Jesus Heals Blind Bartimaeus

Mark 10:46-52.  This sermon was preached by Pastor Marty Bonner on Sunday, March 29, 2020. 

Today, we have the story of Blind Bartimaeus being healed.  There are two issues at hand in this story that I would like to get out of the way up front.

First, the Gospel of Matthew relates this story and says that there were two blind men.  It does not name them, but the story is obviously the same as this one.  Some may point to this as a contradiction, but that would be superficial.  Where there are two men there is also one.  Mark chooses to focus upon a particular individual and even names him.  Perhaps Bartimaeus was well known at the time of the writing.  Matthew doesn’t focus on the individual, but rather the dynamic of healing blind men.  So, this should not be pressed as an error, only a difference in the focus of the eye witnesses.

Second, Luke records this miracle as happening when Jesus comes into Jericho, but Mark has it happening as Jesus leaves Jericho.  This is more than a difference in focus, and seems to create a contradiction.  Surely, both statements can’t be true, a person may think. 

A detective often has to deal with various eye-witness testimonies that may appear to contradict each other, even after weeding out false evidence.  The detective uses the art of questioning witnesses to ferret out what exactly they saw and didn’t see.  In this way, testimony that appears contradictory can often be explained.  Of course, we are unable to go back and question Mark and Luke, or, better yet, Bartimaeus.  Archaeologists have pointed out that there existed an Old Jericho (the city rebuilt on the rubble of Joshua’s famous battle), and a New Jericho that had been built up near it.  Herod had several palaces built there.  We see this dynamic even in our cities today.  Large projects, like international airports, require large spaces that would require the removal of vast historical areas.  This is why we see municipal districts that develop around a large project outside of a nearby city.  Thus, it is quite possible that Jesus leaves Old Jericho and heads towards New Jericho.  This would satisfy that Jesus is both leaving Jericho and going towards Jericho at the same time.  Of course, this is not completely satisfactory because it is simply a theory.  We can’t verify it by asking the witnesses.  Thus, this becomes a situation that is not technically contradictory, and yet we don’t know exactly how Luke and Mark’s testimonies overlap.

With that all said, our story challenges us with the reality that there are times of spiritual opportunity in our life.  It is as if God Himself were walking by us.  In those moments, there are things that He wants to do for us, but we must want them.  We must be seekers, knockers, and askers.  Let’s look at our story.

The beggar outside of Jericho

It has been common throughout history for those with physical disabilities to present themselves to society for charity.  We basically call this begging.  No one really wants to be reduced to such a humbling and humiliating place, but sickness, disease, and genetic problems are common in this fallen world.  It is easy to blame God for these things.  However, He did not bring these things into existence.  They are the results, or effects, of the Fall, and our rebellion against the Creator.  There was a beggar outside of Jericho, which is the last city on the Jordan plain before heading up into the hills towards Jerusalem.

Again, we remind ourselves that we are close to a week out from the crucifixion of Jesus.  He is actually on his way to give his life as a sacrifice, a ransom, for the sins of the world.  Yet, he stops at Jericho, among many other places, on his trip.  By the way, Mark does not share the story of Zacchaeus, the wee little man, but that story (from Luke’s Gospel) happens on this day as well.

A large crowd is around Jesus, and, when Bartimaeus is told that Jesus is near, he cries out.  Let’s look at what he cries.  First, he uses a title of Jesus that is used to refer to the Messiah, “Son of David!”  It is possible he has been told that Jesus is the Son of David, or he may have come to that conclusion by himself.  Many passages in the Old Testament promised that one of the seed of David would sit on his throne forever, and bring peace to Israel and the earth.  Isaiah 35:5 says, “Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.”  Yes, this can be applied metaphorically, but it is intended to also be literal.  You could say that the literal becomes the proof of the metaphorical meaning.  Perhaps scriptures like this are in the mind of Bartimaeus as he cries out.  He believes that Jesus is the Messiah, and if he is the Messiah, then it is possible for his eyes to be healed!  He has faith in Jesus.

In the second part of his cry, Bartimaeus begs for mercy.  This is a man who knows how to beg; he has had to beg for a living.  He has learned to be persistent and press his need.  He can’t let this opportunity pass without trying.  On this day, there is a man who can do something for him far better than plopping a coin into his hands or bowl.  He begs for mercy.  “Have mercy on me!”

