Our Great Joy in Jesus

1 Peter 1:3-9.  This sermon was preached by Pastor Marty Bonner on July 09, 2017.

Today we will spend some time in a passage that focuses on the joy that we have as believers in Jesus Christ.  It is easy to let the things of the world around us drag our hearts down into a dreary drudgery.  We see individuals rejecting the gospel and plunging down the “wide way,” and we see the nations of the world rejecting the ways of God and pursuing their own ways.  In the midst of this is the onslaught of both individual and political evils that continue to tear the world apart and create massive suffering.  So I want us not to forget about the world’s plight, and yet not to be infected by a spirit of hopelessness.  The follower of Jesus has nothing to hang their head over.  We are never defeated or losers.  We are the true overcomers as we keep our eyes upon Jesus and the mission that He gave us.

We Give Thanks to God

In verses 3-5, Peter starts out by thanking God for His blessings and yet he is also reminding the believers of the blessings that they have.  And so, we do have much to be thankful for, and it all finds its source in God the Father.  He is the architect of creation, and the giver of life and all its wonderful aspects.  Am I thankful?  And, do I take time to thank God?  We should wake every morning and recount the amazing blessings with which God has surrounded us.  He has been good to us and grateful thanks should be the foundation of our daily life.

In fact Peter uses the phrase, “Blessed be the God and Father of our Lord Jesus Christ.”  It could also be translated as “Praise the God…”  Our praise is the proper acknowledgment that is actually due to God.  All creation should praise Him, but not all of creation does.  Of course giving God His due praise speaks to those who are not doing so.  But to us who do praise Him, it should not be about duty and obligation.  It should be about gratefulness and thanks.  Our thanks and praise rises up to God in the midst of a world that takes God’s goodness for granted, and a spiritual realm that has a rebellion against Him.  The devil and his angels believe that they can do better than God and are ungrateful for His decisions.    We are those who have rebelled against the rebellion, and have put our faith in Jesus.  We are not under the shadow of judgment, but can see and recognize the goodness of God.  Because of this, we are the recipients of the greater treasures that God is in the middle of giving to those who trust Him.

Peter particularly points out the “abundant mercy” of God.  He is not obligated by justice to give us mercy.  However, He is kind, loving, and merciful.  Salvation always begins with the mercy of God and we must never forget that.  His holiness and justice would come against our lives and bring us to account and to punishment.  But in His mercy, God makes a way for us to be saved from punishment.  He holds out the offer of eternal life to those who will trust Him.  So what are some of these mercies?  Peter lists some for us.

He uses the phrase, “He has begotten us again.”  This is very similar to the phrase used by Jesus in John 3:3, “You must be born again.”  We are all born physically and because of the will of two humans.  Yet, we are not spiritually alive.  Thus all humans are in need of being “born again,” but not physically.  This second birth is a spiritual birth and is because of the will of God, not man.  Even though we are alive to the world around us, we are spiritually unable to recognize and interact with the God who created us.  If we were to use the analogy of a still birth, we can think of it like this.  Though a still born physically exists, they cannot interact with the physical world around them.  Similarly, though we do have an inner spirit, it is still born towards the Holy Spirit of God.  It will never be able to sense and interact with God unless a spiritual miracle occurs. The analogy is not perfect, but it does help to see what the Bible is saying.  This is called being born again.  So to compare the two births we have this.  Physical birth is the first birth, caused by humans, in which we are able to interact with the physical world.  Being born again is Spiritual birth, a second birth, caused by God, in which we are able to interact with the Spirit of God.  What a blessing and mercy this is.  2 Corinthians 5:17 says, “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.”  In John 1:12-13 we are told that such a birth makes us the children of God.  “But as many as received Him (Jesus), to them He gave the right to become the children of God, to those who believe in His name: who were born, not of blood, nor of the will of flesh, nor of the will of man, but of God.”

So why has God made us spiritually alive?  Peter says it is for the purpose of receiving a “living hope.”  Regardless of what our lot is in life because of our physical birth, our spiritual birth leaves all of that in the dust.  All that we might hope for in this life will one day be taken away from us.  Thus it is a hope, but a dying one.  Our spiritual birth gives us hope of things that cannot be taken away, even in physical death.  If a person is born into royalty or a family of great power, that is nothing compared to being born again in Jesus.  Even, if I have been born into squalor and have little hope in the things of this world, in Christ I have a living hope that is so much greater than anything this world can offer.  Peter further describes this living hope.  It is a living hope because of “the resurrection of Jesus Christ from the dead.”  It is living because it is based upon the living Jesus.  He is alive and can no longer die.  Similarly because our hope is in Him, even if we die physically our hope cannot die because it is in one who cannot die again.  Even more than this, we believers in Jesus are promised a day of Resurrection in which we will fully join Christ in that state of eternal life through a body that cannot die and a spirit that dwells in the presence of God every second.  Thus even our physical death because an entering into the presence of the Lord of Life.  What a living hope we have in Jesus!

