Ephesians 6:10-18. This sermon was preached by Pastor Marty Bonner on Sunday, April 30, 2023.
God has created humanity with the ability to communicate with Him, and it is one of His greatest gifts to us. Of course, without salvation, we do not experience the fullness of these gifts that He gives. However, the gift of communicating with God is called prayer, and it is as simple as talking with God.
Think on this. No matter how subjugated, tortured, and surrounded by enemies you may be, they cannot keep you from talking with God in your heart and your mind. They can only make your flesh want to stop.
Yes, man in his ego relishes "breaking" such people, whether by supplanting their faith in God, or by breaking their mind. However, those who study such things have found that there are people who appear to be essentially unbreakable. What makes them so? Those who are unbreakable have something that is so worth living for that nothing, no propaganda, no amount of suffering, can cause them to deny its continued worth to them. They would rather die than sacrifice its value to them.
Do I really know God and have a relationship with Him that is of such value to me? Not that I am projecting these things, but, I don't want to wait until I'm being tortured to try and develop a relationship with God and work on my mental strength.
How can Christians all around the world be persecuted for God, die for God, even harder, live for God after their loved ones have been slaughtered for God, without giving up their faith in God? Prayer is that foundation to our relationship with God.
We can talk about prayer as a duty, but each one of us needs to come to the place where prayer is on the level of breathing. It becomes a necessary thing to my spiritual life. In truth, prayer is spiritually breathing in the life of God. It is a great ability, right, duty, and joy all wrapped up in this one thing. If we stop at duty, then we miss out on the great joy of becoming close to God and knowing that He is with us.
Let's look at our passage.
Verse 10 has a strange command. It is not just telling us to be strong, but rather to be strong "in the Lord." It begs the question, "What does that look like?" On top of this, the verbal phrase "be strong" is speaking of something that is done to us. It is essentially commanding us, "be made strong, be empowered, in the Lord." How can I be commanded to be made strong?
It makes perfect strength if you are thinking spiritually. The Lord wants, is endeavoring every day, to make you strong in Him, but there are things that you need to do in order to cooperate with His strengthening work in you. This is a command to let the Lord's mighty power be at work in, through, and around you. This is in contrast to the things that we tend to rely upon.
Thus, verse 11 shows us the first thing we must do in order to have the Lord's strength at work in us. We need to put on His spiritual armor, all of it. These are listed in verses 14-17.
It may be good to point out that this contrasts with the story of the emperor's clothes (or lack thereof). In that story, the emperor has no clothes, the people know this, but they pretend like he does have clothes on. They refuse to speak the truth because of fear of sticking out and what may happen to them. However, the Christian may appear to the world to be easy prey, weak, and unprotected. What they cannot see, because they do not have eyes to see, is that the believer can be armored up more than any warrior throughout history. This armor is invisible in some respects, but in other respects these things can be seen. We just don't recognize them as spiritual armor, spiritual protection.
Because we are focusing on prayer this morning, I am going to go through the list of armor quickly. Yet, make sure that you are putting these things on in your life just as a soldier wouldn't go into battle without their battle attire and battle gear. Paul spent a lot of time with soldiers around him during house arrests. He is telling us that we need these things.
We need to put on the Belt of Truth. Without a belt, a warrior could literally be caught with his pants down (lower protective gear). It also served to hold weapons and items of utility. For the believer, walking in truth, and with Jesus the Truth, is a critical protection.
We need to put on the Breastplate of Righteousness. This is, at its foundation the righteousness of Christ, and yet also living out that righteousness in our lives. It becomes a protection for our heart and any mortal blow that would seek to strike it.
We need to put on the Shoes of the Readiness of the Gospel of Peace. The shoes of the Roman soldiers had nails sticking out the bottom to help them be sure-footed across any terrain. The believer who embraces the Gospel is both readied by that Gospel for battle, but also he is readied to share that Gospel of Peace.
We need to put on the Shield of faith. This shield is so amazing that it even extinguishes the fiery darts that the devil shoots our way. I think of David and Goliath in this. David was unable to wear Saul's heavy armor of the flesh. It didn't fit him, but God's armor always fits. To Goliath, David appeared to have no armor, and no shield, but faith in God was his shield. We are not talking about a mind over matter mentality in which we can actually stop real bullets with our powerful faith. It is actually walking forward putting our faith in God and letting Him do the protection.
We need to put on the Helmet of Salvation. Again, our head is a vital area. The enemy continually seeks to get into your mind and turn your heart against God in bitterness, anger, or apathy.
Lastly, we need the Sword of the Spirit. We are told that this is the Word of God. We see Jesus using this effectively when he was in the wilderness and the devil came to tempt him. He used the Word of God to take his stand against the scheme of the devil, and to send him away in retreat.
Just as David felt uncomfortable in Saul's armor, our flesh can feel uncomfortable in God's armor. It will perfectly fit, and perfectly protect, but your flesh will continually seek to protect itself with the things of the world.
