflessly serve Jesus by presenting our lives as a living sacrifice

In verse 1, Paul is clearly using imagery from the temple sacrifices that would have been familiar to his Jewish audience.  Even the Gentile believers would have understood this imagery since their lands were filled with temples to false gods where people brought offerings and sacrifices to them.

Paul calls this a “living sacrifice.”  This is clearly an oxymoron and yet, it makes complete sense once it is explained.  Jesus is the only one who literally sacrificed his life so that our sins could be removed from us.  It has been said that, since he died for us, the least we can do is live for him.  This is simplistic and yet true.  Paul even refers to this as our “reasonable service,” which we will look at in a bit. 

So, what does it mean to be a living sacrifice?  It means that we are living for God’s purposes, and not our own.  It means that we sacrifice the desires of our flesh, and all the ways that we lived before we met Jesus, and pick up the desires and ways of Christ.  Of course, a person may lay down their life in martyrdom, but this is never seen as a means of removing sin.  Thus, even the martyr, who physically dies, goes to be with the Lord and is not really dead.  They are still living.

The word that is translated as “service,” at the end of verse 1, has a religious connection to the ceremonial duties Israel had in the temple.  For Christians, living for Jesus is presented as parallel to the work that priests did in the temple.  This connects to the New Testament concept that all believers are priests before God in the New Covenant.  What we do in this life and the purposes for which we do it requires sacrifice and serving the Lord Jesus.  I have added the adjective “selflessly” just in case a person doesn’t get what sacrificial living really means.

As a living sacrifice, it is important to present ourselves as a holy sacrifice.  This adjective ultimately means that we are declared as belonging to God, or set apart for Him and His purposes alone.  As believers in Jesus, we are to be following Jesus, not the culture of the world around us.  They continue to plunge into ever diverse ways of rebellion against God, but we are to restrain ourselves and live for Jesus.  Of course, this is easier said than done.

Thus, our holiness has two aspects to it.  Our identity as being holy is immediate upon our belief in Jesus and it is inseparable.  It is he who declares us to be one of his holy ones.  We live for him and not the world or ourselves.  In this sense, a person never becomes more holy.  You can’t be declared as holy to any higher degree.  It simply is what you are. 

However, the other aspect of holiness has to do with our practical holiness.  No one perfectly lives their life (both internally and externally) for Jesus and his purposes.  We call this discipleship and “sanctification,” (the process by which one better lives their lives for Christ alone).  In this sense, we can become more holy.  Yet, this should never be confused with salvation.  Our salvation gives us the identity of being holy and cannot be separated by the messy process of discipleship.  In fact, discipleship is a battle that we wage against our own flesh, and should be done in the power and with the help of the Holy Spirit.

May God help us to be secure in the knowledge that we are the saints (holy ones) of God, but may He also help us to be courageous in our battle against our sin and the pull of this world upon our hearts and minds.  Yes, we must keep our faith in Jesus for salvation, but we must also learn to trust in his commands and his example of how to live this life in order to please the Father.

Another concept that is added is that of being an acceptable sacrifice.  We should seek to live our lives as an acceptable sacrifice to Him.  This again relies upon the Old Testament sacrifice imagery.  A sacrificial animal had to fit all the requirements that God had placed upon it.  They were to be without blemish and in the way He commanded.  Without Jesus, none of us can be an acceptable sacrifice.  It can be easy to look at our discipleship performance and think that maybe we are not acceptable.  However, our acceptability comes directly from trusting Jesus for our salvation.  We are acceptable to God because we approach Him with a relationship of faith in His Son. 

This sets up a tension between knowing that we are acceptable because of our faith in Jesus, and the fact that true faith in Jesus will seek to be like him by cooperating with the discipleship process.  We should never deceive ourselves that we can be acceptable without both, and yet the foundation of our acceptance is Jesus, and not our ability to perform.

