The Prophecy of Zecharias

Today we will pick up the Christmas story in Luke 1:57.  Here we are told that Elizabeth had come to full term and birthed John.  Now Mary had stayed with Elizabeth during these 3 months and then, at some point after John’s birth, had gone back to Nazareth.

A Sign

Now we saw how Zecharias had become mute after the angel talked to him in the temple.  The angel had told him that he would not be able to speak until all these things were fulfilled.  That is over 9 months of being unable to speak.  So people obviously knew something happened to Zecharias.  In fact, most likely they believed he was being punished by God.  Zecharias had been given the hope that he would speak again but there was no specific time.  Thus he probably wondered on the day of John’s birth whether he would be able to speak.  Nope.  As the days go by he is being tested further and further.  Why can’t I speak yet?  It is interesting that his speech returns when he confirms that the baby’s name is to be John.  The miracle of speech was connected to this act of faith.  “No, we will not name the baby after me.  We will give it the name that the angel said.”  This faith is a demonstration that Zecharias is surrendered to the will of God in this situation. 

Now this sign of being unable to speak for so long and then suddenly speaking at the naming of the child, caused the people to marvel.  It pointed out something special about this baby in God’s plan.  Yes, Zecharias muteness was a sign, but it also was a discipline.  God’s discipline is not simply about punishment, but rather about teaching us and helping us to become what we really want.  Zecharias wanted to be faithful to God.  Now he had his own personal sign and experience that God will do what He says He will do.  Zecharias will have much stronger faith from now on.

God’s Salvation Has Come

In verses 67-70 he begins to praise God for the salvation that has come.  Now let me just say up front that in all prophetic declarations, it is the Holy Spirit who is actually prophesying.  The person is simply yielding the Spirit.   This first theme of salvation is something that Israel had been waiting to receive for centuries.  Zecharias says that “he has visited.”  God visits His people to deliver and to judge.  Sometimes it is one and sometimes it is the other.  In fact the prophecies about the Messiah point to it as both deliverance and judgment; salvation to those who believe and judgment to those who do not.  Notice that he speaks of it as if it has already happened, or is done.  This can be understood in the context of waiting for a millennium plus.  To have angels declaring that it has begun is to rejoice that it is as good as done.  Will God start something and not complete it?  Rejoice!  The Messiah is here and we are as good as saved!

He also points out that the Messiah will ransom His people.  To redeem or ransom is to buy back in order to free someone.  Thus the picture is that Israel is held ransom by her sins and by Satan.  She cannot be set free without a price being paid.  Jesus points this out in Matthew 20:28, “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”  It has become common today to diminish the concept of ransom.  It makes God seem less loving.  Yet, if we get rid of this idea of ransom we do so at the expense of diminishing God’s Truthfulness and the badness of our own sin.  If I “make God more loving” by removing the concept of the blood of Jesus being shed to pay the price for my sin, then I am saying that sin is not that big of a deal.  Sin is not nearly as sinful as previous generations thought.  O really?  Where do you suppose they got that idea?  They got it from God Himself.  Here Jesus says that the heart of what he is doing is paying a ransom.  Can we really save God’s reputation from Himself?  No, we will both end up in the ditch.  God doesn’t need us to rescue His reputation from what the Scriptures say.

He also points out that this salvation has come through David’s line.  God had specifically promised David that the Messiah would come through his line.  The reference to a “horn of salvation” was a picture of the dangerous and prominent horn that sticks out from the head of an animal.  This metaphor was used for a strong leader of a people.  This leader, this Messiah would use His strength in order to accomplish salvation in the same way that the Judges of old did.  Or, I should say, in a far better way. 

This is the salvation that all the prophets had spoken about in every generation all the way back to God Himself in the Garden.  It was there that he prophesied that the seed of the woman would one day crush the head of the serpent.  In every age prophets had spoken of this coming salvation and yet, in every age, were those who were cynical, mocked, and scoffed at such foolishness.  Salvation comes to those who make it happen!  Many today, even in the Church, are scoffing and mocking at the things promised by Scripture.  Here Zecharias is rejoicing that in the midst of such scoffing has come the very day that the faithful had waited for.