God's spiritual armor will protect you from your spiritual enemy. We are enabled to stand against his wiles and schemes when we trust in God. Some of these schemes are: temptations, fears, worldly "wisdom," even demonic "wisdom," false religion, materialism, and more. We need to take our stand in the power of God against what the spiritual foes are trying to do in our own soul, in our family, friends, church, even in our enemies. We are not fighting them. We are armored up to fight the spiritual enemy that manipulates them in to playing the part of an enemy against us.
This may not be the strength that you want, and it may not be the enemy that you want to fight. However, it is exactly the strength we need to fight the enemy that we need to defeat. Israel wanted a military conqueror to destroy Rome. Guess what, we essentially want the same thing. We want God to come down and fix all the things around us, but a follower of Jesus knows that the real battle is within their own heart and mind. The devil has taken hold of many hearts and minds through the schemes I mentioned above. He manipulates this world for his own agenda, and too many of us love to have it so.
Verse 12 reminds us that our real battle is in this spiritual realm. He uses various terms to refer to a hierarchy among the dark spiritual powers: principalities, powers, rulers of the darkness, spiritual hosts of wickedness. "Heavenly places" here simply means in the spirit realm. The key is not to discover the exact terminology used in the spirit realm among these beings, or even to discover their name. Our power over them does not lie in such detailed knowledge. It lies in our relationship with Jesus and our knowledge that they are our true enemy.
Though Paul continues his thought uninterrupted, there is a definite change at verse 18.
After such a powerful picture of a Christian who is spiritually armored up with sword in hand, we would not expect Paul's instruction in verse 18, that is unless we are thinking spiritually. Paul emphasizes that those who are armored up in Christ need to be a praying people, and a watchful people.
Prayer is connected to the visual of watching. Jesus spoke of this when he asked his disciples to "watch with" him on the night of his arrest. If you pay attention to this event in Matthew 26, you will see that Jesus begins to pray (v. 38). He then comes back to find that they have fallen asleep. Jesus wasn't angry because they weren't watching his back. He wanted them to pray just as he was doing. It is in v. 41 of that passage that Jesus directly ties our watchfulness in prayer with our ability to avoid falling into temptation. The sleepiness, lack of prayer, of the disciples the night before would be their weakness against temptation the next day. But, this is how we are in our flesh. We want to be great in God, but do not watch in prayer like we should. Jesus told them, "Watch and pray, lest you enter temptation. The spirit is willing, but the flesh is weak." If they had spent that night strengthening their spirit and weakening their flesh through prayer, it may have been a different story the next day.
Peter's bragging about his great faithfulness to Jesus could not be backed up because his flesh was too strong. He had not fought the battle against his own flesh in prayer. Why is Jesus praying? I get it. Jesus is God, and so we tell ourselves that he doesn't really need to pray. Jesus knows that he will be dead by the end of the next day, What does he do? He talks with his Father in heaven, and so much more should we. He has shown us the way. Will we walk in it?
Up to this point in Ephesians 6, Paul has been describing what he means by the armor of God. Verse 18 stops this description and moves to the activity we should do. We can infer some activity in some of the armor, but here we are told to give ourselves to prayer. Could it be that the act of putting on the armor is part of what gives us the strength to battle in prayer? I believe so.
Verse 18 employs the word "all," or "always," four times. This is not an overemphasis. Rather, Paul is stressing just how important prayer is in the life of a believer. The first description of the activity of a spiritual Christian warrior is that they are praying always.
Whatever the excuses that may arise in my heart and mind, Christ is calling me to always be praying. We are to pray without ceasing. Of course, the mind of flesh scoffs at the idea that we should always be praying. The point is not that we never do anything else, but that there is always an open channel of communication between the Lord and me. Does God get a busy signal when He comes calling for me? Do I answer God's texts and social media messages? I am not trying to make communication with God trite, but rather, help us to see that we often have our "coms" down and then scramble in difficult times to get God to talk with us. We are to be a praying people always.
Next, he mentions that we need to pray with all prayer. In other words, with all different kinds of prayer. A good acronym for memorizing the different kinds of prayer is ACTS. It stands for prayers of Adoration, Confession, Thanksgiving, and lastly Supplication. Supplication is a prayer of petition. It is helpful to think of this in to forms: petitions for others (Intercession) and petitions for ourselves. It is probably best to make petitions for ourselves last because we tend to let the prayers we do pray become all about what we need/want.
He then describes that we should pray with all perseverance, or endurance. Don't give up on prayer, don't become discouraged and quit. People can say that they have prayed for years and it didn't work. They become discouraged and quit. However, be careful with that phrase, "it didn't work." We are terrible at defining what it means when prayer works. In fact, the greatest work of prayer is what is does to you, not for you. It shapes you into a person who is more like Christ than you were before you persevered in prayer.
Atheists will sometimes scoff that God must have a big ego because He wants everyone praising and worshipping him. However, we do not pray prayers of adoration and thanksgiving because God has a big ego. We worship God because we have an ego that is too big. Don't let the enemy use tricks and sleight of hand to pull you away from talking with God. And, don't let prayer just become a duty. Learn the joy of relationship in prayer, rather than the "joy" of God giving us something we asked for. In prayer, God gives us Himself, and that is all we need.
