Mark 6:53-7:8. This sermon was preached by Pastor Marty Bonner on Sunday, October 27, 2019.
As we head into the holiday season, the subject of traditions is an especially timely one. The traditions surrounding Christmas within our society are quickly becoming outdated and tossed aside. It is becoming controversial among some people to wish others a “Merry Christmas.”
Even the traditions of families require a bit of flux as the generations replace each other and the new stuff to do is determined.
In all of these issues, we can lose sight of the truth of God’s Word because of the sentimentality of a tradition that may or may not be based upon the commands of God. Some of the traditions that our elders have passed down to us are healthy and worthy of keeping, but some of them are not. As we approach Halloween and the celebration of all that is wicked and dead, it seems like harmless fun, but it has no connection to God’s Word, unless you consider the false religions that it describes. Of course, some attempts were made to sanctify the period through the celebration of the saints on November 1, making October 31 All Saints Eve, or All Hallow’s Evening.
Regardless of these things, our passage today will challenge us to make a distinction between the commands that are given to us by God and the traditions that were given to us by our fathers. At the end of the day, we must never let tradition and rituals help us to lose sight of the commands of God.
At the end of chapter 6, Mark starts with a specific event where Jesus and the disciples enter the Gennesaret Area. This is on the western shores of the Sea of Galilee, southwest of Capernaum. He then expands the scope from this specific event to how things were generally going at this period in the ministry of Jesus. Jesus was still quite popular among the common people at this point, and he was still quite unpopular with the religious leaders. Of course, this is easy to understand due to the fact that Jesus was healing so many and had also fed thousands in the wilderness.
Mark tells us that the presence of Jesus in these areas would draw people to him. Part of his popularity was due to his novel character, the possibility that he was the Messiah, and his unique teachings, which were quite different from the religious leaders of their day.
However, the biggest driver of people towards him was the desire for a miracle, particularly healing. We are told that the people were begging him to let them touch just the hem of his garment, and when they did touch it, they were healed. Of course, the clothing Jesus wore did not have any healing power. However, God saw their faith in Jesus and rewarded it with a healing.
We would like to think that people who come to us are always led by the Holy Spirit, and seeking God, but often they simply come out of desperate need. It is challenging to help people in their physical need and yet open their eyes to their spiritual need. There are many religious ministries that feed the poor and homeless to this day, but very few of the people who gather to them do so in order to be spiritually changed. Notice that Jesus was compassionate enough to minister to these crowds even though many of them were only looking for a natural benefit. Jesus could heal their bodies in an instant, but the healing of their hearts and minds would require their willingness to do more than travel to a particular city and beg to be healed.
So, we can see through the ministry of Jesus that drawing a crowd is not all that it is cracked up to be. I am not saying that we shouldn’t draw crowds, but that we should be aware of the finicky nature of such things. People gather because they want something, and if they are not interested in true spiritual food then you will only succeed in feeding their bellies, their curiosity, and their desire for entertainment. It is in this that we must see that if anything spiritual is going to occur, it will only be by God’s Holy Spirit, and by the grace of Jesus.
In fact, it would be a crowd that would later shout, “Crucify him!” So, when the people heard that Jesus was in the territory, they picked up their sick and gathered where he was at, hoping to be healed.
As we go into chapter 7, Jesus is confronted with the fact that his disciples are not keeping certain rituals that had become tradition within Israel.
The Pharisees had been watching Jesus. They had sent representatives to the Galilee area with the task of watching Jesus, and determining the best way to stop him. This led to increasingly confrontational situations.
It can be easy to worry about people who are “watching us.” What if political operatives were coming into our churches and watching us in order to determine how best to stop us? What if the things that we teach were to end up reported in the headlines of tomorrow, only twisted and put in the worst possible light?
Jesus knew these things were happening, but he did not fear them. He kept focused upon the mission that had been given to him by the Father. We also must remain focused upon the mission that has been given to us. Unless we shine the true light of Christ, people will have no hope of finding salvation for their souls and rescue from their sins. May God fill us with strength by His Holy Spirit.
