Who Can Endure His Coming?

Today our Scripture portion will be in Malachi 3:1-6.  We left chapter 2 on the note that the people and leaders of Israel had developed an attitude that serving God didn’t help.  In fact that it seemed those who scorned His laws were “blessed” by Him.  “Where is the God of justice,” is a question that goes to the heart of the messiah because the whole purpose of sending the messiah was to restore justice.

They continued to give lip-service to the doctrine of a coming messiah, but had ceased living as if he was really coming.

Thus, the Spirit of the Lord stirs up Malachi to give them a reminder that the messiah is coming and they are not ready for him.

God Is Sending The Messiah

In verse one a clear reference to the messiah is made, “the Lord whom you seek.”  This messiah was promised to deliver Israel from all her enemies and would be the perfect leader both politically and spiritually.  The term messiah literally means Anointed One.  Though many kings and priests had been anointed by oil for their roles and duties, the messiah would be unique in that he would be directly anointed by God and not just with oil, but rather with the Spirit of God.  Now for centuries Israel had hoped in the coming messiah.  But by the time of Malachi it had become a shell.  What I mean by that is this.  The teaching still remained, but the heart and spirit of what it meant was no longer there.  We see this in John 4 when Jesus talks with the woman at the well in Samaria.  She is definitely not living according to God’s Word and yet she still gives lip service to the coming messiah.  In fact, she does not really demonstrate a desire for him to come, but rather a desire to drop the discussion.  “When the messiah comes he will explain it.”  Their lives actually scoffed at the idea that a messiah would actually come.  Thus God reminds them that he is going to send the messiah.

However, He will first send a messenger of preparation.  In Matthew 11:10, Jesus quotes this verse to declare that John the Baptist was the fulfillment of it.  He was the messenger of preparation.  He had prepared the way before the messiah by calling people to repentance (much like Malachi).  The messiah does not need an actual road prepared for him because the place he is trying to reach is our hearts.  Thus John the Baptist’s message was “repent, for the kingdom of heaven is at hand.” 

Isaiah does use this picture of road building in Isaiah 40:3-4.  “A voice of one calling in the wilderness, prepare the way for the Lord; make straight in the desert a highway for our God.  Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain.”  But the “way of the Lord” is a phrase that refers to God’s judgments and dictates in His Word.  Thus a straight path is when we completely follow God’s Word instead of branching off in our own desired directions.  Just as in building a road we lower the high places and raise the low places, so each individual needed to knock down those areas of pride in their life and build up those forsaken lowly places that God intended to be higher.  It is a picture of what we become without God’s word: barricaded against His entrance into our heart.  Yet, God would do some road building Himself.  He would knock down those great proud mountains within the nation of Israel and raise up forsaken believers who truly believed on him.  Now let me warn us today.  Jesus, the messiah, is coming again.  This time he is coming in judgment for the whole world and we need to prepare our hearts for his coming.  God is going to do some smashing of “proud mountains” in this world and some raising of lowly “valleys.”  Does your life today reflect a preparation for Christ or does it only give lip-service to that coming?  Has the belief in Jesus’ coming become only a shell or have you jettisoned it altogether?  Know this: Jesus is coming and we will either be prepared for that coming or be caught unprepared.

After the messenger of preparation then comes the messiah.  He is referred to as the messenger of the covenant.  He is the “Lord, whom you seek.”  Verse one says that he will come suddenly or surprisingly.  He is going to catch them by surprise and at a time that they aren’t expecting.  Does that sound familiar?  As his first coming was so shall his second coming be.

Next it says that he is coming to his temple.  Now the temple that existed when Jesus came the first time was not the temple that Solomon had built.  In fact when the second temple was being built the Bible tells us that some who remembered the glory of the first wept and cried.  However, the “lowly” temple was going to be the one that received the honor of having the promised Messiah walk into it.  Yet, in light of John the Baptist’s message we know that the true target is not the earthly temple that was going to be destroyed.  No, the true target was the hearts of those who fear Him and exalt Him as Lord in their hearts and lives.  These are the ones to whom He would ultimately come.

Now let’s move to verse 2.  Malachi asks the question, “who can endure the day of His coming, and who can stand when He appears?”  That is the question.  Preparation entails knowing what you are preparing for.  The question Who begs the answer that would inform our preparations.