In verse 2, Paul moves away from the sacrifice imagery and speaks to our lives.  The life of a Christian is not to be conformity, but rather a transformational relationship.  Paul is talking about conforming to this world, but part of that world is the religious pretenders who only conform to an outward veneer of righteousness, and are inwardly one with the world system.  Church cannot become a machine that forces everyone to look, speak, and act like the pastor or the elders.  Jesus is our template, but also the inner source of our transformation.  The world teaches people to conform to the system in order to get ahead.  Many who are nonconformists may make a different way for themselves, but even this is part of the world system.  They have conformed to the world in a nonconformist way.  When we come to Christ, the Father will not accept an outward conformance to Jesus.  If the Church merely duplicates the conforming method of the world and simply uses it for its own purposes then it is not what Christ desires.  We would be relying upon the flesh rather than the Spirit of God.  People do not necessarily need to look a certain way.  There is no power in that.  What we really need is the Holy Spirit within us fueling and directing a change that is more than surface.  It is a complete transformation that is related to the word that we use today, “metamorphosis.”

Don’t settle for a life that isn’t changing to become more like Jesus, but neither settle for a life that only looks enough like Jesus on the surface to get you by.  Paul states that this transformation takes place as our minds are renewed.  The world has taught us all manner of things that are completely hostile towards the things of God.  We don’t often know all the ways that our mindset is actually antichrist, like Judas was.  God’s Word, His Holy Spirit, and the community of mature believers, surround us with the power to change our minds and thus to transform our lives.  This is not merely a power of the mind, but is a mind renewed by the working of God’s Spirit.

Ultimately, Paul says that we will end up proving that God’s will is perfect.  This is one of the ways that we serve Him.  We serve as His proof to the world and to the devil and his angels.  Satan has rebelled against God because he thinks his way is better.  May we live in such a way- you know, like Jesus- so as to prove the Father’s way right.  In fact, our transformation doesn’t stop in this life.  On the day of Resurrection, our transformation will be completed and we will stand beside our Lord Jesus as completed, adult Sons of God.  We will be a myriad of proofs against the will of Satan and those who follow him.

Now, let’s look at one more passage to talk about another side of our service to Jesus.

We selflessly serve Jesus by serving one another

In John 13, Jesus is interacting with his disciples in the last hours before he is arrested and crucified.  There is a duality throughout the first three purposes in which Jesus and his people are inseparable.  I can’t only connect to Jesus.  I also need to connect to his people.  I can’t only grow spiritually as an individual.  I also need to grow as a part of a group of people that are becoming more like Jesus corporately.  So, it is here.  We must serve Jesus, but part of that service is to serve one another with a selfless attitude. 

Jesus employs the washing of feet as a powerful picture to prove to us that he means business in this area of service. He took up a basin of water and a towel, and washed each one of their feet.  Think of it.  They had gone through dinner lying next to each other’s dirty feet.  Not one of them was willing to take the lowest place and wash each other’s feet.  In fact, they hadn’t even taken the time to wash their own feet.  This is important because Jesus did not rebuke them and tell them to wash their own feet.  Instead, he gets up and focuses their attention on serving one another.

Peter is surprised at what Jesus is doing.  Of all of the people there, he was the last one that should do such a menial task.  Peter protests, and, in so doing, becomes a picture of how our flesh protests learning to selfless serve others.  What Jesus was doing was so across the grain of Peter’s own mentality (if we are honest, ours too) that he doesn’t want to accept it.  Humility is not something that our flesh immediately embraces.  Humility simply means that there is nothing that is “beneath me,” when it comes to serving Jesus and serving each other.  When love sees that something lowly must be done, it rises up and goes to work without pride or arrogance.  Our flesh doesn’t like this.  We can only do it if a true transformation is happening in our hearts, minds, and lives.  You could say that it is a test to see if we will follow over the top of the protests of our flesh.

