O, How We Need the Holy Spirit

Romans 8:12-17.  This sermon was preached by Pastor Marty Bonner on Pentecost Sunday May 20, 2018.

Today we are celebrating the truth that God has given the Holy Spirit to those who have put their faith in Jesus as His Anointed Savior for the world.  But, even more than this, we celebrate the truth that the Holy Spirit wants to fill the believer’s life in order to empower us to follow Jesus.

Over the years the Holy Spirit has been compared to nearly every power source you can think of: a battery, gasoline, dynamite, and the list goes on.  These things are good as far as they can go.  Yet, the Holy Spirit is more than just a power source.  He is a genuine personal being who can be grieved, and yet who is sent to teach us, lead us, comfort us, help us, and spiritually gift us in order to serve God.  Just as the first disciples found out that they could not follow Jesus without the help of the Holy Spirit, so we too cannot follow Jesus without the help of the Holy Spirit.

In the New Testament we see the apostles and other believers listening to and following the Holy Spirit.  They were a people who were daily being filled with the Holy Spirit, and so it must be with us today.  I pray that you will be encouraged to be a person who is listening to and following the Holy Spirit, a person who is daily being filled with the Holy Spirit, as those early Christians were and as countless Christians worldwide are giving testimony today.  We need the Holy Spirit!

We are in debt to the Holy Spirit and not our flesh

In Romans 8:12-17, we are reminded that we don’t owe anything to our flesh, but rather to the Spirit of God.  Do you tend to pay bills that you know you don’t owe?  We might be tricked into paying such a bill, but in the end we tend to only pay bills that we properly owe.  Of course this is a metaphor.  Following the metaphor, our flesh is like a scammer who keeps telling us that we owe it something, when in fact we do not.

Paul next says that if we follow the flesh (i.e. give in to the things our flesh says we owe it) we will find death, but if we follow the Holy Spirit (i.e. give in to the things that we properly owe the Holy Spirit) then we will find life.  So what is exactly meant by “the flesh?”  In this passage it is clear that Paul is not just talking about bodily needs such as: food, clothing, and companionship.  Yes, we do need to eat and sleep.  But Paul connects “following the flesh” to the “deeds of the flesh.”  The deeds of the flesh are truly physical deeds, but they refer to the tendency of our fleshly desires to lead us into sin and thus ultimately death.  Galatians 5 further explains this concept of the “deeds of the flesh,” and says that they are obvious.  “The works [deeds] of the flesh are obvious, which are: adultery, fornication, uncleanness, lewdness, idolatry, murders, drunkenness, revelries, and the like; of which I tell you  beforehand, just as I told you in time past, that those who practice such things will not inherit the kingdom of God.” 

The believer is a person who has come to see that the flesh hasn’t done anything for them.  In fact, it has been a pipeline of sorrow, pain, and death.  Moments of pleasure and ecstasy are followed by years of pain and sorrow.  However, when the Holy Spirit opened our eyes to Jesus, we not only found the way to life, but we found life itself and have a relationship with it.  It was the Spirit that led us to Jesus, and we owe a great debt to Him for opening our eyes.  Jesus is life, and those who follow Him will find life in many different ways every day, until we open our eyes in His presence and we fully experience life everlasting.  This is all the Holy Spirit’s doing.

It is important to recognize in verse 13 that the deeds of the flesh can only be put to death through the help of the Holy Spirit.  The believer has to learn how to live within a body whose desires continually try to wrestle control of our life from that part of us that has become spiritually alive to the Spirit.  This “old man” and “new creation” battle within us as we follow Christ.  Thus, Christ truly does expect those who follow Him to put to death the lusts of their flesh, every day.  If we obey the flesh, it will only bring more pain and sorrow (i.e. the seeds of death).  But, if we obey the Holy Spirit, we will find life even in the midst of the pain and sorrow of this world.  We do this not because we are slaves under a system that rewards those elite who are capable of doing it.  Rather, we do this because we have been saved and placed within the family of God.  We do this because we want to be like the our Father in heaven.

