Jesus Prophesies about the Future V

Mark 13:32-37.  This sermon was preached by Pastor Marty Bonner on October 18, 2020.

This morning, we will finish this section in which Jesus tells us about what is in the future.  His prophecy breaks up into three sections: a time of birth pains, also called the times of the Gentiles, that follows his ascension, the Great Tribulation, which is the climax of the end times, and the Second Coming of Jesus.  These three sections start out slow and long, 2,000 years, but then become a quick succession of blows (7 years and then 1 moment/day).

After those prophecies, each of the three synoptic Gospels take time to emphasize that you will not want to be caught off guard by the Second Coming, and that is what we will look at today.  The Christian is not oblivious to the judgment that hangs over this world.  God has a contention with all of the nations of this world and has judged them all to be unworthy of ruling the earth.  Because of this, Christians are to live a life that is focused on God’s work, and being ready for the return of Jesus at all times.

Only the Father knows when the Son is coming back

By way of refresher, we have talked about how the Second Coming of Jesus is like a Galilean wedding.  John 14 tells us that Jesus went back to his Father’s house to make a home for his bride, the church.  He will no doubt come back for his bride at some point in which they all go back to his Father’s place to have a wedding party.  Eventually, Christ and his bride come in judgment to take up the rule of the earth.

One thing that was unique about the Galilean wedding is that the son could have a place prepared and want to go get his bride, but he had to wait until his father said it was time.  This may help us understand a bit more why Jesus would emphasize that he doesn’t know the time (even though he clearly knows that it will be longer than his followers will want to wait).  Let’s not jump ahead on this point yet.

Jesus first points out that “no one knows”, which is a reference to all humans.  Through the years, many people have predicted when Jesus was coming back, whether they spoke of it as the Rapture or as the Second Coming.  They typically justified their predictions by some slight of hand.  Some would emphasize that you couldn’t know the day or hour, but you can know the 2-day window, or week, or month, or year.  Some would emphasize that they have received a vision from the Father or Son and God now wants us to know.  However, this seems odd since Jesus warns that the end times will come as a trap and at a time that the disciples do not think.  His point is not, wait until God reveals it.  Rather, it is always be watching and ready!  No, there will not be a time when God changes His mind and begins telling believers when the Son will return.

Jesus follows this by saying that not even the angels of heaven know when it will occur.  Incidentally, this would rule out the devil and his angels.  If they angels of heaven don’t know then those who had earlier fallen would not know either.  Satan is chomping at the bit and always ready for his chance to dominate the world and have it worship him.  Are you ready?

The next point, however, is the true puzzler.  Not even the Son knows the day or hour.  Now, it is one thing for Jesus to say that the Father has not given him permission to share that knowledge, but it is quite another to say that the Son of God does not know.  It begs this question.  How can Jesus be both divine and not know this?  Isn’t he supposed to be omniscient?

I do not want to get bogged down in the weeds of answering this question, but let’s spend a few moments exploring it.  Many biblical teachers have talked through various aspects of its implications.  Let me just make a couple of points so that we can be clear that this is not a true contradiction to the divinity of Jesus.  First of all, it is unclear whether Jesus means that he didn’t know in his human nature, and that his divine nature was just keeping it from his human side through wisdom.  Of course, this gets into the quagmire of how the mechanics and internal operation of the incarnation of Jesus worked.  We should fear to tread too far into that territory since the Bible says precious little on that topic.

Second of all, it is also unclear whether Jesus meant that he didn’t know then, but that he would know when he ascended to the right hand of the Father.

Perhaps, it is best to understand this in the same way that we understand the subservient role that the Son fulfills.  Though the Son is equal to the Father in the sense of his being or substance (that is, divine) he can perform a subservient role without diminishing his essence or being.  Think of one human being serving another human being.  The lesser role does not somehow render the servant as less human than the one served.  Thus, in eternity past, when the plan of salvation was created, it was agreed upon that only the Father would know and that the Son would voluntarily restrict his omniscience to the time of his Second Coming.  We could say that omniscience is to know all things that one chooses to know.  Just as omnipotence does not mean that God has to do whatever we tell him to do, in order to prove it- He can exercise restraint in accordance with His own wisdom- so the Son can choose to restrict or restrain the exercise of his omniscience in any particular area he so chooses.  This is not a true contradiction, but rather a point that is totally unexpected.

There are some practical implications to the reality that no one knows when Jesus is coming back.  We should stop listening to people who set dates and invite us to sell all of our stuff and join them in a rural compound.  We should even be careful of those who do not prophesy particular dates, but only say that certain dates are somehow more possible than others.  Of course, no one can live without conjecturing about the future.  However, pumping up particular dates every year or more has the opposite effect upon people’s readiness.  They tend to have a flurry of activity leading up to the time, and then a relaxing when it doesn’t happen.  This is not what Jesus has called us to do.