Salvation From Our Enemies

Verse 71 points out that this is a salvation from our enemies.  It is literally “out from” our enemies.  The picture is more than God coming between us and our enemies.  But, rather we have been surrounded and taken captive.  He comes into the enemy’s camp and rescues us out from our enemy.

Now Israel had many natural enemies.  In fact some of these were even within Israel- King Herod being but one example.  And, of course, the Romans themselves would be high on this list.  Yet, Jesus did not come to lead a revolt against Herod or Caesar.  God was concerned first with the spiritual enemies of His people.  This starts with Satan, but also includes the world system that he has built up in every nation on earth.  It also includes sins hold within our own flesh.  Like a triple-barbed hook, sin cannot be removed without pain in the life of a human.  It is an “enemy within” that we find treacherous over and over again.

A Performance of Mercy

In verses 72 and 73 he speaks of God’s mercy.  Yes, God had made an unconditional promise to Abraham.  Yet, we can lose sight of the fact that God didn’t have to do that.  He chose to do so by His mercy and grace.  So the Promises of Abraham and even the Law of Moses itself stand upon a foundation of the grace and mercy of God.  The steadfast love of the Lord never ceases.  His mercies never come to an end.  They are new every morning!  Great is Thy faithfulness!  The coming of Jesus is something greater than God keeping up His side of a bargain.  No!  It is pure, unadulterated mercy flowing down from the throne of God.  “Have mercy on me, Son of David!”  This is the cry of a person and a people who are captured by a sin sickness, within themselves and without, pleading for deliverance.  God does not owe us salvation.  But His mercy and grace has brought it to us. 

Zecharias reminds them that God didn’t just make a promise, but also swore an oath to Abram and David.  Though God doesn’t need to swear, He swore by Himself.  So that we could understand that even though He cannot lie, He swears by Himself that He will do what He has promised.  This makes our hopes doubly sure.  Like Jesus saying, “verily, verily,” it underlines and puts in bold the reliability of such statements.  God will not go back on this, nor has He.  Rather He has fulfilled it.

Delivered To Serve God

In verses 74-75 he declares that God has granted our deliverance so that we can serve Him.  Now some might disdain the idea of being saved so that we can serve God.  But, think about who this God has proven Himself to be.  To serve God is not to peel His grapes and wash His feet.  To serve God is to serve on behalf of the Greatest Servant.  You can’t out serve God.  He in fact sends us to serve others on His behalf, not wash His feet.

He wants us to be able to serve without fear.  He has dealt with our sins and our enemy.  We need not be afraid again.  However, that does not mean that He ceases to be God and that rebellion ceases to be scary stuff.  We should be afraid to turn our back on so great a salvation and usurp His position as God and the only source of Truth.  To the degree that our heart is towards God is the degree to which we can walk without fear.  But to the degree that we walk away from Him, is to the degree that we ought to have a fear of God rise up in our heart and turn us back to His righteous path.

We are to serve in holiness and righteousness.  God has not changed this desire.  However, in the gospel we are shown that our holiness and righteousness without God is unworthy.  So our service must be marked with the foundational holiness and righteousness of Jesus as our ransom.  He is our legal righteousness and the only reason we can now stand in service to the King.  Secondly, our service should be marked with a growing ability to follow the leading of the Holy Spirit, i.e. practical righteousness.  This is unworthy on its own merits, but if we are in Christ it is accepted as a sweet offering unto God.

The Task of John

In verses 76-80, Zecharias turns to his son John.  John would prepare the way for the Messiah.  He would call people to repentance.  Christ can only enter a heart by the path of repentance.  Until we see that our sins separate us from God and weep over that, we will never be able to ask the Lord to come and save us. 

John also would teach Israel the truth of God’s salvation.  It is not just winning wars and having lots of gold coming into the Treasury.  God’s salvation is one that will not overlook our sin, whether 2,000 years ago or today.  May God help us to go forth in the same spirit and ministry of John.  May we call out to people to “repent for the Kingdom of Heaven is at hand.”  May we be a faithful servant to Jesus our King by turning people from their sin back towards Him.  Amen!

