Seeking the Things that are Above II

Colossians 3:12-17.  This sermon was preached by Pastor Marty Bonner on July 15, 2018.

Seeking the things that are above is a phrase that is used to change our perspective on how we live our life.  We can either live with our heart and mind, which is naturally fixated on the earth, leading us, or we can live with our heart and mind, turned towards heaven and the leadership of Christ.  Our flesh will lead us to destruction, but the leadership of Jesus will lead us to eternal life.

Thus, Christians need to be followers of Jesus in deed and not just in word.  To truly follow someone involves watching what direction they choose and making corrections accordingly.  Similarly, to be a disciple of Jesus, we must do more than just show up for His lessons.  We must actually take time to study the lessons that He teaches and then put them into practice in our lives.  In that way we will truly become more like Him over the course of time.

In our passage today, we will see the why, what, and how of doing this.  This passage will not answer every question that you may have.  However, it will encourage you to be a person who is seeking the things that are above rather than a person who is pursuing the things of this world.

Putting on the New Man

In verses 8-10, Paul has introduced the metaphor of taking off our old man, like you would a set of clothing, and then putting on the new man.  In this metaphor the old man represents my life as led by my own fleshly heart and mind.  The new man is Jesus, and by faith Christians are those who are taking off the old way of life and putting on the new way of life that is directed by Jesus.  Now, this is not intended just to be a nice platitude, but a template for our daily transformation.  This is something we must wake up every day and pray, “Lord, show me where I need to put off the old man today, and strengthen me to put on the new that you have for me.”

Thus verse 12 quickly explains why we should give ourselves to such a task.  The first is that we have been chosen by God.  God chose us for the purpose of becoming like Jesus.  He did not choose us just to warm a pew on Sunday mornings.  Also, this choosing was not based upon the fact that we were better than others around us, but simply because we humbled ourselves, and turned from the wisdom of this world and turned towards Jesus, the wisdom of God.  If I refuse to take off the old man and put on the new man, then I am rejecting the purpose for which God chose me.  In fact, I am ultimately rejecting His choice, period.

The second reason he gives for putting on the new man is because we are holy.  We are not holy because we got our act together better than those who are not.  We are holy because when we were chosen by God, He also set us apart for His holy purposes.  Those purposes do include taking the good news about Jesus and His salvation to all people, even to the ends of the earth.  However, we cannot preach salvation if it is not happening in our daily life.  Salvation is more than a legal standing before God.  It is also something that God does in our life every day as we listen to Him and find deliverance from our old man.  The foundation of the Gospel is God’s ability to take the worst of sinners and enable them to become like Jesus, the sinless one.  It is Jesus who purchased us with His blood on the cross, and He did so in order that we would become like Him.  When we are like Him then we can produce deliverance throughout the earth.  However, to use our life for worldly and selfish purposes would be to profane (use a holy thing for common purposes) what God has made holy.

The third reason he points out for putting on the new man is because we are loved by God.  When you have the love of the Creator, then nothing else matters.  It doesn’t matter when the world rejects me because God loves me.  It doesn’t matter if I am lacking in the things of this world.  In Christ I have everything I need.  He is the one who takes care of my needs.  Thus there are two loves that we must choose between.  We can remain in the love of God and pursue His purposes, or we can remain in love with the world and go after the purposes of our own flesh.  We cannot love both because they are diametrically opposed to one another.  I can’t love the ways of the world and the desires of my own flesh, and still love God.  I will go towards one and away from the other.  When we turn towards God in reciprocal love, then He teaches us how to love the world properly.  The proper way to love the world is to lay down your life that they might live, rather than plunging headlong with them into destruction.  May we love God enough that our hearts are changed regarding the world.  Then we will love people enough to call them back from the edge of destruction.

So what does it look like to put on the new man?  In the second part of verse 12 through verse 14, Paul lists many things that show us what this looks like.  He does so not because we need a checklist to accomplish, but because of the deceptions that Christians encountered then and of course also today.  There is one Lord, Jesus, and we are called to one life, putting Him on.  There are no such things as Christians who are at such a high level that it is now okay for them to do things that the Bible tells us are sin.  Jesus is the same yesterday, today, and forever.  These are listed to guard against error.

The first thing he tells us to put on is tender mercies, also translated compassionate hearts.  This parallels Micah 6:8 where we are told to love mercy enough to live it out in our daily lives.  Thus Christians are told to choose the tenderness of God over the hardness of the world.