We are children of God because of the Holy Spirit

In verses 14-17 we see that the Holy Spirit is an important part of being a child of God.  In first century AD Israel, they believed that they were children of God because they had been born into a particular genealogy.  Of course the Old Testament prophets had made it clear that this was not the case, but the first century Israelites were generally not listening to the prophets.  When the Holy Spirit lead people to follow Jesus and put their faith in Him as God’s Anointed savior of Israel and the world, many of them refused to believe.  Jesus challenged Israel with the truth that those who rejected Him were not children of God.  God’s children are not those who are naturally born, but rather those who are spiritually born again by putting their faith in Jesus.  John 1:12 says, “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name:  who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”

Here Paul reminds us that it is those who are following the Holy Spirit who are the children of God.  The Holy Spirit is faithful within every generation to be working every day to lead people to believe in Jesus and to follow Him.  It is easy to think that the Holy Spirit has become less and less active, as we see more and more people rejecting Christ and living for their flesh.  However, this is a misunderstanding that has to do with where you are.  We need to have our eyes opened to the reality that the Holy Spirit is always working to convict the world of sin, judgment, and the need of salvation.  Many people are believing in Jesus Christ every day all around the world.

Paul also points out that the Holy Spirit leads God’s children to adoption rather than into slavery.  Those who come to Christ are not being led into a legalistic system.  The first century Church had to wrestle with the reality that they were not being saved by their great ability to keep the Law of Moses.  The Holy Spirit was leading them to keep the spirit of the Law, not in order to be saved, but because they had been saved through Jesus.  Thus the Holy Spirit teaches us the truth of our adoption by God to be His sons.  He leads us to become like the Father and to join Him in His work of saving people.  This is as opposed to being slaves who try to curry God’s favor through our good works.  Instead of the cry of a slave who is fearful of the master’s wrath, we are filled with the cry of a child saying, “Daddy!”  That is an amazing truth, yet, it is the work of the Spirit in our life, not an accomplishment of our flesh.

A follower of Christ should never be deceived on this matter.  The Father is not a sinner and He does not want His children to be sinners.  Similarly, Jesus is not walking in sin or walking towards it.  If we are following Him then we will be leaving sin behind.  Praise God that He has given us His Holy Spirit to lead us in becoming like the Father, not out of slavery, but out of the fact that we are His children.  Many who claim to be Christians today have believed the lie that God is no longer concerned about sin in their life.  Thus they live each day obeying the lusts of the flesh and denying the very Lord who saved them with His blood.  It is not enough to slap a thin veneer of good works over the top of a life that is lived for self and the lusts of the flesh.  Today, hear the Holy Spirit calling you to life and freedom from sin’s destructive hold and influences.

Lastly, Paul tells us that the Holy Spirit testifies to our spirit that we are children of God.  In fact, He is not the only witness of this fact that we have.  We have the person or people who have led us to Christ.  They are witnesses to us that we belong to God.  Also, we have the Word of God that is written in black and white, which tells us so.  When you add the inner witness of the Holy Spirit it can seem strange that we ever doubt we belong to Jesus.  The spirit of this age has a vested interest in trying to undermine your confidence in Christ.  We need to listen to the Holy Spirit daily, as He tells us that we are children of God.  And, as a true child of God, we need to desire to be like our heavenly Father.

Let me close by reminding us that we cannot follow Jesus in this life without the help of the Holy Spirit.  Therefore let us wake up every morning and pray that God will fill us with His Holy spirit so that we can be enabled to become like Christ, and to seek and save those who are lost in this world, those who are in bondage to the lusts of their flesh.  We can only do this as we let the Holy Spirit set us free.

We need the Holy Spirit audio

How Much Must a Mother Know?

Psalm 139:13-18.  This sermon was preached by Pastor Marty Bonner on Mother’s Day May 14, 2018.

Today as we honor mothers, I want to look at a passage that is normally reserved for proving that God sees the fetus in the womb as a human life.  The reason I want to do this is because a fetus does not lose its value when it is born, neither does it lose its value when it is completely grown and dealing with the rigors of life.  Thus moms, and frankly all of us, need to be reminded, over and over again, that God has created us, that He knows us better than we know ourselves, and that He has given a great amount of thought to our particular life.

We can lose sight of this in life.  The Psalmist who pens this psalm is not a baby in the womb anymore.  Rather, it is David and he had encountered many obstacles and difficulties in his life.  He was a man who had a heart for God, but had also failed God at times.  In this Psalm he is remembering God’s constant care, all the way back when he had yet to enter the world.  This thought fills him with the knowledge that it is still so, and he mixes it with faith at the end of the psalm where he cries out in prayer to God, “Lead me in the way everlasting!”