Prophecy Zecharias audio

The Prophecy of Mary

Note:  We apologize that an audio of today's message is not available.

We have been looking at the Christmas story in Luke 1 and 2.  So today we pick it up in Luke 1:39-56.  Mary has just received the news from the angel Gabriel that she is to become pregnant by the Creative power of the Holy Spirit.  However, he had also revealed to her the miracle that her relative Elizabeth was now 6 months pregnant.  This situation opens the door for Mary to leave her home town in Nazareth and go down to the Jerusalem area and stay with Elizabeth till she delivers.  Elizabeth would need the help and Mary could use her company and understanding.  Who else would truly understand her pregnancy?

When Mary comes into their house and greets them a strange thing occurs.  It is not strange for babies to kick and move in the womb and by now Elizabeth would know that.  However, there is a large movement of the baby and Elizabeth is filled with the Holy Spirit. She breaks out in a praise and prophetic declaration under the influence of the Holy Spirit.  Verses 42-45 record this outburst.  First of all Mary hasn’t said anything yet, but by the Holy Spirit, Elizabeth recognizes that Mary is pregnant with the Messiah, “my Lord.”  Not only does she recognize that the Messiah has now come, but she also blesses Mary for her trust in the Lord and encourages her.  How invaluable this moment, and many more encouraging ones afterwards, must have become to Mary.  She who would be looked upon as a sinner without understanding, had one individual in Elizabeth who understood the miracle of what God was doing through Mary.

Mary’s response to this is referred to as a song because it is in a poetic style and has been used as a hymn by the Church from its beginning.  It is also called the Magnificat (Latin) because of Mary’s opening line of Magnifying the Lord.  However, this is more than a song.  It too is a prophetic pronouncement and praise by Mary.  This prophecy is given in the same style and Spirit as Hannah the mother of Samuel in 1 Samuel chapter 2.

Mary Magnifies the Lord

In verse 46 Mary magnifies the Lord.  To magnify the Lord is to cause His reputation to be greater.  God is what He is and no one can make Him greater.  But we can cause the greatness of who He is to be recognized more.  In a world that has cynically rejected the greatness of God, we need people who will magnify the Lord with their words and their deeds.  Our lives can increase or diminish the view that others hold of God.  An interesting thing about this is that God loves to be magnified by the lowly.  Mary is no great person in the political scene of Israel and, yet, she is able to magnify the Lord.  In fact, God has made it abundantly clear that he prefers the praise of the lowly over the false words of the great.

How highly and how great do you see God as?  Is He only a figment of the imagination of an ancient culture?  Is He just a good idea that is inspiring to us today?  Or, is He the Mighty One who loves to help the lowly?  We can never think too highly of the Lord.  May God increase our understanding and may we magnify Him in the eyes of others.

Mary Rejoices that God Is Her Savior

We can rejoice in the general things that God has done for us all.  He has created a planet with all that we need to live and enjoy life.  He has provided salvation for us.  He has given us His Word in living and written form.  He has made His Spirit available to all who believe in Jesus.  But we should also rejoice in the things that He has specifically done for us.  Mary gives praise specifically that the Lord has chosen her to bear the Messiah.  Only one woman of all history would ever have this distinction, not even Eve herself.  Yet, our praise of the specifics God does in our life should never be in comparison to others.  Even though God has not done a thing of such magnitude through you, don’t diminish what He has done.  Learn to take joy in those things which God does for you.  In fact, as bearers of Jesus we find ourselves in a similar situation as Mary and able to rejoice that God has chosen us to bring Christ into the lives of others.

I would point out that in verse 47 Mary recognizes that she is a sinner in need of a Savior, “my savior.”  She was not some salty sailor of extreme wickedness.  But, neither was she a sinless, immaculately conceived being.  She was a young girl who believed the promises of God and was living for Him.  And yet, she also knew that she needed a savior.  She too was tainted by sin.  What a joy to know that the time had come that her sins and the sins of her people would be removed by the Messiah in one day!