The next word is kindness.  Kindness goes beyond doing the right thing.  It involves going beyond.  Jesus helped people, but more than that he did so in a kind manner.  We see such tenderness in John 4 as He talks with the woman at the well.

Next we are told to put on humility.  Humility is the disposition of the mind in which we do not see ourselves as superior or above others.  Christ is above us all and asks us to position ourselves beneath each other, so that we can serve one another in His name.  Of course, this is exactly what He did when He yielded to the cross.  Though He is God, He embraced the lowest place.  How much more ought we to do so?

Next we are to put on meekness.  This word is often defined as strength under control.  Its emphasis is gentleness and being mild-mannered, not because you lack strength, but because the Spirit of God enables you to control yourself.  A meek person is not pushing themselves and their agenda, but leaving room for others and what Christ is doing through them.

Patience in this passage is having a long fuse with others.  It is easy to be short-tempered and easily aroused to anger.  However, Christ is patient and slow to anger.

We are told to bear with one another.  We would probably call it putting up with one another.  Yes, it is not always easy to put up with YOU, just as it is not always easy to put up with ME!  This has more to do with the personality differences and disagreements we may have.  Christ puts up with our pettiness and slowness to follow Him, and He does so because He loves us.  Our flesh is too quick to write others off and refuse to deal with them.  This is not the heart of God.

Then we are told to forgive one another.  Here we get to the parts where may do each other wrong in one way or another.  The heart of God wants to forgive us for our sins and works towards reconciliation.  Thus, those who follow Jesus must also be a forgiving people.  This is one of the hardest things for our flesh to swallow.  Forgiveness is not saying, “It’s OK.”  Rather, it is saying, “I am not going to hold this against you.  It is now between you and God.”  If a person is repentant and wants reconciliation, then we embrace them as Jesus embraced Peter on the shores of the Sea of Galilee in John 21.

Lastly, Paul tells us, “above all these things put on love.”  One way to view these different virtues is to see them as different facets of what it means to love Christ and to love others.  When you love someone you have a tender heart towards them, are kind to them, and humble around them, etc.  When we live out the love of Christ in our life it perfectly binds us to one another.  Genealogy, blood, race, nationality, and any other thing cannot perfectly bind people to one another, but the love of Christ can.  Such love cannot be commanded or forced by any human being.  But, every one of us is led by the Spirit of Christ to let the love of Christ be expressed in our life.

So how can we live in such an incredible way?  Verse 15 transitions to answering this question.  Putting on Christ is a daunting task and an extremely high bar.  How can God expect us to do it?  Paul points us back to Christ as our hope of accomplishing such a task.

The phrase, “let the peace of Christ rule in your heart,” has two parts to it.  First we must let it.  Those who put their faith in Christ are the recipients of His peace.  This is given to us by the work of the Holy Spirit in our heart.  The picture I would use for this situation is when the disciples were with Jesus in a boat on the Sea of Galilee (Mark 4:39).  The sea represents our heart and all the emotions, desires, and thoughts that can stir up such an internal tempest that we fear for our lives.  Letting Jesus bring His peace into our hearts involves having Jesus in our “boat” in the first place.  But, more than that, we must call out to Jesus and ask Him to quell our inner storms.  When we call on Jesus, He says the words, “Peace, be still!”  Once Jesus calms those fears, emotions and desires, we then must let it rule in our hearts.  The word “rule” means the peace that Christ has brought to us is now calling the shots about what we will think, desire, and feel.  When you let Jesus lead in your life, you are enabled to have an inner peace that directs you without turbulence and chaos.  Clearly, this is something we must do each day.  Our hearts tend towards chaos, but letting Jesus rule in our hearts brings peace.  You don’t do this by yourself and all in one day.  You simply need to let the peace of Christ take up residence in your heart and let Him be your King.  “What are we working on today, Lord?”

Next, we are told to be thankful.  Learning to be thankful in each moment is a difficult thing.  Without the assurance that Christ is with us, it would be an impossible thing.  Thankfulness begins with contentment.  When we are content with what God has provided in our life and the station of life in which we have found ourselves, it transforms how we approach others.  Thankfulness needs to become the atmosphere of our daily life.  Each morning, rise up and thank God for the day, but not because it is an opportunity to get more.  Do so simply because it is another day to be faithful in those good things that the Lord has given you.  Instead of looking to the hills for something better, ask the Lord how you might care for what He has already given you.  When you are faithful with the “little” that He has given you, then perhaps you will find that those little things are far greater than you imagined.  It seems impossible to be able to choose to be thankful.  It involves getting our eyes off of what you don’t have here on earth, and looking towards what you do have there in heaven.  God, help me to see what I have already.  Lord, help me to want to please you, in order that I might be more like you!