Now the word endure is the picture of a vessel that is supposed to contain something.  When Christ comes will your vessel be able to contain it or will it burst at the seams?  This is what Jesus referred to when he said that many of the religious leaders were like old wineskins.  They could not receive Jesus or His teaching because it would break their hardened traditions and the hardened shell of a life they had built in the name of religion.  He also uses the picture of standing.  Who can stand without being cut down and swept away?  When God’s Anointed One who is the very Justice of God walks among our midst, which of us will survive?  This important question is answered elsewhere.  But here it is meant to stir a fear of the Lord in the hearts of those listening.  We ought to also recognize the powerful thought that the perfect Lord of Glory is going to come down and deal with unbelievers and the unfaithful.  Will you stand and not burst in that day?

The Messiah Comes To Purify

Malachi goes on to give two pictures of the messiah.  He is like a refiner’s fire and he is like soap.  Now there is a personal and corporate level on which this happens.  The personal level is for those who believe in the Lord.  He causes our hearts to be searched out and purified through a daily relationship with him; just like the fire or soap.

Yet, corporately, He will remove the unbelieving and unfaithful from among His people.  In the first century he did this by becoming an outcast and then calling all who believed to His side.  In order to obey the faithful had to turn their backs on the hardened traditions of their Fathers and the present religious leaders.  After those who made their choice had come to the side of Christ, outside the camp, then the judgment of God was poured out on the unbelieving of that nation.  Thus the Church began as a purified remnant of Israel.  They were able to stand because they were willing to let go of that which God was going to destroy and put their faith in Jesus whom He was going to bless.

The Messiah Comes To Restore

When we have been purified by Christ we are truly able to give an offering of righteousness.  Thus Malachi points to this time when the offering of Judah and Jerusalem will be pleasing to the Lord.  In John 4:23 Jesus said, “the hour is coming and now is, when the true worshippers will worship the Father in spirit and truth; for the Father is seeking such to worship Him.”  God wants true heart worship and not empty-shell lip-service.  Even today the outward forms of worship and offerings can become something less than a spirit that is bowed in honor and in awe of God.  However, a spirit that is bowed in honor and awe of the Lord will have visible actions.  Jesus restored true worship.  However we must avoid demolishing that true worship by hardening it into an empty shell again.

The Messiah Comes To Judge

In verse 5, he warns that the messiah will deal with sorcerers: those who call upon demonic entities and powers and so have turned from God and His ways.  Do you suppose any still do this today?  The occult and spiritism have exploded in the modern era.  He is coming to judge adulterers: those who are unfaithful and led by their pleasures.  He comes to judge perjurers: those who falsely swear oaths in the name of God.  Lastly he comes to judge those who abuse social power.  Are any doing these things today?  In fact in the “Christian” West we love to give lip-service to helping the poor.  But, in reality, we only use the issue of the poor to get more power and money under our control.  The poor end up hardly being helped.  If we fear God we will not turn to any power other than God.  We will refuse to be led by our pleasures and keep our commitments.  We will not use God to back up our lies.  And, we will not abuse workers, and the less fortunate around us for our own gain: this includes foreigners.

The Messiah Comes To Demonstrate Mercy

In verse 6 we are told that God does not change and thus Israel is not consumed.  Though God’s anger and wrath had been stirred up, He is still merciful.  He would purify and those who would allow Him to cleanse them would enjoy His goodness.  God is forever merciful.  But He will judge those who refuse His mercy.  He always makes a way for the humble to survive and spiritually flourish.  Israel did not deserve the New Covenant.  But God would give it to them anyway.  However, it would be given in a way that only those who believed God would enter into it.

Today we await the coming of the Lord.  And, it is easy for Christians to lean back on a nice tidy theology to feel secure.  However, it is not our theology per se that saves us.  It is Jesus Himself.  If our faith is not securely resting upon Him then you must question whether you are truly prepared for His coming.  To all I say along with Malachi and John the Baptist, “Repent, for the Kingdom of Heaven is at hand.”

Who Can Endure Audio

Same-Sex Marriage: Is It Really About Fairness & Equality?

We continue this week talking about the issue of “same-sex marriage.”  Today we are going to deal with the issue that is often raised concerning fairness and equality.  “You get to marry who you want.  So keeping us from marrying is unfair.”  Or another way this may be approached is to say, “Marriage is a good thing that you are keeping homosexuals from experiencing.  It isn’t fair to keep such a good thing from us.”

Being how marriage is an institution of God and not mankind or government, it is important for believers to not be drawn into emotional arguments that sound good.  Thus we all would agree that it would be wrong to keep people from a good thing.  However, in this case, it is not the good that they seek that is being objected.  Rather, it is the changing of that good thing, marriage, into something different then it was made to be.