There is a passage in Isaiah where the people are crying out to God asking where He is. They cry out for him to rend the skies and destroy their enemies. God's answer is basically this. Where were you when I can knocking all those times before? If I do come down there, you are not going to like it because I will come down there and give you discipline.
Paul then says that we are to pray for all the saints. It is not good enough for our prayers to be always centered on ourselves. We need to pray for all of God's people, all the time, with all endurance, and with all kinds of prayer.
This is a person who is readied for any attack from the enemy. Jesus was in the wilderness fasting and praying when the devil attacked. He was ready to use the sword of the Spirit because he had been vigilant with the Lord. Let us learn this lesson. In this sense, prayer is a part of our protection, or readiness.
I want to finish with some exhortations in the area of prayer.
Prayer should be an expression of a relationship with God. It is not good for a child to refuse to talk with their parents. If we have put our faith in Jesus, then we are His spiritual children and He is our Father. Yes, the relationship is different because He is a spiritual being. This has always been true and understood by all who have gone on before us. Yet, we need to keep our relationship with God in prayer at the level of a child coming to their Father. We do this by faith. Prayer is an act of faith in a loving Father.
Therefore, do not let your prayers become rote, scripted, mantras that you say because you think the words themselves have power. People will try and learn Hebrew, memorize prayers because they have come to believe that such things make our prayers more powerful. What makes prayer powerful is that you are God's child. He doesn't need perfect Hebrew, or English from you. He doesn't need candles and a certain ambiance. He needs you pouring your heart out to Him.
This doesn't mean that a written prayer cannot be used. Praying through Scripture, particularly the Psalms, can be a meaningful experience. Praying the Lord's Prayer can be a wonderful thing, but it can also turn into a mechanical thing that we do because we think it works. Or, we may be hurrying to say it so many times, and in such a ritual, that God always answers this prayer. The power is in the Lord. It flows into our life when we approach Him by faith. Such a person will grow in spiritual strength over time.
If you find yourself wandering in prayer, then just stop and tell the Lord that you don't want to be wandering unfocused. Tell Him that you don't want to be simply doing a ritual, that you really want to connect to Him by His Spirit. Invite God's Spirit into your mind and heart and ask Him to help you to grow in this relationship.
The next exhortation is to remember that public prayer is only so good as our private prayer. There are pitfalls on both sides of this issue. I can be cowardly about praying openly, and I can lust for attention of people in public prayer.
Your public prayer may bless people and encourage them. However, if you are not praying in private, then you are accomplishing nothing with God in your public prayers. You are like a clanging cymbal in His ears.
I don't think that God has a formula, or ratio, for comparing private prayer to public prayer. However, it is safe to say that you should pray more in private than you do in public. For a new believer, the trial is generally in the fear of people seeing you pray in public. However, it is important to recognize that many who lust for attention in public prayer are just as cowardly towards private prayer. Let us avoid both of these pitfalls.
A third exhortation is to understand that private prayer is acid to the ego. Private prayer is when no one is listening. It is just God and me. This is very hard on our flesh. If you aren't sleepy, just try praying. You will be amazed at how quickly your mind will feel sleepy. This is generally because we haven't developed the self-discipline that it takes to pray to God for very long.
When I say it is acid to the ego, I mean that a person, who tries to pray because they know that they should, will run into resistance from their own fleshly pride. All kinds of thoughts will crop up in the mind of a person trying to pray. How can this really do anything? I probably look and sound silly. I really have a bunch of other things to do. I don't have time to do this. Is God really hearing me? Do I look like I have lost my mind?
These are all the excellent flesh-reasons why we should not pray. However, by faith, we take hold of our flesh and say, "No, flesh, I will yet praise the Lord!" As our ego diminishes, as we diminish the control of our fleshly self, Christ increases in us by His Spirit. Life will begin to flow as God intended it. It is only in private prayer that we can wrestle with our flesh and become a person of the Spirit of God. This is a daily work, a daily joy.
My last exhortation is that some things will only happen through prayer and fasting. Jesus mentions this in Mark 9:29 in regards to a demon that his disciples could not cast out. He said, "This kind can come out by nothing but prayer and fasting." This is interesting because Jesus had given them authority to cast out demons and they had successfully done so (Mark 6). This demon was powerful enough that only a person of private prayer and fasting would have the spiritual strength to cast it out. Thus, the disciples had not done the hard work of prayer. They had not learned the lesson from Jesus. The point is that times of private prayer and fasting were needed, otherwise, this wouldn't happen.
God in His sovereignty determines that some things will happen regardless of what we do. Jesus will come back again, cast out the usurpers, and establish His kingdom. However, there are things that He will only do if we dare to believe for them through prayer. We are not given a list of what those things are. We know that we should pray in accordance with the will of God. Yet, we pray in faith. Prayer is a relationship in which we discover the purpose and the mind of God in our life. It changes us, and gains more grace from the Lord for others.
Prayer was never intended to be a kind of cosmic vending machine. Rather, it is an anvil on which God tempers His people. It is the place where God teaches us to follow Him!
Let us be a people of prayer, particularly, private prayer!