It is not our job to predict when Jesus will come back, and thus we shouldn’t listen to those people.  However, it is good to recognize the signs of the times that we live in, and the signs of the times that are next on the docket.  They can encourage our faith to keep focused on Christ and being ready.  We live in a time where the prophesied events of the book of Revelation are not only possible, but becoming more and more likely every day.  The world is clamoring for a global governance that can control, or harness, the power of mankind.  Like a Neo-Nimrod building a modern tower of Babel, our world is rushing forward into the Great Tribulation.  However, it is still being restrained by God until that point that He says enough.

This means that we should live in a way that we are always prepared.  The Coast Guard motto is Semper Paratus, or Semper Par as they say; “Always ready!”  Those who remember the Royal Rangers youth program of the Assemblies of God will know that the motto taught to young Christian boys was “Ready!”  It meant to be ready for anything.  If you are trying to predict a date then you will have a series of relaxing and stressing, being ready, and then not being ready.  Over time, such a build up and let down can wear out our faith in its truth.  However, if you are always living prepared and Jesus doesn’t come back during your life time then you will also be ready for that next moment after death.  In that moment, you either go into the grave awaiting judgment, or you go into the presence of the Lord.  Friend, don’t put off your preparation for that day a day longer.  Make sure that you have turned from your sin and this world, and that you have turned toward Jesus and following him.  Though the Christian is to live always prepared for our Lord’s return, notice in verse 33 and 34 that our Lord has work for us to do.

You need to focus on the work that Jesus commands

Verse 33 gives us a series of commands to believers from the Lord.  We are first told to “take heed.”  It means to see and discern the world around us and our own spiritual condition.  Luke 21 warns, “But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly.  For it will come as a snare on all those who dwell on the face of the whole earth.”  Wow!  Believers are not to live a life of carousing, drunkenness, and worried about the cares of this world and our flesh.  Such a life is not only unprepared for the Second Coming, it is also unprepared for its own death as well.  This world is used by the devil to tempt Christians into all manner of sinful activities.  They become an exit ramp from remaining vigilant and discerning about the condition of our soul.

The second command is “Watch.”  The point is not so much sitting and looking at the sky, but rather at its root means sleeplessness.  A man who was on watch dared not fall asleep.  It meant disaster for the camp or village if he did.  It speaks to a wakeful frame of mind in the midst of a world designed to put you to sleep spiritually.  Matthew 24 adds the warning that before the flood of Noah’s day came, people who had been warned were going about life as if nothing bad was on the horizon.  They were asleep spiritually.

The New Testament often ties the word “watch” together with the word “pray.”  The third command from our Lord is to “Pray.”  As we pray to God, we are watching over our souls and maintaining our faith so that it is not diminished in any way.

When we put all of this together, we find that, through prayerful vigilance, we can live a life for God’s purposes.  We can live a life following the Spirit of God and not our flesh, a life of the love of God for others, a life of strengthening fellow believers, and a life of sharing the Gospel with those who do not believe.  We are to be a light in this generation.  When they see our lives, they will get a glimpse of who Jesus was and is, the very righteousness of God.  When they hear the Gospel, some of them will believe and be brought into the family of God.  We must focus on the work that he has given us in our families, jobs, Church, and community, being a light because the night is coming when no man can work!

Jesus gives another analogy

Jesus ends with a parable or analogy that is very clear and simple.  There is a man who leaves his house and goes into a far country.  He puts his servants in charge of his affairs.  There are two aspects regarding his servants.  First, they have been given authority to run his affairs.  If we think of this as a group of believers then we see how we are to be working together and yet certain ones may have a higher authority than I do.  Whatever gift and role God has given to us, and at whatever level of authority, we need to use it for the building up of the faith and the life of one another as brothers and sisters before God.  This starts as a faithful companion in worshiping, and living for Jesus, whether in or outside of church.  We are to encourage one another as a family.  It may specialize beyond this, such as those who lead in music, teach in various ways, preach, watch over the affairs of the property, oversee a food pantry ministry, etc. 

In this scenario, those who are the doorkeepers and are watching for the Lord’s return would represent the prophetic role that warns God’s people of external enemies, internal laxity, and the Lord’s return.  God calls watchmen who are to be vigilant in this sense.  This doesn’t absolve all believers of personal responsibility, but becomes an added layer of protection, especially for new believers.

