The Acts of the Apostles 31

Subtitle: The Stoning of Stephen I

Acts 7:51-56.  This sermon was preached by Pastor Marty Bonner on January 15, 2023.

As Stephen's defense comes to a close, we come to a bitter sweet event.  In some ways, this is an awesome story.  Stephen is standing up for Christ like a mighty warrior.  He is a good image of Jesus.  This here is some good imaging of our Lord.  At the same time, Stephen is winning the martyr's crown.

Yet, this story is also sad.  It is sad because he will be executed for believing in Jesus Christ as the Anointed Savior for Israel and for the whole world.  It is sad because the grace of God was rejected that day.

It is sweet because Stephen dies, and death holds no terrors for the believer.  O, yes, it does hold terror for our flesh.  We may all want to go to heaven to be with Jesus, but it is the dying part that makes us squeamish.  Not all deaths are equal.  Some pull their feet up into bed at night, go to sleep, and never wake up.  That's almost cheating!  However, others come to death through great torture and pain.

I have been reading about the Scottish Covenanters in the AD 1600s.  They were tortured greatly before being put to death, simply for not yielding to a king's demand that they worship Jesus in a particular way.  Yet, to be absent from the body is to be present with the Lord where there is no pain and suffering.  To be die is to be free from the battles against sin and wickedness.

Yet, we must be careful.  Yes, I long to be with Jesus, but the battle for saving souls is important.  It was important enough for Jesus to come down and fight it with us.  In fact, he fought for us when we were without strength.  There is something good in the battle.  It helps us to be more like him.  Our day of vindication will come from the Lord in due time.

It is sad because in this one moment they will prove the words of Stephen, and in this one act, they will make his case for him.  They could have repented, but instead, they did to him what they had done to Jesus before him.

Let's look at our passage.

The conclusion of Stephen's defense (vs 51-56)

Stephen comes to the end of his defense with a very hard conclusion.  He tells them that they are resisting the Holy Spirit like their ancestors before them.  On top of this, he declares that they are uncircumcised in heart and ears.

These men would be shocked by such a statement.  Circumcision was an outward sign that they were a part of the covenant of Moses, a son of the law.  Not to be circumcised would be to have no inheritance in Israel.  Neither was this just a male thing.  Women were part of the inheritance through only marrying circumcised men.   

Yet, in Deuteronomy, Moses made it clear that this pointed to a spiritual thing.  God wanted them to circumcise their hearts.  Stephen adds the idea of circumcised ears here.  What does it mean?  It is a part of my nature that keeps me from hearing and being touched by what God is saying and doing.  It needs to be cut away so that we can be sensitive to God.  If I want to be able to hear God, then I must remove from myself that flesh which keeps me from hearing God.  We could use any of the senses, such as eyesight.  If I want to see God, feel God, then I need to take up the sword of the spirit and do my own spiritual circumcision.

When Stephen mentions that they are resisting the Holy Spirit just like their ancestors, it reminds me of times when one parent will say to the other, "Do you know what YOUR child did?"  These are Stephen's ancestors too.  Also, we can note that not all of their ancestors resisted the Holy Spirit.

It might be good to go back through Stephen's defense and not all the people who resisted the Holy Spirit and all those who were obedient to the Holy Spirit.  In fact, you could say that Israel came about as a nation because Nimrod led a rebellion against the Spirit of God.

Stephen's argument starts with Abraham.  God cast away the nations because of their rebellion, but then turns around and says to him, "Abram, come follow me!"  Abram believed God and receives the promise that will lead to the nation Israel, and the promise to bless the nations.

What about the patriarchs?  God raised up Joseph and gives him some special dreams.  The Spirit of God was on this boy!  But, what happens?  His brothers don't like it.  They persecute him, and no doubt, in their minds they are only persecuting a spoiled brat kid who thinks he is better than them.  However, they are resisting the Holy Spirit.  They could have said, "Hallelujah, God is really working through our little brother!  Maybe, I should get to a place where God can use me too."  Or, they could have said, "God is with our brother.  Let's help him and we will participate in the great thing that God is doing through him."  Instead, they hated "Little Joe," and wanted to kill him.

Do you remember Moses?  The people resisted Moses from the beginning even unto the end.  This same thing happens throughout their history.  God shows up and calls prophets, priests, and kings, and the nation resists.  This pattern of small groups touched by God and faithful to him, a repentant remnant, countered by a large group who are resistant and rebellious.