Peter also describes this living hope as “incorruptible,” and “reserved in heaven” for us (vs. 4).  It is called an inheritance because there is a future aspect to what God is giving us.  Yes, I have eternal life already, but I have not received all that eternal life has to offer, yet.  Thus he uses the word “hope.”  We are already experiencing some of His promises now and thus the hope that is future is already “living” within us and blessing us.  Peter uses several words to show that this hope is secure for the ages.  It is incorruptible, and will not decay or go bad.  There is no expiration date on the promises of God.  It is also “undefiled.”  It is a hope that is untainted by the sin and rebellion of this world.  No matter how much the rebels of this world hope in a Utopia, it is a defiled hope.  They will continually slam up against the reality that the hope is tainted by the sin of mankind and the fallen angels.  Lastly, Peter says that it doesn’t “fade away.”  It is a hope that will not lose its luster and beauty.  This world fades and dims, but our hope does not.  It is reserved in heaven for us.  Thus it is safe in God’s hands, and guarded by none other than God Himself.  If God be for us who can be against us?  On this earth our inheritance and blessings are always in danger of others who may want to steal it, but the inheritance of God cannot be touched by any, not even the devil himself.

However, God does more than just guard our inheritance.  In verse 5 it says that we ourselves are guarded by the power of God.  The same God who guards our inheritance is also insuring that we can make it to that inheritance.  The word “kept” in verse 5 is similar to the word “reserved” in verse 4.  They both have the sense of guarding something.  However, the word in verse 5 adds the sense of a military guard.  It has a higher sense of protection to it.  Thus God stations His forces around us, to ensure that we make it to the day of inheritance, which is the completion of our salvation (notice the future sense of salvation in this verse- more on that later).  The only thing that can derail it is our own faith.  Satan cannot win by destroying us physically, financially, or emotionally.  But, he uses those things to try and destroy our trust in God.  Now, God doesn’t just put a carrot in front of us.  He also protects us along our way to make sure that we will be able to dine upon it.  All of this is “through faith,” our faith in Him.  This living hope and inheritance from God cannot be earned or purchased by the power of this world.  It can only be the gift of God to those who trust Him.

Our Thanks Endure Even Our Various Trials

In verses 6-9, Peter acknowledges that Christians go through difficult things, even though they have much to be joyful.  It is easy to be so focused on making people look happy that we can forget that there is a time to cry, and a time to mourn.  We must deal with the difficult things of life, not by shutting them down, but by overcoming them.  They devil is trying to disqualify us through those trials and tests of life.  But God allows them for the purpose of proving that we qualify and ultimately making us stronger.

So let’s look first at how the trials of life can grieve us for a little while.  Do not make light of the emotional side of trials.  They are difficult and tend to weigh us down with an internal heaviness.  God does not call us to be unfeeling automatons, or robots.  As we grieve and yet remind ourselves of the goodness of God, our faith in God can be deepened.  We can also understand the depths of God’s love towards us.  Trials also help us to see the depths to which our enemy will stoop in order to try and disqualify us.  If we shed tears in this life, then we can shed them knowing that God sees them and will keep a record of them.  He will right every wrong and then bring us to a place where we will cry no more and have pain no more.  And, on that day, He will reward us for those tears and pains of this life that we endured while hanging on to the promise of eternal life, our living hope.  The enemy, however, wants to drown us in our sorrows and difficulties.  He wants us to blame God for our pains, so that we will lose faith in God and walk away from our inheritance.

Peter reminds us in verse 7 that these tests prove our faith.  Have I really trusted in God?  If God stepped in and removed every difficult thing in our life then we would never truly know if our faith is founded on solid ground.  In a sense many people say, “God I trust you, if You keep everything from hurting me.”  This is not trust.  Yet, Job said, “Even if God slay me, yet I will trust Him!”  Some follow Jesus because of what they obtain in this life: people who care for you, and love you, among other comforts of life.  But what about when I lose all of those things?  Like John the Baptist sitting in prison about to lose his head, we can begin to question and waver in our faith in Jesus.  Thus the picture of trials being a refining fire is used by Peter.  The trials are called various because there are innumerable ways to be tried in this life.  Some are seductive, with hidden motives, and we can enjoy their presence to some degree.  Others are brutish, with the obvious motive to overwhelm and destroy us.  Typically we do not enjoy these.  But our faith, Peter says, is more precious than gold.  We are tempted by things that are really not as precious as we think.  The truth about our faith will be made clear at the “revelation of Jesus,” which is His Second Coming.  This will be our glory and honor in the day that He returns: we world will see that we belong to Him.