Lastly, we are told to let the Word of Christ dwell in us richly.  Notice that we are to “let” it happen.  God is working to put His Word in us and to have it richly bless our inner life.  This definitely involves reading the Bible, and spending some time in studying it yourself and with others.  However, Jesus is also called the Word.  Thus it is both, the commands that He gives us and He Himself.  Like the glory of God coming upon the tabernacle or the temple of Israel, so we should want the Holy Spirit dwelling in us.  We must not only memorize the word of God, but also have the Spirit who spoke it working inside of us that it might be fruitful.  This process of letting the Word of Christ dwell in us richly is expressed in several ways.  We are told to teach and admonish one another, in the ways of Christ.  Also we are to sing psalms, hymns, and spiritual songs (alone and with others).  God’s people are intended to be a singing people.  We sing not because our voices are so good, but because we have something worth singing about, Jesus!  Our hearts are full of the grace of God, and He is pleased to hear the sound of our hearts as we sing about it.

Paul ends this passage with a powerful statement.  Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him!  We are representatives of Christ in this world.  How well do I represent Jesus?  To some degree, we all fall short.  However, that is why we are told to bear with one another and forgive each other.  Jesus knows that we will have bumps and scrapes along the way, but He promises to dwell within us and enable us from the inside out.  The path forward is not an easy path, but it is a good one in which God will give us all the resources we need to put on the New Man and become like Jesus.  He will help us to be His spiritual children, amen!

Seeking things II Audio

Seeking the Things that are Above

Colossians 3:1-11.  This sermon was preached by Pastor Marty Bonner on July 8, 2018.

Last week we talked about not turning to legalism as a legitimate expression of Christianity.  Yes, there are certain things that Christians should not do and others that they should do.  But lists of things we shouldn’t eat or drink, and special days we should observe in order to be holy has nothing to do with Christ. 

In our passage today we will see that we need to turn to Jesus rather than a list of regulations.  He needs to become our life, to become everything.  When it comes to the Christian life, we must never forget that Christ is everything to us.  He is the foundation on which we stand, the image towards which we are being transformed, the power by which it is all done, and the hope that lies before us.

So as we look at this passage, let us hear the words of life that teach us how to truly live.

We have died with Christ and been made alive with Christ

Back in chapter 2 Paul had reminded us that the fact that we have died to the world with Christ should refute the regulations of legalism.  Here in verses 1-4 of chapter 3 he continues to the other side of this truth.  We have been made alive with Christ.  Thus our life and how it is lived must be connected to Christ and not this world.  This means our focus or concern should be towards heaven where Christ is.  Christ is seated at the right hand of the Father.  His perspective and commands will be quite different from a person who is here on earth.  Ultimately it is the things of heaven, the things of Christ, that should concern Christians.

Now this could give rise to the phrase that a person is “So heavenly minded that they are no earthly good.”  However, this is not what Paul is getting at.  He is not talking about ignoring the earth, but rather about looking to Christ for our directions on how to operate in this world.  God is deeply concerned with this earth and the people on it.  That is why Jesus came and died on the cross.  When we look at life with His concerns and walk in His purposes and direction, then it does much good for this earth.  Thus to be heavenly minded as Paul means it, is to live in this life directed by the leadership of Christ.

In verse 3 he mentions that the things that make for our life are hidden from the world.  Christ cannot be seen by the world and His instructions to us cannot be seen either.  His connection to us through the Word of God and the Holy Spirit is not something that can be touched or seen.  Sure they should see how we live and the effects of these things in our lives, but they cannot actually see the influence.  Thus the world will not understand the reasons and motivations, which come from heaven.

In verse 4 we are told that when Christ is revealed from heaven in glory, it will suddenly become clear what we were living for.  In fact the glory of Christ will be our glory too!  It takes faith and trust in God’s Word.  We must believe that He will do what He has said He will do.  Christians are those who walk in the faith that though our life may not make sense to the world around us, it is directed by God Himself and will be rewarded in due time.