Moms, God has created you.  He knows you, and He is always thinking of you.  Lean upon Him today and cry out with David, “Lord Jesus, lead me in the way everlasting!”  You may not feel like you know enough to do the tasks before you.  But you only need to know this one thing: how to lean upon the Lord.

God has created us

We are jumping into this psalm mid-way through it.  If you do look at the verses leading up to this section, you will recognize that David ponders the reality that God’s Spirit is everywhere we go and knows everything that we experience, both externally and internally.  It is somewhat scary to think that there is a being who knows everything about us and from whom we can hide nothing.  David lists different places as if searching for a place to get away from God.  Heaven, nope God is there.  The grave, nope God is there.  The uttermost parts of the sea- nope, but His hand will lead me and his right hand shall hold me.  Darkness falls on me, but with God the night shall be as the light.  In the end David points out that God’s constant and inescapable presence in our life is not something to be ran from.  Regardless of where we go in life and what we end up facing, God will be there to hold us, lead us, and dispel the darkness.  How can we trust this?  David does so by remembering the most vulnerable time of his life, when he was in the womb.

David realized and sings about the amazing truth that God has created us.  Sometimes we think about childbirth as simply a natural thing that does not involve God.  But here we are told that God is just as active in the birth of every child as He was at the creation of Adam and Eve.  Sure, it is different, but God is involved nonetheless.  In fact, Psalm 100:3 says, “Know that the Lord, He is God; it is He who has made us, and not we ourselves.  We are His people and the sheep of His pasture.”  Thus the womb is seen by David as a secret and hidden place of this earth, where God forms each individual.  It is tragic that modern society has turned this truth into a travesty.  Childbirth is a partnership between God and humans, and as such, we should respect His involvement in the process.

As David thinks upon the amazing creation of a human being that goes on in the womb due to the work of God, he describes it with two adverbs: fearfully and wonderfully.  Humans are fearfully and wonderfully made and that includes you.  The more we contemplate and inspect the design of God in our bodies the more we are amazed with a reverent awe.  It is scary in a good way how wise and powerful God’s design is.  However, it also fills us with wonder.  Unless you work in fields that focus on the human body it is easy to lose sight of such a wonderful and fearful truth.  You are not an accident of the universe.  You are not somehow more deficient than any other human being.  You were meant to be, and God was involved in your making as much as any other human.

This becomes even more important as we enter a new era of technology, where we are discovering the processes of conception and how to manipulate them.  Our technology is leading to a point where a human being can be brought into the world, not through parents that will love and care for them, but through lab technicians.  Such a process has a dehumanizing effect, as we become a commodity that is created on demand by people rather than something that was as God fully designed.  Of course technology cannot completely throw off the design of God (it must still deal with DNA, Germline Cells, and such).  Yet, conceptually even those concepts could one day be dethroned in humanity’s unslakable appetite to remake things.  Even in the midst of such chaos, I believe that God is still there.  He sees our formation and is involved in ways we may not completely understand.  Our value as humans is not based upon the people who brought us into the world, or their particular DNA makeup.  Rather, our value is based upon the God who is the most important being involved in our existence.  Our value is not based upon what we may think or do in this life, but rather upon the sure intention of God.  He has formed you and covered you in a wonderful and amazing fashion.  You exist because of Him, period.

God knows us

In verses 15-16, David recognizes that, even more than God’s involvement in our creation, He also intimately knew us during that time.  The processes and events of the womb have become less and less hidden through technology.  But the main point is well taken.  What is a mystery to humanity, including a mother, God knows full well.  What man could not see, God could see and was working out His will, even when we were still being formed.  Yet, it doesn’t end there.

David says that before even one day had passed in our development, God has already fashioned particular days for us and had them written in a book.  Now we can attempt to make this only about fetal development, but David is clearly implying more than this.  There is a parallel between the unformed fetus, which goes through a certain amount of days that God has fashioned for it until it is fully formed, and a child who is born into the world.  Such a child has a particular number of days fashioned for it by God.  When we have fulfilled those days then we will leave this world behind and enter the next.  The knowledge that God intimately knows our formation and life is intended to be an encouragement.

God knows what the future holds, whether we are an adult facing a crossroads or a newborn whose life has yet to unfold.  Yes, a child is fully human and is as valuable as a person in their prime.  Yet, their life is not fully revealed yet.  We do not know yet what sort of substance this child has within it.  Every trial, joy, difficulty, and pleasure is part of our formation until we have fully become what we are.  Of course there are differences.  A fetus cannot make choices of what will be formed in them.  But as humans we can.  You may not know what tomorrow holds, but God does.  Instead of anxiety and worry, embrace the peace that comes from this knowledge.