Today I am going to take some time to walk through Romans 1 and 2 in order to deal with this charge that Christians (and therefore also God) are not being fair or treating homosexuals as equal.  Clearly, God rejects homosexuality as a good and proper expression of sexuality.  Thus the argument is not about fairness.  It truly is about propriety and the definition of what is “good” sexually.  For Christians this is defined by God, not the passions and desires of an individual or a majority of society.  Let’s go to Romans 1:18.

God Has Judged Homosexual Relations To Be Immoral

Now Romans 1 is going to make some clear statements about the perversion of homosexuality.  However, it doesn’t begin there.  In verse 18 Paul points out that God’s wrath is made clear against all ungodliness and unrighteousness of men.  So homosexuality is not the only thing that God judges to be sin.  Notice that those who pursue ungodliness (both homosexual and heterosexual) unrighteously suppress the truth.  Obviously if you want to pursue your own passions against God’s Word then you will not like the Truth of God.  Thus there is a clear attempt to restrain and hold truth down.  This happens to both the special revelation we are given in the Bible and in the general revelation that we are given through nature.  This is what Paul points to next.

In verses 19-20 Paul points to the general knowledge we can obtain from nature.  It is obvious, unless you have an ulterior motive, that there is a great intelligence behind the design and system of the universe.  It is also obvious that this intellect is extremely powerful.  Lastly this intellect is divine, that is, beyond creation.  He is God.  God has left his signature all over His creation so that men who do not recognize His existence, power, and divinity, are without excuse.
Now verses 22-23 show that the rejection and suppression of Truth has a negative effect upon the heart and mind of any person.  First of all their thoughts become empty or futile.  This isn’t intended to mean that they can’t accomplish anything and are stupid.  The idea of futile is being used of where their thinking will lead in the end.  So their thinking may build towers greater than Nimrod, but their rebellion and rejection of God will come to nothing in the end.  Thus their thinking is futile.  Also, their hearts will be darkened.  This is a picture of no internal light.  Without truth we are left to operate on lies, phantoms, myths, unrealities, in short, insanity.

This leads to verses 24-25.  When a person or society reaches this point of a darkened heart led by futile thinking as a result of suppressing Truth, God hands them over to the vile passions that are pent up in their flesh and heart.   Notice that they exchange truth for a lie.  Instead of embracing the God who created them, they embrace a lie.  “God’s judgments are wrong and not fair.  Thus he is either evil, or he doesn’t really exist.”  Whichever direction you go you are embracing a lie.  Many religious people have embraced a lie instead of embracing the Truth of God.  Also, many atheists and secular humanists have embraced a lie as well.  It all boils down to rejection of God and embrace of “not god.”

Next they worship the created things instead of the Creator.  Man has been designed with the need and desire to worship.  Thus those who rebel religiously create God in their own image or after things of the material world.  Those who rebel secularly generally worship themselves or at best an image of what they can become without God/Truth. Ultimately, all of this is the same path that Satan took millennia ago.  Whether they are a Satanist or not, those who exalt their own will above that of God’s, walk in his footsteps.  “I will do what I will!!!!”

The word that is used twice “God gave them over” is the picture of a transfer of a person.  They are handed over to vile passions in the way that a prisoner would be handed over in extradition.  A boundary has been crossed.  By stepping away, God hands them over to a tyrant that cannot be satisfied, their own vile passions.  Thus starting in verse 26 we find that the rise of homosexuality in a society is increased to the degree that God has handed it over.  It is a red-flag sin.  It speaks to a level of depravity that ought to shock us into turning back to God.  It is the ultimate rejection of God because it rejects the obvious design and intent of nature.  It screams, “I will not be defined by anything, not even the reality of the material world.  I will be what I want to be!!!”

Let me point out that in verse 32, Paul points to not just the existence of these evil, self-driven things in society, but also the approval of them as a problem.  Here in Washington State we have moved past the point of the existence of homosexuality.  We have even moved past the point of an overall social acceptance of it.  Now we have reached a point where society at large is being challenged to approve of it.  This will not end until the Church embraces homosexuality, our society repents and turns back, or God judges us.  This is where we are.

Just Who Is Being Unfair?