Mercy is a beautiful word.  It is different than justice.  You never hear anybody begging for justice upon themselves.  We tend to beg mercy for ourselves and justice upon others.  Justice is something that we can lay claim upon.  It is what we or another person deserves.  He has to do with setting right what is morally wrong between us.  Mercy, however, is the cry for something that we don’t deserve.  It lays claim upon the character of the person we implore.  To ask mercy of a merciless man is folly, but to ask mercy of Jesus, to ask mercy of God our Father, is to ask mercy of One who is full of mercy.  You should take time to read and meditate on Psalm 145, but I will put some of its verses here.

⁴ One generation shall praise Your works to another, And shall declare Your mighty acts.  ⁵ I will meditate on the glorious splendor of Your majesty, And on Your wondrous works.  ⁶ Men shall speak of the might of Your awesome acts, And I will declare Your greatness.  ⁷ They shall utter the memory of Your great goodness, And shall sing of Your righteousness.  ⁸ The Lord is gracious and full of compassion, Slow to anger and great in mercy.  ⁹ The Lord is good to all, And His tender mercies are over all His works.

We are told that the crowd warns him to be quiet.  The word “warn” is basically a rebuke, and they are basically telling him to quit making a scene and shut-up.  In contrast to the great mercy of God, whom Jesus perfectly represents, is the crowds who couldn’t care less about this man.  Like a surging sea, the crowd is always crashing this way and that way, but generally it never crashes in the direction that God would have it go, except when He intervenes to accomplish His purposes.

There are many things that can get between us and the mercy of God.  People are one of the biggest obstacles.  It can be a large group, like this crowd, but it can also be an individual or series of individuals.  Regardless, they don’t care for your soul.  This causes you to despair and walk away from the mercy that God wants to give to you.  Listen friend, God has made mercy available for you, but you must want it bad enough not to listen to the merciless crowds, and those merciless individuals that you have encountered.  The song comes to mind:

“No man careth for my soul!,” thus cry the millions.  

“No man careth for my soul!”  O, hear their plea!  

Won’t you give your life today to spread the Gospel, 

So that Christ can save their soul and set them free?

Bartimaeus doesn’t give up, and neither should you.  He cries out to Jesus again over the top of the crowd and all of their resistance, and Jesus hears him!  O how many voices both external and internal are ripping at you constantly, telling you to shut-up, telling you to quit, telling you that there is no hope for you?  Don’t let the lies of the crowd in your life crowd you out of God’s inheritance for you.

The mercy of Jesus

In contrast to the crowd, we have Jesus who is ever merciful.  Praise God for Jesus!  Jesus tells the people to call the man and so the suddenly become very helpful to the man.  Rise up!  Jesus is calling you.  At this point, Bartimaeus throws off his outer cloak and approaches Jesus.  More than likely, he is ridding himself of this “begging cloak” in order to look more respectable before Jesus.  Yet, it seems to also represent how all of us must spiritually approach Jesus.  We must cast off the rags of our own righteousness and beg of him a truly white cloak of his righteousness.  This is the only way that we can come before God the Father, clothed in the righteousness of Jesus.  How many things we must cast aside in order to have what we need from Jesus!

Jesus asks Bartimaeus what he wants, and the answer to that question seems to be fairly obvious.  Yet, Jesus asks it.  The man had asked for mercy, which is a general request, but Jesus wants him to give voice to the specific need that he has.  Now, we must never put the things that we desire above Jesus.  If we have to choose, then we must always choose relationship with Jesus over the top of things that we may want.  Jesus also had to make such a decision as he approached the cross. In his humanity, he did not want to die on a cross, but this was the plan.  It could not change.  Thus, he chooses relationship with the Father, and all who would believe upon him, over the top of avoiding the cross.

This can put us in a point of tension.  Some people will not pray for specific things because they think it is not spiritual to do so.  They somehow see it as beneath a true believer of Jesus.  They basically teach that we should pray for God’s blessing in general and leave everything up to Him.  This may sound terrifically spiritual when we hear it.  The problem is that it contradicts the Word of God.  All throughout His Word, He challenges us to come before Him with our request.  We are told, “You have not because you as not…”  Thus, only praying for blessing in general is a mere posing, and pretentious pride.  Jesus heals, period.  Yes, he doesn’t heal everybody that we pray for, but he is still the fountain of healing.  If we don’t seek him, knock on the door of heaven, and cry out to him for a particular mercy then we may never receive it.  This tension that we live in is the tension between being persistent because you know your God is merciful, and yet trusting His answer, be it “Yes,” or “No.”  What do you really want?  And, are you seeking God for it specifically, and trustingly?