However, we should also see this at an individual level.  We all have a duty to be diligent in the things that the Lord has given to us to do.  We can fall into the trap of wanting something bigger, greater, or more like another servant.  This only diminishes our gusto for the tasks that we have been given.  Give yourself to the people, relationships, and godly duties that you have right now.  Meanwhile watch over your spiritual life, and the temptations of the enemy so that you will be ready at his return, or your death.  Like Nehemiah and the exiles who had returned to a devastated Jerusalem and were rebuilding the wall, we live this life with a trowel for building in one hand and a sword for defending in the other.  We are to live in this world focused on the mission of Jesus, vigilant against our spiritual enemies, and not losing faith that our Lord is returning one day.

Let me say this again; you do not want to be caught sleeping or abusing your authority when Jesus returns.   In verses 35-37, he reminds us that we don’t know if he is coming in the night, or midnight, morning, or noon.  In fact, globally it will be all of these at once.  For some it will be each of these times depending on your time zone.  The problem would not be sleeping physically, but sleeping spiritually.

In Mark, we are only warned that we don’t want to be caught sleeping.  Yet, in Matthew 24, Jesus follows this up with a greater explanation.  The faithful and wise servants will be found doing exactly what their master told them to be doing, making sure his house is running well, and increasing.  However, there will be some evil servants who say in their heart that he is delaying his coming, or even that he will never come.  Jesus warns that such evil servants will abuse their power in his Church and abuse their fellow servants, even eating and drinking with the drunkards.  The warning is severe.

“The master of that servant will come on a day when he is not looking for him and an hour that he is not aware of, and will cut him in two and appoint him his portion with the hypocrites.  There shall be weeping and gnashing of teeth.”  Matthew 24:50-51 (NKJV)

It is not enough to join God’s people and even receive a high position of authority within it.  If we use God’s things for our own pleasure then we are following the spirit of this world rather than the Spirit of God.  Such people will receive judgment from the Lord.  You do not want to be caught spiritually sleeping, or drunk on the pleasures of this life.  So, Watch!

Jesus Prophesies about the Future IV

Mark 13:24-31.  This sermon was preached by Pastor Marty Bonner on October 11, 2020.

In our passage today, Jesus instructs us about one of the cardinal doctrines that he gave to the Church.  He will come again, a Second Coming.

The idea of him leaving and then coming back had already been revealed to them.  John 14:1-3 says this,

“Let not your heart be troubled; you believe in God, believe also in Me.  In My Father’s house are many mansions; if it were not so, I would have told you.  I go to prepare a place for you.  And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.”  (NKJV)

It is clear that Jesus has in mind a wedding analogy.  The description of what he says completely fits a young man preparing a place for his bride on his father’s property.  Jesus had warned them that he would be leaving them, but that it was for a purpose.  He would eventually return for his bride so that they could be together.

In our passage today, he promises his disciples that this coming again would be in “power and great glory,” in order to reward the saints and remove the wicked.  Of course, there is much more to it than that, but I do not want to stray from our focus on this passage.

So, in the setting of this passage, Jesus has told his disciples that there would be a period of time from his leaving until his coming back that would be a time of labor pains for the world, a time of sorrows.  It would be a time of the Gentiles in which God would send the Gospel to the ends of the earth.  This long period (almost 2,000 years now) would come to an end in a seven-year period of difficulty called the Great Tribulation, which we discussed over the last two weeks.  Mark 13:24 begins the third stage of this prophecy, the Second Coming of the Son of Man, which basically happens on a single day, but will have repercussive events.

Let’s go through the passage.

The Second Coming of Jesus

Jesus actually refers to this event as the coming of “the Son of Man.”  He is employing a phrase that can be a way of calling someone human, but when it is used in a prophetic passage about the end of the age, it is a clear reference to the Son of Man that is prophesied in Daniel 7:13-14.

“I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him.   ¹⁴ And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.”

Jesus is connecting his leaving and coming back to a character of ancient prophecy, the Son of Man who would come on the clouds and receive the kingdoms of the world from the Ancient of Days.  If you read the context of these verses from Daniel, you see that the Ancient of Days has overruled the attempt of multiple “beasts,” a metaphor for Gentile Empires, to rule the world.  Instead, the God of Creation gives the kingdoms of this world to a particular human who can ride the clouds of heaven and will share his kingdom with the saints of God, rather than the powerful of this world.  This is a strange and cryptic figure.  He is clearly human, “son of man,” and yet rides the clouds, something a heavenly being would do.

Now let us look at the wording of verse 24.  Jesus says that this coming would be “in those days,” and “after that tribulation.”  He is very clear about connecting the Great Tribulation directly to his Second Coming.  This is important because we do have to watch for the tendency of prophecy to conflate events separated by long periods of time.  However, the terminology that Jesus uses states that the Great Tribulation will have come to an end (“after”) and yet, the Second Coming will be in “those” days.  On top of this, Matthew 24 uses the word “immediately.”