God Notices the Lowly

In verses 48-50, Mary recognizes the mercy of God in choosing one who is lowly.  Now Mary is a young girl who is part of an off-shoot of the Davidic line.  She is not of a family that is in line for the throne nor involved in the politics of the day.  They couldn’t be much more removed from power and influence than to live in Nazareth.  Neither do they appear to be of any great economic stature.  Mary sees herself as lowly in the estimation of the world around her.  Yet, God took notice of her.  O friend, what is it in a person that catches the eye of God?  It can only be by keeping ourselves lowly of heart.  Mary could not control her circumstances, but she could control her heart.  Even when we are doing great in the estimation of the world, let us lower ourselves as Christ did.  Dying to the life of ease so that we can tend to the burdens of others is the hallmark of our Lord.  More than food, and health, people need the salvation of Christ that touches the burden of their sin.  How horrible it would be to feed someone and clothe them and yet do nothing for their soul.  God does not need great people.  He simply needs someone who is humble enough to greatly trust Him.  Humble yourself in the eyes of the Lord and He will lift you up in due time.

God is Against The Proud And Mighty

Next Mary exults that God not only notices and chooses the lowly, but He purposely rejects the proud and mighty of this world.  Yes, He notices them.   Yet, He refuses them.  In fact, He has pledged Himself to judge them.  1 Peter 5:5 says, “Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud, but gives grace to the humble.’ “  Also, in James 5 read verses 1-7.   “

Come now, you rich, weep and howl for your miseries that are coming upon you!  ² Your riches are corrupted, and your garments are moth-eaten.  ³ Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You have heaped up treasure in the last days.  ⁴ Indeed the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the reapers have reached the ears of the Lord of Sabaoth.  ⁵ You have lived on the earth in pleasure and luxury; you have fattened your hearts as in a day of slaughter.  ⁶ You have condemned, you have murdered the just; he does not resist you.  ⁷ Therefore be patient, brethren, until the coming of the Lord.”

We cannot count on justice in this age.  But, God promises a day of judgment in which all will stand before Him and give account.  All things will be rectified by God.  Much evil is done in this life in the name of getting justice.  Beware of the fact that the enemy loves to use good things as a cover for all manner of evil.  Also recognize that God has made the rationale He will use on that day abundantly clear throughout the Scriptures.

God Remembered His Promise

Israel itself is a type of the lowly.  When God needed a nation to bring forth Truth and the Messiah, He did not choose the proud and mighty nations of the world (Egypt, Chaldeans, Assyrians, etc…).  Rather, he found a single, lowly man, and made a nation out of him.  Among the nations of the time, Israel was the “slave nation” who would not even exist if it wasn’t for the help and grace of God.  God had made promises to Abraham and his children.  Now it was being remembered as the Messiah was conceived.  God is a God who remembers and helps the lowly.  Even to this day, the nations of the world look down on Israel as something that should not exist.  To them the world would be better if she disappeared or were completely destroyed.  Be careful when you are standing in line judging others that you are not loading the ammunition that will be used against you by the Lord.

May God help us to be faithful to the Lord in our generation.  God help us to trust Him.  God help us to believe that no matter how lowly we are in the world’s eyes and by the world’s measures, God will exalt us in due time and put down the proud.

The Messages of the Angel Gabriel

People have always been fascinated with the biblical characters called angels and our modern era is no exception.  Angels were the original men from “Out There” (although they were not “little green men”).  If we separate the popular fiction about angels that has built up over the millennia and look to the Bible, we find the truth about angels.

Hebrews 1:14 says that angels are spirits that are tasked with helping those who are inheriting salvation.  Thus it would stand to reason that fallen angels have rejected this task and seek to keep men from inheriting salvation.  Although these spirits have the ability to take on flesh, they are clearly not limited to flesh like humans.  It is also good to note that when angels interact with mankind they look like men.  In Hebrews 13:2 believers are reminded to be hospitable to strangers.  Why?  Many reasons could have been stated.  But the writer reminds them of the many stories in the Old Testament where people found out later that the person or people they entertained were actually angels (e.g. Abraham and Lot).