The noble motivation for serving one another is to have our hearts so transformed by the love of God that we now serve each other out of that same love.  However, love is not just a feeling.  It is a decision for a beneficial course of action that is mixed with the understanding that we are obligated by Jesus to serve each other.  Once Jesus took the lowest place, none of his disciples could ever again pretend that service of others was beneath them.  To refuse to serve each other is to demonstrate that we think we are above Christ.  In question form, it is this way.  If taking the lowest place to serve us was not beneath Jesus then how could it be beneath me?  It isn’t.  We either cling to our pride, and then perish, or we surrender it and follow Jesus.  Just like the cross is a hideous image to our flesh, so the basin and the towel are another image that causes our flesh to shrink back. 

Jesus drives the point home in verse 16.  The servant is not greater than the master.  None of us are greater than him, and he took the lowest place.  We can’t out do Jesus, but we can surrender and seek to become like him.

Jesus also calls this an example.  His intention is not to set up a ritual of foot-washing services, although they can serve the purpose of shocking us out of lethargy.  This was just one small area that was relevant to those 12 men in that moment.  Elsewhere in the New Testament, we see Tabitha making clothes for the poor, and others selling some of their possessions in order that widows could receive the care that they needed.  The key is not conforming to a particular act, but rather being transformed into a servant that sees the needs of people and serve them.

In the moment, Jesus washed their feet because his love for them compelled him to do it.  He knew that they would need this lesson in the trying times ahead.  May God help us to see each other enough to know how to use the gifts that He has given us in order to serve one another with humility.

Jesus ends the portion by telling us that we will be blessed by God if we do this.  This blessing is both as an individual and as a group.  Our families will be blessed when we serve one another, and our church will be blessed when we serve one another.

The blessing of God should not be seen as some kind of lucky rabbit’s foot that makes everything go well.  Instead, the blessing is the pleasure of God who walks before you, behind you and at your side.  Lord, we bless you today because you are the source of all blessings.  Help us to learn how to serve like you did.

Serve I audio

What Are We Doing At Abundant Life? Grow Part 2

Ephesians 4:8-16.  This sermon was preached by Pastor Marty Bonner on May 17, 2020.

There is a lot of water under the bridge when it comes to churches.  Many wonderful things have happened through them, but so have many bad things that were not of Christ.  Christian leaders and individual Christians both need to recognize and appreciate the difficulty that we have today.  It is easy to allow the obvious failures of others to blind us to our own failures.   As we talk about this purpose of spiritual growth, it is clear that Christ intends for each of us to grow individually, but not to grow alone.  He intends for us to be within a community, that is, even more a family.  Thus, leaders who are convinced on this point must be sensitive to the prior point that many people are “shell-shocked” on this issue.  A church does not belong to its leaders, and the role of leaders is not for their own benefit either.  Leaders have to learn to navigate the tension of the importance of a growing connection to Christ and his Church, and the fear people have in being a part of “institutionalized religion.”

On the flip side, if you are one of those shell-shocked people who are afraid of institutionalized religion then please recognize that being a leader is not easy either.  None of us are perfect and we do not lead perfect people.  Church is messy because people are messy, but families stick together.  In a culture that has embraced no-fault divorce and holds marriage in no high regard, it is easy to see how people are afraid to join another family.  Christ is asking you to trust his way.  Find a group of Christians who are serious about following and becoming like Jesus.  It won’t be easy, and it will require repentance, forgiveness, and courage on your part, but God will use it to cause you to grow spiritually.  Don’t settle for anything less because it is what God is going to use to make you, and the local church you attend, to become more like Him.  You won’t grow up to be like the Father if you don’t spend time as a part of His family.

Jesus provides for our spiritual growth

In this passage, the Apostle Paul has described the death and resurrection of Jesus.  In verse 8, he says that, when Christ ascended on high (that is, into heaven), he gave gifts to men.  This sets up a whole teaching on why we have leaders and the purpose that Jesus has in giving leaders to his Church.

Yet, we must not read this passage and only focus on what the gifts are.  We must also emphasize the purpose for these gifts, and that purpose is the spiritual growth of all who believe in Jesus.  Jesus has made provision and is still making provision today for our spiritual growth.