In fact, the Second Coming of Jesus becomes the apex or capstone to the terrible days of the Great Tribulation.  To the wicked who have chosen to worship the beast and his kingdom, it will be the final blow of the wrath of God.  To the righteous who have chosen to wait for Jesus, it will be the beginning of the Utopian age of which mankind has often dreamed.  This is the same thing as shown in Revelation 19.  At the conclusion of the Seven Seals, Seven Trumpets, and Seven Bowls of Wrath, Jesus comes riding on the clouds of heaven with an army in tow.

Even at the worst time of all human history, God has a plan and has not forgotten us.  He will save humanity from itself, and from the fallen angels.  He has not abandoned us!  The Great Tribulation will be God’s last attempt to draw humans back from the abyss that we longingly push towards.

Jesus then describes some signs that would be seen in the heavens or sky.  The sun will be darkened, the moon will not give its light, and the stars of heaven will fall.  This is then summarized as, “the powers of the heavens will be shaken.”

I believe that there is a literal and metaphorical overlap happening here.  The book of Revelation also mentions the sun becoming black as sackcloth, the moon becoming like blood, and the stars of heaven falling to the earth.  Some of the devastation upon the earth is from things that are falling from the sky, whether they are asteroids, comets, or meteors is not specifically made clear.  Such events would put enough particulate in the atmosphere to obscure the light of the celestial objects.  Yet, there are cryptic references in the Old Testament to the day of the Lord’s coming that also seem to imply a supernatural reason for the lights to go out during what should be day time (Zechariah 14:6-7).  We can say that this is only metaphor, but then must deal with all the other places in the Old Testament that connects the darkening sun and blood-like moon to the Day of the Lord.  There will most likely be both natural and supernatural things going on.  Luke 21 tells us that men’s hearts will fail them for fear of the things coming upon the earth, when these things happen.

Yet, the stars and falling stars is used metaphorically to refer to angels and rebel angels respectively.  Thus, Revelation 12:12 says, “Woe to the inhabitants of the earth for the devil has come down to you, having great wrath, because he knows that he has a short time.”  That book pictures the rebel spiritual forces being pushed out of the heavens down onto the earth, as well as the Abyss (a prison for fallen angels) opening up to release others.  The earth becomes the ground for the Day of the Lord’s great judgment against Satan and his forces, and those who join in league with them.  The things happening in the natural become a symbol, or picture, of those things that are happening in the spirit realm.

It is interesting that all three Gospels use the phrase, “they will see” at the Second Coming of Jesus.  At the least, it implies that the disciples in front of him will not be on the earth at his Second Coming.  It may even imply that the Church has been raptured before this point.  However, those points are tenuous from this text.  The point is that following the celestial signs will be a celestial event in which the world sees the Son of Man coming in the clouds with great power and great glory (described in Zechariah 14, and Revelation 19).  This is one of the main points of contrast that we looked at last week.  The false christs and false prophets of the Great Tribulation will do powerful things in order to wow humanity.  However, their coming will be nothing compared to the coming of the Son of Man, the one who rides the clouds and vanquishes his foes.  Nevertheless, the deceptive character of Satan would lead us to believe that the Antichrist will appear to put down a group of diabolical leaders as an attempt to mimic this.  Satan’s empire always has innumerable groups of diabolical leaders from which to pit one against another by means of deception.

In contrast, what a day that will be when Jesus splits the sky!  Whether you have already passed from this life, have been raptured, or are still barely surviving here on the earth in that moment, what a glorious moment that will be!  After all the turmoil and rage of the Antichrist kingdom, decreeing and executing those who do not take its mark, God sends His Son, His Savior, from the heavens to save mankind.  He is faithful to the end, even when we are faithless.

Part of the appearing of the Son of Man will be the gathering of all of his elect.  The word “elect” can also be translated as “chosen.”  Just as we will soon turn in our ballots depicting who we are choosing in November’s election, so Jesus has chosen some to be his.  Our choosing will be important, but it pales in comparison to the real question, “Has Jesus chosen me?”

He has chosen those who would turn their back on their life of sin, pick up their cross, and follow him.  He has chosen those who would continue to live in faith of his coming, and his resurrection, even in the face of a world that ridicules and persecutes them for it.  He has chosen those who are not seduced by the antichrist spirit of this age, that powerful beastly spirit, that only seduces those who choose to follow their flesh over the top of the Holy Spirit.

We are told that the angels gather the elect, the chosen, from heaven and earth.  The righteous who have physically died throughout the ages will be gathered from the heavens to come back with Christ, and those on the earth who have refused the beast kingdom, and survived the Great Tribulation, will also be gathered to Jesus.  They are to share in his reward of taking hold of the kingdoms of this world.  Amen; even so, come quickly Lord Jesus!