This leads us to Romans 2.  Here Paul talks about people who judge others breaking those same laws.  This is what is happening in those who actually dare to judge God himself.  Those who accuse God and his people of being unfair are unfair themselves.  They use political ploys to have laws struck down and others passed.  And then they use strong-arm techniques both politically and socially to silence the opposition and enforce acceptance.  Three years ago, in our own state, we had the passing of civil union legislation that was billed as “everything except marriage.”  How many people voted for that law because they wanted to be fair and yet now find themselves trying to defend making a line at calling it “marriage.”  Who is forcing whom?  The current same-sex marriage law was encouraged by a Governor who knew they wouldn’t be up for re-election.  The law itself pretends to protect clergy and churches, however, adds several legal avenues of later prosecution.  You cannot continue to offer marriage as a service to the public without putting yourself in jeopardy.  Also, the definition of discrimination is added to same-sex couples.  Thus they leave the door open for pursuing legal action down the road upon the basis that it is wrong for clergy and churches to discriminate.

At issue here is a warped sense of fairness.  Typically what is meant in this argument is fairness of outcome rather than fairness of judgment.  Thus the social enforcers try to make all have the same outcome.  Everyone can marry any way they want to whomever they want and everyone should accept it as Fair (at least as an outcome).  However, you will notice that many of the judgments that lead up to enforcing such fairness of outcome will be anything but fair or just.  A case in point, is socialism.  In order to achieve a desired goal of fair income/wealth for all they support redistribution schemes that trash fairness at all possible points.  So you will find those who work hard and are rewarded with income and wealth will be penalized and some who refuse to work will benefit from the penalty of the previous.  I know this an oversimplification.  But to say it doesn’t happen is an injustice itself.  In the name of fairness we will FORCE society to accept a perverse sexuality as normal and acceptable.

Final Thoughts

Paul says in 11-12 of chapter 2 that God does not play favorites.  In other words in the true sense of the term he is fair and just.  He is righteous and good in his judgments.  He holds us accountable for what we have known.  Thus some trapped in homosexuality may have a better chance of being saved then some hypocritical Christians opposing it.

Christian brothers and sisters, we can stand for Truth without losing sight of people’s need for the Gospel.  Homosexuals need to understand that it is not just that sin that is under judgment.  It is all sin.  And God’s judgment is coming.  We ALL need to admit our sins and flee to Jesus Christ for salvation.

Lastly, we need to operate out of love for the lost and not fear of what we might lose.  If this law passes, I do not have to fear.  The faith that has been passed down to us by godly people and the relationship we have with the Father has passed the test of many wicked and depraved generations.  Maranatha!

Same Sex Marriage: Fairness audio

Our Present Life II

Today we will pick up at 1 Peter 1:17-21.  Peter continues to encourage them for the task of living for Jesus in this world.  His last instruction was for them to be holy.  In this section he commands them to live in the fear of the Lord.  Did anybody tell Peter he was writing the New Testament?  Sounds like he is still stuck under the law, doesn’t it?  If you think so, then perhaps you haven’t really discovered the heart of the gospel.  Should Christians have a “fear of the Lord?”  What about 1 John 4:18, “Perfect love casts out all fear?

If you honestly read the context of 1 John 4:18, you will quickly notice that John is using this statement to challenge those who say they love God but don’t love their brother.  It is John’s way of calling their bluff at the least and, perhaps even further, challenging them to quit being afraid of where God’s love is leading them.  Here is an illustration for you.  I have driven on some high mountain roads that have scary cliffs on one side.  Generally there is a guard rail to help you stay on the road and also given you a sense of security.  However, if you drive straight into the guardrail on purpose you might just go through it.  The good road and guardrail may help us not to be afraid, but that doesn’t change the fact that a normal person never loses the truth that to fall off the cliff would be a fearful thing.  As long as you are staying on the road, i.e. operating in God’s love, then you don’t need to worry about those fears.  However, we should always have a fearful understanding of what driving off the road and over the guardrails really means.  It would be terrifying.  So let’s go to the Word.

Live In The Fear Of The Lord

Verse 17 contains the command to conduct ourselves here on earth in fear.  It is important to know what this is and what it is not.  Peter is not talking about mental fears such as pessimism and phobias.  Rather he is talking about having a fear regarding the consequences of our actions, and a fear regarding the very real dangers around us.  All of this is rooted in the Lord.  God has created a universe that has very real consequences to everything we do, both good and bad.  So when Peter tells them to be holy, which is more positive, he then follows it up with an imperative that is somewhat negative sounding.  But that is the nature of pursuing Holiness.  I am saying yes to some things and no to others.  I should be joyous in the right things and fearful of the wrong things.  Why? I should be because they represent a threat to my relationship with God.