We put off the old man

Starting in verse 5 Paul uses several metaphors for the Christian life.  One of these is that of the old man.  It is a metaphor for our old life of listening to our flesh (body, mind, and heart) and following its desires.  We are told to put it off like we would do with the clothes that we sleep in at night, in order to then put on the right clothes to go about our day.

In fact, in verse 5 he opens with an even harsher metaphor- “put to death.”  The terminology can be a bit foreign to us.  The term “members” refers to the parts of us that are centered upon the things of the world.  These are expressed in certain sinful activities and conditions of our heart.  They need to be sacrificed on the altar to God by dying to their pull on us.  Paul lists several things.  Fornication is any sex outside of a committed marriage between one man and one woman.  Uncleanness is any impure desire or motive.  Passion is those afflictions of our mind and heart that push us towards sin.  Yes, passion can be a positive thing, but it is clearly about sinful things in this list.  Evil desire speaks for itself.  Covetousness is called idolatry because we allow ourselves to become a slave to the thing we covet rather than a slave of God.  It becomes god in our lives.  All of these things need to be put to death in our life.  This is something that has to be done daily, as they surface in our hearts and minds.  Like weeds we will not be able to completely remove all traces of them in this life.  But we can keep them from growing and bearing evil fruit in our life.  If we follow these things they will not bring us true life, no matter how alive one may feel when they first give in to them.  In the end these things will leave you empty and hopeless regardless of what Ashley Madison has to say.

In fact in verse 6 Paul reminds us that these are the things that are bringing the wrath of God.  Just in case we thought these were nice suggestions on how to have a better life, we are reminded that those who practice such things are in jeopardy.  This world may be progressing in technology, which gives it the allusion that we are somehow becoming better.  But, morally we are not progressing.  We are wallowing in the same muck and mire that mankind has always wallowed in.  The message of the Gospel is this, “Save yourself from this wicked and perverse generation by fleeing to Jesus before it is too late!”  We will all face the wrath of God one way or another.  We will either be alive when it is poured out at the end of the age or we will face it when we die and come before God.  Believers can face both situations with confidence because Jesus has taken the wrath of God that should fall on us, upon Himself.  We can stand in His presence with confidence because of Jesus and Him alone.

In verse 7 he reminds us that these things should be a part of our past.  It is how we used to live, before Christ.  This is the old life, but now Christ is our Master and Savior.  His Spirit has taken up residence within us.  Let us not fool ourselves.  We cannot continue to follow the ways of the world and the ways of our flesh and find life.  They can only lead us to destruction.  Like Joshua of old we must choose today whom we are going to serve, and may it be Jesus that we chose to serve.

In verses 8 to 9 Paul continues with a list of deeds that many would think of as “little sins.”  We are tempted to coddle them and allow them to remain in our life.  We can justify them in our heart more easily.  But Paul warns against such deeds of the old man.  Anger- I used to get angry about things, but Christ is calling me to leave anger behind.  I am to be directed by heaven, not my anger.  Wrath- My flesh is focused on justice and getting people back, but heaven reminds us that this is not our job and that we must let it go lest we fall under the wrath of God ourselves.  Malice- This is typically a deeper-seated, festering ill-will towards others.  Christians are to root this out and reject its seductive logic.  Blasphemy- It is not just untrue things we say of God.  It basically means to slander or say untrue things about any other.  Filthy language- Our old life learned all manner of crude and vulgar ways to express ourselves.  Such talk should be left in the dust.  We must let the Lord purify our speech.  Lying- How easy it is to lie to one another in order to get what we want or to protect ourselves.  Whether it is active lying where we state untruths or passive lying where we mislead people so that they make the wrong conclusions, lying is a form of manipulation that brings destruction into our life and the lives of those around us.

Jesus was none of these things.  If we have truly rejected the world with Him and are living only for Him, then these things should change.  There is no way around this truth.  Yes, it doesn’t just happen in an instant.  But it does happen nonetheless.

We put on the new man

We will talk more about this next week.  But let’s end on the positive.  If we are to take off the old man then clearly we must put on the new man.  Paul points out in verses 10-11 that the new man is renewed in knowledge.  Knowledge is key to our transformation.  We know that these things hold nothing but God’s wrath for us.  So why would we then hold on to them?  We also know that Jesus is not like these things.  So why would we continue in them?  We also know that Christ died to set us free from these things.  So let’s be renewed in body, mind, and heart.