In verse 8 He commends them for their faith and love for Jesus.  They are keeping their eyes on Jesus even in the face of trials.  Peter had seen Jesus with his own eyes.  But then Jesus was taken into heaven and now Peter no longer can see Jesus.  He must use the eyes of faith, trust.  Even harder it is for those who had never seen Jesus in the flesh.  They are taking the witness of Peter, and the Holy Spirit.  They have come to love this Jesus that they have learned about.  They are not about to be scammed out of the inheritance they have in Jesus.  So also, keeping our eyes upon Jesus, we await that day when He will split the clouds and return to earth.  Even if I die, I do so keeping my trust upon the one who said, “He who believes in me, though he may die, he shall live.”  Our love for Jesus is birthed in the love that He had for us.  He died in my place even while I was still a rebel against Him.  He did so to make an inheritance for me with Him.  He paid the price that I might sit with Him at the Father’s table.  He purchased us back from the place of slavery to which we had sold ourselves.  And, He does this to make us His beloved ones.  In the words of Paul, “[love] bears all things, believes all things, hopes all things, endures all things.  Love never fails. 

So this love that Jesus has for us and that we have for Him fills us with a joy that is inexpressible and full of glory.  In the face of our own death, His death and resurrection assures us that He loves us and will keep His word.  The daily joy that we have as a Christian should never be based upon the earthly joys and comforts that we have.  Yes, we should be thankful for any such things that we experience.  But they must never be the foundation of our joy.  The foundation of our joy is the relationship of love that Jesus has given to us.  As the old song says, “I’ve got something the world can’t give, and the world can’t take it away!”  It is called inexpressible or unspeakable because it goes beyond the ability of words to fully express.  Not that we don’t express our thanks, but that they too fall short.  “O, for a thousand tongues to sing my great Redeemers praise, the glories of our God and King, the triumphs of His grace.”  So we continue to describe to people that which can never be fully expressed.  Such is the joy of the believer.  It is also described as “full of glory” because it is given by God Himself.  Glory is often described as brilliant light in the spirit realm (within Scripture).    God has given us Himself and the glorious shining of God sits at the center of our heart and life like a blazing sun.  Thus our joy and faith in Him, which is set on fire by the blazing glory of God, cannot be extinguished by the devil. 

In the midst of such glorious joy, Peter says we are receiving the salvation of our souls.  In fact this is part of the joy.  I may endure a difficult trial, but it is part of me receiving something much better.  Verse 5 speaks of our salvation in the future, but verse 9 speaks of it as a present thing.  That is because we are in the process of receiving a salvation that will one day be completed at the second coming of Christ.  Thus we can look back to the day that we began receiving salvation, we can look around at our current salvation, and we can look forward to its completion at the Second Coming of Christ!  Amen!

Our Great Joy audio

A Woman Who Follows Jesus

Philippians 2:1-4.  This sermon was preached by Pastor Marty Bonner on Mother’s Day Sunday, 5/14/2017.

There are many voices today that promise women a better life by offering some philosophy or way of approaching life.  However, most of them are various ideas that come from the same source, the spirit of this age.  So women have a choice they can listen to the spirit of this age and go after the things that it promises by the ways it promotes (self fulfillment, self love, self adulation), or they can listen to the Spirit of God calling to them, “Save yourselves from this wicked and perverse generation!”

It is important to recognize that women have had a tough road throughout history.  Too often, men are guilty of not recognizing this and not loving women as we should.  So women need encouragement.  Yet, like any of us, they also need challenged.  Women are not inherently drawn to do things right.  They have the same battles with the sin nature as men do.  I believe our passage today has a good balance of encouragement and yet also challenge for God’s people, including women.  In fact, this is a hallmark of the Bible.  On one hand it recognizes our weakness and does much to give us encouragement and comfort.  Yet, on the other hand, it also recognizes our spiritual lethargy and does much to wake us up and get up headed on the right path.  Let’s look at our passage today.

She has much in Christ

In this passage Paul is trying to encourage Christians to have unity.  But he starts with a series of things that we all have in Jesus.  He uses a grammatical device of a series of conditionals.  These are intended to remind them of the fact that each of these conditionals is understood to be rhetorical.  Of course we who are Christians have all of these things.  There is no “if” about it.  This is going to be critical later.  But just understand that Paul is highlighting our relationship with Jesus.  We have everything that we need in this world without having to clamor and strive against others to get it because of our relationship with Jesus.  Christians are called to quit looking to the world for fulfillment and start receiving from Jesus all he has for us.  So what do we have in him?

The first “if” is consolation in Christ.  This word may give you the idea of a consolation prize.  Who wants that?  The word has the idea of calling someone to your side in order to speak to them.  Thus it is generally connected to some kind of help, encouragement, comfort, or even advice.  In Jesus we have this relationship in which the God of heaven calls us to His side and He speaks into our life those things that we need to hear.  You could say that the “if” statement does more than remind.  It can also be a testing question operating in such a way as to question.  Are you receiving this from Jesus or are you blocking his words into your life?  There is no question that it is available and at work in the life of a Christian, but sometimes we are not so cooperative with the Spirit of God.