The Parable of the Fig Tree

Following his description of the Second Coming, Jesus gives a parable to emphasize how closely connected the Second Coming is to the Great Tribulation.  Whether a fig tree or any other tree, the sprouting of green leaves in the spring testifies to the nearness of summer.  This lesson in the natural is intended to encourage us in the spiritual. 

Some make a big deal regarding the fig tree representing Israel.  Though the nation of Israel is an important prophetic sign, it is not exactly what Jesus is meaning here.  He makes it clear by saying “when you see these things happening, know that it is near” (Matthew says “all these things”).  It is not seeing the beginning of these things (The Time of Sorrows, which we now know lasts almost 2,000 years), but the seeing of all of these things.  Clearly, this means everything mentioned up to the Second Coming.  The events of the Great Tribulation will make it clear that his coming is near.  Jesus wanted us to know that, when it all goes down, it will happen quickly and people should not despair.  Neither should believers give up their hope in his coming, and begin to follow after the temptations of sin, especially joining the beast-kingdom via the mark.

Verse 30 is often pointed to by critics of Jesus and the Bible as proof that Jesus was a false prophet.  They assume that Jesus is pointing to his disciples and telling them that they and their generation will not pass away until all of these things happen.  Even some who claim to be Christians will waffle on this point, saying that Jesus thought it would happen in a generation, but was mistaken (i.e. everything he said is true, but he was mistaken on the timing).  I do not believe Jesus was talking about his generation.  The context is about those who see all of these things.  It is that generation that will not pass away before all things he spoke would be fulfilled, not the generation that sees some of them.  The nearness is to those who see them all, which is, more than likely, less than 3 ½ years.

Jesus finishes this section with a statement about how dependable and trustworthy these prophecies are.  They are more dependable than the continued existence of the earth and the heavens.  In light of God’s revealed intent to recreate the heavens and the earth in the future, this makes perfect sense. 

It is not the amount of hydrogen fuel in our sun that is the clock on how long humanity has on this earth.  It is the end of the times of the Gentiles, the beginning of the Great Tribulation, and the Second Coming of Jesus that helps us to know how much time we have left.

However, there is a more excellent way.  Don’t tell yourself that you can get ready if it appears that it is getting worse, or closer.  You only deceive yourself and harden your flesh against the Spirit of God.  Put your faith in Jesus today, and live with the Blessed Hope of His return in your heart every day.  That way, you no longer have to worry about how much time is left because you are always ready; semper paratus!

Jesus Prophesies about the Future III

Mark 13:14-23. This sermon was preached by Pastor Marty Bonner on October 04, 2020.

Today, we will continue looking at the Great Tribulation, a period of time that will transition the world from the Age of the Church to the Second Coming of Christ.  This is a period of seven years in which the Holy Spirit quits restraining the coming of Antichrist and the wrath of God is poured out upon the earth in the second half of it.  It will be a period that is also marked by the wrath of Satan and his evil spiritual cohorts.  They hate humanity and want to bring us completely into servitude.  It will also be a period of the wrath of man.  Leaders throughout the world will be led by such evil spirits to destroy those who do not go along with the global empire, its economic system, and its false peace.

Christians are warned against looking to the kingdoms of this world to bring about Utopia and a New World of peace.  We know that the only administration that can cure the evils of this world is one that comes from heaven and is led by God’s Anointed One, Jesus.  His return is our Blessed Hope given by God.  The hope is not that we will escape difficulty.  Rather, the hope is that, no matter what difficulties we face in this life, the Second Coming of Jesus and the Resurrection of the saints will bring us into a time when we will enjoy perfect peace on the earth in an immortal body.  It is the beginning of eternity in which we will never sorrow again!

Let’s read this section of the prophecy of Jesus.

The Greatest Tribulation ever will occur

Last week, we talked about the desire of some in Israel to build a “Third Temple.”  The Bible warns that the Man of Sin, who is the Beast and Antichrist, will oppose and exalt “himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.” 2 Thessalonians 2:4.  Mark 13:14 calls this event the Abomination of Desolation, which we also talked about last week.  It is a thing so abominable to God that it will bring desolation and destruction upon the place.  I believe that this event triggers the series of judgments that we refer to as the wrath of God and will happen near the middle point of the Great Tribulation.  Clearly, it will be connected with the mark of the Beast, which is both an economic and worship issue.  Whether people understand it or not, the whole world will be in submission to and in worship of Satan.

When this event happens, Jesus says that anyone in Judea should immediately flee the area because of the coming difficulties.  It pictures a person who is relaxing on the flat roofs that are common in the Middle East.  They are not to take the extra time to go down into the house and get supplies.  The person in the field should not go back into the city in order to get their “Go-Bag.” 