By the way, we should pay attention to the parable of Ishmael and Isaac.  The whole point is that it is not enough to be genetically descended from Abram.  The blessing would be upon those who were born of a miracle of God.  This child of the flesh contrasted to the child that is a miracle from God is meant for us to understand what God is doing.  What Abraham could not produce in his flesh, God produced by His Spirit.  We are all born of the will of a man and woman, of the flesh, an Ishmael.  But, the good news is that we can choose to be born again by putting our faith in God, in Jesus.  The physical birth cannot save us, only the spiritual birth can. 

Stephen is making the same spiritual point that Jesus made in John 8:37-47.  Go ahead and read it.  I will wait for you.....

Essentially Jesus tells them that they claim to be from Abraham, but they don't do the things that Abraham did.  Nothing went wrong in their genetics.  They are biologically descended from Abraham, but Jesus doesn't even bother with that part of the point.  He jumps right to the problem.  You are imaging your true father the devil.

This is not a physical thing that you are stuck in.  Some people try to make a big deal about the serpent-seed and people literally being children of the devil.  Or, some through theology make it out like you have no choice.  You were either born a child of the devil or of God.  You can't do anything about it.  That is not what I see in the Bible.  If you give the Bible to a farmer, or a shepherd, and they read the Bible, they will come to the conclusion that we have a real choice.  These guys had the Law of God and the witness of the prophets, but they refused to come into a spiritual relationship with the God of Abraham.  They remained children of the flesh instead of children born of a spiritual act of God.

I don't think any of the men on the Sanhedrin that day were purposefully choosing to image the devil, although it is possible some were mere posers.  Most likely they had fallen into it because they refused to have that relationship with God where they believed Him with all their heart.  They had been born into a system and a way of doing things that they didn't build.  I am sure that God was poking and prodding their hearts along the way.  Yet, they continued on without finding out what God was trying to say.  If you don't image God, you will automatically fall into imaging the devil.  You may start out trying to image your "true inner self."  However, the devil will manipulate you all day long.  He is the father of all rebellion.

This same dynamic exists in the Church.  It is not enough to be physically born into a church, or physically go to a church.  It is not enough to say with our lips that we love Jesus.  We must embrace Him in our heart and learn from him by taking his yoke upon us.  "Yes, Lord.  I will quit pulling my way, and will start pulling your way."  A young ox who is not used to using a yoke will be yoked in with an older experienced ox.  I wonder who the older experienced ox is with whom we are yoked?  It's Jesus!  And, believe me; he does the heavy lifting!

You may not like choosing sides, but sometimes God forces the issue through moral dilemmas that come our way.  Don't wait until you get into the moral dilemma.  Start today drawing near to God in prayer and seeking His readiness for the trials that lie ahead of us.

In verse 52, Stephen points out the unsavory truth.  Those ancestors persecuted the prophets and killed those who prophesied the coming of the Righteous One, the Messiah.  This was a common occurrence.  Later they would gather the writings of the prophet and decorate their grave like a shrine.  They might even have a holiday to remember old Saint Elijah et. al.  One might make the argument that none of these prophets were perfect.  How could God blame them for persecuting them.  Of course, we will embrace the Righteous One when he comes.  This bluff came to an end with Jesus.  He was the ultimate litmus test.  They had practiced so well with all of the prophets.  How could they not persecute and kill the Righteous One?

Had these guys learned the lesson?  Of course not.  They are now doing the same to the disciples of Jesus, and Stephen here.

Then we have the charge again.  You have betrayed and murdered Messiah (vs 52).  It is one thing to persecute or kill a servant of Messiah, but quite another to kill the Messiah.  It is not like God has a six-pack of Messiahs that He can send if we fail to recognize the first, second, third, etc.  They had been drawing near to God with their lips while their hearts remained far from Him.  Yet, the Lord is faithful in every generation.

How can you process the reality that you just killed the only Hope that God sent to fix everything wrong with this earth?  Sometimes we think that we are boxed in, that we can never yield and confess just how wrong and sinful we have been.  We might develop a kind of cognitive dissonance that fights against us accepting the impossible truth.  However, this is the very path of salvation.  God is so loving that He simply wants us to quit posing long enough to be truly converted.  Converted simply means to turn around.  It begins with the revelation of the Truth that I have not been in right relationship with God.  What will I do with that?  What should I do with that?  I should have a change of mind where I agree with God's Word, with God's Spirit, and I should confess with my mouth that His way is righteous and the only way for me.  I should turn around and follow Jesus by doing those actions of repentance to which he leads me.

