Acts 17:26-28; Matthew 28:18-20; Matthew 9:11-13. This sermon was preached by Pastor Marty Bonner on August 28, 2016.
Today we begin a new series entitled “Society under Siege.” In this series we will look at different social issues and try to answer the question, “What does God’s Word say about this?” As Christians, we ask this question because we want to be like Jesus. We want our thinking to change and become like His thinking. We want our actions to change and become like His, and we want our inner man to change and become like Him. Thus Christians who are looking to Jesus for direction will have a different world view than the society around them, to one degree or another.
Our society has embraced a world view that sees this world and mankind as cosmic accidents that have no absolute meaning or purpose, except that which we make for ourselves. Morality is defined by what we think is best for us at this point in time, and the only destiny that awaits mankind is that of extinction within a universal/”multiversal” heat-death. This is in direct contradiction to the world view of God and His Scriptures. The Bible tells us that God created the universe and particularly mankind for a purpose, and that purpose is for us to become His children, bearing His image, and ruling over the earth while taking care of it in His stead. Of course this purpose has run into many problems along the way, the main one is our sin and rebellion against it. We are going to look at a particular sin today, racism.
This is a deep-rooted sin that has persisted throughout mankind’s history since we spread out and differentiated in appearance and customs. Last year, on a Wednesday night in June, a 17 year old, white teenager stepped into Emmanuel African Methodist Episcopal Church in Charleston, SC. After sitting in on a Bible study and as the church began to pray, the young man pulled out a gun and pointed it at 87 year old Susie Jackson. Her nephew Tywanza Sanders, stepped in between them and tried to talk the young man down. However, this was to no avail. Nine people were killed that night. What was the murderer’s desire? He wanted to ignite a race war and get rid of all black people.
It isn’t just certain white people who have given in to the sin of racism. This summer in Dallas, Texas, during a Black Lives Matter protest, a 25 year old, black man parked on the street and ambushed a group of police officers. He continued moving and targeting police officers and rapid transit officers until he holed up in a college building nearby. He murdered 5 officers and injured 9. What was his desire? He simply wanted to kill white police officers. Both of these devastating sins were committed on people who had done nothing but be a certain color. It is obvious that these things are wrong and yet many are sucked into the twisted logic that one race is better than others, or that any race is morally superior to another. Let’s see what the Scriptures say.
In Acts 17:26-28, Paul is in Athens, Greece, at an area where philosophers gathered and shared ideas. This place was called the Areopagus, which literally means “Mar’s Hill.” Paul is reasoning with these philosophers about God’s plan for mankind. Why should these Greeks listen to Paul, a man from another race? Paul points them back to the reality that all the nations and races have been made by God from “one blood.” Thus we all trace our existence back to a common ancestor. Whether you point to Noah, or to be technically correct, Adam, the Bible teaches that we have a common ancestor that is not an ape. Though DNA has differentiated over the years, we are still related to one another. Racial lines tend to focus on ancestry because this is how the different lines of DNA are passed on. People scattered into groups that were isolated (whether geographically or purposefully). Evolution emphasizes the differences and fractures our commonality. It’s natural progression of logic leads to eugenics and the extinguishing of (in the terminology of Charles Darwin) “unfavored races.” Thus early evolutionists created things like Planned Parenthood, not to help the poor and “inferior races.” But rather, they wanted to stop the proliferation of inferior genes and eventually extinguish them. The Bible, on the other hand, emphasizes that genetically we come from the same source, and that we are different from animals. Animals do have the breath of life, but they were not created with the ability to bear the image of God. Humans, as well as the angels, have the ability to act in particular ways that are like God. All humans bear the image of God (no matter how much we tarnish it) and therefore are sacred to God, whether they are born or unborn. Thus we should hold people of all races as having the same level of sacredness.
On top of this, Paul brings out that God has determined the nationalities, their times, and their borders. Thus it is God, whom we are supposed to be like, who created all these differences. So why did God do this? Paul says that God did this so that we would seek for Him and find Him. The differences and separations are intended to cause us to search for God and to recognize that no one people had the corner market on what God was like. Of course mankind fell for deceptions that were given to it by fallen angels. Thus God used Israel to bring the truth back to them. Yet, even Israel did not have all the answers. Christianity is not about having all the answers, but rather, knowing that God has acted within space and time in order to save mankind. It is about trusting Him even though we don’t have all the answers. Mankind has historically trusted itself rather than God, despite what it may look like to the modern observer. The Devil uses our differences to cause us to destroy one another, but God uses our differences to break us out of our self-centered and sinful thinking. In other words, He did so to challenge us. Thus the white man needs to quit ignoring the cries of black people, and try to find out what God desires in all of this. Yet, the black man needs to quit blaming everything on white people and try to find out what God desires in all of this. Each of us needs to learn to deal with our own hearts before God rather than letting the enemy stamp his image upon our hearts through racial ignorance.