He also mentions that we are renewed according to the image of Christ.  The renewal is not just a “new me.”  It really is a taking on the image of Jesus.  We are taking Him on and being transformed.  In that sense, Jesus is the new man.  We are all taking on the One New Man, Jesus.  WE are the students becoming like the master, as His Holy Spirit works within us to enable the transformation.

He ends this section by pointing out that the old distinctions are irrelevant when Christ is our everything.  It doesn’t matter what race or station of life a person is or comes from.  A believer in Jesus sees one thing.  Is Christ living within that person as well as me?  Christ is everything and all those distinctions are nothing.  How we interact with people, both believers and the lost, should have nothing to do with race, economic station, gender or what else.  It has only to do with Christ.  What does He think and what does He want.  The power of Christ has come to break all of these distinctions down so that Christ indwells every kind of person on the earth, and we can receive another believer as a brother or a sister in Christ, not because of earthly things, but because of the heavenly reality that Jesus dwells within us both.  Does Jesus dwell within you today?  Pray and ask Him to forgive you of your sins and become your Lord and Savior.  Let us put off the old man and put on the New Man!

Seek the Things Above audio

Threats of Deception III

Colossians 2:20-23.  This sermon was preached by Pastor Marty Bonner on July 1, 2018.

Three weeks ago we were looking at Colossians chapter 2 and Paul’s concern that we not be deceived by those who promote legalism.  Now, legalists are those who say that they are accepting Christ, but continue to follow the Law of Moses in its regulations about food, drink, and holy days.   To them Jesus is not enough by Himself to save a person.  You must have Jesus and these regulations or laws.  Of course there is an opposite problem in which a person claims to follow only Jesus, but they live a life of sin and pleasure.  They claim to “only have Jesus and nothing else.”  But, in truth, they do not have Jesus.  Thus we must always remember that just as Jesus isn’t leading us into the bondage of legalism and regulations under the Law of Moses, neither is He leading us into bondage to the lusts of our flesh.

Today we will continue to look at Paul’s argument against legalism, which focuses on foods, drink, and special holy days.

Paul continues his argument against legalism

In verses 20-21 Paul challenges us with what we believe.  The Gospel that the Colossians received taught them that when they had put their faith in Christ they were dying to this world.  Before we came to Christ we were spiritually dead to God, but our flesh was alive to this world and growing in its passions and appetites (body and soul).  When we came to Him our spirit was made alive to God and we died to the allure of our own flesh, the flesh of the world around us, and the devil.  Thus to follow Jesus is to testify that you reject everything of this world and simply follow Christ alone.

Now Paul’s point has to do with this.  The doctrine (teaching) or beliefs that we have received are not truly believed if they do not make a change in how we live.  If we testify that we have died to the things of this world, then why are some “believers” continuing to live as if they are still alive to it?  Paul sees legalism as a person who is worried about the things of this world rather than the things of Christ.  They may be worried about what others think and how they appear to them.  They may be listening to the direction of certain teachers rather than listening to Christ and His Holy Spirit.  In that sense they are following what seems or feels right to them, rather than seeking what Christ is saying.

In verse 22 he comments that these regulations involve things that perish when we use them.  In other words, by its very nature of being a consumable, food and drink testify that they are not substantial issues.  In fact Paul uses three verbs that involve different levels of concern in this area.  Don’t touch; don’t taste; don’t handle.  He could have added, don’t even look.  Regardless, it is not the act of seeing, touching, tasting, or even handling that can make us holy or unholy.  Yet, these verbs are intended to highlight how  we start by touching something, then handling it (more involved touch), and then tasting it (taking it inside of us).  The legalist focuses on external things and keeping them at bay through a series of protective perimeters.  Yet, the true or big issues of life involve those things that will go into eternity.  It involves the things that are going on in our mind and heart, not our stomach.  Jesus stated in Matthew 15:11, “It is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.”  Also, in Mark 7:21 he added, “For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness.”

Of course the legalist will raise all manner of complaints against such arguments that they open the door for sin, etc.  But, let’s follow Paul’s argument further.  In verse 23 he notes that legalism seems wise.  Please remember that we are talking about people who think they are made holy by following such rules.  We are not talking about people who exercise self-control in these areas for others reasons.  I will come back to this later.