Bartimaeus calls Jesus “Rabboni,” which basically means, “my Lord.”  He hasn’t really been a follower of Jesus and a disciple on his travels, but he still dares to call Jesus his Lord.  Even if you don’t know Jesus today, he really is your Lord and savior.  He is the Lord of lords, and the King of kings.  To those who will own him as their king, He will come forth as a healing and delivering savior.  He does not reject those whom the Father brings to him.

Then, Bartimaeus simply asks for his sight.  We are not told the back story of his plight.  Was he born blind?  Did he have an accident?  How long has he been so?  There is always a great story behind all who come to Christ.  Maybe you do not feel that your story is quite as grand as a blind man receiving his sight, but it is a great story nonetheless.  In fact, in a way all of us come to Christ begging for our sight.  Oh, Jesus, this world has blinded me to the truth and I don’t know what I can trust.  Help me to see so that I can know the truth and be set free!  How bold of Bartimaeus to ask for such an impossible thing.  Let me have my sight!

Jesus tells him, “Go your way; your faith has made you well.”  We should stop and recognize that what the man has done up to this point happens because he has faith in Jesus.  Do you have faith in Jesus today?  Maybe you had it yesterday, but some things have happened to rob you of your faith.  Our prowling enemy, the devil, is always looking to rob us of our faith in Jesus.  Without faith, it is impossible to please God and receive anything from Him.  Ultimately, we need our sins forgiven.  Natural sight is useless, if I don’t see that Jesus can set me free from my sins.  In the miracles of Jesus, there is always a spiritual parallel that it points towards.  We need our spiritual eyes opened to the plight of our sin and the mercy of Jesus to forgive us of our sins.  The healing of this blind man was to give hope to others that Jesus was the true light sent from the One who created eyes in order to open the eyes of people spiritually.  Oh, Church, let us not be blinded by this world!  Let us see the light of Jesus and have a faith that conquers all the obstacles in our path!

So, what is the result of this miracle, or any miracle for that matter?  All of the miracles of the Bible beg the question, “What did they do with that miracle?”  We are told that his eyes immediately opened and he received his sight.  What a moment that must have been.  Jesus had told him to go his way.  In other words, you are free to go wherever you want to go.  Is it possible that some who were healed by Jesus later fell back away from him?  It happens even today.  There are people who have had great things done in their life by God, but they are no longer following Him.  They have learned to rationalize the events and “deconstruct” them into mere reductive coincidences.  How tragic.

It is not enough to get something like a healing, financial help, a job, or wisdom about a decision from God.  If I don’t persevere through this life and remain in relationship with my heavenly Father then it is only a sad trinket that I can’t carry into the after-life.

We must not serve God in order to get things from Him.  Otherwise, we will one day part with Him when a cross stands in our path, and He is on the other side bidding us to follow.  However, let us never forget that the God we serve is the God of miracles.  A fringe benefit of following the Lord of Heaven is that He is merciful and there is no telling when He might say, “Your faith has made you well!”

Blind Bartimaeus audio

The Power of Jesus II

Mark 1:29-39.  This sermon was preached by Pastor Marty Bonner on March 03, 2019.

Last week we looked at two aspects of the power of Jesus: his powerful teaching, and his power over evil spirits.  Today we will see the healing power of Jesus highlighted.

Of course, the more you think about healing, you will quickly realize that there are many different kinds of healing and a physical healing is not always the most important.  Imagine a traumatized person who is emotionally and mentally broken, yet has had all their physical wounds healed.  There may be nothing physically wrong with them, but they can still be a shell of a person, unable to deal with the world around them.

It is interesting that even today in 2019, while experiencing all that modern, medical technology has to offer us, we have not vanquished sickness.  Should the Lord tarry, it is looking increasingly like we will not have all sickness conquered even in a hundred years (I mean definitely and not just for a period in which viruses mutate etc.).    We still do not have the kind of power over sickness that Jesus displayed throughout His time on earth.

The Scriptures make it clear that the main purpose of Jesus was not to physically heal all maladies on the earth.  When He later sends out His apostles, His instructions clearly highlight the focus and it is not on physical healing.  Rather, Jesus ministered physical healing because it is tied together to emotional, mental, and most especially spiritual healing.  People gave Jesus a true hearing about spiritual healing because of what they saw in the natural.  Yet, no amount of physical healing can heal the sin-sick soul. 

Today, as we meditate on this passage, let us come to Jesus and recognize that in His mercy He can heal us, but in His wisdom, He knows what truly ails us.