In Matthew 28:18-20, we see another reason that racism is a great sin. When we embrace racism we fight against the commands of Jesus Christ, who has been given all authority over heaven and earth. Whether we like it or not, we are under the authority of Jesus. Of course Christians believe this and embrace it. However, Jesus is Lord over everyone, Christian or not. Now Christians have sworn allegiance to Jesus and resist joining in the rebellion against His authority. If you look at Jesus in the Scriptures, you will not find a single issue in his life that can be properly interpreted as racist. Yes, ignorance and sinfulness have caused many who claim to follow Jesus to operate in rebellion to their Lord. But this can never change who Jesus is and what His commands are.
In the Great Commission, Jesus gives us the duty to make disciples of all nations. The term translated as nations is the Greek word “ethnos,” where we get the world ethnicity. It is a reference, not to DNA, but rather to those who live in close association to the point that they have their own customs and manners. Thus it is more than a political word, and more than a biological word. Jesus has given his followers the command to go to all ethnic groups in order to invite them into His kingdom. Thus God is drawing people from every ethnic group into a new people or nations who carry out His customs and manners. People of every race, do not have a savior from their race, or a different gospel. We are all called to the same Lord, saved the same way, and called to the same work. Thus a black person or a white person who comes to Jesus is stepping out of their own people and entering into a new kingdom of Christ. It is not “the white man’s religion.” It is the way of Jesus that we are called to follow. The way of Jesus will offend all cultures and all nations. Some have looked at this plan and have called it ethnocide. But that is a silly charge. Christians are not trying to get rid of the nations of the world. We are offering them the truth of a better way. In fact, the ethnicities of this world are doomed to destroy themselves. But those who embrace the way of Christ will not only survive, but thrive. They will enter into the only Eutopia that can truly exist.
So what does God think of Christians who persist in the divisions and rivalries of this world? In Acts 10:34 we see that God had revealed to Peter that it was not biology that made one clean before God. It was those whom God called clean, regardless of their race or ethnic background. Yet, Peter had some trouble living out what he knew to be true. In Galatians 2, a situation is revealed to us where Peter had allowed his fear of what other Jews might think to affect how he treated some gentiles. Peter could have claimed ignorance before this, but now he was simply being a coward and yielding to the stubbornness of other men. Peter ends up being rebuked by the apostle Paul. However, he is really being rebuked by the Holy Spirit. Unless we repent of our own stubbornness in these matters of racial relations, the Lord will bring discipline, rebuke, and eventually judgment upon us.
In Matthew 9:11-13 we are reminded of the true character of God, rather than that which is demonstrated by those who are supposed to represent Him. Mankind was created to bear the image of God. Of course, it is understood that there are ways in which we cannot be like God: omniscience and omnipotence are a few examples. But we can take on His character. In fact, if we are following Jesus with full faith in him, then we need to be courageous enough to take on the character of God. Though many ignorant and reckless people accuse the God of the Bible of being an angry, hateful God, this is far from the truth.
Jesus points this out to the Pharisees. They could not understand why Jesus would interact with sinners and tax collectors. He didn’t do it to become like them or because he liked how they were. Rather, he was displaying the compassion of God for those who are sick, hurt, and trapped in sin. The compassion of God can only amaze those who have become convinced of the sinfulness of mankind and our ability to fix ourselves. The Pharisees had the truth right in front of them, but their eyes were blinded by their own sin. Thus they had segregated themselves from the “others” around them. “Those tax collectors have betrayed their nation and their God.” “Those sinners aren’t trying to be holy like we are.” They were willing to let others die and miss out on fellowship with God as long as they had it. It is true that God will judge every single person. However, He is not willing that any should perish, but that all should come to faith in Jesus Christ. His compassion causes Him to go to such great lengths that He would even lay down the life of His own son in order to make it possible for “others” to become the children of God. Racism displays the opposite of such compassion. Do I demonstrate such compassion for “others” in my life? Or am I stuck in the distinctions of this sinful world? It was the Pharisees own sin that deceived them into a lack of compassion.
God is also love. He doesn’t just exercise compassion as some high and mighty person helping the poor. Rather, he truly loves them and wants to raise them up to his side. John 3:16 tells us that God loves the world so much that He would give up His One and Only (unique) Son to die in our place so that we wouldn’t have to perish, but have everlasting life. Which of us loves that fiercely? Which of us looks at the others around us and refuses to let them perish? Which of us lives a life of sacrifice to help them? This is the character of God.
God is also forgiving. We cannot talk about the love and compassion of God without forgiveness. All ideas of love and harmony are dashed on the rocks of sin, offense, and the hurtful acts that people do. God teaches us to let go of the wrongs done against us, by first calling it to the attention of the person doing it. Then, we leave the rest to God. I can’t control people, and I don’t have to let what they do rule my life. When Jesus died on the cross, it looked like he was at the mercy of their actions. But the truth is, they were at the mercy of His actions. When you forgive people and move on, you are not absolving their sins. Rather, you are letting God deal with it and refusing to let the enemy poison your heart with bitterness, anger, and rage. At the same time you are doing what you can (sometimes there is nothing left to do) in order to save them from the judgment that they are headed towards. This is the character of God.
May we strive everyday to reject the sinful thinking and distinctions of this world. Instead, may God help us to display His character to a world that desperately needs it.