The next “if” is comfort of love.  It is still understood to be “in Christ.”  The comfort of God’s love for us, especially through the person and work of Jesus, is immense.  When one thinks about how Jesus died for us while we were yet sinners, it leaves one with a powerful sense of God’s love for them.  However, the love of Christ also comes to us through other Christians who are also cooperating with God’s design to love others.  In fact, everything that we see around us becomes a testimony of the love of God intended to help us.  We are swimming in His provision and grace.  What a comfort that gives to our hearts, “if” we are seeing it and resting in it.

Next we are reminded of the fellowship of the Spirit.  “Fellowship” refers to the emotional bond that we have with other Christians by the Holy Spirit.  It starts with an inner relationship with the Holy Spirit.  He speaks to us and teaches us to follow Jesus.  When we connect with other believers who are doing the same thing, we have a powerful, shared experience of listening to the Holy Spirit.  This shared experience of learning to trust the Lord gives us a bond that is more than emotional; it is even spiritual.  When we connect with others of “like Spirit,” we have fellowship with them.  This also refers to the common lot, and common place that we have in this group we call Christians.  We have dropped away from the spirit of this world and taken our place among those who are following Jesus through the Holy Spirit. 

Lastly we are reminded of the affection and mercy of Christ.  Affection is a reference to the knowledge that God deeply cares about us, which leads to his compassionate mercy towards us.  His emotions have and do lead to actions of mercy in our life.

In all of these things there is a direct reception of them from Christ spiritually.  However, there is also an indirect reception of them through those who belong to Christ.  Granted, this is received imperfectly because it is flowing through imperfect people to a person who imperfectly receives.  That is why Paul is writing this letter.   Think about how often we wonder why God is “holding out on us,” (insert thing you want here).  Yet, at the same time He is daily pouring out such wonderful treasures upon us, directly and indirectly.  The real question is this.  Are you taking time to open yourself up to Jesus and when you do are you receiving it or are you pushing it away?  It is when we are filled with what Jesus has for us that we are enabled to get along with others, and this is directly where Paul wants to go with this.

She can have much with others also

If we have all this stuff from Jesus then it should be possible for us to be unified with other believers.  Our relationships become better because we no longer seek to satisfy ourselves by them.  Instead we are fulfilled by the vast and amazing grace that Jesus pours out upon us daily.  Before we talk about our relationship with other believers, it is important to recognize that this applies to our relationship with unbelievers, too.  Instead of needing something from them, we can love them fully and without selfish ambition because we have all that we need from Jesus.  Yet, having all that we need in Christ can never mean that we disconnect from others and become apathetic towards them.  It is Jesus himself who whispers in our ear, “Love them with my love.  Regardless of how difficult it may be, show them who I am.”

In our passage Paul points, in verse 2, to the need for believers to get along and to have a unity of heart, mind and soul.  Think of it.  We can have unity because we are no longer looking at each other as some kind of payday.  Jesus is our source.  Yes, he may use others.  But it is not dependent upon them.  His list in verse 2 goes through three aspects of our inner being that need to be unified with other believers.  He mentions the mind twice.  Love is generally connected to the heart.  And the word translated “one accord” in the NKJV literally means “same-souled (inner life).”  Now, the world recognizes the power of unity.  It has its own attempt at unity which usually employs a kind of dog-eat-dog system in order to see whose mind, heart, and soul gets to dominate the group.  But this is not the way of Christ.  You see, Paul wants us to have unity around the mind, heart, and soul of Jesus Christ.  It is his mind that should instruct us and lead us.  As we each surrender to Jesus, we are enabled to have unity with one another and Christ’s love can flow through us to each other.

So, what are the things that typically get in the way of Christians having unity?  Verse 3 tells us to put away selfish ambition and conceit.  When we adopt such attitudes and vices, they destroy our unity.  The word translated “selfish ambition” is actually one word.  It was used by the Greeks for those whose political electioneering was underhanded and marked by unfair means.  Such a person was willing to do anything in order to get ahead, to get what they wanted.  Now the word for “conceit” is a compound word that has the idea of vain glory, or empty pride.  Such pride is empty because it has nothing to offer others.  It is always selfish and sucks the life out of everyone that it touches.  A good metaphor would be a dark, rain cloud.  A farmer who is longing for rain is excited when they see a rain cloud.  Imagine that the cloud works very hard at looking like a good rain cloud, but in the end it sails on past and only sucks up more moisture.  Such are those who are conceited.  They work hard at looking good, but they are only good for themselves.  In fact, they are not even that.  One day they will approach their death bed and how empty they will be on that day.  They will look back with sorrow on all the relationships that they sucked the life out of, like some kind of vampiric beast.  They will be left empty in the end.  And, standing before God one day, they will be empty of anything to avoid their fate.  If we want true unity of the Holy Spirit, then we have to reject the voices and the spirit of this age, which incessantly stir up angst within us, calling us to selfish ambition and conceit.  So if these should be avoided, then what should we embrace?

