Isaiah 27:10-13. This sermon was preached by Pastor Marty Bonner on August 21, 2016. This sermon is out of order on this page because of when it was uploaded.
We are starting mid-stream in this passage and will finish this section known as Isaiah’s Little Apocalypse. Here Isaiah has been making the point that it will look like God has judged Israel so as to cut it off completely. However, God will be actually pruning Israel so that it can once again bear fruit in the millennium. Now, when we talk about the millennium we have to be careful about making too strong of a distinction between Israel and the Church. In some ways God will be fulfilling His promises to national Israel. And, yet in other ways God will be fulfilling His promise to make His people One nation out of all the nations of the earth. Yes, this has happened already in the Church, but it is not finished. In fact Paul speaks of the grafting back in of the natural branches in Romans 11. People will differ regarding whether this will be completed at the end of the tribulation or at the end of the millennium. Ultimately, Israel would be discouraged at its discipline in the future. In fact they would be tempted to think that God has cast them off or is even a fairy tale.
We must remember in our lives that no matter how difficult things may be, if we will put our trust in the Lord instead of the things of this world, He will restore us both physically and spiritually. We must do this in the face of how things appear. Sure we may feel like God has abandoned us or cast us off, but the reality is that He is still working things towards our good, even when we are under His discipline.
Starting at verse 7, Isaiah looks at the judgments that will fall upon national Israel. When they happen they will seem to be God destroying His vineyard. But in the end, it will serve to cleanse and prune it.
In fact, Isaiah states that God would not strike Israel to the degree he struck their enemies and that His scattering of Israel to the nations would be a measured discipline to contend with them. He also states that when God covers their iniquity their altars and wooden images will be completely removed. This brings us to verse 10. Isaiah is giving them good news and yet keeps it tempered with the harsh reality of what is ahead.
The fortified city will be desolated. Now most logically this is the same City of Confusion referenced in Isaiah 24. Yet, there also seems to be a tie to the corrupt leadership of Israel. Jerusalem is following the Harlot cities of the world that seek to be the seat of power. If you couple this with the fact that the context of this passage is the judgment of God upon the nation of Israel, you are left with the conclusion that this references at least Jerusalem. Yes, God will be pruning them for their good, but Jerusalem will be desolated. In fact, there seems to be a parallel between God’s judgment of Israel and the later judgment at the end of the Age upon the nations of the earth. The same spirit is at work in both situations to exalt itself through them. They have trusted in their own ability and strength, rather than in the God of heaven.
Part of the desolate scene is the picture of women walking through the ruined city picking up branches to use for fuel. This is a very reference to the natural devastation. However, there is a spiritual picture as well. Jesus picks up on this tie when he talks about being the vine and his people being the branches (John 15). Dead branches are broken off and used for fuel. The reality of the judgment of God is that a certain number of people who were spiritually dead, would be cut off and be lost in it. God’s work would be discipline to those branches that still had a living, spiritual connection to Him. But it would be judgment to those had no spiritual connection to Him at all. They have been irretrievably seduced by the spirit of the Age, the spirit of Mystery Babylon. So we have simultaneously the severity of the Lord and the mercy of the Lord in the same situation. Ultimately the second coming of Christ will be such a day. It will be a horrible day for those who have cast their lot in with Antichrist and Mystery Babylon. But it will be a joyous day for those who have a living connection with Him.
The last two verses of this chapter look ahead to that time when God will once again stand up for Israel. For close to 2,000 years, the people of Israel have undergone the discipline of the Lord to the point that it would seem God has abandoned them. Even some in the Church state that we have taken the place of Israel. In light of Paul’s teaching in Romans 11, I find this a view that fails to explain all that God has spoken in a coherent manner. However, these verses clearly refer to a time when God will gather back Israel. “In that Day” (verse 12) is a phrase that is used 44 times in the Book of Isaiah. It refers to the ultimate Day of Judgment upon all the nations of the earth. This has not happened yet.
The Lord will have a great harvest to accomplish (threshing and gathering). It is important to note that the process of harvesting is a two sided metaphor. If you are grain, good grapes, good figs, etc., harvest is a process that is good thing. The harvester’s purpose is to protect and gather you into His barn. But, if you are chaff, bad grapes, rotten figs, etc., harvest is a process that is a bad thing. The chaff is either burned up or blown away by the wind. The bad grapes and figs are left to decay and rot on the ground. The stubble and stuff left behind is then destroyed as the field is burned in preparation for the planting time. This two sided imagery is important. Yes, God will gather Israel, but at the same time He is removing the wicked from their place in this age. God will use the events of the last days to bring Israel to a place of repentance. Those who refuse to repent will be lost along with all the chaff of the nations. But the Lord will gather in those who humble themselves in repentance.
Those who had been lost to the nations of the earth will be found. Isaiah mentions a great trumpet that will be blown at this time. Some have connected this with Paul’s “Last Trumpet” in 1 Corinthians 15:52. Whether this is a sound that will be heard on earth, it will definitely be heard in the spiritual realm. Those who had perished in faith will come forth like Lazarus from the grave. In fact the word used in verse 13 of those who are about to “perish” has the sense of being lost in it. On the verge of being lost to any hope of help from God, is the salvation of the Lord.
This is the great thing about the Lord. He is continually searching throughout the earth for those who are perishing. He continually seeks that which the enemy seeks to devour in order to save them. No situation is too far gone and too hopeless. So, friend, put your trust in the Lord Jesus and His ways, not in the ways of this world. Regardless of what it may look like today and in the days ahead, this world is destroying itself and is under the judgment of God. Only that which has a living connection with Jesus will come through the end of the age to the other side. Repent of your desire to connect to the allurements of the world and place your faith in Jesus.
At this point it would be easy to focus upon the physical restoration of Israel. However, Isaiah ends with a statement that makes it clear that it will be a spiritual restoration as well. The gathering will "worship the Lord" in Jerusalem. This statement of fact is reminiscent of Moses at the burning bush in Exodus 3:12, “So He said, “I will certainly be with you. And this shall be a sign to you that I have sent you: When you have brought the people out of Egypt, you shall serve God on this mountain.” Of course Jesus does not need a sign, but one is given anyway. What a day it will be when God's people from every nation worship Him upon Mt. Zion!