There are many things that we can say Jesus has given to the Church, but here Paul is emphasizing different leadership roles in the early Church.  It is interesting that he does not mention Bishops and Elders here.  I don’t think that we should read too much into that because elsewhere Paul makes it clear that they are valid and helpful leadership roles.  Perhaps, he sees them as redundant in regards to the ones listed here in Ephesians 4.

We are told that Jesus gave some apostles, some prophets, some evangelists, and some pastors and teachers to the fledgling Church he had begun.  These roles should not be separated from the individuals who perform them.  If a person who has not been sent by Christ is given one of these roles then it can be damaging to the Church.  Also, a person who Jesus does call to fill one of these roles must continually remind themselves of the purpose that he intends them to fulfill.

Let’s take a quick look at each of these leadership roles and how they benefit believers.

An apostle is a reference to those first century individuals who witnessed the ministry of Jesus and his resurrection.  They were to be the foundational witnesses of what he did and taught to the world.  They often functioned in every level of leadership since they took the Gospel into new areas, preached to the lost, raised up churches from those saved, and nurtured them through teaching and oversight.  They are also described as prophets of God.  They laid down the faith that believers are called to believe and live out.  The New Testament is the record of what they taught.  In this sense, we don’t have apostles like this today, though we may recognize that some today have an apostolic-like ministry because they have influence and authority over multiple groups of believers, and are used of God to take the Gospel into new areas.  Yet, they are not authorized to establish new doctrine that the church is to believe and follow.  This was laid down once and for all by the apostles of Christ (Jude 1:3).

So, how were the apostles a gift to the Church?  They gave a sure and proven foundation of the content of our faith and the purpose of God in Christ.  The fact that this was written down was most often due to people who had different ideas.  Anyone, who has gone online to search for the “truth” on a biblical concept, knows how hard it can be to know who to trust, not to mention that there are umpteen million ideas.  Who can we trust?  Jesus took care of that concern right off the bat by spending 3 years of his life with the original apostles.  Even Paul recognized that he was an oddity as an apostle.  Yet, his writings and ministry were approved by the original apostles, excluding Judas.  We have something solid that we can use through the centuries to measure what all leaders teach and do.  No leader in God’s Church is ever intended to be outside of this.  Even if you are in a group that has let leaders add doctrine to the original, you have the ability to compare what they teach to the Scriptures themselves.  Thus, the written record of the apostles serves as a corrective device for those who seek God.  In fact, Paul stated in Galatians 1:8, “Even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed.”  In an age of confusion and spiritual pretenders, it is refreshing to know that a new believer can pick up a Bible and be in direct contact with the pure teaching of the apostles of Jesus.

Let’s move to prophets.  Prophets are those who God uses to speak to the Church regarding specific issues.  They can be past, present, or future things, and their prophecies must always be judged by the leaders and elders of the assembly through a prayerful comparison to God’s Word.  This gifting of some to hear from the Lord is a help to the group as a whole, even though it can be abused by individuals who are not sent by God.  The answer here should not be of fear, but mature respect for the gifts of Christ.

Evangelists are those who were not apostles, and yet had a calling to spread the Good News of Jesus.  They would travel from city to city, encouraging the believers, and calling the lost to salvation.  This is a benefit to believers because even leaders can have tunnel vision.  From time to time, God will send a person from outside the local church to speak a word that shakes us out of lethargy and complacency.

Lastly, pastors and teachers are actually two sides of the same coin.  The language in the Greek gives good reason to think that Paul is presenting these as speaking about one position.  They are the hands-on leadership within every local assembly, watching over the souls of each member and exhorting believers to follow Christ.  As long as pastors remember that they too are sheep who belong to Jesus, they can be a great benefit to those who are helped by their instructions and prayers.