There are only two angels that are named in the Scriptures.  The first is the archangel (chief angel) Michael.  Scripture tells us that he specifically watches over the people of Israel.  The second angel is Gabriel.  It does not say that Gabriel is an archangel.  The description that is used of him is: “the one who stands in the presence of God.”  He is revealed 3 times in Scripture.  He gives messages from God to Daniel, Zechariah, and Mary.  We will look at the last 2 today.  Join me in Luke 1:5-38.

To Zechariah The Priest

In this passage we find a priest who is from the house of Aaron.  The Levites who were of the house of Aaron were a special class of priests who were able to minister in the temple.  During the reign of King David Aaron’s clan had been divided into 24 family divisions.  Each division was responsible to provide priests for a period of daily service in the Temple.  This was a rotation that was continued after Israel came back from exile.  Part of the temple service was removing the ashes from the Altar of Incense and the burning of fresh incense.  While this was happening the priest would intercede for the people of Israel.  Thus Zechariah is a priest who was chosen by lot to burn incense in the temple as a part of the morning and evening sacrifices.

It is important to note that Zechariah and his wife were considered by God as blameless.  This should not be interpreted to mean they were sinless.  Only Jesus is declared sinless in the Bible.  A fact that many miss is that there had to be grace during the period of the Law.  If no one could be saved by the Law, there had to be a way for Moses, David, etc… to be saved.  Thus those who did their best to follow God’s Law were considered blameless by God if they did so trusting Him.  God would not blame them even though Satan clearly would.  We see this in the Book of Zechariah, where Satan makes accusations against the High Priest Joshua, but the Lord will not listen to him.  In verse 10 we see that the people were gathered at the hour of incense.  They would pray in the temple courtyard, while the priest was offering the incense and interceding for the nation.  It is in this setting that an angel appears to Zechariah.  Of course he doesn’t know it is an angel at first.  He suddenly sees a strange man at the right side of the incense altar and is startled.  No one was authorized to be in there even if they were a priest.  This was under penalty of death.  Zechariah is very startled. 

Let’s get to the message of Gabriel.  After calming the fears of Zechariah the angel tells Zechariah that his wife will become pregnant and have a child.  We are also told that his wife, Elizabeth, is both elderly and barren.  Thus this represents a miraculous thing.  It isn’t on the same level as the virgin birth, but it is amazing nonetheless.  This is somewhat of a signature move of God.  He did this with Abraham and Sarah, who had a baby when she was 90.  He also did this with Isaac and Rebekah, Samuel’s parents, and Samson’s parents.  At critical times in the plan of God, a child is born to a couple who are barren and too old to have kids.  The “miracle child” goes on to accomplish something great in the plan of God.  Thus we are told that the child “John” would be great.  Jesus himself later said that none of the Old Testament saints and prophets were greater than John the Baptist.  He was to be a Nazarite.  Normally a person would volunteer to be a Nazarite for a temporary amount of time.  During that time they would not cut their hair, not drink any fruit of the vine, and devote themselves to worship and prayer of God.  At the end of their vow they would be released.  But there had been special cases where a child was called to be a Nazarite by God and they were to stay such their whole life.  This was the case with Samson and Samuel.  They did not choose it, nor could they un-volunteer.  As the leper was a living picture of sin, so the Nazarite was a living picture of holiness: a life separated from the common for service to the Lord.  John’s remarkable life would be marked by a powerful presence of the Holy Spirit, even while he is in the womb.  This is remarkable because even in the present time of the outpouring of God’s Spirit such a thing is not heard of. 

John’s task would be to prepare people for the coming messiah.  He would “turn many to God.  It is not our job to “save” people.  But, we can turn people back to God.  People were not living their lives towards God and in the light of His direction.  Rather, they were going towards their own desires and way.  Thus John would point them back to Messiah and back to the Way of the Lord.  He did this by warning them that those who were not prepared for Messiah’s coming would come under judgment.  Though they were a part of Israel they would perish like the generation did that traveled with Moses out of Egypt.  They perished in the desert because of unbelief.