Peter reminds them that they are those who call on the Lord.  This is a reference to Joel 2:32.  They were in trouble and under judgment and cried out to the Lord and the Lord saved them out of that judgment.  To lose relationship with the Lord is to go back under judgment.  That should always remain a horrific thought in the mind of the believer.  No turning back, must be our motto.  So what is the character of this Lord who has saved us?  He doesn’t play favorites.  Just because he has helped me doesn’t mean he is going to play favorites with me.  He will judge our lives and works in truth and righteously.  So, though we can be safe because we are on the road of Jesus (I am the way, the truth and the life), that doesn’t mean there isn’t any peril still.  Satan is working to deceive us.  He is working to tempt us.  He is working to get between us and Jesus.  We need to fear that like the plague.  There is no way around the fact of what Peter is saying here and still be true to the Gospel.  God is not looking for people who will say all the right things but live any way they want.  He is looking for a people who will trust him and follow him.

Peter reminds them that they have been purchased back to God.  A price had to be paid and it wasn’t with earthly wealth or money.  Each of us was trapped in a society with traditions of looking at the world and living.  These traditions are like chains that keep us from God and the truth.  But God stepped in and redeemed us, purchased us back for himself, in order to set us free.  If he had done this with mere money then we would only feel obligated to him as much as the amount.  In fact, if we wanted to, we could “pay God back” and be on our own.  However, God paid for us with the precious blood of His Son, Jesus.  We could never pay that back if we wanted to.  Jesus was the lamb of God who was perfect and without sin.  Yet he died for us.  To the world this might seem like a waste.  Here is the perfect sinless man and we “expend” his life early, on a cross?  The world’s mentality would make him king and use his DNA to not only clone him, but also use as a pattern to make all of us like him.  This is what it cost to purchase our freedom.  The idea of living as if that sacrifice wasn’t that important ought to strike fear to the depths of our heart.  Jesus is our very hope and faith.  To treat his sacrifice as worthless would be to lose everything.

Peter then reminds us about this Jesus who was “Foreknown before the foundations of the world, but was manifest in these last times for you.”   Sure the Father knew in advance that Jesus would die on the cross.  However, as John says in John 1:1, he was also foreknown in the sense that he existed with the Father in Eternity past.  Before God created the heavens and the earth he sat down and counted the cost.  He knew what would happen and what it would take to save mankind.  Several places in the New Testament talk about what God has done before the foundations of the world were laid.  Here they are.

Mt. 25:34, God prepared a Kingdom for all those who would believe on Jesus Christ.

John 17:24, The Father loved the Son.

Eph. 1:4, We were chosen in Jesus for amazing blessings that are listed.

Heb. 4:3, God finished the work of Rest for us.

Rev. 13:8, Jesus was slain

Rev. 17:8, Our names were written in the book of life.

And of course, we have our verse today in 1 Peter 1.  God has thought this through and worked it all out.  We just need to keep our faith and hope placed in Him.  This is the Jesus that we have believed in.  Can we turn our back on him now?  Shouldn’t we live with a deep fear of what our plight would be if we turned away from Jesus now?  That doesn’t mean fear is our only motivation.  But neither is it healthy for it to be absent.  There are very real and serious danger involved.

Let me close with this.  When we walk in the love of Christ and not for the love of this world those fears will be far away and not as visible.  However, the further we get from the love of Christ and the closer we get to the love of this world, then those fears ought to rise up and warn us to turn back.  That is the issue.  May the Lord draw our hearts fully to Him.

Our Present Life II Audio

No Peace For The Wicked

Though Jesus has given his peace to his followers, this does not mean that the earth itself will experience peace.  We have to bear in mind that this is a world in rebellion against God.  Yes, Jesus provides peace.  But it is peace with those who embrace him.  Just as Israel rejected Jesus, so the nations today reject Jesus.  There is no place for Jesus in their plans and the only reason their politics make room for him is to get his the votes of his people.  This is precisely why this world cannot create a lasting peace.  When you reject the Prince of Peace then you forfeit its presence.

The believers in the Greek city of Thessalonica were concerned about the timing of the Day of the Lord.  This was a technical phrase that the prophets used to refer to a day when God comes down to judge all the nations of the world and set up his own kingdom.  Paul had taught the Thessalonians that Jesus would return a second time and when he did he would judge the nations.  However in 1 Thessalonians chapter 5, Paul basically pushes past the question of when the second coming will happen and moves onto more important matters.  So here is the first main point.

