1 Peter 4:12-19. This sermon was preached by Pastor Marty Bonner on Sunday, April 12, 2026.
Though Peter continues talking about the suffering Christians may encounter, he now connects this suffering to a future glory that is before believers.
Let’s look at our passage.
Suffering was very common among Christians in the first three centuries. Yet, it has always been common to some degree down through the centuries.
We see this today in regard to where you a person lives. Some places have heavy persecution to the point of martyring Christians, whereas other places see persecution at much lighter levels.
Many early Christians had expectations of a kingdom in which Christ would come back and rule over the world, casting out the wicked rulers. However, this expectation did not come to past. We all have expectations. When they don’t happen, we can struggle with cognitive dissonance.
We are used to seeing this with the Jews of the first century. However, it would be just as easy for Gentiles to expect the time of persecution to end much faster than history has shown.
The difficulty of understanding that the Kingdom of God is here but not yet fully can be hard on us. Why are we still suffering? Isn’t the Kingdom of God here? We even see this with John the Baptist when he was taken to prison. At some point, he begins to think that he may have misunderstood who Jesus was.
Of course, the Kingdom of God is not how many people claim to be Christians. It is not the number of acres owned by churches and Christians. It is not the number of nations that claim to be structured on the teachings of Christ. The Kingdom of God right now is in the hearts of men, and it impacts the world through their lives.
In verse 12, Peter emphasizes that we must not think that fiery trials we face are strange. We must be careful with the expectations we put in front of us. Fiery trials, both spiritual and natural, are going to come. This is par for the course here on earth.
So why are we suffering? Peter tells us that these trials come upon us for our testing. In fact, the offer of salvation itself is a testing of the quality of our person. Will we choose Jesus or will we choose the world? Having taken the hand of Christ, we are then further tested. What is the quality of our faith in Jesus? Will we remain with him? Will we endure the trials and continue in faithfulness?
Yet, they don’t just test what you are but also what you will let the Lord build in your life. It tests your ability to follow Christ and the leading of the Holy Spirit.
Of course, there are two sides to the fiery trials we face. The devil intends evil by the trials you encounter. He wants to destroy your faith in Christ and separate you from God. Yet, God doesn’t just intend good for us. He promises that He will work all things to the good for us.
We should recognize that not all evil is caused by the devil. Humans are quite capable of evil from our own desires.
Nevertheless, Peter then tells us that we should keep rejoicing in the midst of our trials so that we may rejoice at the revelation of Christ’s glory. Most likely, Peter is thinking of the words of Jesus in Matthew 5:11-12. “Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for my sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.”
We should be ready for fiery trials, but even if we end up in the belly of a great fish, God’s grace is still there to help us.
Jesus focused his disciples on two things: the great reward that they have in heaven, and the good company that they are following.
Peter has learned this lesson. Don’t just rejoice in the good times. Keep rejoicing even during trials because the Lord is working them for your good. In fact, there is a greater rejoicing that some will experience at the “revelation of his glory.”
In some ways, the glory of Christ has already been revealed, but a greater unveiling is going to occur at the Second Coming of Jesus. All the world at that time will see his glory shining in the sky as he returns to take possession of the nations.
When this happens, his followers will still be rejoicing, but the wicked will not be rejoicing.
What am I rejoicing in now? And will the things I am rejoicing in result in rejoicing at the coming of Christ? There are many people rejoicing in riches and power right now, but what will it be when Christ comes? Peter is saying that if we will rejoice in the times of suffering (like Jesus commanded us to do), then we will also rejoice when his glory is revealed to the world.
In verse 14, Peter points to a condition of being reviled by people for the name of Christ. He tells us that such a person is blessed. How can I be blessed when men are saying evil things against me because I am following Christ?
This is tying back to what Jesus said. You are blessed because you have a reward in heaven, and you are in the company of all the saints that have come before you.
Peter adds to this that the Spirit of Glory and God rests upon you. Just as the Holy Spirit rested upon Christ in a glorious demonstration of God’s favor, so we have the Spirit of God resting upon us as we follow in the footsteps of Jesus.
Yet, we are not to suffer as a sinner but as a Christian (v. 15). Peter warns us against this. No believer should “suffer” for being a murderer, thief, evildoer, or a busybody. Such a person is only suffering the just consequences of their sin. But if you suffer as a Christian, as one who follows the righteous activity of Christ, this is not something that should make us ashamed.
This does not mean we are called to make suffering happen or attempt to provoke it. If you follow the righteousness of Christ, then suffering will find you in some form or another.
It is possible that other “Christians” may be your worst persecutors. Regardless, we should cling to Christ knowing that it is testing us, bringing us glory at the coming of Christ, and accompanied with the blessing of God’s Spirit.
Peter tells us that it is time for judgment to begin with the Household of God. We can immediately jump to thinking of Israel, the forty years of testing they were given following the death and resurrection of Jesus. Notice that judgment is in the land, but it is accompanied with grace. “Choose this day whom you will serve!”
However, Peter is also talking to Gentiles. The Church age has a similar effect among the nations who hear the Gospel. The nations are given a particular amount of time to hear the Gospel and make a choice (grace). Those who believe will be tested and tried by that choice. We Christians have stepped into the judgment of God that Jesus stepped into. Why would God let Jesus suffer? This question is parallel to why God let’s us suffer. He does so to save people who are lost. Of course, we do not die on crosses for their sins, but we do suffer in order that they may hear and believe.
If Israel was judged, how will it go for the nations? It might be better that we think of it this way. If God tests Christians in order to show their faith as true, then how is it going to go with those who disobey the call to serve Christ? How will it go with those who made a short attempt at following Christ but then turned back?
This is a rhetorical question. It will clearly not go well with them. At God’s timing, judgment will come upon individuals, particular nations, and eventually all of the nations.
Thus, Peter quotes the verse to which he has been alluding, Proverbs 11:31, in verse 18. Sometimes this is interpreted with the idea of scarcely being saved. However, the word at its root means to be paid or recompensed. This has a double meaning. It can refer to a good payment for good things done, but it can also refer to being paid back, or punished, for doing bad things. If God pays the righteous what they deserve, what will be come of the godless man and sinner who deserves a great pay back from God?
What is the end of this matter? Verse 19 tells us to entrust our soul to a faithful Creator. Entrusting your soul is yielding to the difficult decisions of God. It is placing your life and soul into the hands of God as an act of worship. It is declaring that He is worthy of anything we may face in this life.
We are able to do this because God is a faithful Creator. He has the power and the character that we can trust.
It is interesting that Peter points out that our suffering is “according to the will of God.” It is not so much God’s desire for us to suffer as it is not a coach’s desire to see his athletes suffer. However, knowing that certain people and the devil will not like our faith in Jesus, God has purposed to allow that suffering that we face. He has also purposed to work that suffering into great glory for us.
Jesus did the Father’s will, and men crucified him for it. However, he also entrusted his soul to the Faithful Father in Heaven. And so must we if we want to join him in his glory!