The last part of the message is both a rebuke and a sign.  Zechariah was slow to believe what the angel said and thus he loses his ability to speak.  The angel tells him that he will be unable to speak until the child is born (over 9 months away).  This discipline in Zechariah’s life would teach him to trust the Lord, but it would also enable him to focus on what God was doing and be a spectacular sign that something special was happening with this child.  Of course Zechariah comes out of the temple and cannot speak.  Everyone knows something happened.  However, he goes home.  Elizabeth becomes pregnant, which she hides from public knowledge.

To Mary The Virgin

Six months later the angel Gabriel pays a visit to Mary a relative of Elizabeth’s.  Elizabeth was near Jerusalem, but Mary is in the Northern area of the Galilee, in the town of Nazareth.  The message is similar but has some very important differences.  Here we see that Mary is just as startled as Zechariah and yet is comforted by the angel.  He tells Mary that she had God’s favor.  The word would be better translated as “Grace” and is reminiscent of the phrase, “And Noah found Grace in the eyes of the Lord.”  God needed someone to bear the Messiah into the world.  This is not a statement of Mary’s superiority, but that she pleased God.  Only one could bear the Messiah.  They needed to be a virgin, of the line of David, and a godly woman.  Thus, Mary was chosen by God.   God is not doing this to reward Mary.  Rather, when he wanted to bring forth the Messiah, He looked for someone who fit His qualifications.  We might ask ourselves two things.  First, what does God want to do?  Second, am I qualified?  God sometimes is looking to do something spectacular.  But most of the time He is just looking for someone who will trust Him with all their heart and pass that faith down to the next generation.  This is no small thing and becomes the foundation for those times when He does something great in our eyes.  Mary is ready because faith had been passed down from one generation to the next until it reached her.  Are you being faithful to the faith that has been passed down to you?  Satan does not want strong believers because he knows that this is his only way to thwart the plan of God.  We can have the favor of God whether or not He does something as great as part the Red sea, or miraculously conceive a child within us.

The angel tells Mary that she will become pregnant and the child will actually be the Son of God.  Furthermore, this child will be given the throne of David and rule upon it forever.  This is heady stuff.  The Son of God is a clear reference to divinity.  Also, at this period in time “David’s throne” had been usurped by non-Jews.  Rome had given the throne to Herod even though he was not of the line of David.  We might ask what this means in light of the fact that Jesus was killed.  Even though he was resurrected, he then ascended into heaven and sits at the right hand of God.  At the cross, Jesus demonstrated his right to have the throne of David.  But, He will not take up the throne until He comes back.  When He does come back He will establish a kingdom that will last forever and will be upon the earthly throne of David.  Thus God will have fulfilled His promise to David.  However, He will not just rule over Israel, but over all nations.

The message involves Mary being pregnant.  Mary is not sure what to think since she is a virgin and asks how this could be.  Now let me make a plug for control in the area of sexuality.  Part of God’s favor had to do with the fact that Mary had trusted God enough to wait until marriage to become sexually active.  So her question is a tribute to her fidelity to God.  How will this happen?  The angel’s answer is that the baby will be miraculously conceived in her by the Holy Spirit.  Though this seems to be a fairy tale to some, take time to think about it.  Mary would have eggs within her.  The same God who took dirt, shaped it and breathed life into it, could surely cause an unfertile egg to “come to life.”  In fact, an egg is literally turned on by the information of a sperm.  Who made the DNA molecule in the first place?  Who encoded it with the information to make a human?  These things are miraculous, but they are not impossible with God.   In fact, humans are learning to do these kind of things in a lab.  Could not the Creator of the universe do so inside Mary’s womb?  We often have more faith in man and his technology than in God who created the physics that allow technology to exist. 

The angel ends with information that Mary didn’t know.  Her relative Elizabeth who had been barren all her life, had been pregnant for the last 6 months.  Now this is important because it serves as a sign to Mary that God would keep His word to her.  But it would also give her a close confidant who was also a seasoned believer.  This young teenager would have a strong woman of God to counsel her and prepare her for the tough days ahead.