I want to come back to the idea that God has written down the days determined for us before they occur.  That might be a scary thought to some, but on the other hand, when you think about God’s heart, it is an amazing encouragement.  No matter what you face and no matter what people tell you is the right path, God knows your every day and is intimately aware of all that you face.  He has made a way through it for you.  The things you fear today, may build in you the courage you will be thankful for tomorrow.  Trust God’s loving hands.  He knows your name and your very being.

God thinks about you

In verses 17-18 we see the thoughts of God.  Knowledge is directly connected to thoughts and both point to God’s care for you.  He has not forgotten you, nor is He too busy to give thought to your life.  David recognizes this as a “precious” thing.  Of all of the treasures of David’s life, the knowledge that God had given thought to his whole life is of incalculable value.  Just as childbirth is a partnership between parents and God to bring a new human being into the world, so life is a partnership between us and God to unfold to the world just who that human being is.  Just as I think about my life (and often worry), so too God thinks about it.  How precious is that?

In speaking of God we know that the quality of His thoughts is great.  One thought from God is greater than a million thoughts of the wisest man on earth.  Yet, David points out that God’s thoughts towards us are of great quantity.  If it was possible to count the thoughts that God has thought about you, it would be a great sum, more than the sand on the seashore.  That is a lot of thought.  In fact, if God gave that much thought to our life, then perhaps we spend too much time trying to imperfectly recreate all His thoughts towards us.  I am not advocating that a person give no thought about their life.  But that we can temper those thoughts with the knowledge that God has already given thought to those things that we don’t understand.  This is intended to give us peace and the freedom to trust Him and His design.  Believers must cling to this great truth rather than to worry and despair.

The last line of verse 18 says that “When I awake, I am still with You.”  Though it is a short statement, it speaks to the faithfulness of God.  He is constantly faithful to us.  When we go to sleep, we are taking a break from life and all of its worries.  But when we wake up we find ourselves still with God.  He does not sleep or slumber.  He is constantly watching over us and with us.  He is always there.  Yes, we often feel all alone, even when we are not humanly alone.  But God is always right there with you, regardless of how you feel.  Take time to develop a relationship with the One who created you, who knows you, and has given great thought to your every day.  Thus moms, dads, kids, and friends, you only need to know one thing to do what you need to do, and that is this.  You can cast your cares upon Him because He is the One who cares for you.

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The Identity of Jesus

Colossians 1:15-20.  This sermon was preached by Pastor Marty Bonner on May 6, 2018.

We have been looking at the book of Colossians.  Paul in the verses before this section has focused on how thankful Christians should be.  The apex of this is to be thankful that we are in “the Kingdom of the Son of His love.”  Though the world of darkness is still around us, believers are part of the Kingdom of Jesus and need not fear the darkness.

In verses 15-20, Paul expands on just who this Jesus is for whom he says we should be thankful.  What Jesus did for us ultimately hinges upon who He is.  Both are important.  So who is this Jesus who has redeemed us to God by His blood at the cross (see verse 14)? 

We are in the Kingdom of the Son of His Love

All kingdoms have a king and Jesus is the King of all believers.  However, he is far more than this.  The Colossians had been influenced by several different views about Jesus.  Some who had a Jewish background saw Jesus as something to be added to the law.  Thus they promoted circumcision and the prohibition of certain foods etc.  Some, who had a Greek background-especially Gnostic ideologies- had difficulty mentally accepting that Jesus could be both fully God and fully human.   Thus you would run various ideas that made Jesus less than the Apostles had taught.  Paul here reminds the Colossians just who Jesus is.

The first point we run into is that Jesus is the image of the invisible God.  This is an important concept because in Genesis we are told that mankind was created in God’s image.  We have the ability to reflect attributes of the God who created us.    This is different than being God, but is important nonetheless.  The fall in the Garden of Eden impacted the ability of people to reflect God’s attributes.  The interference of that ancient serpent, the devil, led mankind to experience sin and its death.  Since the Garden no human has perfectly reflected God’s image nor even come close.  This is compounded by the fact that sin separates us from God.  Jesus in his totality is the image of the invisible God in its totality.  He is the only way we have to truly understand what the invisible God is like.  To see One of them is to have seen the other.  Hebrews 1:3 makes this even clearer by saying that Jesus is the “express image” or “the exact imprint” of the Father.