Then in verse 53, he accuses them of not obeying the law that they pretended to be upholding and teaching others to obey.  In essence, they were frauds.  No one likes being called a fraud in public, and those who have power don't like it even more.  If someone were to stand up within the State of the Union speech in the House of Representatives and declare that everyone in that building were frauds, that they were not obeying the Constitution of these united States of America, it would not be received well.  That person would be bagged and tagged within seconds and the long knives would come out in every facet of our society.

The reality is that people like this have come to believe their own press.  They would say...  "The Constitution is what we say it is," just as these men would say, "The Law is what we say it is!  Who do you think you are?"

Yes, being exposed is never easy, but it is the only path back to life, to repentance, to Jesus.  Only the Truth can set you free!

At this point the leaders are gnashing their teeth at Stephen.  It is not going well.  If you were a preacher,  you would be praying, "Lord, what can I say to turn this around?"  It is at this point that God does a strange thing.  He gives Stephen a vision of the throne of God in heaven.  He see the Glory of God on the throne and Jesus standing at His right hand.  Stephen is so caught up in the surprise of it that he blurts out what he sees.  Like young Joseph who was excited to share his dream, but didn't understand completely the implications of sharing it, so Stephen goes from life to death.  God knew the hearts of the patriarchs and if they really knew God then they would have gladly bowed down to their little brother.  Why?  We would do so because we would know beyond the shadow of a doubt that whatever God has for me to do will make me more like Him.  It will increase my resemblance to Him and give me communion with He who is Life itself!  This Sanhedrin could not accept what Stephen said he saw.  If he wasn't already a dead man, this would seal the deal.

Why would God do that?  Jesus had warned the leaders of Israel in Matthew 23:34 that he would send them prophets and wise men, and that they would kill some of them.  If they thought Jesus was a one and done thing, and that they wouldn't have to make such a hard choice again, they were wrong.  God in His mercy will keep bringing us back around to repentance.  We may not like it, but He loves us too much not to try!  No one will be able to say on that day, "God, You didn't try hard enough!"  No, God puts us in a tighter and tighter place, forcing us to make a decision.  Which side am I on?

It doesn't matter who God uses to deliver.  What matters is that our God is great and can give us victory through anything.  He can use the guy who isn't even in the army.  He's just a young man bringing lunch for his older brothers.  Then he hears the big giant bellow while all of Israel is shaking in their tents in fear.  Perhaps they are all saying, "When is Saul going to go out and fight him?"  Yet, Saul is no doubt saying, "There is no way I can go out there and fight him!"  Saul who was head and shoulders above the men of Israel did not have enough of God to stand up that day.  Yet, the Spirit of God rises up in the young man David.  "Who is this uncircumcised (pause and think about that for a minute) Philistine to slander our God?"  Was there not 1 circumcised male in Israel who could have stood up to Goliath that day?  Why did God have to bring forth a young boy with lunch for his brothers?  Isn't the story greater because God uses an untrained fighter to take out a giant?  Doesn't it make the God of Israel even more awesome?  The truth is that it is kind of fun when God uses the least of us to spoil the enemy.  It shows His power instead of ours.  It puts fear in the hearts of our enemies in a way that defeat at the hands of Saul could have never done.

In our flesh, we become stuck on things like this.  Perhaps, it is because we just aren't quite converted yet; we haven't been bold enough to circumcise our heart yet.  Praise God that He is always working to bring us back to Him.

You might feel like God isn't doing you any favors, or only making it worse.  "Why did You let that happen, Lord.  Why did You do that?"  However, at the same time, it is the greatest grace of God to us.  Stephen was a blessed angel of Truth to this Sanhedrin.  The blazing, white-hot Truth about how they could participate in the Kingdom of God!  If we could only surrender to Him, we will later look back and see His great love drawing us in the perfect direction.  How blind am I?  Saul didn't know how blind he had been until Jesus knocked him off of his high horse, and blinded his eyes.

Maybe, I am fighting the very thing that is God's grace in my life.  Perhaps, this is the wisdom behind the verse, "In everything give thanks!"

Let's be honest.  Everyone of us has resisted and rebelled against the Holy Spirit at one time or another in our life.  Yet, the love of God didn't quit on you, and He doesn't quit on others.  It is His mercy.  He is not easily offended.  In truth, He cannot be offended.  He can only be rejected and lost forever to us, He who is the greatest good, the very definition of good!  Let us turn to God with a whole heart today and not resist the Holy Spirit!