 Jesus heals those who are sick

Jesus is still in the city of Capernaum on the Sea of Galilee.  It is still the same Sabbath day on which He cast the unclean spirit out of a man in the synagogue.  After the service, Jesus goes to Simon and Andrew’s house.  It so happens that Simon’s mother-in-law is sick with a fever.  Now, Luke further describes this as a great fever, meaning that it was a serious sickness that could end in death.  They immediately make Jesus aware of her condition.  So, what does Jesus do?

We are told that Jesus took her by the hand and lifted her up.  The fever instantly leaves her, even without a word from Jesus.  Notice that there is no sense of a ritual, magic, or a crude, barbaric understanding of sickness.  Jesus simply lifts her up and she is healed.  Neither is there a modern sense of scientific knowledge or medical technology.  Both methods are left with their mouths open, as Jesus simply helps her up.  Is this coincidence?  Please.  Anyone who has had a very serious fever break knows that you don’t instantly feel good enough to get out of bed and serve everyone in the room.  We see here the kind of power that Jesus has over sickness.  He simply heals her with the thought. 

Now we could turn this into a mind science, but the Scriptures do not open that door to us.  We are never instructed to work on our mind power.  Even the instructions to believe and have faith are all focused on believing Jesus and having faith in Jesus.  It is not faith in our ability to wield faith like a medical instrument.  Rather, it is faith in the One who has power over all sickness.

It often bothers us that God allows sickness on the earth.  However, remember that God has a goal that is greater than humans not having any suffering.  What would it profit us to live lives free from sickness and yet be spiritually like the devil, to go into eternity lost?  God created us to be like Him, to dwell with Him, and to work with Him.  Thus, sin is a huge barrier to all that happening.  We want God to heal everything, but let us live anyway we want.  Even when ailments are the result of sinful choices, we still want God to protect us from the consequences and yet not expect anything from us.  This attitude is sinful.

So, we want healing and have turned to all manner of things throughout the years.  There is something wrong with attempting spiritual or religious cures outside of Christ.  We are warned in Scripture that only the Holy Spirit and the ways of Christ can be trusted.  The many spiritual cures that exist are only the teachings of evil spirit that want to get permission to attach themselves to our lives.

However, there is nothing wrong with medicine and doctors helping us heal.  The same God who can heal at will has also put things on the earth with which we can make medicine.  Either way, He is the source of the healing.  When our bodies naturally heal themselves, where did they get this ability?  It was not the luck of Natural Selection.  Rather, it was the design of a benevolent Creator.  Yet, we must realize that medicine and medical technology is always limited and cannot take the place of God.  This is why I think that we will have to deal with sickness until the resurrection occurs.

What amazing power that can will sickness away, even without a word.  Christians do not need the proper prayer, or the proper verses to quote, or the proper mix of Christian “spell casting.”  Rather, we simply need to be connected to Jesus and believe upon Him.

At evening time, we are told that a crowd gathers outside of the door where Jesus is staying.  Word has spread about the exorcism done during the synagogue service and perhaps also about Simon’s mother-in-law’s healing.  They show up at evening because all the Sabbath restrictions would now be over.  Although Jesus had cast out the evil spirit on the Sabbath, there was no issue made of it.  Most likely because they were all in shock and amazed.  This was a new thing.  Later, the religious would have time to realize that they should be offended and that Jesus was technically breaking their Sabbath laws.

Regardless, at this point in time it is technically Sunday in our reckoning, and we are told that many who were sick and others who were demon-possessed were healed by Jesus.  This was an incredible day in the city of Capernaum.

If we hit pause on the scene, perhaps we should take some time to mentally digest what the Bible is presenting to us.  Israel had been waiting for God’s Anointed One to come and fix everything in Israel and the world.  The covenant that God made with Israel had many physical blessings.  If they were loyal to God then He would bless their crops, their wives would be fertile, and the diseases of the Egyptians and the Canaanites would not come upon them.  God’s people of Israel had the Creator’s word that He would keep them healthy and they would not need fear any evil spirits of the nations around them.  However, when the Anointed One comes, Israel is filled with people who are sick and even demon possessed.  The great people of God have not been loyal and faithful.  They are a plundered people who have been taken captive by their spiritual enemies even more than by their natural enemies.