The second half of verse 3 and all of verse 4 point us to the need for a humble opinion of ourselves and the need to esteem others above ourselves.  When we walk into a room our sinful nature seeks to find those ways in which we are better than others.  We tend towards an inflated view of self that affects our relationships.  So what does it mean to esteem others above self?  I don’t think it means to put yourself down in the sense of hating yourself and thinking that you have nothing to offer.  Rather, it is when we see all the ways that others are better than us.  In the world this is a threat.  But in Christ it is part of His grace to us.  Yes, we want Him to put all wisdom within us.  But in the end He scatters His gifts of wisdom, and yet for each of our benefit.  Even then we need to get to such a lowly place precisely because that is the place we need to get to if we are going to actually help others.  You cannot help others full of yourself.  God will bless you through others.  But that is not to be your focus.  Your focus is to be on Jesus and receiving from Him what you can then turn and give to others.

So ladies, and guys too, who are you following?  The next time you find yourself annoyed with someone and fighting with them over something, take time to stop and think.  What do I think I lack, and why do I think this person can give it to me?  Lord, forgive us for making others our source, for looking to others in the way that we should only look to you.  Lord, help us to walk in unity with other believers so that the world might see and know that you are a glorious savior.

A Woman who follows Jesus audio

The Heart of a Righteous Person 3

We apologize, but we do not have an audio for this week.  

Psalm 51:1-9.  This sermon was preached by Pastor Marty Bonner on January 22, 2017.

We are going to look at the first half of Psalm 51 today, as we continue talking about the heart of a righteous person.  Here we see that the heart of a righteous person deals with its sin before God.  Of course, like anyone else, our flesh tries to avoid the issue of sin because it makes us uncomfortable.  However, at the end of the day, the righteous have learned that this is precisely the area that we must face if we are going to have freedom and joy. 

A unique thing to point out about the Psalms is that some of them have musical notations and statements that are not part of the Psalm, but give us information about it.  Thus, we are told that Psalm 51 was directed to the Chief Musician, but written by David.  More than this, we are also given the situation that led to David penning this Psalm, which is really a prayer.  “A Psalm of David when Nathan the prophet went to him, after he had gone in to Bathsheba.”  I think it would be good to take a few moments and remind ourselves of this situation.

In 2 Samuel 11 we are made aware of an amazing moral failure by David.  I do not say amazing because I cannot conceive of David sinning.  Rather, I say it is amazing because David has continuously stood strong against some very strong temptations: waiting patiently to be made king, showing restraint when he could have killed Saul, and refusing to reject God out of anger in difficult times.  David had weathered decades of difficulty, trusted in the Lord, and now was King of Israel.  More than this, God had blessed him and his armies were systematically subduing all the kingdoms around him.  At this point in his life, David begins to take it easy.  We are told that he, Israel’s most successful general, decided not to go to the battlefront that spring.  Instead, he stayed home.  One evening, while walking on his rooftop (think of a flat style roof), David sees a beautiful woman bathing.  This should have stopped right there.  But, David’s flesh began to leverage his power.  He inquires who the woman is and finds out that she is Bathsheba, the wife of Uriah the Hittite, who is one of David’s top 30 warriors and who had been with him in the wilderness times.  Again, it should have stopped there.  But David’s flesh keeps leveraging him.  He invites her to his place and they end up sleeping together.  David had committed adultery with the wife of one of his loyal friends.   To make matters worse, Bathsheba later sends word to David that she is pregnant.  Remember that her husband has been gone to the battlefield for a while.  David tries to cover his sin by requesting Uriah to be sent to the palace.  When Uriah arrives, David questions him about how everything is going and then tells him to go home for the evening.  His plan is that Uriah will take advantage of the opportunity and sleep with his wife.  This would cover up that Bathsheba had been unfaithful and would keep any further questioning leading to David.  Yet, we find that Uriah was a righteous man.  He refuses to go home and sleep with his wife, while his buddies are sleeping on the ground away from their wives.  So Uriah sleeps at the door of the palace.  David even gets him drunk, but Uriah still will not go home.  When David realizes that Uriah is not going to cover up his sin for him, he then changes plans.  He decides to send a note to Joab, his general, to have Uriah put at the front of the battle, and then to withdraw so that he will be killed.  Even worse, David has Uriah deliver his own death sentence.  Joab complies with David’s unlawful order and so Uriah is killed.  At this point David has been able to fix his problem.  But, he hasn’t really.  God speaks to the prophet Nathan and tells him what has happened.  Nathan then confronts the king.  David is guilty of adultery, deceit, betrayal, murder, giving unlawful orders, and pretending righteousness before the people (and much more).