In verse 12, Paul moves from the gift itself to the purpose for the gift.  Leaders must never forget what their job is.  The Church does not belong to them, but to Jesus.  All leadership is supposed to be equipping the Church for the work of ministry, or service.  Part of my growth is to rightly listen to leaders and to learn from them so that I can better serve Christ.  Yet, I must be equipped to serve.  We are equipped with the truth of the Word of God because it helps us to know what serving God looks like.  We are equipped with a presentation of the wisdom and help of the Holy Spirit, which teaches us how to rely upon that same Holy Spirit.  We are given guidance and corrections in love.  Thus, in Christ, we have everything we need to serve him today, and yet we all need to grow in faith and skill so that we can serve him better.  A prayer we should always be praying is this.  Lord, help me to know what ways you want me to serve your purposes.

Leaders should also equip believers so that they can build up the body of Christ.  The body of Christ is an image that sees believers as an extension of Jesus.  He is the head who resides in heaven.  All instructions and directions are ultimately from him.  However, each individual cell is connected to the life of the body so that we can work together for the functions that Christ wants.  The body of Christ can be anemic, diseased, and even dead, if we are not careful in these areas.  Leaders who have lost their way can be detrimental to a particular body of believers.  The key is to recognize that Jesus intends for you to grow in relation to other believers so that his body may be strengthened in order to do his purposes.  You need other believers, companions, brothers and sisters, who are also trusting Jesus, and they need you.  This is a strength that both keeps us going, and makes our work more effective.

The goal of all of this equipping is a unity of the faith, and a unity of the knowledge of Jesus.  Goal may not be the proper word.  However, we must recognize that even the things we do for Jesus are not the end goal in and of themselves.  When we are equipped for serving Christ and strengthening the body of believers, then we can achieve a unity of the faith, which refers to the things that we believe and trust about God.  The Church is not intended to be divided on the foundational teachings of the apostles.  However, through the years, individuals who were proud and full of themselves have pressed their views to the point of fracturing the Church.  The point is not that we all should believe all the same things, but that we all hold to the faith that was once and for all delivered to the saints.  It is no difficult thing to determine what the apostles of Christ taught.  It is this we are to unify around, not the additions of others who came later.  Large parts of the Church have cast off the restraints (or better, the protection) of Scripture and have co-opted the Church for the purposes that are not of Christ.  We can never be unified with that, but within our group, we can work for a unity of the essentials of the Gospel.

The unity of the knowledge of Jesus is just as important.  Most cults that have come into existence have done so because they refused to accept the revelation of Scripture regarding just who Jesus was.  Some make him out to be an angel, or a created being.  Others make him out to be a spiritual master who is just one among many.  In 2 Corinthians 11:4, Paul called this “another Jesus.”

“For if he who comes preaches another Jesus whom we have not preached, or if you receive a different spirit which you have not received, or a different gospel which you have not accepted—you may well put up with it!” (NKJV)

We are jumping in mid-stream, but Paul is concerned that the Corinthians might listen to ideas about Jesus that are not what they were taught by the apostles who were confirmed by Jesus.  False apostles promote false ideas about Jesus and lead many astray from the true Gospel.

Another way of talking about unity is spiritual maturity.  Verses 14 to 16 bring Paul’s point home.  The whole goal of these gifts is the spiritual maturity of God’s children.  He is bringing us as spiritual infants into His family and then helping us to grow until we become adult Sons of God who can step into the New Heavens and the New Earth by His side.

A person who is spiritually mature is not easily moved by every doctrine that comes along (vs. 14).  Little kids are easily deceived and manipulated.  Imagine a person who comes to faith in Jesus, but never connects to a good group of believers.  They might use the internet to search for the answers to every question that they have.  What will they find?  They will find a sea of confusion blown about by every idea and teaching under the sun.  As much as we may want to believe that God’s Spirit can help us to navigate these waters on our own, that is precisely the point that I am making.  The Spirit is the One who has made it clear to us that our safety partly comes from being in a good, Bible-teaching group.  We cannot ignore that and remain safe by some mystical connection to the Spirit of God.  At that point, we are fooling ourselves. 