Stoning I audio

The Acts of the Apostles 25

Subtitle: Stephen's Defense I

Sorry about the delay.  We lost power this week for several days :)

Acts 7:1-8.  This sermon was preached by Pastor Marty Bonner on November 27, 2022.

Stephen has been arrested and put in front of the Sanhedrin.  They have charged with multiple counts of blasphemy.

This chapter is Stephen’s answer, or defense, before the court.  It will take a while to get through this chapter, but Stephen is pretty much making the same argument through a multitude of examples from the history of Israel.  He is simply obeying God like Abraham did, like Joseph, like Moses, and like all the prophets.  They, however, are resisting the Holy Spirit just like the tribal patriarchs, the Israelites in the days of Moses, and all of those who persecuted the prophets.

This whole chapter begs the question, “Just who is on trial here?”  Or, we might ask it this way.  Stephen knows that he is on trial before the Jewish Sanhedrin, but he also realizes that they are all on trial before the God of heaven.  If anyone is being blasphemous here, it is the council who continually sits in the seat of Moses, contravening the truth of God.

Let’s get into our passage.

Remember Abraham (vs. 1-8)

The high priest asks Stephen what he has to say in regards to the charges against him.  Stephen starts with reminding them of the patriarch Abraham.  He is extremely important to Israel, the father of the faith.  God’s covenant with Israel was an extension of a prior covenant, or a greater Promise, that God had made with Abraham, their forefather.

Clearly, these men have not forgotten about Abraham per se.  Rather, they have forgotten what is most important about Abraham, and how that should impact their activity.  The most important thing about Abraham is found in Genesis 15:6, “He believed in the LORD, and He accounted it to him for righteousness.”  So, how was this belief, this faith, of Abraham displayed in his life?

First, God had called Abraham to leave Ur and to travel to the place that God would show him.  When you read Genesis 12, it appears that God speaks to Abraham while he is in Haran (a town on the Turkish side of the border with Syria).  Ur is a city much further south between the Euphrates and Tigris rivers.  We would call this Iraq today.  Historically it is also called Babylonia, Chaldea, Sumer, and Mesopotamia.  Yet, in Genesis 15, God tells Abraham, “I am the LORD, who brought you out of Ur of the Chaldeans, to give you this land to inherit.”  God seems to date His call upon Abraham back to his time in Ur.  This was the traditional understanding in the first century AD as well.

Abram displayed his faith by leaving his home country and heading out on the road.  He first moved into Northern Aram, Syria.  There he lived until his father died, and then he moved south into Canaan.

It is not clear how to read this.  Was Abraham disobeying to stop in Haran?  Of course, God said that He would show Abraham, as in, Abraham did not know the destination yet.  It is quite possible that God first moved Abraham out of Ur, and then later told him to head south into Canaan.  There is no hint in the Bible that Abraham’s stop in Haran was a moment of wavering faith, so we should not try to force it into that narrative.  Stephen’s language is “He [God] moved him [Abraham] to this land in which you now dwell.” (Acts 7:4 NKJV).  I believe it is best to see this as God leading Abraham in a staged fashion.

Ultimately, Abraham is depicted as one who believed God.  He believed God to the degree that he held nothing of his family and ancestors sacred.  He let it all go in order to follow God.  Imagine God speaking to you such a thing today.  Of course, God’s calling is not always about geography as it was with Abraham.  However, it is always about the things that make us comfortable and shroud the truth of God to us.  Abraham needed to leave Mesopotamia, and eventually Haran, if he wanted to fully know God.  We too will have to let go of things in order to fully know God and walk in the inheritance that He has for us.

Once Abraham was in Canaan, God promised the land to his descendants.  Abraham lived as a nomad in the deserted areas between the cities and towns of Canaan.  Thus, Stephen says that he did not have an inheritance.  Abraham lives the rest of his life in a land that he has no inheritance in and has faith in God’s promise that it would be given to his descendants. 

There are two facts that add to the amount of faith that Abraham displays.  First, Abraham was 75 years old when he left Haran and 99 years old when Sarah became pregnant.  So, this whole time he believed that God would help him, even though he did not have any offspring.  Yes, even back then, Sarah was considered past child-bearing years.

In fact, this is what led to the whole Hagar fiasco.  Sarah’s lack of faith led Abraham to also stumble in trusting God.  Yet, that stumbling was not without recovery.  God help us as spouses to be careful in this area.  We do not want to be a stumbling block to our mate.