We must understand that God will not allow us to get away with our sins.  We may be able to do so for a long time, but eventually we will be made to face them.  Righteous people are not people who have never sinned, or at some point were able to conquer sin.  They are not exalted people who are better than the rest of us.  They are people, just like you and I, who have learned to go to war against their own sin.  They are people who do not turn to pride and arrogance when they are confronted with their sin, but instead break down in repentance.  This is a righteous person.  So Psalm 51 is David’s prayer of repentance before God when he was rebuked by the prophet Nathan.

It repents of its sin

The word repentance literally means “to turn.”  When we repent we are turning away from our sin, and the path it is leading us down, and we are turning back towards God and His paths of righteousness.  Of course, this is difficult because we have sinned.  Yet, it must be done if we want to be alive spiritually.  It is only through repentance and the mercy of God that we are freed from the tyranny of sin.

In verse 1 David asks for mercy because he knows the character of God.  He knows that God is loving, kind, steadfast and unfailing in His care for mankind.  Yes, David has blown it completely.  But he has hope that God will forgive him.  We are not just talking about feelings that God has.  God doesn’t just have merciful feelings from time to time.  But, rather, God has proven Himself to have mercy as an integral part of His character.  Now, there is a difference between asking mercy when you are forced to do so, and to ask it when you are not forced.   It is interesting that in some ways God is forcing David to face his sin; there is judgment coming upon David.  Yet, in other ways, God is giving David room to respond.  Imagine if, when one sins, a policing angel from God immediately grabbed us and brought us into the heavenly court of God and we were judged there for our sin.  Of course, everyone would immediately plead mercy.  Instead, God gives us enough warning and confrontation to cause us to fear where our sin is taking us, and yet not so much that there is no room to make it right.  I say that because sins that are done in this life must be faced and dealt with in this life.  If you wait until you are brought before the judge upon your death, it will be too late to make your peace.  Through repentance we can approach the heavenly court before hand in order to deal with our sin.  This is what we see in this Psalm.  David begs for mercy.

He also acknowledges his sin, verse 3.  Yes, he had tried to hide for a while.  But in the end we find David humbling himself and acknowledging that he has sinned.  In fact, this is the reason he can hope that God will have mercy; because he acknowledges his sin.  God loves to give mercy, but He will not do so if a person refuses to acknowledge their sin.  It is through these actions of acknowledging sin and asking for mercy that God forgives and we are declared to be righteous by God.

It desires its relationship with God to be fixed

In verses 4-9 David moves from trying to be freed from his sin, to asking for his relationship with God to be made right.  You see it is good to repent out of fear of God’s punishment.  But it is even better to also want our relationship with Him healed.  David did not want to go through life without God’s presence in his life, and God’s approval upon him.  So how can this be fixed?

Though David is king of Israel, he still has a higher King over him, and that is God.  In verse 4 David says, “Against you, and you only, have I sinned.”  To our ears it sounds like David is minimizing what he did to others, like they don’t matter in some way.  What David actually is doing is recognizing that his sin was actually worse.  In other words, when he sinned against Bathsheba by inviting her to the palace and seducing her, he was even more sinning against God.  When he sinned against his friend Uriah by sleeping with his wife, it was if he had slept with God’s wife.  David is recognizing what we often fail to do when we sin against each other.  The next time you are tempted to yell at someone and mistreat them, ask yourself, “What if this was Jesus?”  It is easier to tell ourselves that what we are doing is not that big of a deal, or that the person we are sinning against is an even worse sinner than we are.  But in truth all sin is not just against each other, but even more, it is against God.  Let me make the point another way.  In Matthew 25 Jesus stated that when we help the hungry, poor, and naked, he treats it as if we did it unto him.  If this is true for the righteous things that we do, what about the unrighteous things we do?  When we mistreat one another, does not Jesus see it as if we did it unto him?  God is our judge and we will one day stand before Him to give account for our sins.  How could David ever be seen as righteous before God after what he had just done (not just to Uriah, but to God)?  How can a righteous judge forgive our sins without being seen as wicked himself?  He can do so because Jesus paid the price for the sins of “whosoever would believe on him” at the cross.  But the wicked who refuse to humble themselves, confess their sin, and ask for mercy, will receive none.

The real problem is not the outward things.  The real problem is what giving into sin has done to our heart and mind.  We have been twisted inside and only God can heal our heart and mind.  The real battle against sin must be fought in these areas of our life.  We can’t fix our own wicked heart.  We need God’s help.  Thus in verse 6 David recognizes that he needs God’s help and that God will give it (“You will make me to know wisdom”).  Only God can bring the light of His Truth into our minds that have been darkened by sin.  Nathan’s rebuke was a gift from God to David.  God was revealing to David that he would not be allowed to get away with this sin.  The whole Bible is filled with God’s wisdom for the hearts and minds that have been darkened by sin.  But we will have to humble ourselves to receive it.  We will have to let go of the sensual, earthly, demonic wisdom that led us into sin in the first place. 

