In 1 Peter 5:5, we move from talking to the elders to talking to the “youngers.” If God puts elders in authority then those who are not elders need to submit to that authority. Submission has been a big theme in Peter’s letter. It started back in chapter 2 when he told the believers to submit to the human governments. Then he spoke to slaves about submitting to their masters. Next he spoke to wives about submitting to their husbands. He even mentions that, after the cross, all angels and spiritual authorities are submitted to Christ. This last “submission” is for the Church body to its leaders.
Remember that the definition of submission is this: taking your proper place under a proper authority. This definition hinges on the terms proper. It is the Word of God that makes something proper. Thus, we are not called to submit to everything or one that purports it is an authority. But when we do recognize proper authority, even then, we submit to it in the proper way. Thus it does not call for the Church body to become slavishly obedient to the whims of Church leaders. So let’s look at what Peter has to say here.
I recognize, again, that submission has been abused by leaders. Thus the virtue of submission requires us to use our minds and listen to God’s Word. Submission to godly leadership does have boundaries. They are not God and can take unscriptural positions. However, as a virtue, submission recognizes that I too am a sinner in need of restraint. Thus it is only proper that God should place proper authorities over me in appropriate ways. Leaders should not be telling members who to marry. But we should listen when they remind us of the Scripture’s injunction to not marry unbelievers. They are the elders who have a more mature spiritual wisdom and understanding. I am the “younger” and not just in age. Those who are not put in leadership should carefully follow those who have been put in leadership as a child should listen to its parents. Again, this is within Scriptural bounds.
The term “likewise” is used to point us back to the elders. In the same way they are to submit to Christ’s calling on their life, so we too must submit to it. How were they supposed to respond? They were supposed to respond willingly rather than being forced into it (vs. 2). They were supposed to eagerly serve with pure motives rather than for dishonest gain. They were supposed to serve as examples rather than “lording” their authority over the Church. Thus the body of Christ also needs to submit willingly without being forced. We should be eager to submit with pure motives rather than for dishonest gain, i.e. manipulating. We should be quick to follow the “right” examples rather than those elders who fall into coercive tactics. When both elders and “youngers” properly respond to the Lord this can be a beautiful environment where God speaks to us in his Word and confirms it with the leading of elders. This environment is a protective environment that keeps us spiritually safe.
Here Peter moves beyond the elder / flock distinction and speaks to the Church as a whole. The overall or general atmosphere of the Church should be defined by mutual submission. But under what authority do we submit to one another? First, we do so under the authority of God’s Word. But second, we do so under the authority of the demands of Love (i.e. God’s nature). In love we learn to humble ourselves to serve and to be served. Elders are simply to lead us in this area of mutual submission and growing in the Truth of Christ. We need to listen and be led by the “commands” of love.
Next Peter says that they should clothe themselves with humility. The word used here is one of a servant tying an apron around them. Humility must be the “uniform” that we tie on ourselves. It identifies us as one of Christ’s flock. It is symbolic of the time when Jesus tied on a towel and washed his disciple’s feet. If we serve without a humble mind it spoils the service. But, those being washed have to humble themselves, too. Peter was quick to tell the Lord he couldn’t wash his feet. But Jesus told him if he didn’t wash Peter’s feet that Peter would have nothing with the Lord. Oops! “I take that back, Lord! Wash all of me!” We can be too quick to say that we don’t need any leadership. However, it is God’s wisdom and we should not reject it. To reject it is to jeopardize our position in Christ because we are rejecting the very Word of Christ.
Peter then quotes from Proverbs 3:34. Believers ought to humble themselves beneath the “Mighty Hand” of God because God resists the proud and gives grace to the humble. The word resists here could better be translated as “sets himself against.” If you walk in pride God sets himself against you. Hmm… I wonder who will win? Like the angel in the way before Balaam, God will stand against us if we walk in pride. But if we humble ourselves he will be quick to give us grace. Thus his hand is called mighty. It is powerful in judgment to those who in their own wisdom walk in pride. And, it is powerful in grace to those who are humble. Which would you rather receive?
On top of being submitted to the elders, Peter asks the believers to put their daily concerns upon the Lord. When we carry around our “stuff” all the time, it leads to increased anxiety. The picture has been used of rolling your burdens upon the Lord like the people in the middle east loaded up a camel. Let God do the heavy lifting of those daily concerns that tend to weigh us down. When we do this we are enabled to help each other. Can you imagine a worker showing up to move your furniture, but he has a 100 pound pack on his back and is holding an arm full of groceries? If he is going to be any help at all he will need to unload himself first. Peter shares this concern in the same vein. We must learn to roll our burden onto Jesus if we are going to be able to help one another. How do we do this? First we do it through prayer. When we talk through our anxieties and then ask God for his help, we begin to unload ourselves of much weight. However, it also involves faith. We need to trust that he really is caring for us. This doesn’t mean he simply has emotions about our situation, but that he is also actually taking care of us. We can talk to him about it, ask for help, and then quit worrying about it. This unloading process is too often avoided in our lives. It causes much pain and grief in our lives and the lives of others.
Next he tells them to be watchful over their souls. This involves sobriety, i.e. not being drunk on the pleasures of this world. And, it also involves vigilance. The watchful shepherd is standing at attention, watching both the sheep and the hills for sign of trouble. We need to take our spiritual condition serious and not get caught up in living life to please our flesh. We have an enemy who is an equal opportunity eater. Like a lion he will eat anything that isn’t ready for it. So take your stand against the enemy. Like David of old, do not rely upon your own wisdom and strength. But, rather, rely upon the power and might of the Spirit of the Lord. He can only devour those who are not sober and vigilant. “Greater is He that is in us than he that is in the world.”
We can get so worried about the things of life that we forget; it is God who takes care of us. Perhaps you are worried about all the things you shouldn’t be, and not worried about all the things you should? Let the Spirit of God speak to your heart and correct you in this area.
Also, God has given us all the instructions we need to outwit the devil’s schemes. We just need to trust him. Godly leadership is a part of that. Don’t settle for saying it doesn’t work. Find a place where there are elders who trust God and are caring for the souls of those who attend that church. You won’t always agree with them. But humble yourself and let God use them to help watch over your soul. In doing so you are thwarting the work of the devil in your life.