Let’s take some time to contrast this with the New Covenant that Christ makes with whosoever will believe in Him.  The Mosaic Covenant was heavy on physical blessings and had some spiritual blessings.  However, the New Covenant was heavy on spiritual blessings and had some physical blessings.  We have no nation on this earth, are not guaranteed crops and fertility, and are not even guaranteed defense against physical enemies.  Yet, we have something greater.  We are guaranteed spiritual fruitfulness, and spiritual offspring.  We even have the Spirit of God Himself dwelling within us.  Yet, if Jesus were to walk among the churches of today, what would He find?  Would he not find a multitude who are still spiritually bound and not walking in the fullness that God has for us?  On one hand we fall far short of the intentions of God and His Savior, Jesus.  On the other hand, we see Jesus, loving us, and touching us in order to set us free from what binds us.  We need to come to Christ and seek to be free from those things that hold us back from walking in faith and trust in Him.  We need to find the leading of the Holy Spirit in our life and trust Him.

Back in Capernaum, there are now 100’s of people who have witnessed the power of Jesus.  Think of the countless numbers of people through the years who can give testimony to the power of Jesus in their life.  Instead of walling ourselves off from God in unbelief, we must learn to hear the testimonies about Him and learn to walk in faith.  Jesus can be trusted, even when I don’t get exactly what I want.  However, He still works powerfully in our lives today, and we need to be good witnesses of it to others.

Jesus seeks out a place of prayer

It had been a busy day.  Yet, the next morning, Jesus gets up before dawn and seeks out a “solitary” place to pray.  The pressure and busyness would no doubt begin anew that Sunday morning.  It is typical for us as humans to allow the times of pressure and busyness to squeeze out spending time with God the Father in prayer and seeking His understanding and purpose for our day.  Here Jesus in the busiest of times, takes time to meet with His Father.

It is good to pray in public.  However, if we do not have times of secret prayer then our public prayers are hollow and empty of any real meaning and power.  Jesus was powerful in these other areas because He also had a strong and powerful relationship with God the Father through prayer.   He is unique in His Sonship, but He is not unique in having a relationship with God that is both private and public.  We must follow His example.  It is secret prayer that makes public prayer meaningful and powerful. 

Jesus has many more people to heal and set free from evil spirits.  However, He also needs to keep focused on God the Father and His plan.  When people are desperate and see you as their answer, they will take hold of your life and set the agenda for you, if you let them.  We must always guard against letting others set the agenda for our life.  Take time to seek God about His agenda for your life each day.  That can only happen in times of secret prayer and on days other than church day.

So, we see Jesus who is not “going it alone.”  He is doing what He does with the Father.  You too were never intended to be alone in what you are doing.  Jesus is up before dawn because those hours are more spiritual.  He is up that early because everyone else is asleep.  Carving out time is not just about one time a day for a certain amount of time.  It is about finding a way to get alone and talk with God.  This should not be the first thing we sacrifice when we are busy, but the last thing.

Meanwhile, the disciples wake up and realize that Jesus is not in the house.  While they begin looking, people are showing up at the door hoping to find Jesus.  This gives us a picture of Christ that we must not miss.  Jesus is not always where you think He will be and is not always in an easy place for us to find Him.  Jesus offers Himself to the world, to whosoever will, but He also has His own agenda.  If we are always thinking that Jesus is in the noisy, loud, public places (perhaps even a church service), we can miss this intimate side of Jesus.  Sometimes we need to get to the solitary place and there we will find Him.  Yes, we need Church and Fellowship with other believers, and Jesus is truly there.  However, He is also in the solitary place with the Father that we can only go to by faith and through prayer in our own secret place.  You do not have to travel all over the world to find Jesus.  He is right here, right now, wherever you are.

Everyone is looking for Jesus because they all want a piece of Jesus.  Yet, Jesus has received instructions from the Father.  He explains God’s purpose.  He must go to other towns and do the same thing.  His purpose is about reduplicating what just happened in Capernaum in the other towns of the Galilee.  Blessed Capernaum would keep slurping up the blessing as long as they could.  If they were allowed to set the agenda and purpose then a huge compound would be built in Capernaum where Jesus would stay and all the world would come in order to be healed and set free, but that is not the plan.  The emphasis is not on such plans.  Rather, Jesus is going out to the people wherever they are.  In fact, you actually have both things happening.  Wherever Jesus went He was seeking people to touch and people were coming from far and wide to find Him.  So, we have this beautiful sense that while we are seeking for God, He is seeking for us.  By the grace of God, we shall meet up!  He cares about you and He wants you to find Him.