For everyone who has ever wanted God to come down out of the heavens and show Himself, God sends Jesus.  Jesus doesn’t just look like the Father, but He is the manifestation that the Father has given to us so that we may know exactly what He looks like, how He thinks, and just exactly what His plan is.  This is why it is important for us to take the time to find out what God’s Word says about Jesus, not just what people in their wisdom are saying about Him.  Sure we need the help of those who are mature in the faith to get insight into the Word.  But we can never abdicate our responsibility to find out just who Jesus is for ourselves.  Do you want to know what God is like?  Take time to read the Bible, but also spiritually ask God to open your eyes to what the Word is saying about just who Jesus is.  Thus there is a natural part and a spiritual part that go hand in hand.

Next we are told that Jesus is the firstborn of all creation.  Some have tried to make this mean that Jesus is part of the creation and is merely the first created thing.  To them Jesus is not divine in the sense that He is the same essence of the Father.  Rather they would call him divine in the same way that we call angels divine (i.e. that which comes from God).  The problem with this is that this is not what the phrase is emphasizing.  To call Jesus the firstborn is not a way of removing distinctions between Him and creation, but rather inserting one.  If we are talking literally, the firstborn is just as human as his brothers.  But this is clearly a metaphorical use.  The firstborn is not just another brother.  He not only receives a double-portion of the inheritance, but He will be the patriarch when the Father dies.  Thus the firstborn is distinct from his younger brothers.  To say that Jesus is the firstborn of creation emphasizes His authority and place over all of creation.  He is heir to all that belongs to the Father, that is, all of creation.

Now the following words go on to make the last point obvious.  Notice that the creation, both heavenly and earthly, was created by Jesus.  This is made even more explicit in John 1:3.  “All things were made through Him [The Word who is Jesus], and without Him nothing was made that was made.”  Thus Jesus stands outside of the created order, or all things that were made, as The One through who all created things were made.  The logic of these verses makes it impossible to see Jesus as a part of the creation, except for the human form that He took upon Himself at a particular point in time.

Thus the firstborn is used to present the man Jesus in a category that is different than all of creation.  He is the heir and the one who is Lord over all of creation, even though he looked like a man.  In fact in verse 16 three prepositional phrases are used to expound the relationship between Jesus and creation.  Creation was created “by Him.”  This means He is the active agent of its existence.  Next we are told that creation was created “through Him.”  This is not to contradict the prior statement, but instead to add to the meaning.  Jesus is the means by which God the Father brought all things into existence.  Lastly, creation was created “for Him.”  The purpose of creation is found in Jesus.  All things exist because He has a purpose in bringing them all into existence.  It is important for all humans to look to Jesus as their Lord, source of being, and source of purpose.  Without Jesus we will continually bump up against the reality of this as we try all manner of our own purposes for living.

Verse 17 reminds us that Christ is “before all things.”  Before anything existed that has been created, Jesus existed in a relationship with the Father.  At this time He did not have a human body, but was as the Father is.  This is similar to the functioning of Genesis 1:1.  Here we find that before anything was brought into existence, God was already in a state of being.  John emphasizes this in his gospel (John 1:1) by referring to Jesus in His pre-creation state as “The Word.”  This preexistence of Jesus was hard for the religious leaders of His day to swallow (read John 8).  However, to the apostles and those who experienced the powerful words and wonderful acts of Jesus, it was proven in every way and was the only logical explanation (not to imply that they determined this through human reasoning).

Verse 17 also says that in Jesus “all things hold together.”  The idea is that in Jesus all things have been set in relation to each other.  Another way to see this is to look deeper at the word translated here.  The word is translated as “consist” in some translations.  We can compare the word “consist” with the word “exist.”  Existence emphasizes the individual thing has being.  It exists.  However, consistence or to say that something consists is to emphasize its being in relation to everything around it.  Thus even the phrase “all things holds together” falls short of the full spectrum of this word.  Our existence and we fit into all the systems of this creation, whether natural or spiritual, are His doing.