All of us will have difficulty walking in faith with God without stumbling.  We must be quick to admit our fault when the Lord holds us accountable, and we must be quick to repent and turn back to the proper path.  In Abraham’s case, repentance would not erase the effects of his lack of faith.  God can redeem these things, even though they will add difficulty to our path.  Abraham learned a valuable lesson about waiting upon the Lord.  God always has a better plan than we can make for Him.

The second fact that adds to the amount of faith Abraham had is that God revealed to him that his descendants would be slaves in a foreign land and not return to take up this promise for 400 years.  God makes some awesome promises to Abraham about judging that nation, and giving Canaan into their hands, but why let them become slaves in the first place.  Also, it would be such a long time down the road.  Can you imagine God calling you to a place in which you have no inheritance and dwelling as a nomad all your life, and it won’t truly “pay-off” for your descendants until 400 years down the road?

Knowing the future is not all that it is cracked up to be.  God in His mercy reveals enough of the future that we can have confidence, yet not so much that we would be overwhelmed.  Of course, people lose confidence in God every day, and feel overwhelmed with life.  However, this is not a lack of God’s grace, but a lack of my faith.

Following God is never easy.  It always calls us to live a life of faith and pass the torch on to the next generation.  Abraham’s life seems grand in the telling of it, but it was quite domestic in the overall living of it.  Long periods of time can grind a weak faith into powder.  However, that same time can increase our faith little upon little, layer upon layer.  Abraham’s journey to a life of great faith was a series of days in which he kept trusting God.

Stephen then touches on something that Israel took great pride in.  They were the circumcised as opposed to the uncircumcised Gentiles.  In Genesis 15, God cuts a covenant with Abraham, but it is in Genesis 17 that God reconfirms His covenant and gives Abraham a task.  He must circumcise himself and his offspring.  This circumcision is a sign, a symbol, or a token, of the covenant that God was making with Abraham.

Now, the Apostle Paul in Galatians chapter 3 makes a big deal about the fact that this covenant with Abraham is technically a Promise, whereas the covenant at Sinai had a great number of requirements that Israel had to do.  Yes, Abraham needed to walk before God in blamelessness and circumcise his offspring, but Israel would receive a whole set of laws that involved stuff beyond the moral realm of right and wrong.  This covenant of Sinai and its laws become the works of the Law versus the fruit of the Spirit shown in Abraham’s life.

May God give us a heart like Abraham’s that was not afraid to follow God into new places that we have never seen.  You will stumble along the way, but He will be faithful.  He will always show you your fault, and He will always point out the door of repentance.  Let’s walk through that door into life every day!

Defense I audio

The Acts of the Apostles 20

Subtitle: Run-in with the Law #2

Acts 5:17-32.  This sermon was preached by Pastor Marty Bonner on October 9, 2022.

In today’s passage, the leaders of Israel are going to haul the apostles in because they continue to preach salvation and forgiveness of sins in the name of Jesus.

It is important to pay attention to the attitude of these men as they disobey earthly authorities in order to obey God.  Some people use the idea of obeying God rather than man as a moral cover for selfish reasons.  The fruit of their life bears out the message that they are simply using it as a license for immorality. 

May God help us to be led by the Holy Spirit, rather than man.  But, may we also understand that His plan is always to give a witness to all those who are watching, whether leaders or not.  This is a holy matter and we should be careful not to muddy the waters of what God wants to say to others.  If we attempt to use this as an excuse, we will one day stand before Him with no excuse.

Let’s get into the passage.

The apostles are imprisoned (vs. 17-21)

The first arrest of any of the apostles was at the beginning of chapter four.  Peter and John were arrested, questioned, threatened and then released.  Now we have a second arrest.

It is the high priest of Israel and his religious party, the Sadducees, are filled with indignation that these men continue to teach in the name of Jesus.  The word translated “indignation” is often translated as “zeal.”  It refers to the heat and passion to defend or pursue something.  In this case, they are going to defend their actions with Jesus, and pursue the goal of shutting up these disciples of Jesus.

We must always hold our passions in check before the Lord to determine whether they are motivated by righteousness and His Spirit, rather than by our own flesh and the world around us.

The phrase “they laid their hands on the apostles” simply means that they had them arrested, most likely by the temple guards.  It is most likely that all of the apostles are arrested this time since Luke made it clear in chapter four that it was only Peter and John.  He only says “apostles” in this chapter.

The apostles are held over night in the common prison.  However, God has different plans in mind.  He sends an angel to release them that night.  The angel simply “opens the doors,” with no mention of the guards in these verses.  In a bit, we will see in verse 23 that the guards are still outside the jailhouse and don’t know that anything has happened the next morning.  Most likely a spiritual sleepiness came over them because there is no mention of them being afraid and running away as in the case of the resurrection of Jesus.