The World Will Not Be Expecting It When God’s Judgment Comes

In verse one Paul quickly dismisses the timing issue.  In short we really don’t need to know what date Jesus is coming back.  However, in verse two he turns to how it will come upon the world, “like a thief in the night.”  Then in verse three he lays out more specifics of how it will come upon the world.  This world will be caught by surprise even though prophets, the church and Jesus have warned that judgment is coming.  In Matthew 24 and 25, Jesus warned over and over again that his coming would be unexpected.  In fact, it won’t just be unexpected by the world but it will also come at a time that even Christians wouldn’t think (Mt. 24:36,44).  Thus he tells his followers to watch and always be ready so that the day doesn’t take them by surprise.  It will be a surprise in the sense of the timing.  But it shouldn’t be a surprise for believers in the sense that they won’t be ready.  Are you ready?

The reason the timing is not important is because it is better for us not to know.  If we knew a time then the generations before would be lazier and the witness of the gospel would be impacted.  God’s wisdom desires that each generation live ready for the coming judgment.

Paul gives a word picture of a thief in the night.  Jesus will come like a thief in the night.  Now Jesus is not a bad thief.  However in both situations if you are not ready then you stand to lose all that you have.  This world hasn’t given a second thought about the coming of Jesus.  It has plowed on amassing wealth, power, projects and knowledge.  However, when Jesus comes back all of this will be lost and for nothing.  Thus it will be like a thief.  His coming will ruin all their hopes.

We are receiving further warnings today.  First the gospel has practically gone to all the nations.  Also, we see a growing apostasy from the truth within the church.  Also, we see a continual increase of wickedness in all nations of the world.

The World Will Claim That Peace And Safety Have Come.

Everyone claims that they have the answer for peace.  The Muslims say that they will bring peace when the West is deposed and everyone agrees with them.  The West says that it will bring peace through its philosophical reasonings.  Whether religions or nations, there are many vying philosophies that claim to be an answer for mankind.  Will such a peace ever be created?  In verse 3 Paul points to the fact that the world will say, “Peace and Safety!”  Notice it is not clear whether they are saying it has been obtained or that it is within their grasp.  Perhaps like Neville Chamberlain in WWII they have achieved peace on paper.  Regardless, this declaration of peace and safety will trigger destruction.  Think of the sadness of this predicament.  The world rejects God in order to create its own safety and peace.  However,  just when they think they have achieved it, boom!  The rug is pulled out from under them, which leads us to the last point.

The World Will Instead Experience Ruin And Destruction

The collapse of the imagined peace will be the destruction of the nations and all their great plans.  This destruction will be a mixture of man-caused things and God-caused things.

Here Paul inserts another word picture.  A pregnant woman who begins to have labor pains has been lived and watched ever since the beginning.  Paul says that the destruction will come like labor pains upon a woman.  Thus the suddenness is more about the beginning rather than the duration.  It begins suddenly but lasts longer than a second.  Second of all, the pains increase with intensity as they decrease in the amount of time in between them.  So the pains come quicker and quicker and become harder and harder.  However, the world is not giving birth to something good.  It is giving birth to its own destruction and judgment.  Does it not seem, in this day and age, that major disasters and pains on the earth are coming quicker and quicker?  Does it not see, today, that they are also becoming worse and worse?  Isn’t it time to rebel against the rebellion before it is too late?

Isaiah 57:19-21 says, “’I create the fruit of the lips: Peace, peace to him who is far off and to him who is near,’ says the Lord, ‘And I will heal him.’  But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.  ‘There is no peace,’ says my God, ‘for the wicked.’”

The message of Christ is peace, just as the angels proclaimed at his birth: “peace on earth goodwill towards men.”  However, this peace has been rejected by the world and cast aside.  Thus God offers peace to him who is near and him who is far off.  Basically that means anybody.  But to the wicked, those who reject this offer and persist in their own way, there can be no peace.

If you desire peace today then you are going to have to save yourself from this wicked generation.  You are going to have to leave the rebellion behind, walk away from the revolution, and turn back in repentance towards God.  The last words Paul gives are serious: “They shall not escape.”  Think about the futility of that statement.  No matter what this world tries it is all impotent to change the future we are headed towards.  Peace will only come when Jesus is ruling on this earth.  The fact that he isn’t here yet means that grace is still available for us and for the lost.  Do we even care?  Just know this.  Jesus cared and if we love him we will care too.

No Peace Wicked audio