Even then, Israel’s greatest need, our greatest need, is not physical healing.  What a tragedy it would be to be healed physically by God, but not to be healed spiritually.  The miracles that Jesus did were not the main thing.  They served the purpose to get people’s attention, but the teaching of Jesus pointed people to a spiritual healing from sin and a healing of our relationship with God the Father.

If you truly believe in Jesus as your savior today then you truly are a Child of God.  And, if you truly are a Child of God then God has a purpose for everything that you are going through today and went through yesterday.  He has a present and a future for you.  That knowledge should become the foundation of our relationship with the Father through prayer.

We live in a desperate world, but in its desperation, it is grabbing on to all the wrong things, things that cannot save.  Humanity cannot heal itself.  We must humble ourselves and come to Christ so that He will heal us as only He can.  We cannot tell Him how to heal us, but must humble ourselves and allow the good physician to apply the balm according to His knowledge, not ours.

Power of Jesus II Audio

When Our Tank Is Empty

Matthew 11:27-30.  This sermon was preached by Pastor Marty Bonner on January 27, 2019.

Running on empty is a metaphor that uses the image of a vehicle that is nearly out of fuel.  It can be picturing a physical aspect of a person who is not eating right and or sleeping enough.  However, it also can picture something that happens spiritually in our life, regardless of how much good food and quality sleep we get.  Christians can find themselves feeling empty even though they still have faith in Jesus and are trying to live for Him. 

Part of this is just our humanity.  We are frail and will have such moments, but we are not intended to remain stuck in that situation.  God has provided a way for us to fill up our tank, so to speak.  I don’t want to make this a crass and simplistic answer.  However, it is true that we can lose sight of where our strength lies.

So let’s look at our passage today.

We need the rest that only Jesus can give

In many ways the call of Jesus to come unto him is the call to sinners who haven’t heard the truth, or who have, but haven’t yet responded in faith towards Christ.  He is calling to those who are harassed and beaten down, without strength to go on, and offering hope.  His way is much easier on our soul than the ways of our own making and the world around us.

However, believers can never think that this call is no longer to us, since we have responded in faith towards Christ.  This same call is the echo of the Holy Spirit in the heart of God’s people every day and everywhere.  It is an echo of that first call to which we responded, reminding us not to go it alone and forge our own way.  If we “soldier on” trying to be a good Christian in the strength of our initial salvation then we are going to burn out spiritually.

So let’s talk about our salvation.

Understanding the salvation that Jesus is offering and taking hold of it is compared to resting.  It clearly means a rest for your inner self.  Be careful that you do not let the Gospel become some version of this.  Come join our group, follow this list of do’s and don’ts, and God will be happy with you.  Such an offer is not that of Christ’s.  The true Gospel is that the Son of God has joined our group (humanity).  He has satisfied all the requirements of God the Father and has paid the price for our sin and rebellion.  If we will simply yield to him as our Lord by putting our faith in Him (His actions and His teachings) then we have eternal life welling up within us.  The true Gospel removes the focus from me trying to measure up enough in order to be acceptable and it places it upon staying close to Jesus.  I don’t need to measure up, I just need to keep clinging to Jesus by faith.  Good News, He also holds onto us.  Faith in Christ is how we overcome this world and its temptations that pull us away from our Father in Heaven.

Thus, Jesus uses the image of a yoke.  Here we see that He is offering far more than just knowing that we are eternally safe.  It is very much about changing masters and the expectations that cling to our hearts and minds.  The yokes that the world puts upon us and the ones that we put on ourselves are all the obligations and expectations that connect us to the world.  They become very heavy.  In fact, they are impossibly heavy.  Thus the phrase, “I can’t breathe,” could be a metaphorical statement of life in this world.  It can become so heavy that you can’t even draw a spiritual breath. 

Some in this world believe that the answer is to toss off all yokes including Christ’s.  However, this is impossible.  Our flesh is a creature of servitude by nature (cue Bob Dylan song, “You’re gonna have to serve somebody”).  It is the default setting of humanity.  Even if we manage to break off all attachments to people and society outside of ourselves, we will still end up serving our own fleshly desires.  Believe me, they can be the worst of task masters.  The only way to be freed from it is to get a stronger master who is not interested in making you a slave.  Yes, we serve Christ and are His servants.  However, in so doing we are made free because He wants us to be free.

So does this mean a Christian should ignore any obligations they may have in this world?  No, it doesn’t.  You see, Jesus told His disciples to pay their taxes and be good citizens of the world.  However, they were to do so to please Him, not the government.  When we quit trying to please everyone, self included, and only serve Jesus, our soul is finally allowed to breathe and the breath it takes in is life itself. Yet, He helps us to truly serve the world around us without the insufferable, crushing weight of their expectations.