Of course, angels don’t need keys.  In Acts 12, an angel will rescue Peter from prison and it basically says that the “chains fell off his hands,” and that a large iron gate opened “of its own accord.”  The word is the Greek term automate that has the idea that it opened by itself, without the intervention of something else.

Thus, the disciples found themselves freed late at night without the soldiers and the high priest knowing what had happened.

The angel then gives them a message from the Lord.  They are to go to the temple, and “speak to the people all the words of this life.”  It is most likely a reference to the eternal life that Jesus promised to his followers and those who believed upon him through their preaching.  However, we should not separate this eternal life from the here and now.  Christian believers already have the eternal life of Christ welling up in them like a spring.  The Christian life is itself an expression of God’s life flowing through us day by day, and will climax at the resurrection when this mortal flesh is overwhelmed by the power of God’s eternal life!

When it comes to angels, the bible is clear that angels are ministering spirits on behalf of those who are being saved (Hebrews 1:14).  Their work is generally unseen.  However, from time to time and as it suites God’s purposes, they operate in a way that enables people to see them, or recognize after the fact that they have been active.  We shouldn’t address them, pray to them, or try to direct them.  We pray to God and let Him decide how we should be helped!

The apostles then waited until the temple opened that morning.  They then boldly marched up onto the temple mount, no doubt setting up in Solomon’s Colonnade, and began to declare the words of life through faith in Jesus!  At this point their lives are totally surrendered to what Jesus has for them.  There is no discussion about what is wise and what is foolish.  If the Lord gives a command, then we need to obey.  May God help us to develop and walk in such courage.

There is a sense of humor that the apostles are preaching in the temple as the Sanhedrin is gathered in order to question them, and determine their fate.  God doesn’t always do things the same way.  These men are sprung from jail, whereas, Daniel was protected in it.  Others went on to be executed, and have their heads cut off.  We need to learn to trust Jesus, to exercise our faith in him no matter what may happen.

The apostles are on trial again (vs. 22-32)

As we see, they are going to be arrested again and brought before the council of Israel, but first, there is the question of where they are.  When the council sends for the apostles to be brought before them out of the prison, the officers cannot find them.  They go back to the council and report that everything looks like it should, officers are still guarding it, the doors are locked, and yet there are no apostles.  Wasn’t that nice of the angel to lock up after they left? 

This leaves the council wondering what was going on.

At this point, someone comes from the temple and reports that the apostles are preaching on the temple grounds!  Of course, this can’t be allowed to stand, so they are arrested again “without violence”, mainly because they were afraid that the people might stone them.

This is a common problem among those who stand in the place of the law.  The power to arrest is supposed to be done in service of righteousness, and doesn’t always require violence.  However, some men do require strong force to bring them into custody.  Yet, at the same time, power can go to people’s heads, even law enforcement officers.  Those giving arrest orders, and those carrying out the arrests, can completely overstep their proper authority when their ego gets over-involved.  Thus, you can lawlessly execute a lawful order, or even lawlessly execute a lawless order.

The apostles are set before the council and the high priest addresses them.  He reminds them that previously they had been commanded not to teach “in this name.”  Apparently, he doesn’t even want to say the name of Jesus.   Yet, they have gone out and filled Jerusalem with their teaching, and appear to be intent on making “us guilty of this man’s blood.”

Think about it this way.  A lawful execution of a wicked man is not murder.  This is what the leaders want to be the official narrative.  However, the apostles are saying that the execution was not valid and that God had overturned it through resurrection.  This means that the leaders are guilty of the blood of Jesus.  His blood is on their heads in the way of guilt.

Peter serves as the spokesman for the group and gives their answer.  You can compare this answer with the one that he gave last time in Acts 4:19-20.

In Acts 4, he used the verb “listen,” but here, it is “obey.”  Also, in chapter 4 it is put forward as a question for the council to decide upon, but now Peter makes a statement.  Here are both forms.  Chapter 4: “Which is right in God’s eyes: to listen to you, or to him? You be the judges!”  Chapter 5: “We must obey God rather than human beings!”    The question should never be, “What do men want me to do?”  Rather, it should always be about what God wants!

Peter then details what God has done and what He is doing just as he did in chapter 4.  God raised up Jesus whom they murdered by hanging.  Of course, the Romans did the killing, but it would not have happened without the rulers pushing it.  To add insult to injury, they chose hanging to be the form of death knowing that the Law of Moses claims that a man who hangs on a tree is cursed of God.