There are several issues of the heart that are not dealt with by the legalist.  The first is self-imposed religion.  The word is literally worship of your own will.  Rather than listening to Christ and following Him, they continue to fashion their own set of beliefs and actions by their own reasoning and thinking.  Before Christ a good Israelite needed to obey the Law of Moses as best they could.  But Christ brings in the New Covenant while fulfilling the Old Covenant.  Christ is not concerned with what molecules touch your hands, lips, or stomach.  He is concerned about bigger and weightier issues.  Though it looks pious, it really is a religious form of rebellion against God’s Anointed, Jesus.  Thus the legalist refuses to deal with the Lordship of Jesus and imposes their ideas, or the ideas of someone besides Jesus, on themselves.

The second issue that is not dealt with is that of false humility.  They appear humble on the outside because of all the rules and regulations that they keep.  However, in truth they are rejecting Jesus.  This is an extremely proud position.  Their outward humility is only a cover for an immense inward pride.  They are proud in their own thoughts and in their own accomplishments rather than in those of Christ.

The third issue that is not dealt with is the neglect of the body.  God gave each person a body as a tool in this life.  It does not need to be pampered, but neither does it need to be abused and neglected.  In fact, these legalists often went beyond drink and food, to the point that people would beat their bodies and cause physical suffering as a means of becoming more holy and closer to God.  What our body needs is Spirit-led care.  It is the Holy Spirit of God who teaches us: not to be gluttons, to beware how our actions in this area affect us and others, and to fast from time to time as we pray.  There is nothing holy about neglecting the body and neither is there anything holy in living for the appetites of our stomach.

At the end of verse 23, Paul gives the clincher to this whole argument.  He knows that the true Gospel of Jesus Christ is not just powerful to save us categorically (i.e. I am now on the right side), but actually to keep us from indulging our flesh in sin.  It quite literally saves us from the bondage of sin.  There is a contradiction in the life of a legalist.  They look like they are controlling the flesh, but they are actually feeding their own lust in a different way.

When the Bible talks about the flesh, it is not just talking about the body.  The flesh is both external and internal.  The body does have its favorite appetites in many areas.  However, our mind is just as “fleshly” in that it has its own desires and will, the things that seem right and proper to them.  Also the heart is “fleshly” in that it has its own emotions, wishes, and loves.  The legalist focuses on that part which others can see, but has surrendered the battle in the other two areas, where it is most important.  They satisfy the flesh of their mind and heart just as much as those who reject God and pursue sex, drugs, and rock and roll.  They just do it in a different way.

Let us remember that the Gospel of Jesus is powerful to transform our lives: body, heart, and mind.  It is not enough to harness the body and let the mind and heart run wild.

Now I promised earlier that I would come back to the issue of a person choosing to exercise self-control in the area of food or drink for proper reasons rather than legalism.  The example I want to use is that of choosing not to drink alcohol.  Many Christians have tried to create a kind of legalism around alcohol.  Yet, other Christians have gone to the other extreme and drink alcohol to an unhealthy level.  IF we approach the issue like a legalist we see the alcohol itself as a kind of Kryptonite that can rob us of holiness.  Personally for myself I have chosen to completely refrain from alcohol, but it has nothing to do with a belief that doing so makes me holier than those who do drink it.  Rather, my choice was made for the sake of Christ and my relationship with Him.  Before I came to Christ, the devil had used alcohol and my abuse of it as a powerful and destructive weapon in my life.  Partying and drinking was such a big part of my life and my identity that I chose to walk completely away from it in order to only follow Jesus.  In fact, I know that the Holy Spirit led me to completely abstain from any alcohol as a message to my own flesh and to the devil.  “I want nothing with you and am going to follow Jesus.”  The difference is that the decision is not made for the sake of the physical thing and what it can or can’t do to me, but for the sake of the eternal relationship I want to have with Christ.  Anything that causes us to be enslaved to our body, heart, or mind and against Christ must be jettisoned because it draws us away from Him.  Let us follow Jesus and be taught by His Holy Spirit, rather than following the self-made lists of man that only dress up the outward, but leave the inside as the dry bones of a dead man.  Jesus is Life, and that more abundantly!

Threats III Audio

Being a Righteous Man

Psalm 139:1-12; 19-24.  This sermon was preached by Pastor Marty Bonner on Father’s Day June 17, 2018.