This issue that is noted in our passage has to do with washing one’s hands before eating. For us today, we would think that this is about hygiene, and that those backwater, Galilean fishermen were eating without cleaning their hands. This is not what the passage is highlighting. There was a whole ritual of hand washing that started with the physical cleaning of the hands, or pot, or utensil that would be used to eat. After this, a ceremonial or ritual washing would be done to cleanse the hands or cooking pot spiritually. I won’t go into all the details of how they would do this. However, the point is that the disciples were not doing the ritual hand washing as was tradition. This passage reminds us that religious tradition can be very powerful.
So, how did this tradition get started? The Law of Moses refers to the priests washing their hands and feet at the bronze laver before they entered the tabernacle (later the temple). It clearly represents cleansing oneself spiritually before entering the place of God’s presence. Over the years, one rabbi’s ideas stacked on top of another rabbi’s ideas, the idea developed that all of Israel should observe ritual cleansing for particular situations, and eating was one of those.
The Pharisees put the question to Jesus rightly. Why don’t the disciples of Jesus observe the tradition of the elders in this matter? This is going to set up an important distinction, which Jesus points out to us here. We must learn to discern between what is a command of God to us in the Scriptures, and what is a tradition that our elders have given to us. God’s commands must always be obeyed. Traditions are not so.
Traditions can be good and healthy if they encourage us spiritually to follow the commands of God. Yet, traditions accumulate changes and lose meaning over the years. We can fall into the habit of ritually observing traditions that have long since lost their meaning. The very nature of traditions requires every generation, every individual, to search their heart before God and seek the truth beneath them. It also requires us to be honest about how useful these traditions are today in highlighting the truth of God.
A classic example of this is all the commercial trappings that have become connected to Christmas. Or how, about the overeating and, again, commercialism of Thanksgiving? May God help us to hear the voice of Christ through this ancient custom of ritual, hand washing.
Let’s analyze the first part of the answer that Jesus gives, and next week we will look at the second part.
Jesus reminds them of a passage in Isaiah 29:13 (I would suggest reading this whole chapter). God chastises Israel for saying the words that honor Him, but not having a heart that honors Him. The outward talk of honor is not enough. It is not enough to say that Jesus is the reason for the season when our heart is really fixed on something other than Jesus. In other words, our hearts are actually dishonoring God when we are not caring for His ways and longing for Him, period. Do I want the grace of God that Christmas promises, or do I want merry, nostalgic emotions that make me feel good? Do I want to give thanks to the God who provided for me when I wasn’t sure how I was going to make it, or do I want to overindulge my appetites, watch entertainments, and then go buy a bunch of stuff?
The problem is not the eating, football, and new gadgets. The problem is whether we are truly thankful to God and honoring Him in our hearts. The problem is whether or not I am truly amazed at the incarnation of Jesus and the hope it brings to all mankind. Is there an inner honoring of God that matches the outward words and actions?
The Isaiah passage then mentions empty worship, or worshipping in vain. Many in Israel had fallen into the sin of empty worship and exalting the dictates of men over those of God. God does not need all of the churches that exist in this country today. He does not need the millions of songs that are sung throughout each week. He is not impressed with our amazing talents, musical ablilities, and laser light shows. He is listening to the hearts involved.
To worship in vain is to be like a person who brings someone else a cup of water and yet it is empty. What good is it? We can do all the right things on the outward, but if our heart is not honoring God, worshipping Him, desiring Him, then those things are empty. Don’t settle for being an empty vessel. Don’t settle for filling your life with the things of this world, and yet, not have the hunger for God that you should.
Israel had fallen into the trap of exalting the teachings and dictates of wise men throughout their history. We must never forget that. No matter how wise men or women may be, they cannot give the Words of Life without God. Only God can give the words of life, and He has been faithful to give these to those who seek Him with all their hearts.
This holiday season, let’s not just say that Jesus is the reason for the season. Let’s also invite Him into our hearts in a fresh way, and truly make it about Him.