Acts 3:1-10. This sermon was preached by Pastor Marty Bonner on July 24, 2022.
In Acts chapter two, Luke describes a powerful scene, the giving of the Holy Spirit, and then a sermon from Peter. We have this same structure in chapter three. An amazing healing occurs, which provides a hearing of the Gospel.
Acts 2:43 stated, “Then fear came upon every soul, and many wonders and signs were done through the apostles.” We have here one of those amazing wonders and signs done through the Apostle Peter. It is the healing of a man in his 40’s who has never walked, but now he instantly is able to walk. He was the beggar who was always at Gate Beautiful.
This miracle was undeniable, reminiscent of the things that the executed Jesus had done, and was done through one of his disciples. However, it provided a platform from which Peter could preach to the crowds in the temple. Acts is invaluable because it cuts through almost 2,000 years of accreted tradition, and puts in front of us a sample of the kind of teaching given by those who walked with Jesus.
For context, this scene takes place at one of the temple gates in Jerusalem. Peter and John are on their way to the temple and they are asked for money by a beggar. The name “Beautiful” is not attached to any of the gates in any of the first century writings that we have. Josephus does describe a gate made of Corinthian Bronze that was particularly outstanding from the rest. This gate was called after the man who made the donation for its creation, Nicanor, and it was between the court of women and the area where sacrifices would be made in front of the temple building. However, the story will end with Peter, John and the healed man in Solomon’s Porch, or colonnade. This was a covered structure on the east wall. A question then arises on whether it was actually a gate further out and they came into the temple compound? Or did they simply go back out to Solomon’s porch? Ultimately, knowing exactly which gate this was will not change the story.
You can do some online searching to be able to see this. Many models have been made over the years of what is described by those from that time.
Let’s get into the passage.
We do not know this man’s name. We do know that he had been lame from birth. Because of this, he would be carried to the temple to beg for charity from the religious people who were going in. This would be a “target-rich” environment, to be crass, since they are on their way to worship before God and more inclined to give.
People who are born with disabilities all have a similar experience physically and mentally. However, some factors can be vastly different. Do they have family, and does that family love and help them? Is the family rich or poor? Also, there can be other mitigating circumstances that make the situation worse or better. We know nothing about these aspects of the man’s background.
We do know that he has been given a tough situation for life, and nothing about it is fair. It just is, and that reality is physically, emotionally, and spiritually tough.
In all of the ministry of Jesus and his disciples, this man had never been in the right spot at the right time. It seems impossible that he had not heard stories of a miracle-man healing people like him. Acts 4:22 tells us that he is over 40 years old. So, he has been carrying this heavy load for a long time, and, when there is hope that someone can do something about it, the man is executed. How discouraged this man must be at the very least, if not angry at God and life in general. However, God did care about this man and simply had another plan.
It is 3:00 PM when the time of the afternoon prayers began. Peter and John were probably meeting with other believers to participate in the prayers and then spend time talking and teaching in the outer court under Solomon’s porch. For them, these are exciting times. But the lame man was there that day begging for his daily food once again.
The men who walked by him were not outwardly any different than others. He had asked them for alms and was already looking for another person. He doesn’t seem to know who they are and rejection is a large part of the experience of a person who has been reduced to begging.
Let me just point out that the Greek word for alms here is similar to the English word “charity.” Charity technically means love, but can come to refer to the money that is given to another out of charity, or love. Similarly, the word translated alms here is literally “mercies.” The man is begging people to give him mercies.
Charity and mercy are an important part of being righteous. The Law of Moses states in Deuteronomy 15:11, “For the poor will never cease from the land; therefore I command you, saying, ‘You shall open your hand wide to your brother, to your poor and your needy, in your land.’” God calls His people to help the poor and needy, and yet also states that they will never cease from the land. This lame man is not in a position to help the poor and needy because he is poor and needy. Those who were in a position to help needed to demonstrate their righteousness through helping them. This didn’t make them more righteous than the poor, but was how they could demonstrate faith in God.
This begs the question. How does a poor person demonstrate faith in God? They do so by not letting bitterness and anger rule them. They do so by praising God over the top of their difficult situation. They do so by waiting on the mercy of God, which may never seem to be enough to our flesh, but in which our spirit can be content. They do so by not looking to people to be their answer, but recognizing that God uses people. They do so by remaining humble even though it isn’t fair.
We don’t know if the Holy Spirit urges Peter to do this, or if Peter simply thinks, “What would Jesus do?” Christ had given his apostles power to heal and cast out spirits when he sent them out in pairs to the towns of Israel. There is no indication that Jesus took this power back. As long as Jesus was with them, he led the ministry. However, now Peter is in a similar situation that he has seen before, with and without Jesus. He had been prepared for this critical transition from being a disciple of Jesus while he was physically on the earth, and being a disciple of Jesus while he is seated in the heavens. Jesus may have been “dead and gone” in the eyes of the religious leaders, but through these twelve men, he was alive and well.
Peter first tells the man to look at them. He has clearly made up his mind what to do. This would be an important moment in the man’s life. From this moment on, he would not need to beg at the temple. He would know that God has seen him, and had provided an answer for him. Peter makes him look at them first so that he would pay attention to exactly what is happening.
“Silver and gold I do not have, but what I do have I give you.” The apostles did not have any money. They had not been working since they followed Jesus, and now Jesus was gone. However, Peter knows that he has something else that he can give the man. Peter has been given the spiritual gift of healing.