Let me close with this.  Recognize in this story of miraculous things that the key is God’s heart.  He wants us to turn our hearts back to Him so that we can be blessed by what He is planning to do.  How often we turn from God to ourselves or to other men.  We trust more in our own ability to accomplish things than God.  God forgive us and help us to see that with Him, Nothing is Impossible.  In the days ahead, may we hold fast the faith that has once and for all been delivered to the saints until that day He comes back to reign forever.

Message Angel Gab Audio

Saving Sinners

Today we will pick up in Luke 5:27-32.  Here we see Jesus calling someone to be his disciple who was the opposite of the 4 fishermen we saw him call earlier.  Levi we find out later was also called Matthew and he was a tax collector who, no doubt, had paid a social price to be so.  He was considered a traitor and not welcome in the synagogue.  Yet, he was also well to do because of this profession.

Let’s look at how Jesus came to Matthew and what happened after that.

Sinners Need To Follow Jesus

Verse 27 says that Jesus came to Matthew at the Tax Office and said, “Follow me.”  These words are used elsewhere to call disciples.  But in Luke 5 the similarity is shown in how they responded to the call.  In verse 11, the fishermen “forsook all and followed him.”  Here it says that Levi (Matthew) “left all, rose up, and followed Him.  In both cases an emphasis is placed on the things left behind.

Now, following Jesus is a theme throughout the Gospels and, if you have ears to hear, throughout the whole Bible. He is the Way of the Lord, the Highway of Holiness, and the Narrow Way.  Only by following Him and His path will we find God and salvation.  Yet, to say, “yes” to Jesus and His direction is to also say, “no” to our current path and destination.  Levi was getting rich off the backs of his fellow citizens in a time of occupation.  This destination would only lead to judgment before God.

To follow Jesus is to allow Him to be your teacher.  A teacher should not only download information.  He essentially duplicates himself into the student.  The call to follow is the call to come and learn of Jesus about life; how to live it and for what purpose to live it.  It is important for us to stop and ask, “What is it that I need to learn?”  Am I learning from Jesus and following the path that He has laid out?

Jesus also became the master or Lord to those who followed Him.  He was obviously not a tyrannical despot who wanted to control their every thought and action.  But he did teach them about how to think and act in this world.  He gave them (us) commands and expected them to be followed.  Peter recognizes this lordship of Jesus when he said, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.”  This recognition that Peter had much to learn and Jesus was not just a teacher but one who had authority to give him a command is essential for us to recognize.  Do I have such a heart before Jesus?  When Jesus tells us to love our enemies, do we say these same words with Peter?  “Master, this man has sinned against me all day; nevertheless at Your word I will forgive him.”  This is something that we may be resistant to in a day where slavery and being a master are frowned upon.  But let me challenge you.  You are obeying someone, whether it is a boss, government, and even yourself.  You have all kinds of masters.  Why not trade them all in for a master who truly cares for you and whose every command is for your good?

Levi gave up his job and followed Jesus.  Now following Jesus is essential for all who want to be his disciple.  But obviously only a few had the privilege to do so in flesh and blood.  Today, to follow Jesus is to read His word and do what it says; to let the struggle of that experience teach us about life and our purpose. Most Christians, who have ever lived, including the first century, did so within their previous profession and geographical area.  However, the key is that Jesus becomes our greatest Wisdom, Truth, and Leader.  Nothing should come between us and him.