Verse 18 says that Jesus is the head of the body [or Church].  Body is a reference to the Church being the “body of Christ.”  Head refers to the authority, but even more importantly it points to a vital influence that it cannot be without.  Jesus isn’t just the head authority of the Church, but just as a body cannot live without connection to a brain, so the Church has no existence without Christ who is its head.  Thus the image of the headwaters of a river could be used.   The vitality of the Church depends upon its connection to Christ who is our head.  He is the source of our relationship to all of creation (including Father God), but also the source of our purpose and function within it.

The phrase that “He is the beginning” most likely goes with the next phrase that Jesus is the firstborn from the dead.  However it can just be another way of saying He created all things.  So let’s deal with this second firstborn phrase.  Again, the firstborn is intended to set Jesus apart from all that have died.  He alone of all who have died has firstborn status.  This is important because typically if the firstborn dies, someone else has to take his place.  However, Jesus is such a being that his firstborn status is not overcome by death.  Just as He is the firstborn of the living, so He is to those who have died.  This is proven in that He is the only one to enter into death and come back by His own power.  John 10:18 says, “No one takes it [his life] from Me, but I lay it down of Myself.  I have power to lay it down, and I have power to take it again.  This command I have received from my Father.”  Thus, those who are dead have not “missed out” on Jesus.  They are included in His authority and as such will be given the right to one day take up their bodily life again, as He has.  In Jesus an emptying of the grave is begun. Throughout history all of humanity has come into being, lived, and then died.  This cycle is overcome and brought to an end in Jesus.  In fact 1 Corinthians 15:22 uses the phrase that Christ is “the firstfruits of those who have died.”  His resurrection is a signal that a greater resurrection is coming and for which we can hope.

Verse 18 ends with the statement that it is God’s purpose that Jesus should have first place in all things.  All spiritual beings, such as angels and cherubim, and all physical beings, such as mankind, are to look up to Christ as the One who has first place and authority over them.  John 5:22-23 says, “For the Father judges no one, but has committed all judgment to the Son, that all should honor the Son just as they honor the Father.  He who does not honor the Son does not honor the Father who sent Him.”  Also Philippians 2:9-11 says it this way, “Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”

Verse 19 states that, it is the Father’s pleasure that in Jesus all the fullness dwells.  “The Fullness” is a phrase that was used at the time to refer to the totality of divine powers and attributes.  This is important for those Greek thinking peoples who had the concept of hybrid beings that were only partially divine.  Jesus wasn’t just full of the Holy Spirit, although that is true.  He embodies the totality of the divine powers and attributes.  Thus He is the source of all that we need and could ever ask for.  When one is in right relationship with “The Fullness” then one never needs to worry.  The Lord is my shepherd I shall not want.

As we end this section, Paul points out that it is through Jesus that all things are reconciled to God.  Jesus started the process of reconciling the creation back to The Father.  The chaos of individual choices and sin, whether in the heavenly beings or earthly, has put all of creation out of whack and proper order.  But the work of Jesus at the cross was the place where this reconciliation process was made possible and began.  How about you today?  Are you in right relationship with the Father and His Son, Jesus?  Has your life been reconciled to God by Christ?  Let Jesus become the Lord of your life and He will help you set all things in proper order before the Father as you walk with Him.  How can you say “No” to such an amazing savior?  Trust Jesus as Lord today!

Identity of Jesus Audio

Our Needs as Followers of Christ

Colossians 1:1-14.  This sermon was preached by Pastor Marty Bonner on April 29, 2018.

The book of the Bible that we call Colossians was a letter written by the Apostle Paul to believers in the city of Colosse (sometimes spelled Colossae).  Like all new believers, the Colossians were in danger of listening to false teachers who would take advantage of their new faith in order to manipulate it towards a mixture of Christian beliefs with those of the Greeks or Jews.  The word that we use for such a mixture is “syncretism.”

In many ways this word describes much of the world today, who treat religion like a buffet table.  When we “cherry-pick” from different religions all the things that make sense to us, several things happen.  First, we have set ourselves up as the judge of what is truth, and yet by searching we confess that we do not know what is true.  So how could we be the best judge?  What guarantee is there that I will somehow choose wisely?  There is none.  Second, we end up with a number of ideas and lifestyle choices that are not coherent, or do not logically tie together (in fact they are often downright contradictions).  We end up with a philosophy of life that is inconsistent and even hypocritical.