Now, healing in the Bible is not broken down into a science. It doesn’t give us the 5 steps to securing your healing every time.
However, it does give some principles of things that impact healing. Those who pray for others to be healed must have faith in God, and those who need healing must have faith in God as well. Jesus himself did few miracles and healings in his hometown of Nazareth because most of them were full of unbelief that God was working through him (Mark 6:5).
It is also clear that some Christians have the spiritual gift of healing where others do not (1 Corinthians 12:30). All believers have the ability to ask God for healing, whether for themselves or their loved ones. This is the dynamic of a child asking a father for grace. God sometimes answers such prayers. However, there are people whom God particularly works through in the area of healing. They will see more healings than Christians in general, and even spectacular ones. However, the spiritual gift of healing is not a kind of power that they control. The healing comes from the Spirit of God. The gifted person is cooperating with the Spirit and acting as the mediator of the healing. The Apostle Paul asked God to heal him of a malady three times and yet the Lord told him, “No.”
This means that God’s purpose and will is involved in a way that cannot be boiled down to a simple, “God always wants to heal a sick person,” or, “God doesn’t do that anymore.” There are seasons in God’s dealing with an individual, an area, a nation, and even this world. There are seasons where God is granting more miracles and healings than normal, but there are seasons where God is seeing what we will do with the grace we have received.
I’ve noticed this dynamic with my own group, the Assemblies of God. In the early 1900’s when this cooperating fellowship of churches began, it was quite common to see, or hear, of amazing answers of God through the miraculous and especially healing. Over time, these healings became fewer and farther in between. At the same time, a social dynamic was happening in this group. Early Assemblies of God churches tended to be on “the other side of the tracks,” and its people were typically poorer. Today, the Assemblies of God churches are by and large on “this side of the tracks,” and its people are more middle class. I understand that these are rough generalizations, but we need to see that there is more going on here than just the faith of the individuals involved. God is ultimately sovereign, and all believers need to keep humble before Him, rather than building a system that goes to one of two extremes- God always wants to heal, or God doesn’t heal any more.
I believe that God still heals people. However, more blessed are those who do not see and yet believe. We will be tested on both these things. We must believe God enough to pray for healing, and yet trust Him if the answer is “No.”
The story is told of Thomas Aquinas, a theologian of the Church who as also a Dominican friar and priest. He was in Rome and the pope was showing him an incredible display of gold, wealth, and precious jewels. The pope then says, “Peter can no longer say, ‘Silver and Gold have I none!” To which, Aquinas replied, “And neither can he say, ‘Rise up and walk in the Name of Jesus!” This highlights an age-old problem of becoming rich, comfortable, and uninterested in the work that God is wanting to do. God help us not to love the world and the things of this world to the point where we become irrelevant to His daily work.
There have been many charlatans with “healing ministries” through the years. However, Peter is no charlatan who is looking for fame on TV and an empire that has a constant flow of money into its coffers. Peter commands the man to rise up in the name of Jesus, while at the same time taking him by the hand and pulling him up. This took a lot of faith on Peter’s part. However, he was full of the Holy Spirit and in some way knew that this was God’s plan.
It is easy to think that the man asked for money, but received what he really needed. This may be true, but on a deeper level than we think. What good does physical healing do if a person does not become a believer in Jesus? Think about the amazing medical technology that we have amassed in our world. Who needs a healing Jesus when we can solve the maladies of the world through science and technologies developed off of it? Of course, we can recognize that there are still sick people in our world today. Technology is not yet the god that the world wishes it to be. Second of all, what good does a perfect body that has never been sick do for the person who never puts their faith in Christ? Yes, the person struggling with disease generally needs people around them that will help them, whether physically, monetarily, or both. However, fixing the disease will only make a difference in their natural life. Ultimately, we all need to come to faith in Jesus more than we need the troubles of our life fixed. It is in the difficult times that we learn to trust more in God.
If I have money to give to a person who is in a difficult situation, then that is good. If I pray for them to be healed, and God heals them, then that is even better. However, if they do not put their faith in Jesus as their Lord and Savior, then neither of those things will truly benefit them. No amount of charitable giving, or healings, can fix the need of a soul to have its sins covered by the grace of Jesus made available through his death on the cross.
Think of it. These weren’t even atrophied muscles. He had never walked for over 40 years, and yet strength came into his legs, ankles and feet immediately. This man was blown away. He wasn’t healed in the name of Peter, or a particular ministry, or church. He was healed in the name of Jesus. Peter made it clear that he was representing Jesus, not himself.
They enter into the temple praising God. The word for temple here doesn’t mean the main building where the Holy place was. Only the high priest could enter there. It means the temple compound, the large, flat structure upon which the temple building was built. It is unlikely that he had ever been able to go in. His job was to beg at the gate, but now he has something to praise God about, and he is leaping, shouting, and making no small commotion.
How many times can we indignantly look at others who are entirely too bubbly about praising God? Yes, sometimes people can be putting on a show, but how do you know? And, is your heart in the right place? Excited praise is not always pretense. Sometimes God has done amazing things in a person’s life. Sometimes a person has learned to see the amazing grace of God that they are swimming in despite the lack of a healing, or miracle, or money.
Let us recognize that God does care about the poor and the needy even if they continue to be so. It is not typically the rich and the healthy who are jumping up and down praising God, if they even go to church. There is a day coming when God will wipe away every tear and restore all broken things to a pristine condition. Where will I be on that day?
Let’s be a people who are not so full of this worlds comforts that we have lost sight of the heart of God!