Sinners Need To Be Led To Jesus

In verses 29-30 we see that Matthew throws a feast for Jesus (the Messiah) and invites all his friends, of whom many were tax collectors.  Matthew clearly wants to celebrate the reality of who Jesus is and share that with his friends.  Not think about this for a minute.  I highly doubt that any of these tax collectors and sinners were chasing Jesus around the deserted places of Galilee.  Sinners don’t generally hang out in the right places.  I’m sure that they had many feasts together and celebrated their wealth.  But today Jesus will be there.  These guys had made a choice that had not only excluded them from religious fellowship, but had most likely killed any desire to do seek inclusion.  Those who have embraced sin and its lifestyle become passively and actively insulated from Jesus and the Gospel.  It is imperative for believers to find ways to build bridges into the lives of the lost.  Here Matthew throws a feast.  Who would turn that down?  It doesn’t say whether Jesus preached or healed anyone.  But, if there was any hope for them, they needed to get in the same place where Jesus was.  Finding ways to give Jesus a “hearing” in people’s lives doesn’t have to be complicated.  In simple ways we can connect Jesus to the normal things of life.  Do some people abuse this concept?  It has been said that some cults would use “free sex” in order to get  people to want to be a part of the group.  This extreme example shows that we shouldn’t do just anything.  However, neither should we do precious little.  We could judge Matthew and Jesus just like the Pharisees did because it doesn’t look very spiritual.  However, these people are not spiritual at all.  We can’t sit in a synagogue that doesn’t allow certain types to enter and expect the lost to try to get in.  We must go out into their lives and lead them to Jesus.  They need to hear what He is saying rather than what we are saying.  Today we put all manner of things in the mouth of Jesus that He never said and never would.  Perverting, and twisting the words of Jesus are not what people need.  A re-imagined Jesus with a re-imagined teaching will only bring people to empty imaginations.  We must lead people to the real Jesus, not a Jesus we have fashioned into our own image.

Sinners Need Healed

Jesus answers the false piety of the Pharisees by essentially agreeing with their facts.  Yes, these men are tax collectors and sinners.  To the Pharisees the obvious conclusion was to stay away from them.  But Jesus points out that if they are sinners and spiritually sick, then they need to be healed.  How can a person be healed if a physician does not come to them?  At its heart sin is a sickness in need of healing.  Like a person with a broken bone, we may be able to get along in life.  But if that broken bone isn’t set correctly then we will be affected by it and so will others around us.

Let’s look at this sickness some more.  In Isaiah 1:5-6 it says, “Why should you be stricken again? You will revolt more and more.  The whole head is sick, and the whole heart faints.
From the sole of the foot even to the head, there is no soundness in it, but wounds and bruises and putrefying sores; they have not been closed or bound up, or soothed with ointment.” Isaiah is clearly using the image of a wounded body full of infection for the sins and spiritual condition of Israel.  There are times when we can see this with our own eyes.  Anyone who has struggled with an alcoholic or anyone with an addiction will recognize that there is some kind of sickness at its core.  That is why it is tempting to say, “Alcoholism is a disease.”  It isn’t a physical disease.  There is no alcohol virus that we can make an anti-virus to combat.  But it is a moral sickness.  Sin is not just a choice.  It has effects that hook into our flesh and are not easily removed.  In that sense the sinner chooses the sin, but then becomes a victim to it.  They need healed and even when they get it and wish to be healed they often are impotent.  Jesus is a healer, both in body and mind.  Why would he cut himself off from the very people who need healed?

This was a feast to the sinners.  But to Jesus it was a hospital.  Matthew had invited all his wounded and sick friends to come and meet the only one who could truly heal them.  The only difference is that in this case sinners too often want healed of everything but what they need healed.  Thus Jesus tells us what needs healed and we have a choice to make.  Will I walk away still sick because I don’t want “that” to be healed?

The nature of repentance is that it opens the door to healing.  We must turn from the hideous nature of sin and turn towards the only one that can heal us.  Most sinners are fascinated with their sin.  In hearing the words of Jesus we must choose between that fascination or Him.  Have I truly had a moment in which my fascination with sin has been broken?  Not that you can’t be tempted any more.  But have you fallen out of love with your sin?  This is a critical question.  Repentance involves despising our sin and desiring Jesus.

America has become a nation fascinated with sin.  We are fascinated with sexual immorality.  We are fascinated with death.  We are fascinated with the occult and demonic powers.  We are fascinated with wealth, power, greed, technological progress…  The list of our sins doesn’t end because the lusts of our hearts know no ends.  God help us to see the sickness that has riddled our society to the point that we too are like Israel was in Isaiah’s days.  Simply, it will take a miracle for our country to turn around and be healed again.  However, God is able to do the impossible.  Let us do our part in this country.

Saving Sinners mp3