Jesus adds that it will particularly difficult for those who are in situations like being pregnant or nursing a baby.  In any bad situation, we can often forget that it could be worse.  Things will be bad enough, but he tells them to pray that it won’t happen in winter time., i.e. in a time in which it is difficult to escape quickly.

Of course, the Great Tribulation will quickly become bad all over the world.  The emphasis here is upon those in Judea and is most likely intended for those Jews who are alive at that time.  Note that in Matthew 24, Jesus even says to pray that your flight is not during the Sabbath, which would be a contention only for observant Jews.  We should not forget that Jesus cares about his fellow Jews, and he has warned them about both the destruction of 70 AD (Luke 21:20-24) and the coming destruction in the Great Tribulation (Matthew 24:15-28 and Mark 13:14-23).  The immediate danger during the Great Tribulation seems to be that the Antichrist and his forces will move to take the city, but this is not entirely clear in this prophecy.

Jesus then repeats the warning that he had given earlier in regards to the Age of the Gentiles, or the Times of the Labor Pains.  False christs and false prophets have always come and gone.  The difference is that here it mentions that they will deceive the people by great signs and wonders.  They will be empowered by Satan to do things that will wow the world.  Revelation 13 mentions several things that wow the world in the end times.  The deadly wound of the Beast will be healed.  The False Prophet performs great signs, so that he even “makes fire come down from heaven on the earth in the sight of men.  He will deceive those who dwell on the earth by those signs which he was granted to do in the sight of the Beast, telling those who dwell on the earth to make an image to the Beast who was wounded by the sword and lived.”  The False Prophet also is the one who “gives breath” to the image of the Beast.  Revelation 16 also tells us that, as the Tribulation comes to an end, three unclean spirits will go out into the earth.  “They are spirits of demons, performing signs, which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.”

It will be a time when mankind will be ripe for the greatest deception ever because they rejected a love of the truth that God has been offering them for 20 centuries plus.  Some people categorically state that these signs can’t be real, and instead are faked.  However, just as humans have a kind of power that is amazing at deceiving other humans, so these evil spirits have powers that are beyond ours.  They are not even close to God, but they can wow us humans.

Matthew 24:26-28 adds another point to this issue of false christs.  The Beast leader will be worshiped in the place of Jesus, a false christ.  Jesus shows us how we will know that he is fake by contrasting it with his real Second Coming.  The Second Coming will be so obvious that no one will have to tell you that it happened.  This contrast starts between the First and Second Comings of Christ.

At his First Coming, Jesus was born into a human body (mortal), in a humble way, and his arrival was announced by a “come and see” announcement (not just at his birth too).  In contrast to this at his Second Coming, Jesus comes in an immortal body, on the clouds in great power and glory, and no one will need to announce it.  Every eye will see him coming on the clouds, but we will talk about that next week.  Antichrist seems to be a person who comes as Jesus did the first time.  He will be born, grow up, and use powerful signs to draw people to him.  The world will take it hook, line, and sinker.

Today, deception is at the fleshly and intellectual level.  Yes, we have heard amazing tales among false christs and prophets, but none that are truly like what Jesus did.  We need to know the truth so well that not even an amazing miraculous demonstration of power could pull us away from it.  I don’t just mean a set of propositions, but that we know the One who is The Way, and The Truth, and The Life!  This is a time to press into the Word, and into prayer, so that we can know the authentic Christ6 and his ways.  Then we will not only avoid deception, but we will be able to rescue others from deception as well.

Friend, don’t go another day without making your peace with God the Father.  Embrace the answer that He has sent to earth for your sins, Jesus.  Put your faith in him today so that you will not be caught up in the deception that is even now knocking on the door.

Jesus Prophesies about the Future II

Mark 13:14-23; Zechariah 14:1-5.  This sermon was preached by Pastor Marty Bonner on September 27, 2020.

Today, we start our look at the second part of the Olivet Discourse.  Days before Jesus will be betrayed and crucified, he gives a detailed prophecy regarding the future from the First Century AD up to his Second Coming.  The answer that Jesus gives to their questions about the future has three parts to it and last week we looked at the first part.

So, let’s look at the first part.

Comparing Mark 13 with Matthew 24 & Luke 21

In each of the three Gospels, the answer of Jesus follows a three-part focus.  The first focus is on the difficulty of the years ahead, before he comes back.  The third focus is on the Second Coming of Jesus.  The focus we will look at today is the second one and is about Judea and Jerusalem.

Each Gospel adds a little something different that the other Gospels do not have, and they also leave out things that the others tell us.  In the first and third focus, it is very clear that they are all talking about the same thing.  Yet, in this second focus, you will see by the chart above that I believe Luke is significantly different from Matthew and Mark.  It is not contradictory because we know that there is far more discussion that has happened than what is written down. 