This is not intended to be a onetime thing.  We need to come back to Jesus continually and find the rest of simply serving Him.  When we lose focus of this truth, we become harassed by all the obligations that we feel.  Just as you need sleep every night in order to be any good the next day, so we need to rest in Jesus continually in order to have any hope of accomplishing something.  This is His gift to us, rest.  Let us take hold of it.  It is one of the reasons why many believers feel like their tank is empty.

We need the food and water that only Jesus can give us

The phrase in verse 29, “learn from me,” involves us receiving from Christ.  This receiving is not just a mystical, intuitive recharge.  Rather, it is a rational, informing of our heart and mind of the Truth of God.  We can’t just learn about Jesus, we must truly learn from Him.  There are things that only He can teach you.  At best a good, spiritual teacher can only point us to the truth, but we must come into relationship with that truth in order for it to truly be ours.  It is the Spirit of Christ that helps this to happen. 

So how does this spiritual learning happen?  In 1 Corinthians 10:3-4 the Apostle Paul compares Christ to Spiritual Food and Spiritual Drink.  Just as we need to rest daily, so we need food and water daily.  This is where we get down to earth in our walk with Christ.  How do I learn from Christ?  It starts with the Word of God.  It gives us food for our spirit.  The Bible compares the Word to food, calling some parts of it milk and other parts of it solid food (1 Corinthians 3:2; Hebrews 5:12).  We cannot ignore God’s Word and think that we will be mystically fed by Christ.  Yet, we cannot rely only on spiritual teachers to be our only source of hearing the Word of God.  As a spiritual baby we may need help to know which parts of the word will be easier for us to digest, but at some point we have to take ownership of this need of our to feed spiritually upon the Truth of God (Which is only a literal form of our Lord Himself).  Believers need to be in the Word and seeking Christ for wisdom through it.  When we don’t understand something, it is fine to talk with other people, but ultimately we will only learn it from Christ Himself. 

Of course your flesh will be resistant to spending time in the Word, meditating on it, and conversing with the Lord about it.  However, we need it nonetheless.  Without this in our lives, we will find ourselves trying to run on an empty tank.

It also involves more than just reading the Word or spending X amount of minutes asking God for things.  Fellowship with God through prayer enables the Word to strengthen us spiritually.  It is easy to let our prayers remain at a level of simply asking God to do things for us.  However, the Holy Spirit uses the difficulties of life to call us up to a higher interaction with God (this does not mean we quit praying for His help in matters).  Just as you would spend time talking about your day with a spouse, or friend, even more so we need to talk with the Lord.  This spiritual interaction, fueled by spending time in God’s Word and trying to live life as He has shown us, gives us a place where God teaches us.  In that holy place He gives us strength and vitality that we need. 

We all need spiritual replenishment and spiritual refreshing, and that every day.  Yet, God has provided Himself as the means to that end.  Don’t settle for only having knowledge about Jesus and carrying Him around like a lucky rabbit’s foot.  Instead take time this week to rest in Christ and draw strength from His Word through the holy fellowship He calls you into, instead of telling yourself that you don’t have time for it.  He is there for you, waiting to fill you with Him strength and His life.

Empty Tank audio

The Fruit of Faith

Romans 15:13.  This sermon was preached by Pastor Marty Bonner on December 30, 2018.

Today we will finish our series looking at the issue of faith. 

Ultimately faith is not intended to be a dull and drab hardship that grinds all the fun out of life.  God does want us to enjoy and rejoice in trusting Him.  In our passage today we will see how trusting God fills us with wonderful things that make life enjoyable and can fill us with peace.

God fills us with Joy

In Romans 15, verse 13 seems to be a prayer that Paul is praying for the believers in Rome.  The first thing he prays for them is joy.  He prays that it will come to them “in believing.”  This direct connection helps us to see that faith is a prerequisite to having joy or peace.

These things are given by God and yet they are also the natural outgrowth of faith in God.  When we have become convinced that God can be trusted and the things that He has promised will come to past, it ignites a whole host of things within our heart of which joy is one.

This joy is a rejoicing happiness that one can experience even in the face of great difficulty.  Sometimes it rides on the surface, but at its heart it is deep-seated bedrock that no volume of turbulent water in this life can wash away.  It is a joy that comes not from the things of this world, but from the knowledge that “I am my beloved’s and He is mine!” (Song of Songs 6:3).  Regardless of what I experience this relationship with Jesus cannot be touched by it.