God then exalted Jesus to His right hand in order to make him two things.  First, it is in order to make him to be Prince.  The word prince is used here in the sense of the principal leader of a something and is synonymous with king.  This is connected to Daniel 9:25 where Messiah the Prince is prophesied to be executed.

Second, Jesus is raised to the right hand of the Father in order to make him to be Savior.  Remember that this term involves more than just dealing with sins.  It may better be translated as Deliverer- like the Judges of old.  Just as Israel needed a savior all those years ago, we too need a Savior today.  Praise God that He has already given us Jesus!

Jesus was also giving to Israel repentance and forgiveness of sins.  That is a powerful statement.  How long had they gone as a society without repenting for their past and present sins?  It had been a long time.  Through Jesus God was granting them repentance.  I would that God would grant to the United States of America repentance and forgiveness of sins for it seems that we are bent on doubling down on our sins.

Peter declares again that the apostles are witnesses of all of these things.  They don’t just have two or three witnesses, but twelve!  On top of that, there are two classes of witnesses.  The apostles are the human witnesses, but the Holy Spirit bears witness as well by healing powerfully through the disciples.

Peter ends with the statement that God is giving the Holy Spirit to those who obey.  In a sense, this is put before them laden with potential.  If they simply dropped the ego and admitted they were wrong, then they too could participate in the blessed promise of the Holy Spirit.  Alas, it was not to be so.

May God help us to make the choice today.  We will either be a part of the remnant that is receiving the Spirit of God and moving forward into blessing or we will be part of the larger group that is receiving the judgment of God and moving forward into His wrath.  Choose this day whom you will serve!

Run-in audio

The Acts of the Apostles 14

Subtitle: The Threats of the Powerful

Acts 4:13-22.  This sermon was preached by Pastor Marty Bonner on August 21, 2022.

Peter and John are in front of the leaders of Israel in Jerusalem.  Last week, we looked at Peter’s response to the questions they had given them.  Now, we are going to see the decision of Israel’s top Council, the Sanhedrin.

Let’s get into the passage.

The council members confer among themselves (vs. 13-17)

Luke again gives us commentary about what was going on inside the minds of the council, to which later threats and actions give evidence.  In verse 15, they had Peter and John taken out of the council chamber while they confer among themselves.  However, they are having difficulty processing what these Galilean fishermen have done.

In short, they are amazed by the disciples of Jesus.  First, they are amazed at the healing of this man that everyone knows was lame from birth.  They are not going to be able to say anything that will neutralize the healing that has happened.  How do you convince people that this was not a good thing?

Yet, Peter’s response to the council added to their amazement.  They are amazed at his boldness.  How many men have they brought in before these powerful men and blanched at the gravity of their situation?  Yet, these fishermen from Galilee were bold.  By the way, let’s not interpret boldness as arrogance.  Peter went out of his way to put all the credit at the feet of Jesus.  It is not about him.  It is about Jesus.  Neither was he employing some kind of psychological trick or manipulation.  It was the result of the Holy Spirit within them.  We all need more boldness, and it can only come through spending time with Jesus and the Holy Spirit.

They are also amazed that these uneducated and untrained men are able to respond in the way that they have.  They then took note that these men “had been with Jesus.”  There is an uncanny similarity between these men and Jesus of Nazareth, whom they thought they had dealt with.

Here’s an important question for every Christian to ask themselves.  Have I been with Jesus?  If I have been with Jesus, then others will take note.  That doesn’t mean they will like it.  Have I been with Jesus?

These men hadn’t been trained and educated according to the system of the Sadducees or the Pharisees.  However, they had been trained and educated by Jesus over the last 3 ½ years, who is the best rabbi ever!  That didn’t fit in their system, the way they did things.

Let me just say that education or lack thereof is never the problem or the solution.  Peter was an uneducated fisherman, but Saul/Paul had been trained in all the teachings of the Pharisees.  For all of his education, he was blind to the identity of Jesus and he persecuted those who were see that Jesus was the Messiah.  Yet, he too came to believe in Jesus.  There is nothing wrong with education, but it cannot take the place of God’s Spirit in our hearts and minds.  If people are only amazed at my education credentials, then they will not be looking at the right thing, and most likely miss what God is trying to give them.

In verse 16, the leaders confess that they are in a tight spot.  What can you do to men who have performed an obvious miraculous sign?  The people of Jerusalem are convinced that God has done an amazing miracle through these men.