In the Gospel of Luke, the second focus talks about armies surrounding Jerusalem, and an exile to the nations of Israel.  He states that this will last until the Times of the Gentiles are fulfilled, or come to an end.  This is clearly describing the destruction of Jerusalem by the Roman armies in 70 A.D.

Matthew and Mark, however, mention none of these things.  Instead, they talk about the Abomination of Desolation standing in the Holy Place of the Temple and a Great Tribulation that is the worst the world will ever see.  They both use language that ties the Great Tribulation directly to the Second Coming of the third focus of the prophecy.  Matthew 24:29 says, “immediately after the tribulation of those days…”  Whereas, Mark 13:24 says, “But in those days, after that tribulation…”  Luke does not use this immediate language.  In fact, his words imply a long period, the Times of the Gentiles, that has no fixed length.  This leads me to believe that Jesus spoke about difficult times that Israel would experience in 70 A.D., particularly in Judea and Jerusalem.  Yet, he also talked about difficult times that Israel would have in the years right before his Second Coming.  These are two different destructive events that have the exact same encouragement, “Get out of the area!” 

The similarity of the imperatives to quickly run to the mountains leads some people to say that the Great Tribulation is speaking about 70 A.D.  However, it seems ludicrous to pretend that somehow the events of 70 A.D., though extremely horrible and difficult, were the worst tribulation the world, or Israel, will ever see.  What about World War II?  Coupled with Matthew and Marks emphasis on the Second Coming happening at the end of those days, the near and far away aspect of this prophesy becomes clearer.

The Greatest Tribulation ever will occur

Hopefully at this point, you are on board that Luke is sharing the prophesy that Jesus gives regarding the destruction of Jerusalem in the First Century, and that Mark is sharing the prophesy that Jesus gives regarding the difficulties that Jerusalem will have in the Great Tribulation immediately before his Second Coming, which is still future to us.  Yes, the Bible describes a future destructive event at Jerusalem at the end of this age, which will be interrupted by the Second Coming of Jesus.

In case you are not convinced yet, we need to look at an Old Testament prophecy in Zechariah 14.  Here, Zechariah depicts a partial destruction of Jerusalem that is stopped by the coming of Messiah in great power.  It cannot be forced to fit the destruction in 70 A.D. without making most of it symbolic.  Let me just say once again, that I have no problem with symbolism being employed and used here.  However, I do think it is a mistake to automatically dismiss the literal.  Something can be true both literally and Symbolically.

Zechariah describes “all the nations” coming against Jerusalem.  Yet, the army of Rome was very diverse, but it is a stretch to say that it is talking about the Roman army.  He also states that “half of the city” is taken captive, but not a remnant of the people.  “Then the Lord will go out to fight against those nations in that day.”  Again, if we try to make the Lord fighting only symbolic then we would have Jesus symbolically fighting against the nations of the world or Rome.  We could perhaps posit that Christians going into the nations is that battle, and would be somewhat correct.  Yet, Zechariah also pictures the feet of Jesus touching the Mt. of Olives and splitting it in half so greatly that it creates a valley for people to flee from Jerusalem.  At this point, you realize that your symbolism scheme becomes extremely convoluted in order to avoid any literal understanding. 

Yet, it becomes even more difficult for those who only accept a symbolic understanding of this passage.  Verse 5 mentions that all the saints will be coming with the Messiah.  Then, verse 12 describes the way that the Lord will defeat the nations.  “And this shall be the plague with which the LORD will strike all the people who fought against Jerusalem: their flesh shall dissolve while they stand on their feet, their eyes shall dissolve in their sockets, and their tongues shall dissolve in their mouths.”    Some say that this is all poetic metaphor, such as their ability to see truth and speak wisdom will dissolve, or fall apart.  That may have some truth to it, but it doesn’t pass the sniff test.  It smacks of the same trick that cults do when their prophecies don’t happen.  They try to say it happened spiritually and not literally.  Bear in mind that we can also ask the same question of Revelation 19.  Is it simply poetic metaphor?  Is the rule of Messiah/Jesus over the earth simply poetic metaphor?

We have now gone through a lot of setup for this section, but it is critical to understanding that Luke is picturing a different time than Mark.  Why didn’t they all clearly detail both destructions?  Partially, it would be because they didn’t completely understand the distinctions.  We have the benefit of hindsight.  I would also have to believe that God purposefully led them to detail these separately.

As we go through these verses, we will make it clear that this second section in Mark is talking about a Great Tribulation, which will happen at the end of this age, and may be just on the horizon.