Also notice that David talks about being cleansed.  Verse 2 says, “Wash me thoroughly…cleanse me from my sin.”  Verse 7 says, “Purge me…wash me and I shall be whiter than snow.”  This is a metaphor of dirt.  Sin is to our heart what dirt is to a clean garment.  It defiles our heart and mind with a layer of filth that will only become harder and harder to clean the longer we wait.  Thus the mind of a sexual addict, cannot just say, “I won’t do it again,” because their mind has been defiled.  There has to be an inner cleansing that is done as we repent before God and come into relationship with Him.  No mere words can accomplish this.  Only the Spirit of God can come into a heart and cleanse it from all unrighteousness.  When we have a clean relationship with God and there are no layers of sin between our heart and His, then we can know the joy and gladness that verse 8 is talking about.  David had lost his joy and gladness.  He knew that he was destroying his relationship with God and defiling his soul.  But he had been trapped by his lusts and bound in chains by his sin.  Only God could cleanse his heart.

Lastly, as we take the initiative to “deal” with our sin, God will deal with the part of our sin that we can’t.  I can confess my sins and ask for forgiveness.  But only God can remove them from me as far as the east is from the west.  Only God can throw my sins into the sea of forgetfulness and refuse to let them be brought against me in His courts.  In fact, David asks that they be “blotted out.”  This is the picture of the heavenly books that record the actions of every person.  Yes, our actions and even our thoughts are recorded in the books of heaven.  David knew that he had a lot of bad stuff recorded on those pages.  He begs that God would blot out his sins.  Again, the only way God can legally do this is if someone pays the price for them, and that is precisely what Jesus did at the cross.  God can acquit us.  Also, once the price of a crime has been paid for we cannot be tried for it again.  We will pick this up more next week as we look at the 2^nd half of this psalm.

Hopefully this walk through David’s heart has encouraged you to not run from God and try to hide your sin.  All our attempts at hiding our sin is like Adam and Eve trying to hide their nakedness from God with fig-leaves.  The fig leaves will not last; they are only a temporary fix.  Also, the very wearing of them signals to God that we have sinned.  Quit dealing with sin your way.  Quit hiding it, and pretending that it is not that bad.  It will destroy you and any relationship you could have with God.  In the end you will stand before the judge and be found lacking, unless, of course, you humble yourself and cry out to God for mercy.  Let’s be a people who are clean before God by dealing with our sin this week.

Mocking the Messiah

Luke 23:35-43.  This sermon was preached by Pastor Marty Bonner on April 24, 2016.

At the lowest point in his life, Jesus is hanging on the cross while people gather around him and mock him.  I am reminded of Psalm 1:1 where it says, “Blessed is the man who walks not in the counsel of the wicked, nor stands in the path of sinners, nor sits in the seat of mockers.”  The Psalm goes on to state that the wicked, sinners, and mockers would be blown away like the chaff.  But the righteous man will endure like a tree planted by a river.  In every age we are tempted to join this group that mocks the way of the Lord.  We do not need to look at places in the Middle East to find it because we have it here in our own country.  All around the world, Jesus and his followers are ridiculed and mocked by one group or another.  It is important for believers to restrain themselves and not respond in kind.  Rather, we must learn to live out the love of Christ in the face of those who do not understand because this is their only hope.

Most People Mocked Jesus

The crucifixion of Jesus was the darkest day in the history of Israel.  We can think about Joseph and how he was treated by his brothers; that was a dark day.  We can think about the making of the golden calf at the foot of Mt. Sinai; that was a dark day.  How about their refusal to enter into the promise land?  That was a dark day.  Their rebellious kings and eventual destruction by Assyria and Babylon were also dark days.  But all through those times was the hope that Messiah would come some day and fix everything.  Thus the murder of Messiah becomes the darkest day of all. 

In the midst of this, the Gospels portray the people, leaders, soldiers, and one of the criminals as mockers.  Now it is bad enough to be unjustly executed, but to have people mocking you makes it even worse.  The Bible warns believers against the act of mocking others (as noted in Psalm 1).  To mock someone is to scorn and ridicule them.  Typically it employs things like taunts, mimicry, and making jokes of someone’s situation.  Even when a person is suffering justly, it is generally bad form to mock them and sets us up for a fall of our own.  Mocking seeks to pull a person down, and then when they are down it seeks to pile on top of them.  When we participate in mocking, we do not realize the manner of spirit that we are aligning ourselves with.  Mocking does not lead anyone to repentance.  It does not stir up life.  Rather it leads to destruction and takes delight in it.