Just as God uses individuals to help you embrace the Word of God, so the devil uses individuals to try and separate you from the healthy truth.  There are many who have a flicker of spiritual life.  They want to follow Christ, but are not sure how to proceed.  They exist like a homeless child living outside and exposed to the elements.  Christ desires something much better for you, a spiritual home where you can be cared for, encouraged, and where you can spiritually thrive.

Verse 15 mentions growing up into Christ, which is a great analogy.  Don’t get stuck on how far short of being like Jesus you are.  The real point is this.  Am I growing to look more like him each day?  That might be hard to analyze on a daily basis, but it must be our continual prayer.  Growth is not separate from connection to Christ, but rather an extension of it.  True connection to Jesus allows living truth to flow into my life, and that growth makes me more like Jesus.  It also strengthens my connection to Christ.  May our connection to Christ ever grow stronger.

Jesus is working through all people in his Church to build it up in love.  Verse 16 ends with the analogy of the body of Christ.  Paul sees each part “joined and knit together,” like a family.  We are joined and knit together when we respond to the Spirit of God and learn to love and forgive one another.  We are joined and knit together as we do life together.  Covid-19 is just one example of the kind of things that crop up in the life of a church and require us to grow and bond with one another.  Bonding comes from shared crises and learning to work through them together (not perfection). 

Paul also sees each part “doing its share.”  That share involves spiritual things, but also very practical things.  Instead of seeking for the applause of one another and getting to be something big, we simply need to let Jesus teach us how to do our part.  Lord, help me to do my part in your Church today, so that it may be built up in your love and strengthened for the days that we live in.  In short, help us to grow to be like you!

Grow part 2 audio

What Are We Doing at Abundant Life? Grow Part 1

1 Peter 2:1-3; Psalm 1.  This sermon was preached by Pastor Marty Bonner on Sunday, May 10, 2020, Mother’s Day.

Today is Mother’s Day and we pray that all you moms are encouraged today.  We use the word “mom,” or “mother,” to refer to that special relationship that begins when a baby is conceived.  The baby is then birthed into the world and needs a lot of help.  A mom’s job is to help that baby grow up into an adult that no longer needs her to change their diapers, feed them, do their laundry, and tell them to clean their room.  This growth is not just physical, but includes mental, emotional, relational, and especially spiritual.  A mom sure has her work cut out for her!

We are continuing on to the second purpose for believers corporately and individually.  We need to grow to be like Jesus.  Just as moms raise babies until they are ready to leave the nest, so new believers need to be helped along by other mature believers.  In short, new believers need to grow, or to mature, in their faith.  This growing is not to be measured against one another.  We all fall short.  Rather, we are measured against Jesus.  He is the full measure of what it means to be a mature Son of God, and compared to him, we will fall short until the day of our resurrection.

Now, let’s look at a couple of passages and talk about the purpose of Growing.

We need to grow up spiritually

To connect to Christ and his followers is not an end goal; it is only the beginning.  1 Peter 1 ends with the apostle reminding believers that they have been born again, or spiritually born from above by the incorruptible seed of God, which is ultimately God Himself, but also involves His Word to us.  In chapter 2, he commands them to desire the “milk of the word,” but he qualifies this desiring with the added description of “laying aside” a number of bad things in our lives:  malice, deceit, hypocrisy, envy, and all evil speaking (aka slanderous and defamatory speech).  Not everyone that he is writing to is a new Christian, but Peter is concerned that they understand what should properly occur.  Newborn babes in Christ need to take in God’s Word and thereby grow spiritually.

Peter only uses the metaphor of milk because that is the only thing that newborns can handle.  However, the apostle Paul adds the concept of solid food to this metaphor in 1 Corinthians 3:12-2.  Thus, God’s Word is compared to food that has some parts that are easily digested by spiritual infants, and other parts that require some spiritual maturity in order to digest.

The digestive process in regard to infants and maturity is an amazing thing.  Milk is a simple food that their body is able to break down for energy.  In fact, you could say that this whole area of salvation and God’s purpose for believers is the milk of the Word.  These are the simple concepts that speak to us of our sinful condition, and yet God’s loving mercy towards us.  The concepts of salvation are the simple things.  Yet, any child who properly takes in the milk they need will also grow and develop the ability to eat more complex meals.