In verse 14, Jesus brings up a phrase that was well known to the Jews of his day, “the Abomination of Desolation.”  This comes from the Old Testament where the term “abomination” is most often used of idols, or images, but its meaning goes beyond them.  It pictures something that is abominable, detestable, and loathsome.  It is used of impure things and activities that God absolutely hates, as well as the righteous.  The word “desolation” refers to being brought into a state of stunned silence, or ravaged silence.  The Greek word used to translate it literally means to be made into a wilderness.  The phrase as a whole basically refers to something so impure, whether an idol and/or an act, that it brings the wrath of God upon the place and is made into a wilderness.  The righteous are always to get away from such a place and its people because they should not want to be caught up in its judgment.

We are told in the text that we should remember that this is spoken about by Daniel the prophet.  We are told that we need to understand this.

The concept or phrase “Abomination of Desolation” is found in three passages of the book of Daniel.  Chapter 9 verse 27 is in the famous Prophecy of the Seventy Weeks of Years.  In that passage, we are told that Messiah would be executed, and then the people of the prince, who is yet to come, will destroy the city.  Then it says that the prince who comes later will make a covenant with many for 7 years.  During that period, he will put an end to sacrifices and “on the wing of abominations shall be one who makes desolate.”  Notice that this covenant, stopping of sacrifices (implying Israel back in the land with a temple), and Abomination of Desolation happens after the destruction of the city in 70 A.D. and not before it.

Daniel 11:31 is another passage that mentions the Abomination of Desolation.  This passage so perfectly fits the events of the Greek-Syrian King Antiochus Epiphanes in 167 B.C. that scholars who do not believe in predictive prophecy say it must have been written afterward and not by Daniel.  Of course, there is no evidence for that.  Daniel in the 6^th century prophesied the events that were nearly 400 years later.  The passage refers to the defiling of the sanctuary and the placing of the “Abomination of Desolation.”  In those days, Antiochus was angry because of a military defeat near Egypt.  He commanded the Jews to worship Zeus, put an idol of Zeus in the courtyard of sacrifice, and had a pig slaughtered on the Hebrew altar in worship of Zeus.  So, the second mention of an abomination is different from the first.  It was fulfilled in 167 B.C. and gives us a picture of what an event would look like that qualified to be called an Abomination of Desolation.

The last passage is Daniel 12:11. Here, an added detail is given.  From the time that the sacrifices are stopped until the Abomination of Desolation, there would be 1,290 days (3 years and 7 months).  This does not fit the events of 167 B.C.  It is most likely a reference back to the Abomination spoken of in chapter 9.

In Mark, Jesus is letting us know that there is another Abomination of Desolation coming of which the events of Antiochus Epiphanes are simply a template or prototype.  Some try to make events in 70 A.D. be a fulfillment of this concept.  There were a few attempts at such a thing.  The emperor Caligula even sent an image to Israel in order to be set up in the temple.  However, he died and the command was abandoned.  It was as if God said that this was not to be the time.  Nothing like we have been describing happened leading up to 70 A.D. that would both qualify as an Abomination of Desolation and serve as a warning for people to flee.  The Abomination of Desolation is still future and will be part of the Great Tribulation, which implies a third temple at some stage of construction.

It is important to note a connection that follows the Antiochus template and is elsewhere in the New Testament.  2 Thessalonians 2:3-4 describes the coming “man of sin,” also called Antichrist, sitting in the temple of God showing himself that he is God.  When this is coupled with Revelation 13, especially the image that will be built to the beast and made to speak, we can see that the warning is of an end times temple of Israel that is co-opted by a global leader to promote himself as God.  In our modern world, this may seem impossible or ridiculous.  However, God warns us that He is restraining this stuff until He is ready for it to happen.

We will look at the rest of this Great Tribulation next week.  Yet, note these things.  The continual focus on peace between Israel and the Muslims of the Middle East continues to beg some kind of peace deal or covenant agreement.  The contention on the Temple Mount is extremely volatile, and yet, not only is there room on the mount for a Temple to be built north of the Dome of the Rock, but there is a move among Muslims to allow it to happen.  The orthodox Jews of Israel have made preparations to quickly build a temple upon any agreement.  The furnishings have been built including an altar.  Money has been raised and priest trained.  They are ready to quickly build what they call the third temple.  Lastly, many rabbis in recent years have begun to state that Messiah is on the earth and waiting to reveal himself.  One rabbi this year has prophesied that this is the last Jewish New Year (Sept. 19, 2020) without Messiah.  In other words, Messiah will reveal himself sometime before September 6 of next year.

People used to look at these prophecies and laugh at anyone who taught that Israel would literally be a nation again, much less have a temple.  Yet, the events of 1948 shocked the world as Israel became a nation again under an existential threat that could have only been neutralized by God.  We must understand that the Times of the Gentiles will eventually come to an end and God will allow the end times scenario to move forward.  Are you ready spiritually?  Do you know Jesus as your Lord and your Savior?  Only he can save you from your sins, and bring you through what lies ahead for this world.

Jesus Future II