Take for instance the reality that modern philosophy promotes a humanistic materialism.  The evolutionary theory that comes from such a view has no true basis for ethic or morality.  There is no such thing as absolute truth.  Who am I to tell a serial killer that what they do is wrong?  We are all just accidents that do not have true thoughts, but only a neuro-electrical version of the old Plinko game.  Yet, we cannot escape the fact that people find it impossible to live out such philosophies with consistency.  The first time someone steals something of yours, a deep inner compulsion pushes you to declare it as wrong.  To remain true to our philosophy we would have to recognize it is just a trick of our bodies and that it has no true validity.  Thus modern man finds himself clinging to a humanistic, evolutionary view of the world, while inconsistently absconding with views from Christianity or any other religion, hoping that know one notices (usually not even noticing ourselves).  Some sense of morality is helpful to a society regardless of whether or not we can make a logical case for the necessity of it without God.

As we look into this letter, we will find that God has spoken into the world and Jesus is that Word that He has spoken to us.  Man's attempts to find meaning outside God are barren.

Paul writes to the believers in Colosse.

Before we get into chapter 1 verse 1, it would be helpful to know exactly where Colosse was.  This city was in what we call Turkey today.  Here is a link to a map that will give you an idea (Thank you BibleAtlas.org).  It was very close to another city mentioned in the book of Revelation, Laodicea.

From what little information that we have in the Bible, it appears that this was not a city that Paul had evangelized.  A convert named Epaphras, who was from Colosse, seems to have brought the gospel to them and a church developed.

We also know that Paul wrote the letter from one of his imprisonments.  He later tells them to remember his chains (4:18).  It is believed the letter was written around AD 63 +/- several years.  While in prison, word had come to Paul about this community in Colosse and some of the doctrinal issues that had cropped up among them.  Thus Paul writes a letter concerning those issues, so that the believers of Colosse could have confidence in what they should believe and how they should live.

We also see that Paul instructs the Colossians to share this letter with the believers of Laodicea, and to read the letter that was written to the believers of Laodicea (4:16).  This helps us to see how the word of God was spread throughout these early churches.  It wasn’t until later that large groups of the Gospels and letters were put together and circulated more widely.

Paul gives thanks for these new believers.

In verses 3-8 Paul mentions several things for which he is thankful.  First, he is thankful for their faith in Jesus.  The reports of how they had embraced the truth about Christ, and the larger body of believers that they were joining, had come to Paul.  Their faith had expressed itself in a love for the saints.  Now remember that “saints” here does not mean an elite group of believers.  It is a term used of all believers that emphasized that each one had been set apart by God for His own purposes, a holy purpose. 

He also reminds them that this faith in Jesus gives them a hope that was laid up in heaven.  Peter uses the phrase, “reserved in heaven for you (1 Peter 1:4).”  Our inheritance is for us to be transformed into glorified bodies and to inherit the world with Jesus at His Second Coming.  We can see a familiar theme of Paul’s here with the three great virtues of Faith, Hope, and Love.

He is also thankful that the word of truth was bringing forth fruit.  It is not enough to hear the word of the Lord, it must bear fruit to be of any value to us and to the world.  Part of that transforming fruit is their “Love in the Spirit” mentioned at the end of verse 8.

Love is an important principle among any people who are going to accomplish something together.  However, without the Holy Spirit, human love continually falls short.  It is here today and gone tomorrow.  For the believer, it is the presence of the Spirit of God that stirs us up to love one another.  When we refuse to listen to the Spirit, then dissension and divisions break out.  Such Spirit-led love has a strength that overcomes all adversity and human frailty that we may find within each other.  our love for one another is not based upon each other, but upon the Spirit of God that is teaching us how to love one another.  Thus the fruit of the Spirit are listed in Galatians 5:22-23.  This affects our relationship with other believers and with the world.  Paul is welcoming these new believers and rejoicing for their presence within the greater body of Christ.

As we look over this list, we may notice that Paul placed an emphasis on things that are not possessions and wealth.  It is good for believers to be thankful for the material blessings that they have in Christ.  But may we also learn to be even more thankful for the things that Paul listed.  Are you thankful for the people that God used to bring the gospel into your life?  Are you thankful for other believers?  Are you thankful for the grace to believe in Christ and become part of his family?  Are you thankful for the growth of the fruit of the Spirit in your life?  These are the things that we need most and for which we ought to give thanks to God most.

Paul prays for these new believers.

In verses 9-14, Paul lets them know the things he was praying for them.  It is good for us to hear this list because our prayers can become only a list of the material things that we are seeking from God.  Here Paul lists things that are far more important than new cars, houses, business deals, money, etc.