Luke reveals first that the leaders mocked Jesus for his ability to deliver.  He was known as a great deliverer because of his healings and exorcisms.  He had saved people physically, mentally, and spiritually through his actions and teachings.  Thus thousands touted the amazing deliverer known as Jesus.  Yet, the leaders throw this back into his face.  If you are such a deliverer, let’s see you deliver yourself from this!  Mockers often demonstrate logic and reason.  However, it is always used for a wicked purpose.  Instead of asking Jesus why he doesn’t save himself, they use the fact that he doesn’t against him.  We now know that if Jesus saved himself he would be simultaneously condemning us.  Perhaps we should recognize that the ultimate truth that lies behind all of our questions to God, is that somehow it would bring more harm to us than good.  When we say, “God, why don’t you do (whatever it is you want),” somehow it is because he is bringing something better to us.  This is where faith in our loving Father in Heaven becomes critical.  Why doesn’t God deal with all the evil in the world?  It is because he is giving room for them to repent.

The soldiers also mocked the Kingship of Jesus.  They made great fun of the fact that they were crucifying the King of Israel.  What kind of king let’s himself be killed?  The kings of this world will sacrifice their whole army before they let themselves be taken, but not Jesus.  To soldiers, this was a foolish king.  Even the giving of the sour wine to quench his thirst seems to be done in a mocking way.  Perhaps they did so as if they were servants serving the king his wine.  Either way, they make it clear with their mocking tone that they do not respect such a king.

Lastly, with one of the criminals the mocker is really only concerned about himself.  “If you are the Christ, save yourself and us.”  The emphasis should be placed on the “us.”  This criminal could care less about Jesus.  He mocks only because it makes him feel better about himself.  Jesus represents one of those goody-two-shoes that he despises.  This taunt betrays the fact that he only cares about himself.  Even if Jesus did deliver himself, why would he save this criminal?  He clearly is not a follower of Jesus.  Mocking is tempting because it gives the person a quick fix for feeling better about themselves.  Yet, at the same time it increases their judgment before God.

But Some Believed On Jesus

One of the criminals did not mock Jesus.  In fact the mocking of the other criminal sparks a rebuke from him.  Perhaps this was a mercy of the Father to his Son.  Jesus is doing this to save people and yet he is surrounded by mocking.  Yet, in the midst of this, a man declares his faith in Jesus.  Yes, the disciples would also believe in Jesus.  But only this criminal publically declared faith in Jesus that day.  Of course, he had nothing to lose and everything to gain.  Perhaps that is our problem; we often have too much to lose.

Notice that the criminal mentions the fear of the Lord.  Up to this point neither criminal had feared God enough to follow his plans.  It wasn’t until he was nailed to a cross and dying next to the righteous Jesus that this criminal began to fear God.  He had avoided it all his life, but now he couldn’t.  Within hours he would leave this life and stand before the Creator.  This scared him.  We are told that the fear of the Lord is the beginning of wisdom.  Until a person recognizes that they are going to be judged by God for how they lived this life, they do not operate out of true wisdom.  Have we become far too quick to mock and ridicule one another?  Even in the church we can play the mocker when we think we can get away with it.  Is this because we don’t think God will do anything about it, in this life or the next?  We should beware.  Such actions and thoughts are foolish.  We will have to give account for them before the Lord.  If you want to be blessed then avoid the decision chair of the mockers.

In Jesus both religious and secular mankind demonstrate their judgment of God.  They sit in the mockers chair and judge God as if they are the measure of justice.  Just as the world was unjustly punishing Jesus, so the world makes judgments against God and his followers.  These judgments are unjust and untrue.  The second criminal petitions Jesus for grace in the face of death.  He cries for help from the only one who appears to be able to do anything for him.  He has a great judgment hanging over his head and he deserves it.  The way he words his appeal asks for grace and makes a statement of faith.  “When you come into your kingdom, remember me.”  Death bed salvations may not sit well with our sense of justice.  However, when you weigh it against the fact that we all deserve death for our sins, it doesn’t matter.  What truly matters is that a person gets out of the seat of the mockers and prostrates themselves before God.  Have you done this?

The gracious words of Jesus to the sinner are “Today you will be with me in Paradise.”  Paradise is the word that is connected to the Garden of Eden in Genesis.  Of course that Paradise is gone.  However the book of Revelation points us to another Paradise in Revelation 2:7.  “To him who overcomes I will give to eat from the Tree of Life, which is in the midst of the Paradise of God.”  Jesus is essentially saying that the Garden of Eden is not missing, it is with the Father, and it will come back to earth some day.  Those who overcome the temptation to join the mockers of this world will enjoy it with Jesus and the Father.  What we see the criminal doing here is called repentance.  Instead of continuing down the same old path, he turns his back on his mocking lifestyle and turns to Jesus in faith.  Repentance turns from the way of sin and towards the path of righteousness that Jesus shows us.  Such a person will always receive the mercy and love of God as its reward.  Let’s be a people who shun the chair of mockers and humble ourselves before one another and our Lord.

Mocking Messiah audio