Our passage today is not so much about fathers as it is about something that every father has to face.  It is necessary for a man to recognize the greatness of God and choose to walk in righteousness before Him.  This is not just for his sake, but also for the sake of his family, and the people around him.  When you step back and look objectively at our culture, there is not a lot of encouragement for a man to be righteous.  In fact, the word has become despised and is projected out of the mouth as if something vile was being expectorated.

Yet, Scripture calls men and women to reject self-righteousness, and embrace the righteousness of God.  This is not an excuse to sidestep the responsibility for decisions we make.  Rather, God’s plan is to set us in a place of safety because of the righteousness of Christ.  From that place of safety we are enabled by the Holy Spirit to hear God and obey Him, thus living out the righteousness of Christ.

In our psalm today we will follow David as he meditates on the truth about God and hopefully we will recognize how it should impact our souls and our lives.  Dads, may you choose to be a righteous man in the eyes of God, rather than in the eyes of this world.

Recognize the omniscience of God

Though David does not use the term omniscience, the word was created in order to name what David is talking about in this psalm.  He defines the truth that God knows all things in a multitude of ways.  In fact, the Bible is filled with a constant barrage of the teaching that God knows all things.

In verses 1-4 David speaks of God’s knowledge regarding the outward and the inward parts of our lives.  In regard to the outward, he mentions the fact that God knows when we are sitting down or rising up.  He knows what path we take and when we lie down.  In regards to the inner life, David mentions that God knows our thoughts even from afar off, and that He already knows the word that is just on the tip of my tongue before I say it.

In a day and age where governments and businesses at all levels seek to have more and more information regarding everything that we do, we can understand how this could be a scary thought.  With man all knowledge is used to restrict and control, and thus an omniscient government would exercise maximum restriction and control upon the people.  However, God is not a tyrant who wants control, despite the propaganda campaign that has been waged against Him.  If He was, we would not be having this conversation right now.  No matter how many years man spends trying to become as omniscient as God, we cannot escape the fact that He is already there, and knows us all completely, inside and out.

In fact in verse 5 David recognizes that he is completely surrounded by God.  He is hedged or enclosed by God, behind, in front, and even has His hand upon him.  Thus God is not only beholding everything, but everything is also within His purview.  Nothing is outside of God’s knowledge and ability to do something about it.  This sets up the next point that God is omnipresent.  But before we go that, let us take a moment to be amazed with David.

When you truly realize the absolute omniscience of God and spend time thinking about its ramifications, you should be filled with amazement, awe, and even a healthy sense of fear.  In verse 6, David recognizes this, but also that God knows us better than we know ourselves.  His level of knowledge is so great that we cannot even come close to attaining it.  All truth brings us to a decision place, where we must choose how we are going to respond to it.  So let’s read on and see how David responds.

Recognize the omnipresence of God

The omniscience of God is wrapped up in a similar idea that God is present everywhere at once.  That is, there is no place that God is not present.  Now notice in verse 7 that David couches this in the language of fleeing.  This should remind us of Adam and Eve in the Garden of Eden.  After they had sinned and heard God coming to visit with them, all they could think to do was run and hide from Him.  Of course their attempts to hide were futile, not because they lacked hiding skills, but because nothing can hide from the God who is omnipresent in all places.  Now David expresses that this futility is not just physical but also spiritual by mentioning heaven and hell first.  Of course if we went to heaven God would be there because it is His throne.  But God is in hell?  First, the term translated hell here is technically a word that refers to the spiritual aspect of the grave.  It is the holding place where all spirits, wicked and righteous, go to await Judgment Day.  Thus for the wicked it is a dry, dusty, thirsty, hot place.  But, for the righteous it is a place of peace and rest.  This holding place, or “the grave,” was created by God and is always before Him.  Thus even in death one cannot escape God.  Some live this life believing that there is nothing after death.  They assuage their conscience with the frail hope that there will be no accounting for this life.  But David recognized that God is not just everywhere in the universe, but also in the place our spirits go to when we die.

The futility of fleeing applies to geography too.  Like Jonah, one cannot even flee to the farthest places of the earth, but that God would be there trying to lead you back to the righteous path. And therein lies a twist.  David recognizes the goodness of God in that though he is clearly thinking of ways to flee from God, he recognizes that no matter where he goes, God uses His omniscience and omnipresence not to crush us, but rather to lead us and to hold us (vs. 10).  It is a scary thing for man through his technology to become omniscient and omnipresent, but God who already has these things can be trusted.  He is actually trying to help you, not control you.  Men’s hearts cannot be trusted with ultimate power.  But God has proven Himself time and time again through the millennia.  How great is the grace and patience of our Creator.