Paul prays that they would be filled with the knowledge of God’s will.  Of course the will of God is to embrace Jesus as our Lord, but it is clear that Paul is thinking more than just our initial acceptance of Jesus.  The phrases, “all wisdom” and “spiritual understanding” speak to living out our lives as believers in Jesus.  We run into all kinds of situations and temptations, in which we need the wisdom and understanding of the Spirit of God in order to do what God wants us to do.  In a nutshell the letters that Paul and the other apostles wrote were doing just that.  Paul was helping them to understand what God’s will was in every situation. Yes, God wants us to embrace Jesus and to be a person in which His Spirit can dwell.  But, then, through a dynamic relationship, He wants to transform our minds and our lives into the image of Jesus Christ.

Paul also prays that they would walk worthy of the Lord.  Paul is using the phrase to emphasize that we are capable of not listening to the Spirit from time to time.  The believer should never be comfortable with this.  The works of the flesh are obvious and believers need to recognize that the Lord Jesus is so glorious that we do not want to tarnish Him before the world.  Many might fear that this will tend towards legalism.  But, Paul’s point is not to create a legalism, but rather, to inspire us to proper actions.  Like a coach reminding students that they represent their school, Paul reminds us that we represent Jesus and our actions reflect upon Him.  

So is it possible to be fully pleasing to the Lord?  We are fully pleasing to the Lord when we listen to the Holy Spirit in regards to how we should live.  Of course this also involves those times when we fail.  Too often people forget that the Holy Spirit also leads us to repentance and forgiveness for those times when we fail.  It is not a phrase that seeks to disqualify and kick us out.  Rather, it is intended to motivate us.

Paul also prays that they would be fruitful in every good work.  This is another way of looking at the concept of walking worthy of the Lord.  A person who follows the Spirit of God will be fruitful in their life.  They will also be beneficial to others much like a fruit tree is beneficial to those who come upon it.  We will be a tree of life and a fresh water spring to the people around us because the Life of the Spirit will flow into us and through us.

Paul also prays that they will be strengthened with all might.  All of this talk about being like Christ and following the Holy Spirit requires much inner strength.  Intestinal fortitude, or “guts” for short, cannot come from our flesh.  It must have a spiritual source.  The closer we get to following Jesus the more our flesh gets queasy and weak.  We need the strength of Christ's glorious power working in us in order to put the desires of the flesh to death.  This daily dying to self and living in Christ is empowered by the Holy Spirit, if we yield to Him.  In 2 Corinthians 12:9 Paul was reminded by the Lord that “My strength is made perfect in weakness.”  In that passage the weakness is that which we have in our flesh.  When our flesh is weak, the powerful strength of the Lord will shine through and do its perfect work.  People will recognize that the power is of God and not of me.

Lastly, Paul prays that they will be thankful to God with Him.  We should be thankful that God has qualified us to be partakers in the inheritance of the saints.  This is what Daniel saw in chapter 7 verses 21-22.  “I was watching and the same horn was making war against the saints and prevailing against them, until the Ancient of Days came and a judgment was made in favor of the saints of the Most High, and the time came for the saints to possess the kingdom.”

We are also to be thankful that God has delivered us from the power of darkness (spiritual darkness and spiritual powers) and conveyed us into the kingdom of the Son of His love.  Wow! Talk about a new immigration status.  Without Christ we are stuck under the powers of darkness that rule over this world.  Their kingdom will never bring peace and joy to the earth.  Yet, mankind continues to operate in league with them.  Through Christ we are able to break out of that spiritual matrix that enslaves the whole world.  We are then enabled to participate in the kingdom of Jesus.  That kingdom exists in part already.  But the fullness of it will be known when He returns to earth to set up an earthly kingdom.

We should also give thanks to the Father that we have been redeemed and have had our sins forgiven.  Jesus paid the price with his blood that purchased us back from the auction block and slavery of sin.  His death made it possible that our sins might be removed from us as far as the east is from the west.

Now as I close, be honest.  Are these the things in which you are most thankful and most likely to be praying for?  May the word of God instruct us in the things that truly make for our joy and that we truly need.  Of course we are instructed to pray for our daily bread.  But let’s pray for the things that Paul is praying, both for yourself and for fellow believers.  We all need these things even more than we need the material.

Our Needs audio