Also, he prays that God would fill them with this joy.  There are many carnal joys of this life that can “fill” us for a time, but they are transient and not long lasting.  However, the joy that comes from believing in Christ is one that truly fills.  However, we can be drawn away from this joy if we get our focus off of Christ.  Yet, when we draw our eyes back to Jesus, we once again connect with that deep-seated joy that He has given us, and will constantly supply as we trust Him.  He desires joy for us, but not as a command.  Rather it is a constant supply that He pours into our lives as we trust Him, a supply that never runs dry.

God fills us with Peace

Now let’s look at the other thing that Paul prays for them.  He prays that they would be filled with peace.  This too is connected to believing in Jesus.  It is the fruit of a life that is trusting Christ.

There are several things that we should notice in regard to this chapter.  First, in verse 33 Paul refers to God as “the God of Peace.”  He does a similar thing in verse 5 calling Him “the God of patience and comfort.”  The point is not just that God has these things that He can give us, though we can start there.  God has abundant stores of peace, patience, and comfort.  However, these are also the natural experience of His being.  God is full of patience and not frustrated with how long things are taking.  God is full of comfort and not inconsolable towards the world today.  God is also at peace and not in turmoil at any time.

We in our flesh are not as impressed with God’s patience, comfort, and peace.  We often holler at God to do something right now!  However, if we trust Him, He will take from what is His and give to us without measure and without end.  Let us turn to Him for these things in our lives every day rather than turning to the things of this world to give us peace.

When your peace comes from God then nothing can really take away your peace.  You may be convinced to quit drawing peace from God, but it is always there.  1 Peter 1:6-9 says, “In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ, whom having not seen you love.  Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith—the salvation of your souls.”

The next time you sense that you are lacking peace take time to remember that it is connected to your faith in Jesus.  Go back to the fundamentals and trust the Lord.

We receive them in Hope

Though Paul could have listed hope as a third thing that we are receiving (that is it is also a fruit of faith, a fruit of the Spirit), he instead lists it as a condition in which we receive joy and peace.  If we have no hope then our joy and peace is greatly diminished if not extinguished.  Thus hope is critical to our joy and peace in life.

As we saw earlier with peace and comfort, so we see here.  God is called the God of Hope.  Again, He doesn’t just have hope in a bag for you.  He is filled with hope Himself.  Do you ever think that it could be possible that God has had his hopes crushed and is stuck in despair?  Of course He isn’t.  He is God!  Yet, when it comes to ourselves we often forget this.  God is He who cares for you, and the One who cares for you is still full of hope.  He knows that the future holds wonderful things for those who trust Him.  Yes, He is the God of hope and, even more so, He is our God!  As we hope in Him He pours joy and peace into our hearts.

Paul also prays that these things would “abound” to them.  This means that it will be given in an abundant measure.  The word means to overly fill, to have plenty of leftovers.  Thus we need to allow faith to ignite hope in our hearts.  In fact, faith is to the mind what hope is to the heart.  I understand that faith involves the heart as well, but faith at its heart is recognition of facts.  It believes the truths about Christ.  Hope also involves the mind and looks forward to factual things that God has promised, but at its core it is a response of the heart agreeing with the mind.  Yes, He will come through for us!  As we trust in God, He fills us with hope for today and for tomorrow.

Paul also describes this as being done by the power of the Holy Spirit.  Fruit cannot grow without some energy source and thus God Himself is the author and finisher of our faith.  It is He who is working in you by the power of His Holy Spirit to fill you with faith, hope, joy, love, and peace (the list goes on).  Sometimes we allow our experiences to pull us off of the path that we should be walking with the Holy Spirit.  We can go off on our own tangents and end up wondering why we don’t have those things anymore.  Rather, we must return back to the place where the Holy Spirit is waiting for us and continue walking with Him.  Let Christ be your source of strength and power by the work of His Spirit within you.

Ultimately this whole verse is a prayer for believers, and not just those from Rome.  We too must add our prayers to Paul’s.  Take time to pray for the Lord to strengthen your faith and hope in Him.  Ask Him to fill you with His joy and peace to overflowing, so that you might live a victorious life in this world.  Also, do not let the world define for you what a victorious life is.  We dare not look to the world and our circumstances in it to give us the faith, hope, joy and peace that we need.  Rather we must wholly trust Jesus and Him alone.

The Fruit of Faith audio