This whole process of maturity brings the infant to the place where they are fully developed and able to digest solid food.  This will enable them to do far more work then when they only drank milk.  Of course, this is a metaphor regarding our spiritual life.  Mature believers should be careful not to push new believers too quickly.  Allow for natural development and absorption of the simple truths of God’s Word into their life.  However, they do need to be challenged to choose to grow, as Peter is doing.  Peter connects spiritual growth to two things.  First, putting off the negative things that would stunt spiritual growth, and going after the thing that will positively cause you to grow, God’s Word.

Now, let’s go to Psalm 1 in order to see another analogy that Scripture uses for spiritual growth.

The analogy from the plant world: a fruit tree

There is a powerful contrast in this psalm between the righteous and the wicked, those who are spiritually alive and those who are not.  However, we will only focus on the development of the person who is spiritually alive.  Here the analogy is not of a child, but of a fruit tree.

Before the psalmist describes the fruiting tree, he describes what it means to be a righteous person who is spiritually alive and blessed by God.  They avoid following those who are not spiritually alive, those who follow the desires of their flesh and their natural mind rather than God.  This is described in three ways.

The counsel of those who are not following God is to be avoided.  You can’t grow spiritually if you are listening to people who are living for their flesh.  Like Adam and Eve with the serpent in the Garden, we can be led astray from the blessing that God has for us.

The path of sinners is a reference to their way of life, the direction in which they are headed.  I’ll give you a hint; it is away from God.   Believers should give themselves to the purposes of God and leave the purposes of this world and their own flesh behind. 

Lastly, the seat of the mockers is a powerful image of those who observe the life of the righteous, ridicule them, and laugh them to scorn.  Like the stubborn thief on the cross, they would rather ridicule the righteous than learn anything from them.

We should also notice that this is the same pattern that Peter used.  Believers are to leave these bad things behind and press into that which will make you spiritually grow.

Verse 2 of Psalm 1 shows us the thing that the righteous go after.  It says that they delight in the law of the Lord and meditate on it day and night.  Both are important and are reciprocal.  You won’t meditate on God’s Word unless you are delighting in it, and you won’t delight in God’s Word unless you are meditating on it.  No one is saved in a vacuum.  Someone delivered the Word of God to them that sparked faith in Jesus and a delight in this knowledge about salvation.  That initial new birth is the response to believing God’s Word, and delighting in what it tells us.  Mature believers are to help new believers get into the Word of God and learn to incorporate it into their daily life.

Verse 3 then gives the powerful spiritual image that God intends for us to experience.  We become like a fruit tree that is well-situated next to an abundant water source, which is the Word of God.  Because it is daily drawing nutrients into itself through the aid of the water, it is able to fruit in the proper seasons.  Being a child of God is not just about my character and activity.  It also involves having something in our life that can give life to others.  This is not innate to ourselves, but is the result of a life lived upon the Word of God, and listening to the Holy Spirit.  As we talked last week, being in the Word of God, prayerfully meditating upon it, hearing the Holy Spirit, and then acting in faith is the process that God uses to help us maintain our connection to Jesus and grow into a fruitful tree that blesses others.

This underlines an important principle.  Those who are blessed by God become a blessing to others.  God’s blessing is not about hoarding and taking care of ourselves.  It is an abundant life that blesses all who come into contact with it. 

There are many seekers out there who spiritually do not know their right hand from their left.  They are lost.  Are there any believers in the Church of God who are mature enough and blessed enough to become mothers in the house of God?  Are there any who can birth new believers into the Kingdom and then help them to feed upon the milk of the Word?  Are there any who can do this until they are mature enough to walk on their own?  May God help us not to become stagnant, nor to feed upon stagnant waters, but instead, to be a tree of life that does not wither, and brings forth fruit in the proper season!

Grow I audio