Now, the word translated “notable miracle” here is literally a sign.  It is an amazing event that points people to what God is doing.  It has meaning beyond the miracle itself.  Jesus did similar signs that pointed to the reality that at least a great prophet was in their midst, and likely that Messiah was here.  Yet, he was then put to death.  Of course, the resurrection was rumored about, but only the believers saw the evidence for it.  This amazing miracle, however, was like a neon sign pointing out that the powerful works of Jesus were back through his disciples.  Must not God be behind this?

At this point, the leaders are afraid that this teaching will spread if they do nothing.  They don’t want it to spread beyond Jerusalem to the rest of Israel.  In short, they are standing in the way of God.  God help us to work with Him and not against Him.  It is not enough to point to a pedigree, or a passage in the Bible that says you are doing what God said.  We must truly be walking in such a way that we are humbly looking for the leading of God’s Spirit, and saying yes when He speaks.

Their solution is to threaten them severely not to speak in the name of Jesus any more to anybody.  If you will not embrace the seductions of this world that use the flesh to draw us in and entangle us through sin, then the threats will come forth in one way or another.  You will get the carrot or the stick from this old world.

Yet, Jesus has shown us that we do not need to fear these threats.  In one way, they are not empty threats.  In the natural, this world and its ruler can make things very hard for a follower of Jesus.  However, God will take the very things that we fear and use them to do even more powerful things through us.  In this sense, they are empty threats.  The enemy cannot truly hurt you, in the ultimate sense.  We need boldness to walk the path, that Jesus puts before us, over the top of all the fears that the enemy will try to point out to us.  We must walk “in his name” by walking in His power and His authority.  Another way to think of that last sentence is to seek to walk in what He is empowering and to do what He is authorizing.

The disciples are further threatened (vs. 18-22)

In this section, we have the severe threats given to the disciples.  First, they are commanded not to speak in or teach in the name of Jesus.  It may be that they feel like this is a concession on their part.  “You can teach, but just not about Jesus!” It sends the not-so-subtle message.  “This thing that you are doing is only going to get you in more trouble, so go back to fishing in the Galilee.”

Peter speaks again in a bold way.  There is most likely a part of Peter that is intimidated by the threats, but another part of them cannot deny who Jesus is.  The fear of the Lord is the beginning of wisdom, and Peter cuts to the heart of the issue.

Whom should we obey, man or God?  This is an important question that we can abuse to cover rebellion.  However, when the authority commands you to obey them rather than God, they have stepped out of bounds.  It is possible that we can try to manipulate this by saying that God wants what we want all of the time.  However, that would not be a fear of the Lord.  We are not talking about a justification of our actions.  When we focus on obedience, we can miss the fact that this comes down to whether you love the Lord or not.  These disciples are not merely obeying God.  They are following the one who has opened their eyes to the truth.  They are following God Himself.  The threats are very real, and those authorities will most likely punish, but to suffer for the sake of Christ is glory on the battle field. 

The disciples had seen and heard amazing things from the Messiah himself.  How could they not talk about it?  It is like the story in 2 Kings 7.  It was during the days of Elisha and King Jehoram of Jerusalem.  The Syrians had besieged the city, and it had run out of food.  Four lepers who were outside the gate decided to go to the Syrian camp at twilight, hoping to get some food, and yet it was empty of soldiers.  After eating food and carrying off silver and gold to bury in the field, they realized that they should go tell the people in the city.  If it is found out later that they knew and didn’t make the city aware of it, then they would be in trouble.

How can we keep from speaking about what we have seen and heard?  That is the key.  What are you seeing and what are you hearing?  Only those with ears to hear and eyes to see will hear what the Spirit is saying to the Churches.  We need to wake up and be about our Father’s business regardless of the threats of the world around us.

It then says that they threatened the disciples further, and release them.  Really, they are at a loss of what to do.  If they were giving credit to a foreign god, then they could punish them for heresy.  However, this is only a short window of mental confusion.  They will become more and more desperate, until they start the physical torments: whippings, stocks, imprisonments, fines, seizures of property, and even execution.  The cognitive dissonance will not last long because these are very powerful people of the world who are used to accomplishing what they want.  They will eventually turn the threats into punishments.

We need to be a people who are walking in faith in Jesus, not a faith that says, “I can’t be touched,” and not a faith that says, “I can do whatever I want.”  Rather, we need a faith that follows Jesus wherever he may lead us, be it a lion’s den, or a cross.  We can only do this by the Spirit of God.

Threats audio