David even contemplates being in a place of complete darkness, and yet recognizes that God would see us there.  Sure, science tells us that there are all manner of wavelengths outside of the visible spectrum.  So our military can brag about “owning the night” because they use night vision goggles to pick up the infrared spectrum.  Thus the one who designed our eyes to pick up only a portion of this spectrum must be able to recognize every spectrum.  Yet, this is not what David means.  God is spirit and as such does not have “eyes” that pick up a larger spectrum of the electromagnetic radiation all around us.  Even if a human cooled themselves down to absolute zero and was encased in a shield designed to block out all radiation (Gamma, x-ray, etc.), yet God would still “see” you there and ask you, “What are you doing here?”  This had great encouragement for David because there were times when he was driven far away from the dwelling place of God, the tabernacle.  Yet, God is not held to a particular geographical place on earth.  Thus what could be seen as scary has a comforting side to it.

In fact this is what David goes on to recognize in verses 13-18.  We looked at these verses during Mother’s Day.  So if you want to check out the commentary on those verses go to the entry for May 13, 2018.  Suffice it to say that David recognizes that God was there when he was being formed in the womb.  God created us, knows us intimately, and thinks a great number of thoughts about us.  He is the ultimate loving Father who agonizes over the plight of a child who is far, far away from where they need to be.  God created you, intimately knows you, and thinks about you all the time.  Why would you run from Him?

Respond properly to these truths

In verses 19-24 David moves to his response to this contemplation.  Instead of running from God, David chooses to go towards God.  If Adam and Eve would have truly known the heart of God, they would have fled the serpent at first sight, and ran towards God.  Even after their sin, they should have run towards God, not away.  Only God has salvation and healing for us.  This is the proper response.

Now verses 19-22 can make some people squeamish, at least here in western civilization.  It seems to contradict Jesus who tells us to love our enemies.  It is important to recognize that David is speaking as a man under the law, and not as the Messiah who had come to lead Israel out from under the Law of Moses.  Still, it is better to recognize that the teaching of Jesus is a bit more nuanced than just that we love our enemies.  If you have ever tried to love someone who was bent on wickedness and rejecting the ways of God, then you know the agony of seeking God’s will in this matter.  What does it mean to love someone?  Jesus in no way suggests that the righteous should jump on the same side as the wicked and help them on their way.  Even Jesus warns us that we must make a choice that leaves the world behind in order to follow Him.  “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.”  Luke 14: 26.  Ultimately all people must decide for themselves what side they are on, the side of the wicked or of those who follow God’s righteousness.  David has made his choice.  He hates the wicked with a “perfect hatred.”  Of course, being a man of war, it is no shock that he gives such a full-throated declaration of being on God’s side.

We should also notice that David is talking about people who actually hate God and His way.  It is one thing to care about people’s souls and love them enough to share the truth of Christ with them.  But when they spit it back in your face and say all manner of evil against God and Christ, then we cannot say, “O, isn’t that nice.  Blessings, brother.”  C.H. Spurgeon, a British, Baptist preacher of the 1800’s said about this, “To love all men with benevolence is our duty, but to love any man with complacency would be a crime.”  Thus through the years the adage, “love the sinner, but hate the sin,” was created.  The sad truth is that some people will not be separated from their sins and will cling to them in rage against God, no matter how much you love them.  Thus love is not complacent about the lost condition of the wicked, but instead lays down its life in order to open their eyes to Christ.

The last two verses of this psalm focuses on our response towards God.  We should open ourselves up to God and embrace His omniscience.  David has come full-circle.  A righteous man is not righteous because he is so wonderful.  He is righteous because even though his flesh wants to run from God, he has run towards God.  He has opened himself up to God in trust and in faith saying, “O God, search me and show me where I need to change!”  “Teach me the way to live that gives life everlasting!”

Men and women, how can we be righteous?  Not by pretense and image-tending on the outside.  Only by choosing to be vulnerable to The One whom you cannot fool and to whom you cannot defend yourself.  He is The One who loves you better than you can love yourself.  The well known ABC’s of salvation say it well.  We must admit that we are sinners in need of a Savior, believe on the Lord Jesus with full faith, and we must confess this faith in Jesus publicly that all men may know that we have chosen the path of God’s righteousness.  Amen!

Righteous Man audio